There was nothing to remind Freddy of being a slave. He had plenty of wholesome food to eat, clean clothes to wear, and a good straw bed with warm covering. Mrs. Auld was much in the habit of singing hymns and reading the Bible aloud; and Freddy, who was not at all afraid of "Miss Sophy," as he called her, said to her one day that he wished she would teach him to read. She consented; and he was so quick at learning that he was soon able to spell small words. His kind mistress was so much pleased with his progress, that she told her husband about it, and remarked, with much satisfaction, that Freddy would soon be able to read the Bible. Mr. Auld was displeased, and forbade her giving any more lessons. "It is contrary to law to teach a n.i.g.g.e.r to read," said he. "It is unsafe, and can only lead to mischief. If you teach him to read the Bible, it will make him discontented, and there will be no keeping him.
Next thing, he will be wanting to learn to write; and then he"ll be running away with himself." This was said in the presence of Freddy, and it set his active mind to thinking. He had often before wondered why black children were born to be slaves; and now he heard his master say that if he learned to read it would spoil him for a slave. He resolved that he _would_ learn to read. He carried a spelling-book in his pocket when he went of errands, and persuaded some of the white boys who played with him to give him a lesson now and then. He was soon able to read.
With some money that he earned for himself, he bought a book called "The Columbian Orator." It contained many speeches about liberty. The reading of them made him discontented. He was no longer light-hearted and full of fun. He became thoughtful and serious. When he played with white boys, he would ask, "Why haven"t I as good a right to be free, and go where I please, as you have?" And sometimes a generous-hearted boy would answer, "I believe, Fred, you _have_ just as good a right to be free as I have."
He knew that his present situation was uncommonly favorable; but the idea of being a slave for life became more and more hateful to him. He had not been in Baltimore quite four years when an event occurred which proved to him the extreme uncertainty of a slave"s condition, even when circ.u.mstances seemed the most favorable. His old master, Captain Anthony, died; and his slaves were to be divided between his son Andrew and his daughter Mrs. Lucretia Auld. Frederick was in terror lest it should be decided that he belonged to Andrew, who was a confirmed drunkard, and excessively cruel to the slaves. It was a month before the division of the estate was decided by law; and the anxiety of his mind was so great that it seemed to him half a year. He felt as if saved from sentence of death, when he was informed that he belonged to Mrs.
Lucretia, who had been kind to him in his hungry boyhood. As she had no occasion for his services, it was agreed that he should remain in Mr.
Hugh Auld"s family; a circ.u.mstance which pleased Master Tom and his mother about as much as it did Freddy.
But in a short time he was again painfully reminded of the uncertainty of his condition. Mrs. Lucretia and her brother Andrew both died, each of them leaving one child. Neither Captain Anthony nor his children left any of the slaves free. Even Frederick"s old grandmother, who had nursed her master when he was a baby, waited upon him through his boyhood, worked faithfully for him during all her life, and reared up a mult.i.tude of children and grandchildren to toil for him,--even she was left in Slavery, with no provision made for her. The children she had tended so lovingly were sold, or let out in distant places; all were unable to write to inform her where they had gone; all were unable to help her, because they were not allowed to have their own earnings. When her old master and his children were dead, the owners of the property thought Gran"ma Betty was too old to be of any further use; so they put up a hut with a mud chimney in the woods, and left her there to find food for herself as she could, with no mortal to render her any service in her dying hour. This brutal proceeding increased the bitterness of Frederick"s feeling against Slavery.
By the blessing of G.o.d the consolations of religion came to him, and enabled him to look beyond this troubled and transitory world. A pious colored man, called Uncle Lawson, became interested in him. They attended prayer-meetings together, and Frederick often went to his house on Sundays. They had refreshing times together, reading the Bible, praying, and singing hymns. Uncle Lawson saw that his young friend had uncommon intelligence, and he often said to him, "The Lord has a great work for you to do, and you must prepare yourself for it." Frederick replied that he did not see how a slave could prepare himself for any great work; but the pious old man always answered, "Trust in the Lord.
He will bring it about in his own good time. You must go on reading and studying Scripture." This prophecy inspired him with hope, and he seized every opportunity to improve himself. But he had many obstacles to contend with. His master, Mr. Hugh Auld, was made irritable by an increasing love for brandy. When he found out that Frederick read and spoke at religious meetings, he threatened to flog him if he continued to do it. His kind mistress, who used to pat him on the head and call him "Little Freddy," was changed by the habit of having slaves and talking with slaveholders. The pleasant, motherly expression of her face had become severe. She watched Frederick very closely, and if she caught him with a book or newspaper in his hand, she would rush at him in a great rage and s.n.a.t.c.h it away. Master Tommy had grown to be a tall lad, and began to feel that he was born to be a master and Fred to be a slave. Frederick would probably have tried to run away, had it not been for the friendships he had formed for Uncle Lawson and the religious young men he met at the meetings. Notwithstanding his master"s threat, he contrived to find opportunities to read and pray with good Uncle Lawson; and it had a blessed influence on his spirit, making him feel at peace with all men. Now that he had a taste of knowledge, it was impossible to prevent his getting more. His master sent him of errands to the shipyard almost daily. He noticed that the carpenters marked their boards with letters. He asked the name of the letters, and copied them with a bit of chalk. When the family went from home, he diligently copied from the writing-books Master Tommy had brought from school; and his zeal was so great that in a short time he could write as well as his master. He picked up bits of newspapers wherever he could find them, and he listened attentively when he heard slaveholders talking about the Northern States and cursing the Abolitionists. He did not at first know what was the meaning of "abolitionists"; but when he read in a newspaper that pet.i.tions were sent into Congress for the abolition of Slavery, light dawned upon him. He told trustworthy colored friends about it, and they were comforted by the thought that there were people at the North trying to help them out of bondage.
But a new blow fell upon him. Captain Thomas Auld married again, after the death of his wife Mrs. Lucretia, and removed to St. Michael"s,--an old village, the princ.i.p.al business of which was oyster fishing. He got into a quarrel with his brother, Mr. Hugh Auld of Baltimore, and demanded that Frederick should be sent back to him. So he was put on board a ship for St. Michael"s. When swift steamboats on their way to Philadelphia pa.s.sed the sloop that carried him, he bitterly regretted that he had not escaped to the Free States from Baltimore, where he could have had so many more opportunities for doing it than he could at the old fishing-village. Captain Thomas Auld and his new wife were both great professors of religion. He was an exhorter and cla.s.s-leader in the Methodist Church. But their religion was not of a kind that taught them humanity to their fellow-creatures. They worked their slaves very hard, and kept them half fed and half clothed. Scolding and flogging were going on incessantly. Frederick soon discovered that they were violently opposed to colored people"s knowing how to read; but when a pious young man in the neighborhood asked him to a.s.sist in a Sunday school for colored children, he resolved to seize the opportunity of being useful.
When his master found out what he was doing, he was very angry; and the next Sunday he and two other Methodist cla.s.s-leaders went to the school, armed with clubs and whips, and drove off both teachers and scholars. It was agreed that Frederick had been spoiled by living in Baltimore, and that it was necessary to cure him of his dangerous thirst for knowledge.
For that purpose he was sent to a famous "negro-breaker" in the neighborhood named Covey. He was a great professor of religion, but a monster of cruelty. Frederick was almost killed by hard labor, and not a week pa.s.sed without his being cruelly cut up with the whip. Escape was impossible, for Covey was on the watch at all times of day and night.
Six months of such treatment wellnigh crushed all manhood out of him.
But cruelty was carried so far that at last he became desperate, and when his master attempted to beat him, he struggled with him and threw him down. He expected to be hung for it, according to the laws of Maryland; but Covey prided himself on his reputation as a "negro-breaker," and he was ashamed to have it known that he had been conquered by a lad of seventeen. Frederick"s time was not out for six months longer, but Covey never attempted to whip him again.
The next two years Frederick was let out to do field-work for Mr.
Freeland, who fed his slaves well, and never worked them beyond their strength. Some of his slaves were intelligent, and desirous to learn to read. On Sundays they had meetings in the woods, and twenty or thirty young men were taught by Frederick. After a while they formed a plan of escaping in a canoe. But some unknown men excited suspicion against them, and they were seized and thrust into prison. They kept their secrets so well, however, that no proof could be obtained against them, and they were released without even a whipping. But some of the neighboring slaveholders said Frederick was a dangerous fellow; that he knew too much,--they would not have him tampering with their slaves; and if he was not sent out of the neighborhood they would shoot him. Captain Thomas Auld talked of selling him to Alabama; but he finally concluded to let him out again to his brother Hugh, with a promise that if he behaved well he should be free at twenty-five years old.
When he returned to Baltimore he was let out to work at calking vessels; and he soon became so expert at the business that he earned from seven to nine dollars a week. He was trusted to make his own contracts, but was required to pay Mr. Hugh Auld his earnings every Sat.u.r.day night. On such occasions a sixpence or a shilling was sometimes given him, for which he was expected to be grateful; but it naturally occurred to him that the whole of the money rightfully belonged to him who earned it. He was attached to a worthy girl named Anna, but he was reluctant to form family ties while he was subject to the vicissitudes of Slavery. He often thought of escaping to the Free States, but the regulations were so strict that it seemed a hopeless undertaking, unless he had money.
When Captain Thomas Auld visited Baltimore, he tried to make a bargain with him to buy his time for a specified sum each week, being free to earn as much more as he could. The reply was, "You are planning to run away. But, wherever you go, I shall catch you." The master then tried to coax him with promises of freedom in the future; but Frederick thought it very uncertain when they would be willing to give up a man who brought them in nine dollars a week. He concluded to go to the Free States. How he accomplished it he never told, for he was afraid of bringing trouble upon those who helped him.
When he arrived in New York, he says he felt as he should suppose a man would feel who had escaped from a den of hungry lions. But the joyful feeling was soon checked. He met an acquaintance who had recently escaped from Slavery. He told him the city was full of Southerners, who had agents out in every direction to catch runaway slaves; and then he hurried away, as if afraid of being betrayed. This made Frederick feel very desolate. He was afraid to seek employment as a calker, lest spies from his master should be on the watch for him. He bought a loaf of bread, and hid away for the night among some barrels on a wharf. In the morning, he met a sailor, who looked so good-natured and honest that he ventured to tell him he was a fugitive slave, and to ask him for advice.
He was not deceived in the expression of the man"s face. He invited him to his house, and went in search of Mr. David Ruggles, a worthy colored man, well known as a zealous friend of his oppressed race. The fugitive was kept hidden for a few days, during which time Anna was sent for, and they were married. By help of Mr. Ruggles, employment at calking was obtained in New Bedford, a large town in Ma.s.sachusetts, where a great many ships are constantly employed. There he found many intelligent colored people, not a few of whom had been slaves. They lived in convenient houses, took newspapers, bought books, and sent their children to good schools. They had various societies for improvement; and when he attended their meetings, he was surprised to hear their spirited discussions on various subjects. His bright mind was roused into full activity by the influences around him. He changed his name to Frederick Dougla.s.s. He was called Mr. Dougla.s.s now, and felt like it. He worked hard, but that was a pleasure, now that he could enjoy his own earnings. He felt safe; for there were so many Abolitionists and so many intelligent colored people in New Bedford, that slaveholders did not venture to go there to hunt for fugitives. The cruel treatment he had received from hypocritical professors of religion had not destroyed his faith in the excellence of real religion. He joined a church of colored people, called Zion Methodists, and became a cla.s.s-leader and preacher among them. He took a newspaper called "The Liberator," edited by William Lloyd Garrison, wherein he found the rights of the colored people vindicated with great zeal and ability. His wife proved a neat and industrious helpmate, and a little family of children began to gather round him. Thus furnished with healthy employment for his mind, his heart, and his hands, he lived over three years in New Bedford.
At the end of that period, in the year 1841, a great Anti-Slavery meeting was held in the vicinity, and Mr. Dougla.s.s went to hear Mr.
Garrison and others speak. He did not suppose that any one in the meeting knew him; but a gentleman was present who had heard him preach in Zion Church, and he went to him and urged him to address the Anti-Slavery meeting. He was bashful about speaking before such a large and intelligent audience; and when he was persuaded to mount the platform he trembled in every limb. But what he said flowed right out from the depths of his heart; and when people of any intelligence speak in that way, they are always eloquent. The audience were greatly moved by what he told them of his experiences. It was the beginning of a great change in his life. The Anti-Slavery Society employed him to travel in the Free States to lecture against Slavery; and that you may be sure he could do with a will. Crowds went to hear him, and his ministration was greatly blessed. The prophecy of good Uncle Lawson was fulfilled. The Lord _had_ a great work for him to do; and in His own good time he had brought it about.
People who were in favor of Slavery said he was an impostor; that he did not look like a slave, or speak like a slave; and that they did not believe he had ever been in the Southern States. To prove that he was not an impostor he wrote and published an account of his life, with the names of his masters and the places where they resided. The book was ably written, and produced almost as great an effect as his lectures.
Slaveholders were very angry that one of their escaped chattels should produce such an excitement. There was great danger that some of their agents would kidnap him as he went about the country lecturing. It was therefore concluded that he had better go to England. In 1845 he took pa.s.sage for Liverpool in the English steamship Cambria. He was invited to deliver a lecture on deck. Some slaveholders from New Orleans and Georgia, who were a little under the influence of brandy, swore they would throw him overboard if he did; but the captain of the vessel threatened to put them in irons if they behaved in a disorderly manner.
When they arrived in England they tried to injure Mr. Dougla.s.s by publishing that he was an insolent, lying negro; but their efforts only served to make him famous. He delivered a great number of lectures, and attracted crowds everywhere. In the Free States of his own country he had been excluded from many places of improvement, and often insulted on account of his color; but he had no such prejudice to encounter in England. He behaved like a gentleman, and was treated like a gentleman.
Many distinguished and wealthy people invited him to their houses, as a mark of respect for his natural abilities and the efforts he had made to improve himself. But he felt that his labors were needed in America, in behalf of his oppressed brethren, and he wanted to return. His friends in England entered into negotiations with Captain Thomas Auld for the purchase of his freedom, which they succeeded in obtaining for little more than seven hundred dollars.
After an absence of two years he returned to the United States a freeman. He established himself with his family in Rochester, New York.
There he edited a weekly newspaper, called "The North Star," and from time to time travelled about the country to deliver lectures, which were always fully attended. After he was free he wrote a spirited letter to his old master, Captain Thomas Auld, in which he asks: "What has become of my dear old grandmother, whom you turned out, like an old horse, to die in the woods? If she is still alive, she must be near eighty years old,--too old to be of any service to you. O, she was father and mother to me, so far as hard toil for my comfort could make her so. Send her to me at Rochester, and it shall be the crowning happiness of my life to take care of her in her old age." I never heard that any answer was received to this letter.
During the Rebellion Mr. Dougla.s.s labored zealously to raise colored regiments, and one of his sons enlisted in the service of the United States. After the Proclamation of Emanc.i.p.ation he was invited to Baltimore, where he delivered an address before a large audience of respectable citizens. How different was free Maryland from the Slavery-ridden State which he had left, secretly and in terror, nearly thirty years before!
HOW THE GOOD WORK GOES ON.
In the spring of 1865 an a.s.sociation of colored men was formed in Baltimore for moral and intellectual improvement. They bought a building formerly used by the Newton University, for which they paid sixteen thousand dollars. In honor of their able pioneer, Frederick Dougla.s.s, they named it "The Dougla.s.s Inst.i.tute." On the day of its dedication he delivered an address before the a.s.sociation in Baltimore, in the course of which he said: "The mission of this inst.i.tution is to develop manhood; to build up manly character among the colored people of this city and State. It is to teach them the true idea of manly independence and self-respect. It is to be a dispenser of knowledge, a radiator of light. In a word, we dedicate this inst.i.tution to virtue, temperance, knowledge, truth, liberty, and justice."
DEDICATION HYMN.
BY J. M. WHITEFIELD.
Written for the Vine Street Methodist Episcopal Church of colored people, in Buffalo, N. Y.
G.o.d of our sires! before thy throne Our humble offering now we bring; Deign to accept it as thine own, And dwell therein, Almighty King!
Around thy glorious throne above Angels and flaming seraphs sing; Archangels own thy boundless love, And cherubim their tribute bring.
And every swiftly rolling sphere, That wends its way through boundless s.p.a.ce, Hymns forth, in chorus loud and clear, Its mighty Maker"s power and grace.
It is not ours to bear the parts In that celestial song of praise; But here, O Lord! with grateful hearts, This earthly fane to Thee we raise.
O let thy presence fill this house, And from its portals ne"er depart!
Accept, O Lord! the humble vows Poured forth by every contrite heart!
No sacrifice of beast or bird, No clouds of incense here shall rise, But, in accordance with thy word We"ll bring a holier sacrifice.
Here shall the h.o.a.ry-headed sire Invoke thy grace, on bended knee; While youth shall catch the sacred fire, And pour its song of praise to Thee.
Let childhood, too, with stammering tongue, Here lisp thy name with reverent awe; And high and low, and old and young, Learn to obey thy holy law.
And when our spirits shall return Back to the G.o.d who gave them birth, And these frail bodies shall be borne To mingle with their kindred earth,-- Then, in that house not made with hands, New anthems to thy praise we"ll sing, To Thee, who burst our slavish bands, Our Saviour, Prophet, Priest, and King.
A PRAYER.
Grant, O Father, that the time Of earth"s deliverance may be near, When every land and tongue and clime The message of Thy love shall hear; When, smitten as with fire from heaven, The captive"s chain shall sink in dust, And to his fettered soul be given The glorious freedom of the just.
JOHN G. WHITTIER.
WILLIAM AND ELLEN CRAFTS.
BY L. MARIA CHILD.
William Crafts is a black man, born in Georgia. His master had the reputation of being a humane man and a pious Christian. Yet, when some of his slaves were getting old, he had no scruples about selling them away from their families, and buying a young lot. Among those sold were the father and mother of William. They were sold to different purchasers from different places, and never saw each other again. They were much attached to each other, and it was a consolation to their son to think how happy would be their reunion in another world; for he says he never knew people who more humbly placed their trust in G.o.d than his parents did. William was apprenticed to a cabinet-maker, and his brother to a blacksmith; because slaves who worked well at a trade could be let out with more profit to their masters, and would also bring a higher price if sold. Before their time was out, their master became hard pressed for money. Accordingly, he sold the young blacksmith, and mortgaged William and his sister, a girl of fourteen. When the time of the mortgage was up, their master had no money to redeem them, and they were placed on the auction-block, to be sold to the highest bidder. The girl was sold first, and bought by a planter who lived some distance in the country.
William was strongly attached to his sister; and when he saw her put into a cart, to be carried away from him forever, it seemed as if his heart would burst. He knelt down and begged and entreated to be allowed to go and speak to her before she was taken away; but they handled him roughly, and ordered him to stay on the auction-block. As he stood there awaiting his own fate, he saw the cart moving slowly away. The tears were rolling down his sister"s cheeks, and she stretched her hands toward him with a movement of despair. The thought that he could do nothing for her, and that they might never meet more, almost killed him.
His eyes were blinded with tears; and when he could see again, the cart was gone.
He was bought by the man to whom he had been mortgaged, and ordered to return to the cabinet-maker"s shop to work. After a while his new master took him to Macon, where he was let out to work at his trade. There he became acquainted with a quadroon girl named Ellen, whom he afterward married.
Ellen was the daughter of her master, but her mother was a slave. Her handsome dark eyes were apt to attract attention; her hair was straight, and her skin was so nearly white that strangers often mistook her for one of her master"s own white family. This was very vexatious to her mistress, who treated her so harshly that the poor child had no comfort of her life. When she was eleven years old she was given to a daughter of her mistress, who was about to be married to a gentleman living in Macon. It was painful to part from her poor mother, but she was glad to get away from the incessant cruelty of her old mistress. Her new mistress proved more humane. In her service Ellen grew up without being exposed to some of the most degrading influences of Slavery.