Then, reaching for the rifle, she drew it from the case and examined it critically. The magazine proved to be fully charged. Returning the rifle to its case, she now examined the other contents of the tilt, and presently came upon a quant.i.ty of cartridges in one of the bags.
Several of these she appropriated, and dropping them into a leathern pouch at her belt, restored the remaining contents of the tilt to the position in which she had found them. Then taking the rifle in its case, she blew out the candle, and pa.s.sed out of the tilt, carefully closing the door behind her.
The moon was now sufficiently risen to light the trail, and the blazes which Ungava Bob had made were so clear that Manikawan"s progress was rapid.
Spectral shadows lay all about her, flitting here and there across her trail as she sped onward and onward through the dark forests that intervened between the lakes. In the distance she heard the voices of the evil spirits so dreaded by her people, speaking in dull, monotonous undertones, like ceaseless, rolling thunder far away, threatening destruction and death to all who fell within their reach.
Even to her, whose home was the wilderness, the situation was weird and uncanny.
At length she pa.s.sed another tilt near the end of a lake, but she did not pause to enter it. A little beyond the tilt the trail crossed a rise of ground, and upon reaching the summit she beheld in the distance a long, wide, silvery streak glistening in the moonlight. It was the river, and with a sense of relief she lowered the canoe from her shoulders and concealed it carefully amongst the underbrush.
She glanced at the stars and calculated the time until dawn. The region into which she had come was wholly unfamiliar to her, and she must have daylight to reconnoitre and locate the camp of her enemies.
There was still ample time for rest, for this was the season of lengthening nights and shortening days, and Manikawan was in much need of rest and food. For nearly thirty-six hours she had been exerting herself to the utmost of her strength. At the river tilt she had made a fire in the stove and brewed herself some tea, but she had eaten nothing. Now, with the moment"s relaxation, a feeling of great fatigue came upon her, and for the first time she realised the length of her fast and the extent of her weariness.
Slowly she retraced her steps to the tilt which she had pa.s.sed on the lake sh.o.r.e a little way back. Entering it she struck a match and lighted a candle, as she had done at the other tilt, and with its a.s.sistance found the flour, pork, and tea, together with a frying pan and kettle which Ungava Bob had left there the day that he and Shad Trowbridge were attacked by the Indians.
She went to the lake for a kettle of water, and returning gathered a handful of birch bark. Using the bark for tinder and appropriating wood which she found split and neatly piled near the stove for ready use, she lighted a fire in the stove, and set the kettle on to heat for tea. This done she cut several thick slices of fat pork, which she fried in the pan, and mixing a quant.i.ty of flour and water into dough, browned the dough in the pork grease.
It was with a keen appet.i.te that she sat down to her long-deferred banquet; and with vast relief she drank the tea and ate the pork and dough cake. Then, wearied to the last degree, she fell back upon one of the bunks, the rifle by her side; and with the distant rumble of the falls in her ears, fell immediately asleep.
It was broad day when Manikawan opened her eyes. She seized the kettle, and hastening to the lake laved her face and head in the cooling water. Then, from a buckskin pouch at her belt, she drew a neat birch-bark case, decorated with porcupine quills, and from the case a rudely fashioned comb, from which dangled by a buckskin thong a tuft of porcupine tail. The lake was her mirror, as she smoothed and rebraided her hair. This done, she ran the comb several times through the tuft of porcupine tail before returning it to its case.
Her simple toilet completed, Manikawan mounted a high pinnacle of rock and for several minutes stood silently contemplating the rising sun.
The eastern sky was ablaze with red and purple and orange, and she beheld the glory of the scene with deep reverence.
Upon her pinnacle of rock she felt herself in the presence of the Mysterious Power which governed her destiny and the world in which she lived, and after the manner of her fathers she besought that Mysterious Presence in unspoken words, to make her pure and n.o.ble and generous; to make her worthy to stand in its Presence--worthy to live in the beautiful world which surrounded her.
But Manikawan was not a Christian. She knew nothing of the white man"s G.o.d or of Christ"s lessons of forgiveness, and she descended from the rock morally strengthened, perhaps, in her savage way, but no less determined to wreak vengeance upon those whom she deemed her enemies.
While she slept she had heard constantly the voice of the evil spirits of the falls, and the spirits themselves had come to her in a dream, and whispering in her ear had urged her on to vengeance, and promised her immunity from their wrath. Manikawan, like all her people, was superst.i.tious in the extreme. She believed absolutely in the supernatural, and her faith in dreams was unwavering.
The sun was hour high when she set forth again upon her mission.
Mounting the semi-barren ridge where she had hidden her canoe, she crouched low behind the bushes, and catlike and noiselessly descended to the forest on the other side. Here under cover of the trees she proceeded more rapidly to the end of the portage trail.
Peering out from her cover, she first studied every foot of the river and surrounding country that lay within the range of her vision; then moving silently forward she removed the rifle, which she still carried, from its sealskin case and laid the case on the ground behind a boulder and the weapon upon it, where it would be completely hidden from view, but still available for instant use.
This arranged to her satisfaction, she crossed the trail, and gliding as noiselessly as a shadow through the trees, ascended the river bank to reconnoitre for the Mingen camp. The Indians that visited her father"s lodge had said that they were encamped near the river, and not far above the portage trail.
XI
MANIKAWAN"S VENGEANCE
Therefore, Manikawan in her quest advanced cautiously, at the same time making, as she advanced, a thorough study of the ground.
She had travelled perhaps two miles, when she discovered a thin curl of smoke rising over the trees a short distance in advance, and dropping upon her hands and knees she crawled stealthily forward until from behind a clump of willow bushes she was afforded a clear view of the fire and its surroundings.
A deerskin wigwam stood in a clearing, and near the smouldered embers of a fire two Indians were engaged in making snowshoe frames; but, so far as she could see, they were the only inhabitants of the camp. It was evident that the remainder of the party were absent, probably hunting caribou in the North.
As noiselessly as she had approached, Manikawan now retreated to a safe distance. With a full understanding of the conditions, she had quickly and cunningly formulated her plans, and when well out of view she arose to her feet and boldly approached the camp.
The Indians, with no sign of alarm or surprise, and not deigning either recognition or greeting, continued at their task, quite ignoring her presence as she approached. For a moment Manikawan stood before them in silence; then she spoke:
"I am Manikawan, the daughter of Sishetakushin, whose lodge the men of the South have visited. Manikawan has come to do honour to the men of the South. While they talked with Sishetakushin, her father, she heard how bravely they have guarded the hunting grounds of her people and theirs. They are brave men and she has come to do them honour.
"She heard how they drove the two white invaders of our country into the arms of the evil spirits, whose thunderous voices she hears even now. It was well. White men have come into our land and have made the spirits angry. When the spirits are made angry they drive away the caribou. Then the people of the South and Sishetakushin"s people are hungry. The white men have built lodges of trees near the potagan (portage) of our fathers. They stored these lodges with much tea and tobacco, flour and pork. Without these things the white man cannot live, for he is not like our people.
"Other white men are coming to our country. If these stores are left in the lodges near the potagan of our fathers, the white men will stay. If they do not have these things, they will go away, for without them they will be hungry.
"The men of Sishetakushin"s people and the men of the South cannot remove them, for the evil spirits dwell there, and would do them harm.
"But Manikawan is a maiden. The evil spirits will not harm her. She is too humble for their notice. Manikawan has gone to the lodges of the white men and has removed the things from the lodges, so that the white men will not find them when they come.
"The men of the South are brave. They have sent two of the white men into the arms of the evil spirits. They must be rewarded.
"Manikawan has carried much tobacco and tea and other stores to the place where the potagan reaches up from the river. These things are for the men of the South. Let them bring their canoe. Manikawan will show them the things and they will take them."
The Indians did not deign to reply at once, but presently one of them said:
"Let Manikawan bring the things to the lodge of the men of the South.
She is a maiden, and it is a maiden"s work. It is not the work of a hunter."
"Manikawan is not of the lodge of the men of the South, and she will not do this. She will wait at the place where the potagan rises from the river until the sun is there;" and Manikawan pointed to the zenith. "If the men of the South do not come, she will go, for she will believe the men of the South do not need tea and tobacco."
"Let the maiden return to the place where the potagan rises from the river. Let her wait there. The men of the South will come," said the spokesman.
Manikawan turned away, down the river bank, by the route she had ascended. Her progress was dignified and unhurried so long as she might still be seen by the Indians, but was quickly changed to a run the moment she was beyond their view.
Glibly she had lied to them and her conscience was not troubled. She was not a Christian. The savage teaching upheld subterfuge in dealing with the enemy, and she deemed these Indians her enemies, for had they not destroyed White Brother of the Snow? And was he not of her people by adoption.
Immediately Manikawan arrived at the portage trail she looked sharply about to make certain she was not observed. Then she examined the rifle behind the bowlder, and, quite satisfied with her inspection, returned it to its resting place and waited.
She knew that the two Indians, with due attention to their dignity, would make no haste in their coming, and would doubtless keep her waiting until the noonday hour which she had designated, but nevertheless her lookout up the river was never for a moment relinquished. She watched as a cat watches a hole--from which it expects the mouse to emerge--ready to pounce upon the unwary prey.
At last she was rewarded. A birch-bark canoe containing the two Indians came leisurely gliding down the river some hundred yards from sh.o.r.e. Manikawan, like a beautiful statue, stood tall and straight at the end of the portage trail. Two paces from her the rifle lay behind the bowlder.
The Indians, unsuspecting, turned the prow of the canoe toward the sh.o.r.e where she stood. Still she did not move. The cat waits for its victim until the victim beyond peradventure is within reach of its spring. Nearer and nearer drew the canoe. Still Manikawan stood, a graven image. She was looking out and beyond her intended victims. The roar of the distant rapids, and the monotonous, thunderous undertone of the falls were in her ears, and they came to her as beautiful music. The canoe was now but a hundred feet from sh.o.r.e.
Suddenly, Manikawan sprang, and the astonished Indians beheld the statue with a menacing rifle at its shoulder. Then came a flash and a report. The Indians ducked, and the blade of the steersman"s paddle, poised in mid-air, was shattered by a bullet.
Manikawan spoke, her voice ringing out in clear, even tones:
"The men of the South sent White Brother of the Snow and his friend into the arms of the evil spirits. White Brother of the Snow was of Manikawan"s people. The men of the South are the enemies of Manikawan"s people. They are cowards and they must die."
The Indian at the bow paddled desperately away from sh.o.r.e and the menacing rifle. The Indian at the stern made equally desperate but ineffectual attempts with his broken paddle.
Another shot rang out, and the bowman ducked, and ceased paddling as a bullet sang past his head. Immediately the canoe began drifting, and a moment later the strengthening current caught it.