The peculiar character of Wagner"s word-drama next arouses critical interest and attention. The composer is his own poet, and his creative genius shines no less here than in the world of tone. The musical energy flows entirely from the dramatic conditions, like the electrical current from the cups of the battery; and the rhythmical structure of the _melos_ (tune) is simply the transfiguration of the poetical basis. The poetry, then, is all-important in the music-drama. Wagner has rejected the forms of blank verse and rhyme as utterly unsuited to the lofty purposes of music, and has gone to the metrical principle of all the Teutonic and Slavonic poetry. This rhythmic element of alliteration, or _staffrhyme_, we find magnificently ill.u.s.trated in the Scandinavian Eddas, and even in our own Anglo-Saxon fragments of the days of Caedmon and Alcuin. By the use of this new form, verse and melody glide together in one exquisite rhythm, in which it seems impossible to separate the one from the other. The strong accents of the alliterating syllables supply the music with firmness, while the low-toned syllables give opportunity for the most varied _nuances_ of declamation.
The first radical development of Wagner"s theories we see in "The Flying Dutchman." In "Tanhhaser" and "Lohengrin" they find full sway. The utter revolt of his mind from the trivial and commonplace sentimentalities of Italian opera led him to believe that the most heroic and lofty motives alone should furnish the dramatic foundation of opera. For a while he oscillated between history and legend, as best adapted to furnish his material. In his selection of the dream-land of myth and legend, we may detect another example of the profound and _exigeant_ art-instincts which have ruled the whole of Wagner"s life. There could be no question as to the utter incongruity of any dramatic picture of ordinary events, or ordinary personages, finding expression in musical utterance. Genuine and profound art must always be consistent with itself, and what we recognize as general truth. Even characters set in the comparatively near hack-ground of history are too closely related to our own familiar surroundings of thought and mood to be regarded as artistically natural in the use of music as the organ of the every-day life of emotion and sentiment. But with the dim and heroic shapes that haunt the border-land of the supernatural, which we call legend, the case is far different.
This is the drama of the demiG.o.ds, living in a different atmosphere from our own, however akin to ours may be their pa.s.sions and purposes. For these we are no longer compelled to regard the medium of music as a forced and untruthful expression, for do they not dwell in the magic lands of the imagination? All sense of dramatic inconsistency instantly vanishes, and the conditions of artistic illusion are perfect.
""Tis distance lends enchantment to the view, And clothes the mountains with their azure hue."
Thus all of Wagner"s works, from "Der fliegende Hollander" to the "Ring der Nibelungen," have been located in the world of myth, in obedience to a profound art-principle. The opera of "Tristan and Iseult," first performed in 1865, announced Wagner"s absolute emanc.i.p.ation, both in the construction of music and poetry, from the time-honored and time-corrupted canons, and, aside from the last great work, it may be received as the most perfect representation of his school.
The third main feature in the Wagner music is the wonderful use of the orchestra as a factor in the solution of the art-problem. This is no longer a mere accompaniment to the singer, but translates the pa.s.sion of the play into a grand symphony, running parallel and commingling with the vocal music. Wagner, as a great master of orchestration, has had few equals since Beethoven; and he uses his power with marked effect to heighten the dramatic intensity of the action, and at the same time to convey certain meanings which can only find vent in the vague and indistinct forms of pure music. The romantic conception of the mediaeval love, the shudderings and raptures of Christian revelation, have certain phases that absolute music alone can express. The orchestra, then, becomes as much an integral part of the music-drama, in its actual current movement, as the chorus or the leading performers. Placed on the stage, yet out of sight, its strains might almost be fancied the sound of the sympathetic communion of good and evil spirits, with whose presence mystics formerly claimed man was constantly surrounded.
Wagner"s use of the orchestra may be ill.u.s.trated from the opera of "Lohengrin."
The ideal background, from which the emotions of the human actors in the drama are reflected with supernatural light, is the conception of the "Holy Graal," the mystic symbol of the Christian faith, and its descent from the skies, guarded by hosts of seraphim. This is the subject of the orchestral prelude, and never have the sweetnesses and terrors of the Christian ecstasy been more potently expressed. The prelude opens with long-drawn chords of the violins, in the highest octaves, in the most exquisite _pianissimo_. The inner eye of the spirit discerns in this the suggestion of shapeless white clouds, hardly discernible from the aerial blue of the sky. Suddenly the strings seem to sound from the farthest distance, in continued _pianissimo_, and the melody, the Graal-motive, takes shape. Gradually, to the fancy, a group of angels seem to reveal themselves, slowly descending from the heavenly heights, and bearing in their midst the _Sangreal_. The modulations throb through the air, augmenting in richness and sweetness, till the _fortissimo_ of the full orchestra reveals the sacred mystery. With this climax of spiritual ecstasy the harmonious waves gradually recede and ebb away in dying sweetness, as the angels return to their heavenly abode. This orchestral movement recurs in the opera, according to the laws of dramatic fitness, and its melody is heard also in the _logos_ of Lohengrin, the knight of the Graal, to express certain phases of his action. The immense power which music is thus made to have in dramatic effect can easily be fancied.
A fourth prominent characteristic of the Wagner music-drama is that, to develop its full splendor, there must be a cooperation of all the arts, painting, sculpture, and architecture, as well as poetry and music.
Therefore, in realizing its effects, much importance rests in the visible beauties of action, as they may be expressed by the painting of scenery and the grouping of human figures. Well may such a grand conception be called the "Art-work of the Future."
Wagner for a long time despaired of the visible execution of his ideas. At last the celebrated pianist Tausig suggested an appeal to the admirers of the new music throughout the world for means to carry out the composer"s great idea, viz., to perform the "Nibelungen" at a theatre to be erected for the purpose, and by a select company, in the manner of a national festival, and before an audience entirely removed from the atmosphere of vulgar theatrical shows. After many delays Wagner"s hopes were attained, and in the summer of 1876 a gathering of the princ.i.p.al celebrities of Europe was present to criticise the fully perfected fruit of the composer"s theories and genius. This festival was so recent, and its events have been the subject of such elaborate comment, that further description will be out of place here.
As a great musical poet, rather epic than dramatic in his powers, there can be no question as to Wagner"s rank. The performance of the "Nibelungenring," covering "Rheingold," "Die Walkuren," "Siegfried," and "Gotterdammerung," was one of the epochs of musical Germany. However deficient Wagner"s skill in writing for the human voice, the power and symmetry of his conceptions, and his genius in embodying them in ma.s.sive operatic forms, are such as to storm even the prejudices of his opponents. The poet-musician rightfully claims that in his music-drama is found that wedding of two of the n.o.blest of the arts, pregnantly suggested by Shakespeare:
"If Music and sweet Poetry both agree, As they must needs, the sister and the brother; One G.o.d is G.o.d of both, as poets feign."
THE END.