"I am prepared to serve thee, and to prove to thee that I have entered thy land without evil intent," I said.
"Be it so," she answered, drawing herself up suddenly. "Thou shalt serve me as slave, and attend me everywhere; but while I have breath thou shalt never return unto thy master Anu, the G.o.d of Destruction, who dwelleth in the land afar."
Her agitation was intense. In her excitement she stood beside her great crystal throne, grasping with both hands one of the human-headed monstrosities which served as arms, while her pale face had a.s.sumed a haggard look, and around her eyes were large, dark rings. This woman who, as Queen of the ancient realm, was also worshipped by every man and woman as Istar, the G.o.ddess of Love, possessed an extraordinary personality. In features, in manner, in her luxurious mode of life, she was remarkable; while, as I had already had ill.u.s.tration, she was cruel, quick tempered and relentless, overlooking no fault, and holding her unique position as some supernatural ruler of earth. The legend current throughout Ea, prophesying the appearance of a visitant and the downfall of the city, was extremely unfavourable to me, I knew; nevertheless, I recollected my pledge to Azala, my long and adventurous journey thither, and now that I was actually at last in Ea I was more than ever determined to fathom the mystery that my well-beloved had alleged would be revealed unto me. The strange life about me held me entranced with wonder. Everything was upon a scale so colossal and extravagantly luxurious that I gazed about lost in wonder. The dwelling-place of the beautiful woman who held me captive, a palace and temple combined, was, indeed, a magnificent pile of amazing proportions and was well named the House of the Raising of the Head, for it was full of marvels at every turn. Istar"s firm determination that I should not leave her side was certainly disconcerting; nevertheless the Koran telleth us that by patience much can be accomplished; therefore, I decided to stifle the voice of protest, endure my lot, and bow to the woman who had held me humiliated as slave in sight of her brilliant court.
Again, with eyes flashing, she heaped fierce curses upon me, declaring that my life should be made a burden; that ere a moon had pa.s.sed I should long for death; and that my face should never again be brightened by the eyes of the woman I loved. In the midst of a string of epithets bestowed upon me with a terrible volubility, two heralds, in golden breastplates and white-plumed helmets, entered the chamber, and raising their great brazen horns blew three loud blasts, whereat Istar, the words of reproach dying on her lips, sank among the cushions of her throne, while, almost at the same instant, the great silken curtains again parted, revealing the a.s.sembled mult.i.tude of soldiers, courtiers, eunuchs and priests, who had apparently remained awaiting their Queen"s pleasure. Erect, I stood beside the gleaming throne gazing upon the brilliant court of this curious monarch, while Ninep, the tame lioness, walked slowly past, sniffing inquiringly at her mistress, then stood licking her soft, bejewelled hand, the hand that she declared would strike me dead if I attempted to return to the world outside.
Impetuosity was one of her many peculiarities. One moment so fierce was she that she would herself a.s.sa.s.sinate any who hesitated to obey her wish; the next she would smile good-humouredly, as though she knew not a moment of anger, and malice found no resting-place within her heart.
Suddenly she raised her hand, and a silence, deep and complete, fell upon the gorgeous, perfumed mult.i.tude. Ninep yawned, stretched herself at her mistress"s feet, and placing her head upon her paws, blinked lazily at those below the steps of polished silver.
"Know," she said a moment later, in a clear, not unmusical voice, "this son of Anu beside me is indeed the Destroyer whom our fathers have expected for ages, and whom the prophets have told us will bring evil upon Ea."
"Let him be given as food to the lions!" they shouted. "Kill him, O Istar, that he may not betray us into the hands of those who seek our destruction! Anu hath set his seal upon Ea, and our city must be overthrown, but let the spy be killed so that he may not furnish report unto those who sent him hither."
"He shall die," Istar replied, briefly.
A roar of approbation instantly broke forth; but next instant, again raising her hand to command quiet, the queen-G.o.ddess continued,--
"He shall die when, as my slave, he hath served me."
"Let him die now, O Istar!" they shouted. "Gladden our hearts by letting us see the lions tear him limb from limb. He is the Destroyer, the visitant against whom the sages have warned us. Through him will the vengeance of Anu, the dread G.o.d, descend upon us. Let him die!"
"No," she answered, both hands resting upon the crystal arms of her glittering throne. "I have spoken. He is my personal slave, bound to my side by night and by day."
"Dost thou not fear to have a son of Anu as thy body-servant?" asked an aged priest, with flowing white beard and high head-dress of shining gold, surmounted by a star, the emblem of Istar. "He may wreak vengeance upon thee."
"I am Istar, and know not fear," she answered, haughtily. "Men bow to me, and women make sacrifice in my temple. For those who incur my displeasure, Merodach, the protector of mankind, will not mediate."
Then the queen-G.o.ddess nodded towards a man of tall stature, attired in a robe of dead black. Again the trumpets sounded thrice, as signal for her captains to come forward and present their reports. They came, one by one, advancing to the foot of the steps, bowing upon one knee, and obtaining the sanction of their sovereign upon various matters.
At last, when about twenty had been received and dismissed, a man older than the rest, and wearing a breastplate in which rubies were set in the form of a great star within a circle, advanced, knelt before the bewitching Queen, and mumbled some words that I could not catch.
Istar inclined her head slightly in approbation. Then, bidding the white-headed warrior to rise, said aloud,--
"Know, Larsa, this stranger that is within our gates hath discovered the Rock of the Moon-G.o.d, and entered into our presence thereby. The curse of Anu, the Progenitor, who changeth not the decree coming forth from his mouth, hath fallen. Go with thine hosts far beyond the Mountains of the Mist even unto the confines of Ea, and there search long and diligently, so that thou mayest discover and defend the secret way. Let not the feet of those of evil defile our land, for a.s.suredly the sign is set upon us, and destruction threateneth. Thy valiant hosts must avert it."
"Thy will shall be done, O divine patroness," the old man answered, bowing low till his beard almost swept the pavement. "I will haste to do thy bidding."
"May Merodach encompa.s.s thee with his shield that none can penetrate,"
she exclaimed, as, turning, he went forth to lead his soldiers in search of the strange, natural gate by which I had entered.
For an hour the queen-G.o.ddess continued to receive those who craved audience, giving advice, hearing pet.i.tions, and dispensing justice.
Then her brows knit, she grew tired, and at her command the great apartment was cleared of all except the twelve slaves whose duty it was to cool her with their huge fans of flamingoes" wings.
"Thou hast not told me thy name," she exclaimed, suddenly turning upon me.
"Thy servant is called Zafar," I answered.
"So be it," she said, glancing at me quickly, with sinister look. She paused a moment, then, rising languidly from her seat, slowly descended the steps, followed by all her retinue, including myself.
"Depart not from my sight," she commanded, turning towards me. "Where I go, there shalt thou go also."
Through the great hall she led the way into a smaller apartment, hung with gorgeous stuffs, where, in an alcove beyond, was a great couch supported by four lions in silver, with curtains of purple worked with silver. In the centre of the chamber was an upright conical stone, black, with many lines of arrowheads engraved thereon. It was, I afterwards learned, the symbol of Baal, the ruler and vivifier of nature.
Her women, priestesses of Istar, attired in loose robes of pure white, with their unbound hair secured by a golden fillet, unloosed her heavy girdle of emeralds which confined her waist, removed her little slippers of snake skin, and again bathed her face with some delicate perfume.
Then they tenderly laid her to rest upon the couch, and while four men-at-arms, with drawn swords, took up their positions as guards, two at head and two at foot, they threw themselves down upon the lion-skins spread about. Before the alcove, wherein reclined the queen, a veil of silver sheen descended, for already her wondrous eyes had closed, and, tired out, she had fallen into a light slumber.
I, her slave, sat upon the floor, hugging my knees, deep in thought, and waiting, with the silent guards, until the dawn. Truly my position was a remarkable one. I had found that which all men before had failed to discover. I was actually living in a world unknown.
CHAPTER FORTY.
THE FESTIVAL OF TAMMUZ.
But one desire possessed me--to return to Azala.
In the many days which followed the first night of my captivity I witnessed innumerable marvels. The pageantry in the palace, known to all as E Sagilla, "The House of the Raising of the Head," was of amazing brilliance; and in the great city, sixty English miles in circ.u.mference, and built with extreme regularity, with broad, straight streets crossing one another at right angles, the sights which met my gaze filled me with astonishment. Though the dwellers in that long-forgotten kingdom possessed many inventions similar to those I had witnessed in London, yet their religion, manners and customs were the same as those which existed four thousand years ago, when the all-powerful Semiramis caused her record to be engraved in the foundations of the rock she consecrated to her supposed father, the Moon-G.o.d, Sin, "the lord of the waxing and the waning." The buildings were on colossal scale, with towers reaching to a far greater height than any I had seen in European cities, and the display of gold, silver and gems, mostly brought there ages ago by the notable woman who founded Babylon and conquered Ethiopia, held me in constant wonderment. In the great courts of the temple-palace I watched the sacrifice of rams upon the triangular fire-altars, attended by long-bearded priests of Gibil, the Fire-G.o.d, in robes whereon were embroidered fir cones, apt emblems of fire; and everywhere I noticed symbols of the celestial deities, while power was typified indiscriminately on every hand by colossal figures of winged, human-headed, and sometimes eagle-headed, lions and bulls.
Through one whole moon I had been slave of Istar, and scarcely left her side for a single instant by night or day, hourly witnessing sights that were amazing, and occupying my leisure in deciphering the profuse cuneiform inscriptions graven on almost every wall or door-lintel by hands that ages ago had crumbled to dust. From them I learned much regarding the history of that wondrous kingdom; how, before the death of Semiramis, she was worshipped as Istar, G.o.ddess of Love. In some inscriptions I found her referred to as "Queen of the Crescent-moon,"
"Queen of the Stars," and "Queen of Heaven"; in others as "Queen of War and Battle," "Archeress of the G.o.ds," and "Queen of all the G.o.ds;" but it was distinctly stated in several of the colossal wall-pictures that, before she died, she decreed that her daughter should be ruler of Ea, and that all should worship her as Istar. Each Queen should remain unmarried until the age of forty, and should be worshipped as G.o.ddess of Love, and each King should be known as Hea, and should place his daughter upon the throne in preference to his son. Through four thousand years this wonderful kingdom had existed in all its magnificence, in defiance to Anu, the G.o.d of Destruction, and during that period the dignity of queen-G.o.ddess had been handed down from generation to generation, its bearer dwelling within that great temple raised by the autocratic Empress who founded Babylon. Those giant walls, with their sculptured feasts and victories, had remained intact, black and polished like iron, colossal monuments of a.s.syria"s greatness, and as in the silence of night, when I watched while Istar slept, I gazed upon them and reflected, wondering whether Allah would ever allow me to escape to tell the world of my amazing discovery of this mysterious, unknown realm.
Many were the feasts held within that colossal palace, but chief among them was the Festival of Tammuz, "The only-begotten son of Dav-Kina, the lady of the earth." This, held about one moon after my captivity, was upon a scale of unsurpa.s.sed magnificence, the feasting, drinking and merry-making continuing throughout seven days and nights. The court of the garden of the palace wherein Istar feasted the people of Ea was fitted up with white, green and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the couches of the female guests were of gold and silver upon the pavement of red, blue, white and black marble. Men sat in high chairs of ivory, and drank wine from golden vessels, slaves served them with various fruits and viands, and each hour the guests were entertained with music and dancing. Of musical instruments there were but two kinds--a drum, and a sort of triangular lyre with ten strings, held in the left hand, and struck with a plectrum held in the right. Exalted upon her dais, in the centre of the beautiful garden, sat Istar, with queenly hauteur gazing down upon the animated scene. Every house throughout the city was illuminated, for the Festival of Tammuz was celebrated by all, and many were the magnificent banquets given by high officers and notabilities.
Twice Istar drove through the streets in her gilded chariot, drawn by eight milk-white stallions, I, her slave, sitting at her side. She did this, no doubt, to publicly demonstrate to the populace the fact that she held me captive, for as we pa.s.sed along the straight, broad thoroughfares she was greeted by the wild plaudits of the mult.i.tude, while upon my head curses most terrible were showered.
When on the last night of the great festival the music had been silenced, the guests had left their couches, the dancing-girls had retired, and we were alone together in the silent, moonlit garden, she sighed deeply, glanced at me for an instant, and rose. Her heavy anklets of gold clinked as she descended the silver steps of her throne, and, as mutely I followed, I saw that high above us still shone the single shaft of intense white light from the summit of the towering Temple of the Seven Lights. It was, I had learned from one of the priests, known as The Eye of Istar, a light that had shone forth, night and day without ceasing, ever since Semiramis herself made the first sacrifice in that high temple tower of seven coloured stories, consecrated to the G.o.ddess of Love. On the summit of that tower every woman was bound by the law of Babylon"s founder to make sacrifice to Istar, and it was the duty of the white-robed vestal virgins to keep the light burning incessantly, to remind the people that Istar watched over them and was their ruler. Ofttimes I had been seized with curiosity to ascend that tower where all women, rich and poor alike, were compelled to prostrate themselves at least once in their lives, and it was with satisfaction that I now saw my royal mistress slowly approach the entrance to the temple-tower. As we crossed the great court the huge crowd that had a.s.sembled bowed in silence. At the portals twelve fair-haired girls, in robes of pure white, greeted her with great ceremony; then, headed by a wizened old priest, with snowy beard and horned cap of gold, surmounted by a star, we commenced to climb the wide flight of winding marble stairs. The ascent was long and toilsome. At each stage we halted, and a prayer was recited to the G.o.d to whom it was dedicated, until at length we reached the great domed pavilion that formed its summit.
From above, the unquenchable light shone down upon the gigantic city, while the roof of pale blue, decorated with golden stars, was supported by twisted columns of gilded marble. Ibises, the sacred birds of love, flitted in and out at will, and in the centre, raised upon a silver pedestal from the pearl and ebony mosaic pavement, stood an undraped statue of Istar herself. Its sight entranced me, for in her right hand she was represented as holding two asps entwined, the same symbol as that branded upon my breast!
Around the image of the G.o.ddess of Love, a crowd of young women and girls from the city were kneeling. Some had their lips pressed to its feet; others were lounging upon skins gazing away out upon the brightly-lit city. The scene was indeed a striking one. The bright moon shed her light full upon the statue, causing it to stand out in bold relief, while the golden braziers, here and there, burned perfumes which filled the air with a delicious, intoxicating fragrance. When we entered all was silence, but the instant it became known that Istar herself was present, with one accord the worshippers rose, struggling with one another to kiss the hem of her gold-embroidered robe.
Once each year, at the conclusion of the Festival of Tammuz, Istar herself ascended to pa.s.s the night within the temple, and pose in the flesh as the G.o.ddess of Love. Hence, on that night, great crowds a.s.sembled to see her enter the tower, and the unmarried women of Ea, who had not before made sacrifice, congregated at the summit. The scene was strangely impressive. Surrounded by her white-robed priestesses, she stood before the image in the ekal, or main nave, and raised her bare white arms to heaven.
When all her votaries had kissed her robe, and ranged themselves around her, a dead silence fell. Suddenly, in clear, musical tones, her hands still raised above her head, whereon was fixed the golden star, she commenced to chant the beautiful hymn to the Moon-G.o.d, Sin,--
"Merciful one, begotten of the universe, who foundeth his ill.u.s.trious seat among living creatures. Long-suffering father, full of forgiveness, whose hand upholdeth the lives of mankind. Lord, thy divinity is as the wide heavens, and filleth the unknown seas with its fear. On the surface of the peopled world he biddeth the sanctuary be placed--he proclaimeth their name. The father, the begotten of G.o.ds and men, who causeth the shrine to be founded, who established the offering, who proclaimeth dominion, who giveth the sceptre, who shall fix destiny unto a far distant day, look down upon this our House of l.u.s.tre, and let it never be cast down."
Then the women, casting aside their outer garments of silk and purple, knelt and prayed long, invoking the indwelling spirit of life, called "Zi," following it by a supplication to Mul-lil "lord of the night-sky,"
and concluding with an appeal to Istar herself, crying,--
"In heaven, who is supreme? Thou alone art supreme! On earth, who is supreme? Thou alone art supreme!"
It was a curious and weird form of adoration and worship. The G.o.ddess of Love stood erect and statuesque, without moving a muscle, as each worshipper, advancing, paid her homage. Some kissed her fingertips, others her bare feet, each making declaration that they were henceforward her slaves. Meanwhile, the priestesses, all young women of extreme beauty, chanted softly strange hymns to the great Baal, head-father and creator of the universe, and with the moonlight streaming full upon her, Istar looked, indeed, one of entrancing beauty, yet cold as an icicle. Above her head the statue, its stone arm outstretched, held the strange symbol that Azala and I bore upon our b.r.e.a.s.t.s, and as I stood watching I saw with what intense devotion the women worshipped her. Unseemly rites were undoubtedly connected with the worship of Istar, the Babylonian Venus, in the time-effaced city of Sardanapalus, but here there were no degrading symbols; indeed, the surroundings in this elevated temple showed considerable purity of taste and feeling, and the sacrifices were in the form of gold, jewels, food and wine.
At length, after many prayers and supplications to each of the G.o.ds of the celestial triad, Istar turned, and, accompanied by her priestesses, slowly moved away, her votaries still remaining prostrate upon their faces.
Behind the ekal in which she had been standing was a veil of golden thread, which, being drawn aside, disclosed the sacred seat or couch called the papakha, the holy of holies of the G.o.ddess of Love.
When we had pa.s.sed beyond the veil, it fell behind us, and the priestesses, having attended Istar at her elaborate toilet, she reclined with languor upon the purple velvet cushions of her soft couch.
Meanwhile, the votaries were leaving, and, when the veil was again raised, the ekal was deserted. But only for a moment. An aged man, in long, black gown, came forth from the darkness, and, standing on the spot where the G.o.ddess had stood, raised both hands towards her. His appearance was evidently part of the annual custom, for it was apparent that the priestesses and slaves, cooling their mistress with their great fans, had expected him.