"My-de"-seh, yes. Yet you see I am, even this moment, forgetting we are not a separate people. Yes, our Creole "we" does damage, and our Creole "you" does more. I a.s.sure you, sir, I try hard to get my people to understand that it is time to stop calling those who come and add themselves to the community, aliens, interlopers, invaders. That is what I hear my cousins, "Polyte and Sylvestre, in the heat of discussion, called you the other evening; is it so?"
"I brought it upon myself," said Frowenfeld. "I brought it upon myself."
"Ah!" interrupted M. Grandissime, with a broad smile, "excuse me--I am fully prepared to believe it. But the charge is a false one. I told them so. My-de"-seh--I know that a citizen of the United States in the United States has a right to become, and to be called, under the laws governing the case, a Louisianian, a Vermonter, or a Virginian, as it may suit his whim; and even if he should be found dishonest or dangerous, he has a right to be treated just exactly as we treat the knaves and ruffians who are native born! Every discreet man must admit that."
"But if they do not enforce it, Mr. Grandissime," quickly responded the sore apothecary, "if they continually forget it--if one must surrender himself to the errors and crimes of the community as he finds it--"
The Creole uttered a low laugh.
"Party differences, Mr. Frowenfeld; they have them in all countries."
"So your cousins said," said Frowenfeld.
"And how did you answer them?"
"Offensively," said the apothecary, with sincere mortification.
"Oh! that was easy," replied the other, amusedly; "but how?"
"I said that, having here only such party differences as are common elsewhere, we do not behave as they elsewhere do; that in most civilized countries the immigrant is welcome, but here he is not. I am afraid I have not learned the art of courteous debate," said Frowenfeld, with a smile of apology.
""Tis a great art," said the Creole, quietly, stroking his horse"s neck.
"I suppose my cousins denied your statement with indignation, eh?"
"Yes; they said the honest immigrant is always welcome."
"Well, do you not find that true?"
"But, Mr. Grandissime, that is requiring the immigrant to prove his innocence!" Frowenfeld spoke from the heart. "And even the honest immigrant is welcome only when he leaves his peculiar opinions behind him. Is that right, sir?"
The Creole smiled at Frowenfeld"s heat.
"My-de"-seh, my cousins complain that you advocate measures fatal to the prevailing order of society."
"But," replied the unyielding Frowenfeld, turning redder than ever, "that is the very thing that American liberty gives me the right--peaceably--to do! Here is a structure of society defective, dangerous, erected on views of human relations which the world is abandoning as false; yet the immigrant"s welcome is modified with the warning not to touch these false foundations with one of his fingers."
"Did you tell my cousins the foundations of society here are false?"
"I regret to say I did, very abruptly. I told them they were privately aware of the fact."
"You may say," said the ever-amiable Creole, "that you allowed debate to run into controversy, eh?"
Frowenfeld was silent; he compared the gentleness of this Creole"s rebukes with the asperity of his advocacy of right, and felt humiliated.
But M. Grandissime spoke with a rallying smile.
"Mr. Frowenfeld, you never make pills with eight corners eh?"
"No, sir." The apothecary smiled.
"No, you make them round; cannot you make your doctrines the same way?
My-de"-seh, you will think me impertinent; but the reason I speak is because I wish very much that you and my cousins would not be offended with each other. To tell you the truth, my-de"-seh, I hoped to use you with them--pardon my frankness."
"If Louisiana had more men like you, M. Grandissime," cried the untrained Frowenfeld, "society would be less sore to the touch."
"My-de"-seh," said the Creole, laying his hand out toward his companion and turning his horse in such a way as to turn the other also, "do me one favor; remember that it _is_ sore to the touch."
The animals picked their steps down the inner face of the levee and resumed their course up the road at a walk.
"Did you see that man just turn the bend of the road, away yonder?" the Creole asked.
"Yes."
"Did you recognize him?"
"It was--my landlord, wasn"t it?"
"Yes. Did he not have a conversation with you lately, too?"
"Yes, sir; why do you ask?"
"It has had a bad effect on him. I wonder why he is out here on foot?"
The horses quickened their paces. The two friends rode along in silence.
Frowenfeld noticed his companion frequently cast an eye up along the distant sunset shadows of the road with a new anxiety. Yet, when M.
Grandissime broke the silence it was only to say:
"I suppose you find the blemishes in our state of society can all be attributed to one main defect, Mr. Frowenfeld?"
Frowenfeld was glad of the chance to answer:
"I have not overlooked that this society has disadvantages as well as blemishes; it is distant from enlightened centres; it has a language and religion different from that of the great people of which it is now called to be a part. That it has also positive blemishes of organism--"
"Yes," interrupted the Creole, smiling at the immigrant"s sudden magnanimity, "its positive blemishes; do they all spring from one main defect?"
"I think not. The climate has its influence, the soil has its influence--dwellers in swamps cannot be mountaineers."
"But after all," persisted the Creole, "the greater part of our troubles comes from--"
"Slavery," said Frowenfeld, "or rather caste."
"Exactly," said M. Grandissime.
"You surprise me, sir," said the simple apothecary. "I supposed you were--"
"My-de"-seh," exclaimed M. Grandissime, suddenly becoming very earnest, "I am nothing, nothing! There is where you have the advantage of me. I am but a _dilettante_, whether in politics, in philosophy, morals, or religion. I am afraid to go deeply into anything, lest it should make ruin in my name, my family, my property."
He laughed unpleasantly.