Another familiar instance of a reflex action is the involuntary closing of the eyelids when the surface of the eye is touched. A similar winking movement is caused when a blow is directed towards the face; but this is an habitual and not a strictly reflex action, as the stimulus is conveyed through the mind and not by the excitement of a peripheral nerve. The whole body and head are generally at the same time drawn suddenly backwards. These latter movements, however, can be prevented, if the danger does not appear to the imagination imminent; but our reason telling us that there is no danger does not suffice. I may mention a trifling fact, ill.u.s.trating this point, and which at the time amused me. I put my face close to the thick gla.s.s-plate in front of a puff-adder in the Zoological Gardens, with the firm determination of not starting back if the snake struck at me; but, as soon as the blow was struck, my resolution went for nothing, and I jumped a yard or two backwards with astonishing rapidity. My will and reason were powerless against the imagination of a danger which had never been experienced.
The violence of a start seems to depend partly on the vividness of the imagination, and partly on the condition, either habitual or temporary, of the nervous system. He who will attend to the starting of his horse, when tired and fresh, will perceive how perfect is the gradation from a mere glance at some unexpected object, with a momentary doubt whether it is dangerous, to a jump so rapid and violent, that the animal probably could not voluntarily whirl round in so rapid a manner. The nervous system of a fresh and highly-fed horse sends its order to the motory system so quickly, that no time is allowed for him to consider whether or not the danger is real. After one violent start, when he is excited and the blood flows freely through his brain, he is very apt to start again; and so it is, as I have noticed, with young infants.
A start from a sudden noise, when the stimulus is conveyed through the auditory nerves, is always accompanied in grown-up persons by the winking of the eyelids.[113] I observed, however, that though my infants started at sudden sounds, when under a fortnight old, they certainly did not always wink their eyes, and I believe never did so. The start of an older infant apparently represents a vague catching hold of something to prevent falling. I shook a pasteboard box close before the eyes of one of my infants, when 114 days old, and it did not in the least wink; but when I put a few comfits into the box, holding it in the same position as before, and rattled them, the child blinked its eyes violently every time, and started a little. It was obviously impossible that a carefully-guarded infant could have learnt by experience that a rattling sound near its eyes indicated danger to them. But such experience will have been slowly gained at a later age during a long series of generations; and from what we know of inheritance, there is nothing improbable in the transmission of a habit to the offspring at an earlier age than that at which it was first acquired by the parents.
From the foregoing remarks it seems probable that some actions, which were at first performed consciously, have become through habit and a.s.sociation converted into reflex actions, and are now so firmly fixed and inherited, that they are performed, even when not of the least use,[114] as often as the same causes arise, which originally excited them in us through the volition. In such cases the sensory nerve-cells excite the motor cells, without first communicating with those cells on which our consciousness and volition depend. It is probable that sneezing and coughing were originally acquired by the habit of expelling, as violently as possible, any irritating particle from the sensitive air-pa.s.sages. As far as time is concerned, there has been more than enough for these habits to have become innate or converted into reflex actions; for they are common to most or all of the higher quadrupeds, and must therefore have been first acquired at a very remote period. Why the act of clearing the throat is not a reflex action, and has to be learnt by our children, I cannot pretend to say; but we can see why blowing the nose on a handkerchief has to be learnt.
It is scarcely credible that the movements of a headless frog, when it wipes off a drop of acid or other object from its thigh, and which movements are so well coordinated for a special purpose, were not at first performed voluntarily, being afterwards rendered easy through long-continued habit so as at last to be performed unconsciously, or independently of the cerebral hemispheres.
So again it appears probable that starting was originally acquired by the habit of jumping away as quickly as possible from danger, whenever any of our senses gave us warning. Starting, as we have seen, is accompanied by the blinking of the eyelids so as to protect the eyes, the most tender and sensitive organs of the body; and it is, I believe, always accompanied by a sudden and forcible inspiration, which is the natural preparation for any violent effort. But when a man or horse starts, his heart beats wildly against his ribs, and here it may be truly said we have an organ which has never been under the control of the will, partaking in the general reflex movements of the body. To this point, however, I shall return in a future chapter.
The contraction of the iris, when the retina is stimulated by a bright light, is another instance of a movement, which it appears cannot possibly have been at first voluntarily performed and then fixed by habit; for the iris is not known to be under the conscious control of the will in any animal. In such cases some explanation, quite distinct from habit, will have to be discovered. The radiation of nerve-force from strongly-excited nerve-cells to other connected cells, as in the case of a bright light on the retina causing a sneeze, may perhaps aid us in understanding how some reflex actions originated. A radiation of nerve-force of this kind, if it caused a movement tending to lessen the primary irritation, as in the case of the contraction of the iris preventing too much light from falling on the retina, might afterwards have been taken advantage of and modified for this special purpose.
It further deserves notice that reflex actions are in all probability liable to slight variations, as are all corporeal structures and instincts; and any variations which were beneficial and of sufficient importance, would tend to be preserved and inherited. Thus reflex actions, when once gained for one purpose, might afterwards be modified independently of the will or habit, so as to serve for some distinct purpose. Such cases would be parallel with those which, as we have every reason to believe, have occurred with many instincts; for although some instincts have been developed simply through long-continued and inherited habit, other highly complex ones have been developed through the preservation of variations of pre-existing instincts--that is, through natural selection.
I have discussed at some little length, though as I am well aware, in a very imperfect manner, the acquirement of reflex actions, because they are often brought into play in connection with movements expressive of our emotions; and it was necessary to show that at least some of them might have been Erst acquired through the will in order to satisfy a desire, or to relieve a disagreeable sensation.
_a.s.sociated habitual movements in the lower animals_.--I have already given in the case of Man several instances of movements a.s.sociated with various states of the mind or body, which are now purposeless, but which were originally of use, and are still of use under certain circ.u.mstances. As this subject is very important for us, I will here give a considerable number of a.n.a.logous facts, with reference to animals; although many of them are of a very trifling nature. My object is to show that certain movements were originally performed for a definite end, and that, under nearly the same circ.u.mstances, they are still pertinaciously performed through habit when not of the least use.
That the tendency in most of the following cases is inherited, we may infer from such actions being performed in the same manner by all the individuals, young and old, of he same species. We shall also see that they are excited by the most diversified, often circuitous, and sometimes mistaken a.s.sociations.
Dogs, when they wish to go to sleep on a carpet or other hard surface, generally turn round and round and scratch the ground with their fore-paws in a senseless manner, as if they intended to trample down the gra.s.s and scoop out a hollow, as no doubt their wild parents did, when they lived on open gra.s.sy plains or in the woods. Jackals, fennecs, and other allied animals in the Zoological Gardens, treat their straw in this manner; but it is a rather odd circ.u.mstance that the keepers, after observing for some months, have never seen the wolves thus behave. A semi-idiotic dog--and an animal in this condition would be particularly liable to follow a senseless habit--was observed by a friend to turn completely round on a carpet thirteen times before going to sleep.
Many carnivorous animals, as they crawl towards their prey and prepare to rush or spring on it, lower their heads and crouch, partly, as it would appear, to hide themselves, and partly to get ready for their rush; and this habit in an exaggerated form has become hereditary in our pointers and setters. Now I have noticed scores of times that when two strange dogs meet on an open road, the one which first sees the other, though at the distance of one or two hundred yards, after the first glance always lowers its bead, generally crouches a little, or even lies down; that is, he takes the proper att.i.tude for concealing himself and for making a rush or spring although the road is quite open and the distance great. Again, dogs of all kinds when intently watching and slowly approaching their prey, frequently keep one of their fore-legs doubled up for a long time, ready for the next cautious step; and this is eminently characteristic of the pointer. But from habit they behave in exactly the same manner whenever their attention is aroused (fig. 4). I have seen a dog at the foot of a high wall, listening attentively to a sound on the opposite side, with one leg doubled up; and in this case there could have been no intention of making a cautious approach.
[Ill.u.s.tration: Small dog watching a cat on a table. Figure 4]
{ill.u.s.t. caption = for making a rush or FIG. 4.--Small dog watching a cat on a table. From a photograph taken by Mr. Rejlander.}
Dogs after voiding their excrement often make with all four feet a few scratches backwards, even on a bare stone pavement, as if for the purpose of covering up their excrement with earth, in nearly the same manner as do cats. Wolves and jackals behave in the Zoological Gardens in exactly the same manner, yet, as I am a.s.sured by the keepers, neither wolves, jackals, nor foxes, when they have the means of doing so, ever cover up their excrement, any more than do dogs. All these animals, however, bury superfluous food. Hence, if we rightly understand the meaning of the above cat-like habit, of which there can be little doubt, we have a purposeless remnant of an habitual movement, which was originally followed by some remote progenitor of the dog-genus for a definite purpose, and which has been retained for a prodigious length of time.
Dogs and jackals[115] take much pleasure in rolling and rubbing their necks and backs on carrion. The odour seems delightful to them, though dogs at least do not eat carrion. Mr. Bartlett has observed wolves for me, and has given them carrion, but has never seen them roll on it. I have heard it remarked, and I believe it to be true, that the larger dogs, which are probably descended from wolves, do not so often roll in carrion as do smaller dogs, which are probably descended from jackals.
When a piece of brown biscuit is offered to a terrier of mine and she is not hungry (and I have heard of similar instances), she first tosses it about and worries it, as if it were a rat or other prey; she then repeatedly rolls on it precisely as if it were a piece of carrion, and at last eats it. It would appear that an imaginary relish has to be given to the distasteful morsel; and to effect this the dog acts in his habitual manner, as if the biscuit was a live animal or smelt like carrion, though he knows better than we do that this is not the case.
I have seen this same terrier act in the same manner after killing a little bird or mouse.
Dogs scratch themselves by a rapid movement of one of their hind-feet; and when their backs are rubbed with a stick, so strong is the habit, that they cannot help rapidly scratching the air or the ground in a useless and ludicrous manner. The terrier just alluded to, when thus scratched with a stick, will sometimes show her delight by another habitual movement, namely, by licking the air as if it were my hand.
Horses scratch themselves by nibbling those parts of their bodies which they can reach with their teeth; but more commonly one horse shows another where he wants to be scratched, and they then nibble each other.
A friend whose attention I had called to the subject, observed that when he rubbed his horse"s neck, the animal protruded his head, uncovered his teeth, and moved his jaws, exactly as if nibbling another horse"s neck, for he could never have nibbled his own neck. If a horse is much tickled, as when curry-combed, his wish to bite something becomes so intolerably strong, that he will clatter his teeth together, and though not vicious, bite his groom. At the same time from habit he closely depresses his ears, so as to protect them from being bitten, as if he were fighting with another horse.
A horse when eager to start on a journey makes the nearest approach which he can to the habitual movement of progression by pawing the ground. Now when horses in their stalls are about to be fed and are eager for their corn, they paw the pavement or the straw. Two of my horses thus behave when they see or hear the corn given to their neighbours. But here we have what may almost be called a true expression, as pawing the ground is universally recognized as a sign of eagerness.
Cats cover up their excrements of both kinds with earth; and my grandfather[117]{sic} saw a kitten sc.r.a.ping ashes over a spoonful of pure water spilt on the hearth; so that here an habitual or instinctive action was falsely excited, not by a previous act or by odour, but by eyesight. It is well known that cats dislike wetting their feet, owing, it is probable, to their having aboriginally inhabited the dry country of Egypt; and when they wet their feet they shake them violently. My daughter poured some water into a gla.s.s close to the head of a kitten; and it immediately shook its feet in the usual manner; so that here we have an habitual movement falsely excited by an a.s.sociated sound instead of by the sense of touch.
Kittens, puppies, young pigs and probably many other young animals, alternately push with their forefeet against the mammary glands of their mothers, to excite a freer secretion of milk, or to make it flow. Now it is very common with young cats, and not at all rare with old cats of the common and Persian breeds (believed by some naturalists to be specifically extinct), when comfortably lying on a warm shawl or other soft substance, to pound it quietly and alternately with their fore-feet; their toes being spread out and claws slightly protruded, precisely as when sucking their mother. That it is the same movement is clearly shown by their often at the same time taking a bit of the shawl into their mouths and sucking it; generally closing their eyes and purring from delight. This curious movement is commonly excited only in a.s.sociation with the sensation of a warm soft surface; but I have seen an old cat, when pleased by having its back scratched, pounding the air with its feet in the same manner; so that this action has almost become the expression of a pleasurable sensation.
Having referred to the act of sucking, I may add that this complex movement, as well as the alternate protrusion of the fore-feet, are reflex actions; for they are performed if a finger moistened with milk is placed in the mouth of a puppy, the front part of whose brain has been removed.[117] It has recently been stated in France, that the action of sucking is excited solely through the sense of smell, so that if the olfactory nerves of a puppy are destroyed, it never sucks. In like manner the wonderful power which a chicken possesses only a few hours after being hatched, of picking up small particles of food, seems to be started into action through the sense of hearing; for with chickens hatched by artificial heat, a good observer found that "making a noise with the finger-nail against a board, in imitation of the hen-mother, first taught them to peck at their meat."[118]
I will give only one other instance of an habitual and purposeless movement. The Sheldrake (_Tadorna_) feeds on the sands left uncovered by the tide, and when a worm-cast is discovered, "it begins patting the ground with its feet, dancing as it were, over the hole;" and this makes the worm come to the surface. Now Mr. St. John says, that when his tame Sheldrakes "came to ask for food, they patted the ground in an impatient and rapid manner."[119] This therefore may almost be considered as their expression of hunger. Mr. Bartlett informs me that the Flamingo and the Kagu (_Rhinochetus jubatus_) when anxious to be fed, beat the ground with their feet in the same odd manner. So again Kingfishers, when they catch a fish, always beat it until it is killed; and in the Zoological Gardens they always beat the raw meat, with which they are sometimes fed, before devouring it.
We have now, I think, sufficiently shown the truth of our first Principle, namely, that when any sensation, desire, dislike, &c., has led during a long series of generations to some voluntary movement, then a tendency to the performance of a similar movement will almost certainly be excited, whenever the same, or any a.n.a.logous or a.s.sociated sensation &c., although very weak, is experienced; notwithstanding that the movement in this case may not be of the least use. Such habitual movements are often, or generally inherited; and they then differ but little from reflex actions. When we treat of the special expressions of man, the latter part of our first Principle, as given at the commencement of this chapter, will be seen to hold good; namely, that when movements, a.s.sociated through habit with certain states of the mind, are partially repressed by the will, the strictly involuntary muscles, as well as those which are least under the separate control of the will, are liable still to act; and their action is often highly expressive. Conversely, when the will is temporarily or permanently weakened, the voluntary muscles fail before the involuntary. It is a fact familiar to pathologists, as Sir C. Bell remarks,[120] "that when debility arises from affection of the brain, the influence is greatest on those muscles which are, in their natural condition, most under the command of the will." We shall, also, in our future chapters, consider another proposition included in our first Principle; namely, that the checking of one habitual movement sometimes requires other slight movements; these latter serving as a means of expression.
CHAPTER II. -- GENERAL PRINCIPLES OF EXPRESSION--_continued_.
The Principle of Ant.i.thesis--Instances in the dog and cat--Origin of the principle--Conventional signs--The principle of ant.i.thesis has not arisen from opposite actions being consciously performed under opposite impulses.
WE will now consider our second Principle, that of Ant.i.thesis. Certain states of the mind lead, as we have seen in the last chapter, to certain habitual movements which were primarily, or may still be, of service; and we shall find that when a directly opposite state of mind is induced, there is a strong and involuntary tendency to the performance of movements of a directly opposite nature, though these have never been of any service. A few striking instances of ant.i.thesis will be given, when we treat of the special expressions of man; but as, in these cases, we are particularly liable to confound conventional or artificial gestures and expressions with those which are innate or universal, and which alone deserve to rank as true expressions, I will in the present chapter almost confine myself to the lower animals.
[Ill.u.s.tration: Dog in a hostile frame of mind. Fig. 5]
[Ill.u.s.tration: Fig. 6]
[Ill.u.s.tration: Dog in a hostile frame of mind. Fig. 7]
When a dog approaches a strange dog or man in a savage or hostile frame of mind be walks upright and very stiffly; his head is slightly raised, or not much lowered; the tail is held erect, and quite rigid; the hairs bristle, especially along the neck and back; the p.r.i.c.ked ears are directed forwards, and the eyes have a fixed stare: (see figs. 5 and 7). These actions, as will hereafter be explained, follow from the dog"s intention to attack his enemy, and are thus to a large extent intelligible. As he prepares to spring with a savage growl on his enemy, the canine teeth are uncovered, and the ears are pressed close backwards on the head; but with these latter actions, we are not here concerned.
Let us now suppose that the dog suddenly discovers that the man he is approaching, is not a stranger, but his master; and let it be observed how completely and instantaneously his whole bearing is reversed.
Instead of walking upright, the body sinks downwards or even crouches, and is thrown into flexuous movements; his tail, instead of being held stiff and upright, is lowered and wagged from side to side; his hair instantly becomes smooth; his ears are depressed and drawn backwards, but not closely to the head; and his lips hang loosely. From the drawing back of the ears, the eyelids become elongated, and the eyes no longer appear round and staring. It should be added that the animal is at such times in an excited condition from joy; and nerve-force will be generated in excess, which naturally leads to action of some kind. Not one of the above movements, so clearly expressive of affection, are of the least direct service to the animal. They are explicable, as far as I can see, solely from being in complete opposition or ant.i.thesis to the att.i.tude and movements which, from intelligible causes, are a.s.sumed when a dog intends to fight, and which consequently are expressive of anger.
I request the reader to look at the four accompanying sketches, which have been given in order to recall vividly the appearance of a dog under these two states of mind. It is, however, not a little difficult to represent affection in a dog, whilst caressing his master and wagging his tail, as the essence of the expression lies in the continuous flexuous movements.
[Ill.u.s.tration: Dog Carressing his master. Fig. 8]
We will now turn to the cat. When this animal is threatened by a dog, it arches its back in a surprising manner, erects its hair, opens its mouth and spits. But we are not here concerned with this well-known att.i.tude, expressive of terror combined with anger; we are concerned only with that of rage or anger. This is not often seen, but may be observed when two cats are fighting together; and I have seen it well exhibited by a savage cat whilst plagued by a boy. The att.i.tude is almost exactly the same as that of a tiger disturbed and growling over its food, which every one must have beheld in menageries. The animal a.s.sumes a crouching position, with the body extended; and the whole tail, or the tip alone, is lashed or curled from side to side. The hair is not in the least erect. Thus far, the att.i.tude and movements are nearly the same as when the animal is prepared to spring on its prey, and when, no doubt, it feels savage. But when preparing to fight, there is this difference, that the ears are closely pressed backwards; the mouth is partially opened, showing the teeth; the fore feet are occasionally struck out with protruded claws; and the animal occasionally utters a fierce growl.
(See figs. 9 and 10.) All, or almost all these actions naturally follow (as hereafter to be explained), from the cat"s manner and intention of attacking its enemy.
[Ill.u.s.tration: Cat, savage, and prepared to fight. Fig. 9]
[Ill.u.s.tration: Cat in an affectionate frame of mind. Fig. 10]
Let us now look at a cat in a directly opposite frame of mind, whilst feeling affectionate and caressing her master; and mark how opposite is her att.i.tude in every respect. She now stands upright with her back slightly arched, which makes the hair appear rather rough, but it does not bristle; her tail, instead of being extended and lashed from side to side, is held quite still and perpendicularly upwards; her ears are erect and pointed; her mouth is closed; and she rubs against her master with a purr instead of a growl. Let it further be observed how widely different is the whole bearing of an affectionate cat from that of a dog, when with his body crouching and flexuous, his tail lowered and wagging, and ears depressed, he caresses his master. This contrast in the att.i.tudes and movements of these two carnivorous animals, under the same pleased and affectionate frame of mind, can be explained, as it appears to me, solely by their movements standing in complete ant.i.thesis to those which are naturally a.s.sumed, when these animals feel savage and are prepared either to fight or to seize their prey.
In these cases of the dog and cat, there is every reason to believe that the gestures both of hostility and affection are innate or inherited; for they are almost identically the same in the different races of the species, and in all the individuals of the same race, both young and old.
I will here give one other instance of ant.i.thesis in expression. I formerly possessed a large dog, who, like every other dog, was much pleased to go out walking. He showed his pleasure by trotting gravely before me with high steps, head much raised, moderately erected ears, and tail carried aloft but not stiffly. Not far from my house a path branches off to the right, leading to the hot-house, which I used often to visit for a few moments, to look at my experimental plants. This was always a great disappointment to the dog, as he did not know whether I should continue my walk; and the instantaneous and complete change of expression which came over him as soon as my body swerved in the least towards the path (and I sometimes tried this as an experiment) was laughable. His look of dejection was known to every member of the family, and was called his _hot-house face_. This consisted in the head drooping much, the whole body sinking a little and remaining motionless; the ears and tail falling suddenly down, but the tail was by no means wagged. With the falling of the ears and of his great chaps, the eyes became much changed in appearance, and I fancied that they looked less bright. His aspect was that of piteous, hopeless dejection; and it was, as I have said, laughable, as the cause was so slight. Every detail in his att.i.tude was in complete opposition to his former joyful yet dignified bearing; and can be explained, as it appears to me, in no other way, except through the principle of ant.i.thesis. Had not the change been so instantaneous, I should have attributed it to his lowered spirits affecting, as in the case of man, the nervous system and circulation, and consequently the tone of his whole muscular frame; and this may have been in part the cause.
We will now consider how the principle of ant.i.thesis in expression has arisen. With social animals, the power of intercommunication between the members of the same community,--and with other species, between the opposite s.e.xes, as well as between the young and the old,--is of the highest importance to them. This is generally effected by means of the voice, but it is certain that gestures and expressions are to a certain extent mutually intelligible. Man not only uses inarticulate cries, gestures, and expressions, but has invented articulate language; if, indeed, the word INVENTED can be applied to a process, completed by innumerable steps, half-consciously made. Any one who has watched monkeys will not doubt that they perfectly understand each other"s gestures and expression, and to a large extent, as Rengger a.s.serts,[201]
those of man. An animal when going to attack another, or when afraid of another, often makes itself appear terrible, by erecting its hair, thus increasing the apparent bulk of its body, by showing its teeth, or brandishing its horns, or by uttering fierce sounds.
As the power of intercommunication is certainly of high service to many animals, there is no _a priori_ improbability in the supposition, that gestures manifestly of an opposite nature to those by which certain feelings are already expressed, should at first have been voluntarily employed under the influence of an opposite state of feeling. The fact of the gestures being now innate, would be no valid objection to the belief that they were at first intentional; for if practised during many generations, they would probably at last be inherited. Nevertheless it is more than doubtful, as we shall immediately see, whether any of the cases which come under our present head of ant.i.thesis, have thus originated.
With conventional signs which are not innate, such as those used by the deaf and dumb and by savages, the principle of opposition or ant.i.thesis has been partially brought into play. The Cistercian monks thought it sinful to speak, and as they could not avoid holding some communication, they invented a gesture language, in which the principle of opposition seems to have been employed.[202] Dr. Scott, of the Exeter Deaf and Dumb Inst.i.tution, writes to me that "opposites are greatly used in teaching the deaf and dumb, who have a lively sense of them." Nevertheless I have been surprised how few unequivocal instances can be adduced. This depends partly on all the signs having commonly had some natural origin; and partly on the practice of the deaf and dumb and of savages to contract their signs as much as possible for the sake of rapidity?[203]
Hence their natural source or origin often becomes doubtful or is completely lost; as is likewise the case with articulate language.
Many signs, moreover, which plainly stand in opposition to each other, appear to have had on both sides a significant origin. This seems to hold good with the signs used by the deal and dumb for light and darkness, for strength and weakness, &c. In a future chapter I shall endeavour to show that the opposite gestures of affirmation and negation, namely, vertically nodding and laterally shaking the head, have both probably had a natural beginning. The waving of the hand from right to left, which is used as a negative by some savages, may have been invented in imitation of shaking the head; but whether the opposite movement of waving the hand in a straight line from the face, which is used in affirmation, has arisen through ant.i.thesis or in some quite distinct manner, is doubtful.