No--that deep pit is a far worse place; an utterly bad place; and yet it may be good for a man to have fallen into it; and, strangely enough, if he do fall in, the lower he sinks in it, the better for him at last. That is another strange contradiction in that pit, which David found, that though it was a bottomless pit, the deeper he sank in it, the more likely he was to find his feet set on a rock; the further down in the nethermost h.e.l.l he was, the nearer he was to being delivered from the nethermost h.e.l.l.
Of course, if he had staid in that pit, he must have died, body and soul. No mortal man, or immortal soul could endure it long. No immortal soul could; for he would lose all hope, all faith in G.o.d, all feeling of there being anything like justice and order in the world, all hope for himself, or for mankind, lying so in that living grave where no man can see G.o.d"s righteousness, or his faithfulness in that land where all things are forgotten.
And his mere mortal body could not stand it. The misery and terror and confusion of his soul would soon wear out his body, and he would die, as I have seen men actually die, when their souls have been left in that deep somewhat too long; shrink together into dark melancholy, and pine away, and die. And I have seen sweet young creatures too, whom G.o.d for some purpose of his own (which must be good and loving, for HE did it) has let fall awhile into that deep of darkness; and then in compa.s.sion to their youth, and tenderness, and innocence, has lifted them gently out again, and set their weary feet upon the everlasting Rock, which is Christ; and has filled them with the light of his countenance, and joy and peace in believing; and has led them by green pastures and made them rest by the waters of comfort; and yet, though their souls were healed, their bodies were not. That fearful struggle has been too much for frail humanity, and they have drooped, and faded, and gone peacefully after a while home to their G.o.d, as a fair flower withers if the fire has but once past over it.
But some I have seen, men and women, who have arisen, like David, out of that strange deep, all the stronger for their fall; and have found out another strange contradiction about that deep, and the fire of G.o.d which burns below in it. For that fire hardens a man and softens him at the same time; and he comes out of it hardened to that hardness of which it is written, "Do thou endure hardness like a good soldier of Jesus Christ;" and again, "I have fought a good fight, I have kept the faith, I have finished my course:" yet softened to that softness of which it is written, "Be ye tenderhearted, compa.s.sionate, forgiving one another, even as G.o.d for Christ"s sake has forgiven you;"--and again, "We have a High Priest who can be touched with the feeling of our infirmities, seeing that he has been tempted in all things like as we are, yet without sin."
Happy, thrice happy are they who have thus walked through the valley of the shadow of death, and found it the path which leads to everlasting life. Happy are they who have thus writhed awhile in the fierce fire of G.o.d, and have had burnt out of them the chaff and dross, and all which offends, and makes them vain, light, and yet makes them dull, drags them down at the same time; till only the pure gold of G.o.d"s righteousness is left, seven times tried in the fire, incorruptible, and precious in the sight of G.o.d and man. Such people need not regret--they will not regret--all that they have gone through. It has made them brave, made them sober, made them patient.
It has given them
The reason firm, the temperate will, Endurance, foresight, strength and skill;
and so has shaped them into the likeness of Christ, who was made perfect by suffering; and though he were a Son, yet in the days of his flesh, made strong supplication and crying with tears to his Father, and was heard in that he feared; and so, though he died on the cross and descended into h.e.l.l, yet triumphed over death and h.e.l.l, by dying and by descending; and conquered them by submitting to them.
And yet they have been softened in that fierce furnace of G.o.d"s wrath, into another likeness of Christ--which after all is still the same; the character which he showed when he wept by the grave of Lazarus, and over the sinful city of Jerusalem; which he showed when his heart yearned over the perishing mult.i.tude, and over the leper, and the palsied man, and the maniac possessed with devils; the character which he showed when he said to the woman taken in adultery, "Neither do I condemn thee; go and sin no more;" which he showed when he said to the sinful Magdalene, who washed his feet with tears, and wiped them with her hair, "her sins, which are many, are forgiven; for she loved much;" the likeness which he showed in his very death agony upon the torturing cross, when he prayed for his murderers, "Father, forgive them, for they know not what they do."
This is the character which man may get in that dark deep.--To feel for all, and feel with all; to rejoice with those who rejoice, and weep with those who weep; to understand people"s trials, and make allowances for their temptations; to put oneself in their place, till we see with their eyes, and feel with their hearts, till we judge no man, and have hope for all; to be fair, and patient, and tender with every one we meet; to despise no one, despair of no one, because Christ despises none, and despairs of none; to look upon every one we meet with love, almost with pity, as people who either have been down into the deep of horror, or may go down into it any day; to see our own sins in other people"s sins, and know that we might do what they do, and feel as they feel, any moment, did G.o.d desert us; to give and forgive, to live and let live, even as Christ gives to us, and forgives us, and lives for us, and lets us live, in spite of all our sins.
And how shall we learn this? How shall the bottomless pit, if we fall into it, be but a pathway to the everlasting rock?
David tells us:
"Out of the deep have I cried unto thee, O Lord."
He cried to G.o.d.
Not to himself, his own learning, talents, wealth, prudence, to pull him out of that pit. Not to princes, n.o.bles, and great men. Not to doctrines, books, church-goings. Not to the dearest friend he had on earth; for they had forsaken him, could not understand him, thought him perhaps beside himself. Not to his own good works, almsgivings, church-goings, church-buildings. Not to his own experiences, faith"s a.s.surances, frames or feelings. The matter was too terrible to be plastered over in that way, or in any way. He was face to face with G.o.d alone, in utter weakness, in utter nakedness of soul, He cried to G.o.d himself. There was the lesson.
G.o.d took away from him all things, that he might have no one to cry to but G.o.d.
G.o.d took him up, and cast him down: and there he sat all alone, astonished and confounded, like Rizpah, the daughter of Aiah, when she sat alone upon the parching rock. Like Rizpah, he watched the dead corpses of all his hopes and plans, all for which he had lived, and which made life worth having, withering away there by his side.
But it was told David what Rizpah, the daughter of Aiah, had done.
And it is told to one greater than David, even to Jesus Christ, the Son of David, what the poor soul does when it sits alone in its despair. Or rather it need not be told him; for he sees all, weeps over all, will comfort all: and it shall be to that poor soul as it was to poor deserted Hagar in the sandy desert, when the water was spent in the bottle, and she cast her child--the only thing she had left--under one of the shrubs and hurried away; for she said, "Let me not see the child die." And the angel of the Lord called to her out of heaven, saying, "The Lord hath heard the voice of the lad where he is;" and G.o.d opened her eyes, and she saw a well of water.
It shall be with that poor soul as it was with Moses, when he went up alone into the mount of G.o.d, and fasted forty days and forty nights amid the earthquake and the thunderstorm, and the rocks which melted before the Lord. And behold, when it was past, he talked face to face with G.o.d, as a man talketh with his friend, and his countenance shone with heavenly light, when he came down triumphant out of the mount of G.o.d.
So shall it be with every soul of man who, being in the deep, cries out of that deep to G.o.d, whether in b.l.o.o.d.y India or in peaceful England. For He with whom we have to do is not a tyrant, but a Father; not a taskmaster, but a Giver and a Redeemer. We may ask him freely, as David does, to consider our complaint, because he will consider it well, and understand it, and do it justice. He is not extreme to mark what is done amiss, and therefore we can abide his judgments. There is mercy with him, and therefore it is worth while to fear him. He waits for us year after year, with patience which cannot tire; therefore it is but fair that we should wait a while for him. With him is plenteous redemption, and therefore redemption enough for us, and for those likewise whom we love. He will redeem us from all our sins: and what do we need more? He will make us perfect, even as our Father in heaven is perfect. Let him then, if he must, make us perfect by sufferings. By sufferings Christ was made perfect; and what was the best path for Jesus Christ is surely good enough for us, even though it be a rough and a th.o.r.n.y one. Let us lie still beneath G.o.d"s hand; for though his hand be heavy upon us, it is strong and safe beneath us too; and none can pluck us out of his hand, for in him we live and move and have our being; and though we go down into h.e.l.l with David, with David we shall find G.o.d there, and find, with David, that he will not leave our souls in h.e.l.l, or suffer his holy ones to see corruption. Yes; have faith in G.o.d. Nothing in thee which he has made shall see corruption; for it is a thought of G.o.d"s, and no thought of his can perish. Nothing shall be purged out of thee but thy disease; nothing shall be burnt out of thee but thy dross; and that in thee shall be saved, and live to all eternity, of which G.o.d said at the beginning, Let us make man in our own image. Yes. Have faith in G.o.d; and say to him once for all, "Though thou slay me, yet will I love thee; for thou lovedst me in Jesus Christ before the foundation of the world."
SERMON IX. THE LOVE OF G.o.d ITS OWN REWARD
DEUT. x.x.x. 19, 20.
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life that both thou and thy seed may live; that thou mayest love the Lord thy G.o.d, and that thou mayest cleave unto him, for he is thy life and the length of thy days, that thou mayest dwell in the land which the Lord G.o.d sware unto thy fathers Abraham, Isaac, and Jacob to give them.
I spoke to you last Sunday on this text. But there is something more in it, which I had not time to speak of then.
Moses here tells the Israelites what will happen to them if they keep G.o.d"s law.
They will love G.o.d. That was to be their reward. They were to have other rewards beside. Beside loving G.o.d, it would be well with them and their children, and they would live long in the land which G.o.d had given them. But their first reward, their great reward, would be that they would love G.o.d.
If they obeyed G.o.d, they would have reason to love him.
Now we commonly put this differently.
We say, If you love G.o.d, you will obey him; which is quite true. But what Moses says is truer still, and deeper still. Moses says, If you obey G.o.d, you will love him.
Again we say, If you love G.o.d, G.o.d will reward you; which is true; though not always true in this life. But Moses says a truer and deeper thing. Moses says that loving G.o.d is our reward; that the greatest reward, the greatest blessing which a man can have, is this- -that the man should love G.o.d. Now does this seem strange? It is not strange, nevertheless.
For there are two sorts of faith; and one must always, I sometimes think, come before the other.
The first is implicit faith--blind faith--the sort of faith a child has in what its parents tell it. A child, we know, believes its parents blindly, even though it does not understand what they tell it. It takes for granted that they are right.
The second is experimental faith--the faith which comes from experience and reason, when a man looks back upon his life, and on G.o.d"s dealings with him; and then sees from experience what reason he has for trusting and loving G.o.d, who has helped him onward through so many chances and changes for so many years.
Now some people cry out against blind implicit faith, as if it was childish and unreasonable. But I cannot. I think every one learns to love his neighbour, very much as Moses told the Jews they would learn to love G.o.d; namely, by trusting them somewhat blindly at first.
Is it not so? Is it not so always with young people, when they begin to be fond of each other? They trust each other, they do not know why, or how. Before they are married, they have little or no experience of each other; of each other"s tempers and characters: and yet they trust each other, and say in their hearts, "He can never be false to me;" and are ready to put their honour and fortunes into each other"s hands, to live together for better for worse, till death them part. It is a blind faith in each other, that, and those who will may laugh at it, and call it the folly and rashness of youth. I do not believe that G.o.d laughs at it: that G.o.d calls it folly and rashness. It surely comes from G.o.d.
For there is something in each of them worth trusting, worth loving.
True, they may be disappointed in each other; but they need not be.
If they are true to themselves; if they will listen to the better voice within, and be true to their own better feelings, all will be well, and they will find after marriage that they did not do a rash and a foolish thing, when they gave up themselves to each other, and cast in their lot together blindly to live and die.
And then, after that first blind faith and love in each other which they had before marriage, will come, as the years roll by, a deeper, sounder faith and love from experience.--An experience of which I shall not talk here; for those who have not felt it for themselves would not know what I mean; and those who have felt it need no clumsy words of mine to describe it to them.
Now, my dear friends, this is one of the things by which marriage is consecrated to an excellent mystery, as the Prayer-book says. This is one of the things in which marriage is a pattern and picture of the spiritual union which is between Christ and his Church.
First, as I said, comes blind faith. A young person, setting out in life, has little experience of G.o.d"s love; he has little to make him sure that the way of life, and honour, and peace, is to obey G.o.d"s laws. But he is told so. His Bible tells him so. Wiser and older people than he tell him so, and G.o.d himself tells him so. G.o.d himself makes up in the young person"s heart a desire after goodness.
Then he takes it for granted blindly. He says to himself, I can but try. They tell me to taste and see whether the Lord is gracious. I will taste. They tell me that the way of his commandments is the way to make life worth loving, and to see good days. I will try. And so the years go by. The young person has grown middle-aged, old. He or she has been through many trials, many disappointments; perhaps more than one bitter loss. But if they have held fast by G.o.d; if they have tried, however clumsily, to keep G.o.d"s law, and walk in G.o.d"s way, then there will have grown up in them a trust in G.o.d, and a love for G.o.d, deeper and broader far than any which they had in youth; a love grounded on experience. They can point back to so many blessings which the Lord gave them unexpectedly; to so many sorrows which the Lord gave them strength to bear, though they seemed at first sight past bearing; to so many disappointments which seemed ill luck at the time, and yet which turned out good for them in the end.
And so comes a deep, reasonable love to their Heavenly Father. Now they have TASTED that the Lord is gracious. Now they can say, with the Samaritans, "Now we believe, not because of thy saying, but because we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world." And when sadness and affliction come on them, as it must come, they can look back, and so get strength to look forward. They can say with David, "I will go on in the strength of the Lord G.o.d. I will make mention only of his righteousness. Oh my G.o.d, thou hast taught me from my youth up until now; hitherto have I declared thy wondrous works. Now also, when I am old and grey-headed, oh Lord, forsake me not, till I have showed thy strength unto this generation, and thy power to those whom I leave behind me."
And so, by remembering what G.o.d HAS been to them, they can face what is coming. "They will not be afraid of evil tidings," as David says; "for their heart is fixed, trusting in the Lord."
And when old age comes, and brings weakness and sickness, and low spirits, still they have comfort. They can say with David again, "I have been young, and now am old, but never saw I the righteous forsaken, nor his seed begging their bread."
Oh my dear friends, young people especially--there are many things which you may long for which you cannot have: much happiness which is NOT within your reach. But THIS you can have, if you will but long for it: this happiness IS within your reach, if you will but put out your hand and take it.--The everlasting unfailing comfort of loving G.o.d, and of knowing that G.o.d loves you. Oh choose that now at once. Choose G.o.d"s ways which are pleasantness, and G.o.d"s paths which are peace; and then in your old age, whether you become rich or poor, whether you are left alone, or go down to your grave in peace with children and grandchildren to close your eyes, you will still have the one great reward, the true reward, the everlasting reward which Moses promised the old Israelites. You will have reason to love G.o.d, who has carried you safe through life, and will carry you safe through death, and to say with all his saints and martyrs, "Many things I know not; and many things I have lost: but this I know.--I know in whom I have believed; and this I cannot lose; even G.o.d himself, whose name is faithful and true."
SERMON X. THE RACE OF LIFE
JOHN i. 26.