For a second we saw the face of a beautiful woman with hair like golden sheen, and were both amazed to discover that in place of rows of sequins she wore a single ornament suspended upon her white, unfurrowed brow.
Apparently it was carved from a single diamond of enormous size and exceeding l.u.s.tre, but its shape puzzled us; it was fashioned to represent a curious device of arrow-heads. Quickly the mysteriously-beautiful face dissolved, and from its remains there came in rapid succession pictures of a mighty city, of a great plain, of running water, of a seething populace, and of a cool garden rich in flowers and fruit. Then there appeared a vision so ghastly and gruesome that I drew back in horror.
It represented a pavement of polished marble, whereon a woman was stretched dead, mutilated by the keen scimitar of a black eunuch of giant stature, who with his foot upon the lifeless body gazed down, grinning with satisfaction at his own brutality.
The face of the man startled me. The hideous countenance, on which revenge was so strongly depicted, was that of our mutual enemy, Khazneh, Chief of the Black Eunuchs of his Imperial Majesty!
"Enough!" cried Azala, horrified at what seemed a revolting augury of her own end. "See! the brute hath struck off her head!" And shuddering, she gazed around the apartment with a look of abject terror, her haggard features in that moment becoming paler and more drawn.
"Heed it not as ill-potent," I said, smoothing her hair tenderly, and endeavouring to remove from her mind the horrifying thought that she might fall under the _doka_ of the Grand Eunuch. "The mystic Prism of Destiny showeth much that is grim, distorted and fantastic. The eventuality is only resolved so that we may arm ourselves against the Destroyer."
But, apprehensive of her fate, she shook her head sorrowfully, saying in low, harsh tones, "When on the previous occasion I gazed into the prism a similar scene was conjured up before me, only the woman was then at his knees imploring mercy, while he, with _doka_ uplifted, laughed her to scorn. Now, see the end! Her head hath fallen!"
Again I turned to ascertain what next might be shown in the revolving crystal, the mystery of which was ever-increasing, but it had ceased to move. Eagerly I bent, gazing into its green, transparent depths in order to discover whether the strange scenes were mere optical illusions. Only for a second was I permitted to gaze, but in that brief moment suspicion seized me that I had been imposed upon. Whether Azala actually believed that forecasts of the future could be witnessed in the crystal, or whether she was only striving to impress me by regaling me with an exhibition of the mystical, in which all women of her race delight, I know not; but I was sceptical and became convinced that the pictures had been conjured up by mechanical contrivance, and that the illusions--probably the stock-in-trade of some court necromancer--were performed by ingenious but hidden paintings or tableaux.
By this discovery I was much perturbed, for it was remarkable that, on witnessing the scenes, Azala"s surprise and agitation were natural and unfeigned, and this act led me to the conclusion that, believing in spells and amulets, she was also ready to place faith in any extraordinary marvel that she might gaze upon.
It was common knowledge, I remembered, that the women of Sokoto were extremely superst.i.tious, believing as implicitly in the sayings of their astrologers as we, of the North, believe in the efficacy of representations of the hand of Fathma of Algiers nailed over our doors to avert the Evil Eye. Was this chamber the sanctum of some seer whose duty it was to forecast the good or evil fortune of the doves of the harem?
I turned, and was about to address to her some question directed towards fathoming the secrets of this cunningly-contrived instrument of psychomancy, when suddenly she drew aside the curtain from a lattice near, uttering an exclamation of mingled surprise and dismay.
Rushing towards her, I looked out, and the sight riveted my gaze in abject amazement.
The dawn had already spread with delicate tints of pink and rose, but in the northern sky a strange, inverted picture was presented with such clearness and vividness of outline that every detail is still as fresh in my mind as it was at the moment I witnessed it.
The picture was produced not by the chicanery of any necromancer, but by Nature herself. It was that strange, puzzling illusion--the mirage. So weird and wonderful was it that, even though I had seen many similar pictures in the heavens during my journeys over the plains, I gave an involuntary exclamation of amazement.
As we gazed away beyond the city, across the sandy desert, the aerial tableaux mirrored above appeared to be the reflection of a flat, black rock of colossal dimensions, rising high and inaccessible like a wall, and descending sheer into dark, deep water, upon the surface of which its gloomy image was reflected as in a mirror. The spot, weird and lonely, was devoid of every vestige of herbage or any living thing, and as I looked upon it in wonderment, impressed by its weirdness, Azala suddenly grasped my arm, exclaiming excitedly,--
"Behold! that black pool! See, it is the Lake of the Accursed! Many times hath its image been revealed unto us in the sky. Remark it carefully, for of a verity am I convinced that in this vision we have a key to the Secret. At that spot must thou search if thou desirest to fathom the mystery."
My eyes took in every detail of the ineffably dismal picture, the great, inhospitable face of dark granite seemingly so smooth that an eagle could scarce obtain a foothold, its rugged summit with one pointed crag, like a man"s forefinger, pointing higher than the rest towards the dark, lowering clouds that seemed to hang about it, and the Stygian blackness of the stagnant water at its gigantic base. But its sight told me nothing, for it was the reflected image of a scene I had never before gazed upon, a scene so unutterably dismal and dispiriting that I doubted whether any clue could there be found.
Cloud-pictures are of such frequent occurrence at Kano that it is known among the desert tribes as "The City of the Mirage."
For a few moments the sky remained the mirror of this mystic picture; then gradually it faded into air. When it had entirely disappeared, Azala, uttering no word, drew the curtain again before the lattice as at the same instant Tiamo and the two slaves rose, bowing before their mistress. With quick, impatient gesture she motioned to them to leave, and I, marvelling greatly at the strange religio-magic and extraordinary mirage I had witnessed, followed her through the open curtain and up the stairs back to her own sweetly perfumed apartment.
But in that moment there occurred to me the solemn declaration I had so often heard in the mosque: "Whoso taketh Eblis for his patron beside Allah, shall surely perish with a manifest destruction."
CHAPTER FIFTEEN.
TALES OF THE STORY-TELLERS.
In her own chamber, Azala, tottering towards her divan, sank upon it exhausted, while I, grasping her hand, stood by in rigid silence, not daring to speak.
As upon her cushion she was lying, one arm beneath her head, I watched the flush of health mount to her countenance, and her beauty gradually return. She opened her eyes, and as she gazed into mine long and steadily, I told myself that she was nothing like any other daughter of man. Those glorious...o...b.. under their great curved brows shone upon me like suns under triumphal arches. The idea of holding her in my arms brought me a fury of rapture; she held me bound by an unseen chain. It seemed as though she had become my very soul, and yet for all that there flowed between us the invisible waves of an ocean without bounds. She, the daughter of the Sultan, was remote and inaccessible. The splendour of her beauty diffused around her a nebula of light, and I found myself believing at moments that she was not before me--that she did not really exist--that it was all a dream.
She moved, the diamonds on her heaving bosom shining resplendently, and raising herself slowly to a sitting posture, asked in a low, intense tone,--
"Now that thou hast gazed into the Prism of Destiny and witnessed the sign in the heavens, fearest thou to penetrate further the veil of evil that surroundeth us?"
"Already have I spoken, O Pearl among Women. I fear not to speak the truth," I answered, yet half inclined to scoff at the pictures shown in the prism. Yet the distinctness of the gloomy mirage had impressed me, and I refrained from saying anything to give her pain.
"Then thou must of necessity seek the spot, the image of which hath been revealed," she said, and motioning me to a cushion near her, added, "Take thine ease for short s.p.a.ce, and lend me thine ear."
Drawing the cushion closer to her, I seated myself, my hand still clasping hers; then, with a slight sigh, she gazed into my face with a look of earnest pa.s.sion and continued,--
"The great rock and the black water in combination answereth with exactness to the description of the Lake of the Accursed which none has found, but which existeth in the legends of our people, and hath long been discussed by our wise men. It is said that the Rock of the Great Sin, rising sheer and inaccessible from the unfathomable waters, formeth the gate of the Land of the No Return, the unknown country which none can enter nor leave, and upon which human eyes have never gazed. Our story-tellers oft repeat the popular belief that the Lake of the Accursed hideth an unknown, but amazing wonder, although for centuries our armies and our caravans have travelled far and wide over the face of the earth, yet none has discovered it. By the fact of its image being thrice revealed in the sky, I am convinced that if its whereabouts could be discovered, we should find that which we seek."
"But apparently it existeth only in the sayings of thy wise men," I observed, dubiously.
"The descriptions of it all agree, even though the versions, which the story-tellers relate as to its origin, may differ," she answered, her eyes appearing to penetrate far away in the distance beyond terrestrial s.p.a.ce. "Those of the tribe of Zamfara a.s.sert that ages ago, in the face of the Rock of the Great Sin, there was a large and deep cavern whence issued a black and unwholesome vapour, and men feared to approach because it was the gate of the Land of the No Return. It was the continual resort of a huge serpent, whose bite was fatal, who zealously guarded the gloomy portals of the forbidden land, and who swallowed his victims; but once a man of lion courage dared to escape while the serpent slept, and successfully got away, while, in the heat of noon, the Great Devourer closed his eyes. The serpent, however, awoke in time to see the adventurer flying across the desert, but too late to kill him. Then, in a paroxysm of rage that mortal man should have eluded his vigilance, he smote the rock thrice with his tail, when, with a noise like thunder, the cavern closed, and about it was formed the deep, black pool known as the Lake of the Accursed, which has ever since rendered it unapproachable. Such is the story most popular among our people, although there are some others, notably that of the Kanouri, who declare that, far back in the dim ages, before the days of the Prophet, a great host of one of the Pagan conquerors of Ethiopia was on its way to penetrate into an unknown region where the presence of man had already been forbidden by the G.o.ds. When, having crossed the desert many days, they were at last about to enter the fruitful land to despoil it, the earth suddenly opened and devoured them, leaving in their place the Accursed Lake with the great rock as a terrible warning to future generations who might be seized with a desire to gain knowledge and riches withheld from them."
"Do all the versions agree that the Rock of the Great Sin is the gate of a region unknown?" I asked, intensely interested in these quaint beliefs of the storytellers.
"Yes. In the harem ofttimes have I heard slaves of the tribes of Zara, Boulgouda and of Digguera each relate their version, and all coincide that the rock was at one period a gate which gave entrance to a forbidden land. Some say there lieth behind the rock Al-Hotama, [an apartment in h.e.l.l, so called because it will break into pieces whatever is thrown into it], where the kindled fire of Allah mounteth above the hearts of those cast therein, the dreaded place which the Koran telleth us is as an arched vault on columns of vast extent wherein the dwellers have garments of fire fitted unto them. Others believe that beyond the Lake of the Accursed there lieth the gardens into which Allah introduceth those who believe and act righteously, the Land of Paradise through which rivers flow, where the great lote-tree flourisheth, and where the dwellers are adorned with bracelets of gold and pearls, and their vestures are of silk. All are in accord that the land beyond is the Land of the No Return."
"And thou desireth me to set forth in search of this legendary spot which no man hath yet discovered?" I said.
"To elucidate the mystery of the marks we bear will be to thine own benefit, as well as to mine," she answered, gazing into my eyes with a look of affection. "Thou, an Arab by birth but a Dervish by compulsion, art the enemy of my race, and peradventure had thy companions not been slaughtered by my guards thine hosts would have ere this occupied Kano and looted this our palace. Yet we love each other, though I am a disgraced outcast from the harem, in peril of my life--"
"Why art thou in such deadly peril? Thou has not explained to me," I interrupted.
"My death or marriage would secure the position of Khadidja, my mother"s rival, as Sultana. Therefore there are intrigues on foot to take my life by violent but secret means."
"Or peradventure thy marriage?" I suggested.
"Alas!" she said quickly, smiling with sadness. "Didst thou not witness in the prism the decree of Fate? Sooner or later I shall fall beneath the sword of my secret enemy."
"Nay, nay," I said, entwining my arm about her white neck and drawing her towards me. "Antic.i.p.ate not foul a.s.sa.s.sination, but seek Allah"s aid, and bear courage while I strive."
"I trust thee, Zafar," she murmured, in a soft voice, with tears in her eyes. "I trust in thee to extricate me from the perils that surround me like a cloud on every side."
"Lovest thou me fondly enough to marry?" I asked in intense earnestness, holding both her hands and looking into her clear, bright orbs.
"Of a verity I do," she answered, blushing.
"Then how can we wed?" I asked. "I am, alas! but poor, and to ask of the Sultan for thee would only be the smiting off of mine own head, for already hath he forbidden me to set foot within his Empire on pain of instant death."
"It is but little I know concerning the Mystery of the Asps, beyond the legend that the key to the secret lieth hidden at the Rock of the Great Sin, the whereabouts of which no man knoweth; nevertheless, I am convinced that if thou canst penetrate its true meaning thou wilt not find the Sultan implacable."
"His Majesty feareth the sight of the mark upon me," I said, reflectively. "Knowest thou the reason?" She hesitated for a few moments, as if reluctant to explain, then replied,--
"I know not."
"Dost thou promise to wed me if I am successful in my search after the truth?" I asked, pressing her tiny hand in mine.
"Zafar," she answered, in a low tone, full of tenderness, as she clung to me, "I love no other man but thee. My father"s hatred standeth between us, therefore we must wait, and if in the meantime thine efforts to obtain knowledge of the meaning of the marks upon our b.r.e.a.s.t.s are successful, then most a.s.suredly will the Sultan give me unto thee in marriage and rejoice thee with abundant favours."
Raising my right hand, I answered, "It is written upon the stone that Allah is the living one. If a man prove obstinate, woe unto him. I swear upon our Book of Everlasting Will to strive while I have breath towards the elucidation of the mystery."