1 * * * For the Lord himself, being asked by a certain person, When his kingdom should come? answered, When two shall be one, and that which is without as that which is within; and the male with the female, neither male nor female.
2 Now two are one, when we speak the truth to each other, and there is (without hypocrisy) one seal in two bodies:
3 And that which is without as that which, is within;--He means this; he calls the soul that which is within, and the body that which is without. As therefore thy body appears, so let thy soul be seen by its good works.
4 And the male with, the female, neither Male nor female;--He means this; he calls our anger the male, our concupiscence the female.
5 When therefore a man is come to such a pa.s.s that he is subject neither to the one nor the other of these (both of which, through the prevalence of custom, and an evil education, cloud and darken the reason,)
6 But rather, having dispelled the mist arising from them, and being full of shame, shall by repentance have united both his soul and spirit in the obedience of reason; then, as Paul says, there is in us neither male nor female.
REFERENCE TO THE SECOND EPISTLE THE CORINTHIANS.
[Archbishop Wake is the translator of this Second Epistle, which he says was not of so great reputation among the primitive Fathers as the first.
He defends it notwithstanding; and in answer to those who objected to Clement"s First Epistle, that it did not duly honour the Trinity; the Archbishop refers to this as containing proof of the writer"s fulness of belief on that point.]
THE GENERAL EPISTLE OF BARNABAS.
CHAPTER I.
Preface to the Epistle.
ALL happiness to you my sons and daughters, in the name of our Lord Jesus Christ, who loved us, in peace.
2 Having perceived abundance of knowledge of the great and excellent laws of G.o.d to be in you, I exceedingly rejoice in your blessed and admirable souls, because ye have so worthily received the grace which was grafted in you.
3 For which cause I am full of joy, hoping the rather to be saved; inasmuch as I truly see a spirit infused into you, from the pure fountain of G.o.d:
4 Having this persuasion, and being fully convinced thereof, because that since I have begun to speak unto you, I have had a more than ordinary good success in the way of the law of the Lord, which is in Christ,
5 For which cause brethren, I also think verily that I love you above my own soul; because that therein dwelleth the greatness of faith and charity, as also the hope of that life which is to come.
6 Wherefore considering this, that if I shall take care to communicate to you a part of what I have received, it shall turn to my reward, that I have served such good souls. I gave diligence to write in a few words unto you; that together with your faith, your knowledge also may be perfect.
7 There are therefore three things ordained by the Lord; the hope of life, the beginning, and the completion of it.
8 For the Lord hath both declared unto us, by the prophets, those things that are past; and opened to us the beginnings of those that are to come.
9 Wherefore, it will behove us, as he has spoken, to come more holily, and nearer to his altar.
10 I therefore, not as a teacher but as one of you, will endeavour to lay before you a few things by which you may, on many accounts, become the more joyful.
CHAPTER II.
That G.o.d has abolished the legal sacrifices, to introduce the spiritual righteousness of the Gospel.
SEEING then the days are exceedingly evil, and the adversary has got the power of this present world we ought to give the more diligence to inquire into the righteous judgments of the Lord.
2 Now the a.s.sistants of our faith are fear and patience; our fellow-combatants, long suffering and continence.
3 Whilst these remain pure in what relates unto the Lord, wisdom, and understanding, and science, and knowledge, rejoice together with them.
4 For G.o.d has manifested to us by all the prophets, that he has no occasion for our sacrifices, or burnt-offerings, or oblations: saying thus; To what purpose is the mult.i.tude of your sacrifices unto me, saith the Lord.
5 I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of he-goats.
6 When ye come to appear before me, who hath required this at your hands? Ye shall no more tread my courts.
7 Bring no more vain oblations, incense is an abomination unto me your new moons and sabbaths, and the calling of a.s.semblies I cannot bear with, it is iniquity, even the solemn meeting; your new moons and your appointed feasts my soul hateth.
8 These things therefore hath G.o.d abolished, that the new law of our Lord Jesus Christ, which is without the yoke of any such necessity, might have the spiritual offering of, men themselves.
9 For so the Lord saith again to those heretofore; Did I at all command your fathers when they came out of the land of Egypt concerning burnt-offerings of sacrifices?
10 But this I commanded them, saying, Let none of you imagine evil in your hearts against his neighbour, and love no false oath.
11 Forasmuch then as we are not without understanding, we ought to apprehend the design of our merciful Father. For he speaks to us, being willing that we who have been in the same error about the sacrifices, should seek and find how to approach unto him.
12 And therefore he thus bespeaks us, The sacrifice of G.o.d (is a broken spirit,) a broken and contrite heart--G.o.d will not despise.
13 Wherefore brethren, we ought the more diligently to inquire after those things that belong to our salvation, that the adversary may not have any entrance into us, and deprive us of our spiritual life.
14 Wherefore he again speaketh to them, concerning these things; Ye shall not fast as ye do this day, to make your voice to be heard on high.
15 Is it such a fast that I have chosen? A day for a man to afflict his soul? Is it to bow down his head like a bulrush, and to spread sackcloth and ashes under him?
Wilt thou call this a fast, and an acceptable day to the Lord?
16 But to us he saith on this wise: Is not this the fast that I have chosen, to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free: and that ye break every yoke?
17 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? When thou seest the naked that thou cover him, and that thou hide not thyself from thy own flesh.
18 Then shall thy light break forth as the morning, and thy health shall spring forth speedily; and thy righteousness shall go before thee; the glory of the Lord shall be thy reward.
19 Then shalt thou call and the Lord shall answer; thou shalt cry and he shall say, Here I am; if thou put away from the midst of thee the yoke; the putting forth of the finger, and speaking vanity; and if thou draw out thy soul to the hungry; and satisfy the afflicted soul.
20 In this, therefore, brethren, G.o.d has manifested his foreknowledge and love for us; because the people which he has purchased to his beloved Son were to believe in sincerity; and therefore he has shown these things to all of us, that we should not run as proselytes to the Jewish Law.