Meanwhile Rachel swam on in the strength of her madness as a woman has seldom swum before. Again and again the muddy waters broke over her head and the soldiers groaned, thinking that she was drowned. But always that golden hair reappeared above them. A great tree swept down upon her but she dived beneath it. She was dashed against a tall rock, but she warded herself away from it with her hands and still swam on, till at length with a shout of joy the Zulus saw her find her feet and struggle slowly to the further bank. Yes, and up it till she reached its crest where she stood and watched them idly as though unconscious of the danger she had pa.s.sed, and of the water that ran from her hair and breast.
"Where a woman can go, we can follow," said some, but others answered:
"She is not a woman, but a spirit. Death himself cannot kill her."
Now the fourfold chain was near the centre of the ford, when suddenly those at the tip of it were lifted from their feet as Rachel had been, nor could those behind hold on to them. They were torn from their grasp and swept away, the most of them never to be seen again, for of these men but few could swim. Thrice this happened until strong swimmers were sent to the front, and at length these men won across as Rachel had done, and caught hold of the stones on the further side, thus forming a living chain from bank to bank, whereof the centre floated and was bent outwards by the weight of the water as the back of a bow bends when the string is drawn.
By the help of this human rope thus formed the companies began to come over, supporting themselves against it, till presently the strain and the push of them and of the angry river overcame its strength, and the chain burst in the middle so that many were borne down the stream and drowned.
Yet with risk and toil and loss it joined itself together again and held fast until every man was over, save the sick and some lads who were left to tend them and the cattle on the further bank. Then that cable of brave warriors began to struggle forward like a great snake dragging its tail after it, and, so by degrees drew itself to safety and gasping out foam and water saluted the Inkosazana where she stood.
Many were drowned, and others were bruised by rocks, but of this they thought little since she was safe and they had found her again, to have lost whom would have been a shame from generation to generation. She watched the captains reckoning up the number of the dead, and when Tamboosa and some of them came to make report of it to her, a shadow as of pity floated across her stony eyes.
"Not on my head," she cried, "not on my head! There is blood between the Inkosazana and her people of the Zulus, and that blood avenges itself in blood," and she laughed her eerie laugh.
"It is true, it is just, O Queen," answered Tamboosa solemnly; "the nation must pay for the sin of its children as the wild beast, Ibubesi, has paid for his sins."
Then as they could travel no further that day, they built a hut, and lit a great fire by which Rachel sat and dried herself, nor did she take any harm from the water, for as the Zulus had said, it seemed as though nothing could harm her now.
The soldiers also lit fires and despatched messengers to neighbouring kraals commanding them to bring food, and to send maidens to attend on the Inkosazana, while others went to a mountain to call all this ill-tidings from hill to hill till it came to the Great Place of the King.
CHAPTER XVIII
THE CURSE OF THE INKOSAZANA
That night the regiment and Rachel slept upon the bank of the river, and nothing happened save that lions carried off two soldiers, while two more who had been injured against the rocks, died. Also others fell sick. On the following morning food arrived in plenty from the neighbouring kraals, and with it some girls of high birth to attend upon the Inkosazana.
But with these Rachel would have nothing to do, and when they came near to her only said:
"Where is Noie, daughter of Seyapi? Lead me to Noie."
So they began their march again, Rachel walking as before in the centre of a ring of soldiers, and that night slept at a kraal upon a hill. Here messengers from the King met them charged with many fine words, to which Rachel listened without understanding them, and then scared them away with her laughter. Also they brought a beautiful cloak made of the skins of a rare white monkey, and this she took and wrapped herself in it, for she seemed to understand that her clothes were ragged.
That day they pa.s.sed through fertile country, where much corn was grown.
Here they saw a strange sight, for as they went clouds seemed to arise in the sky from behind them, which presently were seen to be not clouds, but tens of millions of great winged gra.s.shoppers that lit upon the corn, devouring it and every other green thing. Within a few hours nothing was left except the roots and bare branches, while the women of that land ran to and fro wailing, knowing that next winter they and their children must starve, and the cattle lowed about them hungrily, for the locusts had devoured all the gra.s.s. Moreover, having eaten everything, these insects themselves began to die in myriads so that soon the air was poisoned. The waters were also poisoned with their dead bodies, and at once sickness came which presently grew into a pestilence.
Now the men of the country sent a deputation to the Inkosazana, praying her to remove the curse, but when they had spoken she only repeated the words she had used upon the banks of the Buffalo River.
"Not on my head, not on my head! There is blood between the Inkosazana and her people of the Zulus. Famine and war and death upon the people of the Zulus because they have shed the holy blood!"
Then the men grew afraid and went away, and the regiment marched on accompanied by the myriads of the locusts that wasted all the land through which they pa.s.sed.
At length, followed by a wail of misery, they came to the Great Place and entered it, preceded by the locusts which already were heaped up in the streets like winter leaves, and for lack of other provender gnawed at the straw of the huts, and the shields and moochas of the soldiers. It was a strange sight to see the men trying to stamp them to death, and the women and children rushing to and fro shrieking and brushing them from their hair.
Amid such scenes as these they pa.s.sed through the town of Umgugundhlovu into which Rachel had been brought in order that the people might see that their Inkosazana had returned, and on to that kraal upon the hill, where she had spent all those weary weeks until Richard came. She reached it as the sun was setting, and although she did not seem to know any of them was received with joy and adoration by the women who had been her attendants.
Here she slept that night, for they thought that she must be too weary to see the King at once; moreover, he desired first to receive the reports of Tamboosa and the captains, and to learn all that had happened in this strange business.
Next morning, whilst Rachel sat by the pool in which, once she had seen the vision of Richard, Tamboosa and an escort came to bring her to Dingaan. When they told her this, she said neither yea nor nay, but, refusing to enter a litter they had brought, walked at the head of them, back to the Great Place, and, watched by thousands, through the locust-strewn streets to the Intunkulu, the House of the King. Here, in front of his hut, and surrounded by his Council, sat Dingaan and the indunas who rose to greet her with the royal salute. She advanced towards them slowly, looking more beautiful than ever she had done, but with wild, wandering eyes. They set a stool for her, and she sat down on the stool, staring at the ground. Then as she said nothing, Dingaan, who seemed very sad and full of fear, commanded Tamboosa to report all that had happened in the ears of the Council, and he took up his tale.
He told of the journey to the Tugela, and of how the Inkosazana and the white lord, Dario, had crossed the river alone but a few hours after Ibubesi, ordering him to follow next day, also alone, with the white ox that bore her baggage. He told how he had done so, and on reaching Ramah had found the white Umfundusi and his wife lying dead in their room, and on the floor of it a Zulu of the men who had been sent with Ibubesi, also dead, and in the garden of the house a man of the people of Ibubesi, dying, who, with his last breath narrated to him the story of the taking of the Inkosazana and the white lord, by Ibubesi. He told of how he had run to the town of Mafooti, to find out the truth, and of the message that he had sent by the herd boy to Ibubesi and his people. Lastly he told all the rest of that story, of how he had come back to Zululand "as though he had wings," and finding the regiment that had escorted the Inkosazana still in camp near the river, had returned with them to attack Mafooti, which they discovered to be deserted by its people.
While he described how by the flare of the lightning they saw the Inkosazana standing on the roof of a hut, how they captured the wild beast, Ibubesi, how they learned that the Spirit of the Inkosazana was "wandering," and the dreadful words she said, the burning of Mafooti, and the fearful death of Ibubesi by fire, all the Council listened in utter silence. Thus they listened also whilst he showed how evil after evil had fallen upon the regiment, evil by fire and water and sickness, as evil had fallen upon the land also by the plague of locusts.
At length Tamboosa"s story was finished, and certain men were brought forward bound, who had been the captains of the band that went with Ishmael, among them those who had killed, or caused to die, the white teacher and his wife.
Upon the stern command of the King these men also told their story, saying that they had not meant to kill the white man and that what they did was done at the word of Ibubesi, whom they were ordered to obey in all things, but who, as they now understood, had dared to lay a plot to capture the Inkosazana for himself. When they had finished the King rose and poured out his wrath on them, because through their deeds the Spirit of the Inkosazana had been driven away, and her curse laid upon the land, where already it was at work. Then he commanded that they should be led thence, all of them, and put to a terrible death, and with them those captains of the regiment who had spoken against the following of the people of Mafooti, who should, he said, have been destroyed, every one.
At his words executioners rushed in to seize these wretched men, and then it was that Rachel, who all this while had sat as though she heard nothing, lifted her head and spoke, for the first time.
"Set them free, set them, free!" she commanded. "Vengeance is from Heaven, and Heaven will pour it out in plenty. Not on my hands, not on my hands shall be the blood of those who sent the Spirit of the Inkosazana to wander in the skies. Who was it that bade an impi run to Ramah, and what did they there in the house of those who gave me birth? When the Master calls, the dogs must search and kill. Set them free, lest there be more blood between the Inkosazana and her people of the Zulus."
When he heard these words, spoken in a strange, wailing voice, Dingaan trembled, for he knew that it was he who had bidden his dogs to run.
"Let them go," he said, "and let the land see them no more for ever."
So those men went thankfully enough, and the land saw them no more. As they pa.s.sed the gate other men entered, starved and hungry-looking men, whose bones almost pierced their skins, and who carried in their hands remnants of shields that looked as though they had been gnawed by rats.
They saluted the King with feeble voices, and squatted down upon the ground.
"Who are those skeletons," he asked angrily, "who dare to break in upon my Council?"
"King," answered their spokesman, "we are captains of the n.o.bambe, the Nodwenge, and the Isangu regiments whom thou didst send to destroy the chief, Madaku and his people, who dwell far away in the swamp land to the north near where the Great River runs into the sea. King, we could not come at this chief because he fled away on rafts and in boats, he and his people, and we lost our path among the reeds where again and again we were ambushed, and many of us sank in the swamps and were drowned. Also, we found no food, and were forced to live upon our shields," and he held up a gnawed fragment in his hand. "So we perished by hundreds, and of all who went forth but twenty-one times ten remain alive."
When Dingaan heard this he groaned, for his arms had been defeated and three of his best regiments destroyed. But Rachel laughed aloud, the terrible laugh at which all who heard it shivered.
"Did I not say," she asked, "that Heaven would pour out its vengeance in plenty because of the blood that runs between the Spirit of the Inkosazana and her people of the Zulus?"
"Truly this curse works fast and well," exclaimed Dingaan. Then, turning to the men, he shouted: "Be gone, you starved rats, you cowards who do not know how to fight, and be thankful that the Great Elephant (Chaka) is dead, for surely he would have fed you upon shields until you perished."
So these captains crept away also.
Ere they were well gone a man appeared craving audience, a fat man who wore a woeful countenance, for tears ran down his bloated cheeks. Dingaan knew him well, for every week he saw him, and sometimes oftener.
"What is it, Movo, keeper of the kine," he asked anxiously, "that you break in on me thus at my Council?"
"O King," answered the fat man, "pardon me, but, O King, my tidings are so sad that I availed myself of my privilege, and pushed past the guards at the gate."
"Those who bear ill news ever run quickly," grunted the King. "Stop that weeping and out with it, Movo."
"Shaker of the Earth! Eater up of Enemies!" said Movo, "thou thyself art eaten up, or at least thy cattle are, the cattle that I love. A sore sickness has fallen on the great herd, the royal herd, the white herd with the twisted horns, and," here he paused to sob, "a thousand of them are dead, and many more are sick. Soon there will be no herd left," and he wept outright.
Now Dingaan leapt up in his wrath and struck the man so sharply with the shaft of the spear he held that it broke upon his head.
"Fat fool that you are," he exclaimed. "What have you done to my cattle?
Speak, or you shall be slain for an evil-doer who has bewitched them."
"Is it a crime to be fat, O King," answered the indignant Movo, rubbing his skull, "when others are so much fatter?" and he looked reproachfully at Dingaan"s enormous person. "Can I help it if a thousand of thy oxen are now but hides for shields?"