THE DEVIL"S TREASURE.
(JANNSEN.)
A travelling Swedish shoemaker saw a fire burning one night on the Sand Mountain, and on reaching the spot, found an iron chest, which he opened, and finding it to contain a pot of gold, helped himself to a good supply. He then left his situation, and wandered about till he came to Ringen, where he was appointed shoemaker to the castle. One evening he was alone in his room when he heard a horn blown twice, but each time he went out and found nothing. He then took his prayerbook in his hand, ate his supper, and went to bed, but was awakened by a tremendous noise in the castle. On opening his eyes, he saw that his room was lit up with tapers, and two women, one in a red and the other in a green dress, stood by his bed, who invited him to dance. Half asleep, he cried out, "To h.e.l.l with you! Is this a time to dance?" They reminded him of the money which he had taken, left the room, and banged the door after them, so that the whole castle shook. The lights went out, and the shoemaker turned over and went to sleep again. Next morning he found himself lying terribly bruised, with his head and body in the hall, and his legs in the room. On his breast were the impress of two hands, showing prints of all the fingers. Shortly afterwards he died, having confessed to the priest, and left all his money for a church-bell. The chest was found empty, the demons having carried off their treasure again; but the shoemaker was buried under the pulpit in the church at Ringen.
We may end this section with the story of a man who failed to raise a treasure through fear.
THE NOCTURNAL CHURCH-GOERS.
(KREUTZWALD.)
One Christmas Eve the people at a farm-house a couple of versts from a church went to bed early, intending to go to early morning service by candle-light. The farmer woke up, and on going out to see how the weather was, he saw the church lit up, and thinking he had overslept himself, called his people and they set out. They found the church lit up and full of people, but the singing sounded rather strange. When they reached the open door, the lights and people disappeared, and a stranger came out, who told them to return, saying, "This is our service; yours begins to-morrow." But he took one youth of the party aside, and told him to come again at midnight three days before St. John"s Eve and he would make his fortune, but he warned him to keep it secret.
As the party returned to the farm-house, the sky cleared, and they saw from the position of the stars that it was midnight. When the matter came to the pastor"s ears, he tried to persuade the people that it was only a dream; but the matter could not be hushed up.
The youth who had received an invitation from the stranger felt very doubtful about keeping the appointment, especially as he had been commanded to keep it secret; but a fortnight before the time, he was going home one evening after sunset, when he saw an old woman sitting by the roadside, who asked him what he was thinking about so deeply. He made no answer, and then she asked to see his hand to tell his fortune, a.s.suring him that she meant him well. She put on her spectacles, and after examining his hand for some time, promised him great good fortune, and told him to go with the stranger without fear. But if he wished to take a wife, let him not do so without great consideration, or he might fall into misfortune. She refused any payment, and hurried away as lightly as a young girl.
Three days before St. John"s Eve, the youth set out a little before midnight. A voice cried in his ear, "You are not going right!" and he was about to turn back when he heard voices singing in the air, which urged him not to throw away his good fortune, and encouraged him to proceed. He found the church-door closed, but the stranger came from behind the left side of the church. He told the youth he feared he might not have come; and that the church service was held at Christmas only once in seven years, at a time when men are all asleep. The stranger then told the youth that there was a grave mound in a certain meadow on which grew three junipers, and under the middle one a great treasure was buried. In order to propitiate the guardians of the treasure, it was needful to slaughter three black animals, one feathered and two hairy, and to take care that not a drop of the sacrificial blood was lost, but all offered to the guardians. A bit of silver was to be sc.r.a.ped from the youth"s buckle that the gleam of the costly silver might lead him to that which was buried. "Then cut a stick from the juniper three spans long, turn the point three times toward the gra.s.s where you have offered the blood, and walk nine times round the juniper bush from west to east.
But at every round strike the gra.s.s under the bush three times with the stick, and at every blow say "Igrek!"[64] At the eighth round you will perceive a subterranean jingling of money, and after the ninth round you will see the gleam of silver. Then fall on your knees, bend your face to the ground, and cry out nine times "Igrek," when the treasure will rise." The seeker must wait patiently till the treasure has risen, and not allow himself to be frightened by the spectres which would appear, for they were only soulless phantoms,[65] to try the seeker"s courage.
If it failed, he would return home with empty hands. The seeker must go to the hill on St. John"s Eve, when the bonfires were burning and the people merrymaking. A third of the treasure was to be given to the poor; the rest belonged to the finder.
The stranger repeated his directions three times word for word that the youth should not forget them, when the s.e.xton"s c.o.c.k crew and the stranger vanished suddenly.
Next day the youth obtained a black c.o.c.k and a black dog from some neighbours, and next night he caught a mole. On St. John"s Eve he took the three animals, and carried out his instructions at midnight, slaughtering first the c.o.c.k, then the mole, and lastly the dog, taking care that every drop of blood should fall on the appointed spot. But when he had called "Igrek!" at the conclusion of the ceremony, a fiery-red c.o.c.k rose suddenly under the juniper, flapped his wings, crowed and flew away. A shovelful of silver was then cast up at the youth"s feet. Next a fiery-red cat with long golden claws rose from under the juniper, mewed, and darted away, when the earth opened and threw up another shovelful of silver. Next appeared a great fiery-red dog, with a golden head and tail, who barked, and ran away, when a shovelful of roubles was cast up at the youth"s feet. This was followed by a red fox with a golden tail, a red wolf with two golden heads, and a red bear with three golden heads; and behind each animal money was thrown out in the gra.s.s, but behind the bear there came about a ton of silver, and the entire heap rose to the height of a hayc.o.c.k. When the bear had disappeared, there was a rushing and roaring under the juniper as if fifty smiths were blowing the bellows at once. Then appeared from the juniper a huge head, half man, half beast, with golden horns nine feet long, and with golden tusks two ells long. Still more dreadful were the flames which shot from mouth and nostrils, and which caused the rushing and roaring. The youth was now beside himself with terror, and rushed away, fancying himself closely pursued by the spectre, and at last he fell down in his own farmyard and fainted. In the morning the sunbeams roused him; and when he came to himself, he took six sacks with him from the barn to carry off the treasure. He found the hill with the three junipers, the slaughtered animals, and the wand; but the earth showed no signs of having been disturbed, and the treasure had vanished.
Probably it still rests beneath the hill, waiting for a bolder man to raise it.
The grandson of the unlucky treasure-seeker, who relates this story, could not say if his grandfather had been equally unfortunate in his marriage, as he never alluded to the subject.
[Footnote 64: _Kergi_ (rise up), spelt backwards.]
[Footnote 65: As in the story of Joodar (_Thousand and One Nights_).]
SECTION X
_ORIENTAL TALES_
Under this heading I propose to notice two stories only. The first of these is called the "Maidens who Bathed in the Moonlight" (Kreutzwald), and is peculiarly tame and inconsequential, but yet exhibits one or two features of special interest which forbid its being pa.s.sed over altogether.
A young man who had already learned the language of birds and other mysteries, and was still desirous to peer into all sorts of secret knowledge, applied to a famous necromancer[66] to initiate him into the secrets hidden under the veil of night. The Finnish sorcerer endeavoured to dissuade him from his purpose; but as he persisted, he told him that on the evening of St. Mark"s Day, which was not far off, the king of the serpents would hold his court at a place which he indicated, as was the custom every seven years. There would be a dish of heavenly goat"s-milk before the king, and if the young man could dip a bit of bread in it, and put it in his mouth before taking to flight, he would gain the secret knowledge which he desired.
At the appointed time, the young man went at dusk to a wide moor, where he could see nothing but a number of hillocks. At midnight a bright light shone from one of the hillocks; it was the king"s signal, and all the other snakes, which had been lying like motionless hillocks, uncoiled themselves, and began to move in that direction[67]. At last they gathered themselves into a great heap as large as a hayc.o.c.k. The youth at first feared to approach, but at last crept up on tiptoe, when he saw thousands of snakes cl.u.s.tered round a huge serpent with a gold crown on his head. The youth"s blood froze in his veins and his hair stood on end, but he sprang over the heap of hissing serpents, who opened their jaws as he pa.s.sed, but could not disengage themselves quickly enough to strike him. He secured his prize and fled, pursued by the hissing serpents, till he fell senseless; but at the first rays of the sun he woke up, having left the moor four or five miles behind him, and all danger was now over. He slept through the day, to recover himself from the fatigue and fright, and went into the woods in the following night, where he saw golden bathing benches arranged, with silver bath whisks[68] and silver basins. Presently the loveliest naked maidens a.s.sembled from all quarters, and began to wash themselves in the bright moonlight, while the youth stood behind a bush looking on. They were the wood-nymphs, and the daughters of the Meadow-Queen.[69] Towards morning they disappeared suddenly from his sight, and though he visited the woods again night after night, he never again saw either the bathing utensils or the maidens, and pined away in hopeless longing.
The next story is extremely interesting, and it contains a more elaborate description of the Seal of Solomon (which we should hardly expect to be known in the legends of a country like Esthonia) than any other which I have seen, except that given by Weil in his _Biblische Legenden der Muselmanner_. Weil, however, represents it as a cl.u.s.ter of stones, possessing different virtues, and not as a single stone. The symbol called the Seal of Solomon by the Freemasons, &c., consists of two equilateral triangles intersecting each other within a circle, and is regarded by mystics of every cla.s.s as one of the most sacred of all symbols. In Eastern legends the mystical name of G.o.d is said to have been inscribed on the Seal. Arabian writers say that the embalmed body of Solomon, with the ring on his finger, sits enthroned on one of the islands of the Circ.u.mambient Ocean. Cf. the story "Bulookiya" (_Thousand and One Nights_), and Kirby"s poem of _Ed-Dimiryaht_.
[Footnote 66: There has been some discussion as to the right meaning to be put upon the words, _Mana tark_ (Death-magician), but it appears to me that necromancer is simply a literal rendering.]
[Footnote 67: This serpent-gathering so much resembles those described in the first book of the _Maha-Bharata_, and in the story of Hasib (or Jamasp) in the _Thousand and One Nights_, that I have referred the present story to the cla.s.s of tales of Oriental origin.]
[Footnote 68: In Finland and Esthonia they use dried birch-twigs with the leaves attached to whisk themselves with when bathing.]
[Footnote 69: See vol. i. p. 13.]
THE NORTHERN FROG[70].
(KREUTZWALD).
Once upon a time, as old people relate, there existed a horrible monster which came from the north. It exterminated men and animals from large districts, and if n.o.body had been able to arrest its progress, it might gradually have swept all living things from the earth.
It had a body like an ox and legs like a frog; that is to say, two short ones in front, and two long ones behind. Its tail was ten fathoms long.
It moved like a frog, but cleared two miles at every bound. Fortunately it used to remain on the spot where it had once alighted for several years, and did not advance farther till it had eaten the whole neighbourhood bare. Its body was entirely encased in scales harder than stone or bronze, so that nothing could injure it. Its two large eyes shone like the brightest tapers both by day and night, and whoever had the misfortune to meet their glare became as one bewitched, and was forced to throw himself into the jaws of the monster. So it happened that men and animals offered themselves to be devoured, without any necessity for it to move from its place. The neighbouring kings offered magnificent rewards to any one who could destroy the monster by magic or otherwise, and many people had tried their fortune, but their efforts were all futile. On one occasion, a large wood in which the monster was skulking was set on fire. The wood was destroyed, but the noxious animal was not harmed in the slightest degree. However, it was reported among old people that n.o.body could overcome the monster except with the help of King Solomon"s Seal, on which a secret inscription was engraved, from which it could be discovered how the monster might be destroyed. But n.o.body could tell where the seal was now concealed, nor where to find a sorcerer who could read the inscription.
At length a young man whose head and heart were in the right place determined to set out in search of the seal-ring, trusting in his good fortune. He started in the direction of the East, where it is supposed that the wisdom of the ancients is to be sought for. After some years he met with a celebrated magician of the East, and asked him for advice.
The sorcerer answered, "Men have but little wisdom, and here it can avail you nothing, but G.o.d"s birds will be your best guides under heaven, if you will learn their language. I can help you with it if you will stay with me for a few days."
The young man thankfully accepted this friendly offer, and replied, "I am unable at present to make you any return for your kindness, but if I should succeed in my enterprise, I will richly reward you for your trouble." Then the sorcerer prepared a powerful charm, by boiling nine kinds of magic herbs which he had gathered secretly by moonlight.[71] He made the young man drink a spoonful every day, and it had the effect of making the language of birds intelligible to him. When he departed, the sorcerer said, "If you should have the good luck to find and get possession of Solomon"s Seal, come back to me, that I may read you the inscription on the ring, for there is no one else now living who can do so."
On the very next day the young man found the world quite transformed. He no longer went anywhere alone, but found company everywhere, for he now understood the language of birds, and thus many secrets were revealed to him which human wisdom would have been unable to discover. Nevertheless, some time pa.s.sed before he could learn anything about the ring. At length one evening, when he was exhausted with heat and fatigue, he lay down under a tree in a wood to eat his supper, when he heard two strange birds with bright coloured plumage talking about him in the branches.
One of them said, "I know the silly wanderer under the tree, who has already wandered about so much without finding a trace of what he wants.
He is searching for the lost ring of King Solomon." The other bird replied, "I think he must seek the help of the h.e.l.l-Maiden,[72] who would certainly be able to help him to find it. Even if she herself does not possess the ring, she must know well enough who owns it now." The first bird returned, "It may be as you say, but where can he find the h.e.l.l-Maiden, who has no fixed abode, and is here to-day and there to-morrow? He might as well try to fetter the wind." "I can"t say exactly where she is at present," said the other bird, "but in three days" time she will come to the spring to wash her face, as is her custom every month on the night of the full moon, so that the bloom of youth never disappears from her cheeks, and her face never wrinkles with age." The first bird responded, "Well, the spring is not far off; shall we amuse ourselves by watching her proceedings?" "Willingly," said the other.
The young man resolved at once to follow the birds and visit the spring; but two difficulties troubled him. In the first place, he feared he might be asleep when the birds set out; and secondly, he had no wings, with which he could follow close behind them. He was too weary to lie awake all night, for he could not keep his eyes open, but his anxiety prevented him from sleeping quietly, and he often woke up for fear of missing the departure of the birds. Consequently he was very glad when he looked up in the tree at sunrise, and saw the bright-coloured birds sitting motionless with their heads under their wings. He swallowed his breakfast, and then waited for the birds to wake up. But they did not seem disposed to go anywhere that morning; but fluttered about as if to amuse themselves, in search of food, and flew from one tree-top to another till evening, when they returned to roost at their old quarters.
On the second day it was just the same. However, on the third morning one bird said to the other, "We must go to the spring to-day, to see the h.e.l.l-Maiden washing her face." They waited till noon, and then flew away direct towards the south. The young man"s heart beat with fear lest he should lose sight of his guides. But the birds did not fly farther than he could see, and perched on the summit of a tree. The young man ran after them till he was all in a sweat and quite out of breath. After resting three times, the birds reached a small open glade, and perched on a high tree at its edge. When the young man arrived, he perceived a spring in the midst of the opening, and sat down under the tree on which the birds were perched. Then he p.r.i.c.ked up his ears, and listened to the talk of the feathered creatures.
"The sun has not set," said one bird, "and we must wait till the moon rises and the maiden comes to the well. We will see whether she notices the young man under the tree." The other bird replied, "Nothing escapes her eyes which concerns a young man. Will this one be clever enough to escape falling into her net?" "We will see what pa.s.ses between them,"
returned the first bird.
Evening came, and the full moon had already risen high above the wood, when the young man heard a slight rustling, and in a few moments a maiden emerged from the trees, and sped across the gra.s.s to the spring so lightly that her feet hardly seemed to touch the ground. The young man perceived in an instant that she was the most beautiful woman he had ever seen in his life, and he could not take his eyes from her.
She went straight to the well, without taking any heed of him, raised her eyes to the moon, and then fell on her knees and washed her face nine times in the spring. Every time she looked up at the moon, and cried out, "Fair and round-cheeked, as now thou art, may my beauty likewise endure imperishably." Then she walked nine times round the spring, and each time she sang--
"Let the maiden"s face not wrinkle, Nor her red cheeks lose their beauty; Though the moon should wane and dwindle, May my beauty grow for ever, And my joy bloom on for ever!"