I

THE BIRTH OF CORMAC

Of all the kings that ruled over Ireland, none had a better and more loyal servant than was Finn mac c.u.mhal, and of all the captains and counsellors of kings none ever served a more glorious and a n.o.bler monarch than did Finn, for the time that he served Cormac, son of Art, son of Conn of the Hundred Battles. At the time at which this monarch lived and reigned, the mist of sixteen centuries hangs between us and the history of Ireland, but through this mist there shine a few great and sunlike figures whose glory cannot be altogether hidden, and of these figures Cormac is the greatest and the brightest. Much that is told about him may be true, and much is certainly fable, but the fables themselves are a witness to his greatness; they are like forms seen in the mist when a great light is shining behind it, and we cannot always say when we are looking at the true light and when at the reflected glory.

The birth of Cormac was on this wise. His father, as we have said, was Art, son of Conn, and his mother was named Achta, being the daughter of a famous smith or ironworker of Connacht. Now before the birth of Cormac, Achta had a strange dream, namely, that her head was struck off from her body and that out of her neck there grew a great tree which extended its branches over all Ireland and flourished exceedingly, but a huge wave of the sea burst upon it and laid it low.

Then from the roots of this tree there grew up another, but it did not attain the splendour of the first, and a blast of wind came from the West and overthrew it. On this the woman started from her sleep, and she woke her husband, Art, and told him her vision. "It is a true dream," said Art. "I am thy head, and this portends that I shall be violently taken from thee. But thou shalt bear me a son who shall be King of all Ireland, and shall rule with great power and glory until some disaster from the sea overtake him. But from him shall come yet another king, my grandson and thine, who shall also be cut down, and I think that the cause of his fall shall be the armies of the Fian host, who are swift and keen as the wind."

Not long thereafter Art, son of Conn, fell in battle with the Picts and Britons at the Plain of the Swine, which is between Athenry and Galway in Connacht. Now the leader of the invaders then was mac Con, a nephew to Art, who had been banished out of Ireland for rising against the High King; and when he had slain Art he seized the sovranty of Ireland and reigned there unlawfully for many years.

But before the battle, Art had counselled his wife:

"If things go ill with us in the fight, and I am slain, seek out my faithful friend Luna who dwells in Corann in Connacht, and he will protect thee till thy son be born." So Achta, with one maid, fled in her chariot before the host of mac Con and sought to go to the Dun of Luna. On her way thither, however, the hour came when her child should be born, and the maid turned the chariot aside into the wild wood at the place called Creevagh (the Place of the Twigs), and there, on a couch of twigs and leaves, she gave birth to a n.o.ble son.

Then Achta, when she had cherished her boy and rejoiced over him, bade her handmaid keep watch over both of them, and they fell asleep. But the maid"s eyes were heavy with weariness and long travelling, and ere long she, too, was overpowered by slumber, and all three slept a deep sleep while the horses wandered away grazing through the wood.

By and by there came a she-wolf roaming through the wood in search of prey for her whelps, and it came upon the sleeping woman and the little child. It did not wake the woman, but very softly it picked up the infant and bore it off to the stony cave that is hard by to Creevagh in the hill that was afterwards called Mount Cormac.

After a while the mother waked up and found her child gone. Then she uttered a lamentable cry, and woke her handmaid, and both the women searched hither and thither, but no trace of the child could they find; and thus Luna found them; for he had heard news of the battle and the death of his King, and he had come to succour Achta as he had pledged his word to do. Luna and his men also made search for the infant, but in vain; and at last he conveyed the two sorrowing women to his palace; but Achta was somewhat comforted by her prophetic dream. Luna then proclaimed that whoever should discover the King"s son, if he were yet alive, might claim of him what reward he would.

And so the time pa.s.sed, till one day a man named Grec, a clansman of Luna the lord of Corann, as he ranged the woods hunting, came on a stony cavern in the side of a hill, and before it he saw wolf-cubs at play, and among them a naked child on all fours gambolling with them, and a great she-wolf that mothered them all. "Right," cried Grec, and off he goes to Luna his lord. "What wilt thou give me for the King"s son?" said he. "What wilt thou have?" said Luna. So Grec asked for certain lands, and Luna bound himself to give them to him and to his posterity, and there lived and flourished the Clan Gregor for many a generation to come. So Luna, guided by Grec, went to the cave on Mount Cormac, and took the child and the wolf-cubs all together and brought them home. And the child they called Cormac, or the Chariot-Child. Now the lad grew up very comely and strong, and he abode with Luna in Connacht, and no one told him of his descent.

II

THE JUDGMENT OF CORMAC

Once upon a time it happened that Cormac was at play with the two sons of Luna, and the lads grew angry in their play and came to blows, and Cormac struck one of them to the ground. "Sorrow on it," cried the lad, "here I have been beaten by one that knows not his clan or kindred, save that he is a fellow without a father." When Cormac heard that he was troubled and ashamed, and he went to Luna and told him what had been said.

And Luna seeing the trouble of the youth, and also that he was strong and n.o.ble to look on, and wise and eloquent in speech, held that the time was now come to reveal to him his descent. "Thou hadst indeed a clan and kindred," he said, "and a father of the n.o.blest, for thou art the son of Art, the High King of Ireland, who was slain and dispossessed by mac Con. But it is foretold that thou shalt yet come to thy father"s place, and the land pines for thee even now, for there is no good yield from earth or sea under the unlawful rule of him who now sits on the throne of Art."

"If that be so," said Cormac, "let us go to Tara, and bide our time there in my father"s house."

So the two of them set out for Tara on the morrow morn. And this was the retinue they had with them: a body-guard of outlawed men that had revolted against mac Con and other lords and had gathered themselves together at Corann under Luna, and four wolves that had been cubs with Cormac when the she-wolf suckled him.

When they came to Tara, the folk there wondered at the fierce-eyed warriors and the grey beasts that played like dogs around Cormac, and the lad was adopted as a pupil by the King, to be taught arms and poetry and law. Much talk there was of his coming, and of his strange companions that are not wont to be the friends of man, and as the lad grew in comeliness and in knowledge the eyes of all were turned to him more and more, because the rule of mac Con was not good.

So the time wore on, till one day a case came for judgment before the King, in which the Queen sued a certain wealthy woman and an owner of herds named Benna, for that the sheep of Benna had strayed into the Queen"s fields and had eaten to the ground a crop of woad[26] that was growing there. The King gave judgment, that the sheep which had eaten the woad were to be given to the Queen in compensation for what they had destroyed. Then Cormac rose up before the people and said, "Nay, but let the wool of the sheep, when they are next shorn, be given to the Queen, for the woad will grow again and so shall the wool." "A true judgment, a true judgment," cried all the folk that were present in the place; "a very king"s son is he that hath p.r.o.nounced it." And they murmured so loudly against mac Con that his druids counselled him to quit Tara lest a worse thing befall him. So he gave up the sovranty to Cormac and went southward into Munster to rally his friends there and recover the kingdom, and there he was slain by Cormac"s men as he was distributing great largesse of gold and silver to his followers, in the place called The Field of the Gold.

[26] Woad is a cruciferous plant, _Isatis tinctoria_, used for dyeing.

So Cormac, son of Art, ruled in Tara and was High King of all Ireland.

And the land, it is said, knew its rightful lord, and yielded harvests such as never were known, while the forest trees dripped with the abundance of honey and the lakes and rivers were alive with fish. So much game was there, too, that the folk could have lived on that alone and never put a ploughshare in the soil. In Cormac"s time the autumn was not vexed with rain, nor the spring with icy winds, nor the summer with parching heat, nor the winter with whelming snows. His rule in Erinn, it is said, was like a wand of gold laid on a dish of silver.

Also he rebuilt the ramparts of Tara and made it strong, and he enlarged the great banqueting hall and made pillars of cedar in it ornamented with plates of bronze, and painted its lime-white walls in patterns of red and blue. Palaces for the women he also made there, and store-houses, and halls for the fighting men--never was Tara so populous or so glorious before or since. And for his wisdom and righteousness knowledge was given to him that none other in Ireland had as yet, for it was revealed to him that the Immortal Ones whom the Gael worshipped were but the names of One whom none can name, and that his message should ere long come to Ireland from over the eastern sea, calling the people to a sweeter and diviner faith.

And to the end of his life it was his way to have wolves about him, for he knew their speech and they his, and they were friendly and tame with him and his folk, since they were foster-brothers together in the wild wood.

III

THE MARRIAGE OF KING CORMAC

It happened that in Cormac"s time there was a very wealthy farmer named Buicad[27] who dwelt in Leinster, and had vast herds of cattle and sheep and horses. This Buicad and his wife had no children, but they adopted a foster-child named Ethne, daughter of one Dunlang. Now Buicad was the most hospitable of men, and never refused aught to anyone, but he kept open house for all the n.o.bles of Leinster who came with their following and feasted there as they would, day after day; and if any man fancied any of the cattle or other goods of Buicad, he might take them home with him, and none said him nay. Thus Buicad lived in great splendour, and his Dun was ever full to profusion with store of food and clothing and rich weapons, until in time it was all wasted away in boundless hospitality and generosity, and so many had had a share in his goods that they could never be recovered nor could it be said of any man that he was the cause of Buicad"s undoing. But undone he was at last, and when there remained to him but one bull and seven cows he departed by night with his wife and Ethne from Dun Buicad, leaving his mansion desolate. And he travelled till he came to a place where there was a grove of oak trees by a little stream in the county of Meath, near where Cormac had a summer palace, and there he built himself a little hut and tended his few cattle, and Ethne waited as a maid-servant upon him and his wife.

[27] p.r.o.nounced Bwee-cad. His name is said to be preserved in the townland of Dunboyke, near Blessington, Co. Wicklow.

Now on a certain day it happened that King Cormac rode out on horseback from his Dun in Meath, and in the course of his ride he came upon the little herd of Buicad towards evening, and he saw Ethne milking the cows. And this was the way she milked them: first she milked a portion of each cow"s milk into a certain vessel, then she took a second vessel and milked into it the remaining portion, in which was the richest cream, and these two vessels she kept apart.

Cormac watched all this. She then bore the vessels of milk into the hut, and came out again with two other vessels and a small cup. These she bore down to the river-side; and one of the vessels she filled by means of the cup from the water at the brink of the stream, but the other vessel she bore out into the middle of the stream and there filled it from the deepest of the running water. After this she took a sickle and began cutting rushes by the river-side, and Cormac saw that when she cut a wisp of long rushes she would put it on one side, and the short rushes on the other, and she bore them separately into the house. But Cormac stopped her and saluted her, and said:

"For whom, maiden, art thou making this careful choice of the milk and the rushes and the water?"

"I am making it," said she, "for one who is worthy that I should do far more than that for him, if I could."

"What is his name?"

"Buicad, the farmer," said Ethne.

"Is it that Buicad, who was the rich farmer in Leinster that all Ireland has heard of?" asked the King.

"It is even so."

"Then thou art his foster-child, Ethne the daughter of Dunlang?" said Cormac.

"I am," said Ethne.

"Wilt thou be my wife and Queen of Erinn?" then said Cormac.

"If it please my foster-father to give me to thee, O King, I am willing," replied Ethne.

Then Cormac took Ethne by the hand and they went before Buicad, and he consented to give her to Cormac to wife. And Buicad was given rich lands and great store of cattle in the district of Odran close by Tara, and Ethne the Queen loved him and visited him so long as his life endured.

IV

THE INSTRUCTIONS OF THE KING

Ethne bore to Cormac a son, her firstborn, named Cairbry, who was King of Ireland after Cormac. It was during the lifetime of Cormac that Cairbry came to the throne, for it happened that ere he died Cormac was wounded by a chance cast of a spear and lost one of his eyes, and it was forbidden that any man having a blemish should be a king in Ireland. Cormac therefore gave up the kingdom into the hands of Cairbry, but before he did so he told his son all the wisdom that he had in the governing of men, and this was written down in a book which is called _The Instructions of Cormac_.[28] These are among the things which are found in it, of the wisdom of Cormac:--

[28] _The Instructions of Cormac_ (Tecosa Cormaic) have been edited with a translation by Dr. Kuno Meyer in the Todd Lecture Series of the Royal Irish Academy, vol. xv., April 1909.

"Let him (the king) restrain the great, Let him exalt the good, Let him establish peace, Let him plant law, Let him protect the just, Let him bind the unjust, Let his warriors be many and his counsellors few, Let him shine in company and be the sun of the mead-hall, Let him punish with a full fine wrong done knowingly, and with a half-fine wrong done in ignorance."

Cairbry said, "What are good customs for a tribe to pursue?" "They are as follows," replied Cormac:--

"To have frequent a.s.semblies, To be ever enquiring, to question the wise men, To keep order in a.s.semblies, To follow ancient lore, Not to crush the miserable, To keep faith in treaties, To consolidate kinship, Fighting-men not to be arrogant, To keep contracts faithfully, To guard the frontiers against every ill."

"Tell me, O Cormac," said Cairbry, "what are good customs for the giver of a feast?" and Cormac said:--

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