Miserable indeed appeared the chance of conversion; and after a fierce struggle of thirty years, there remained not one priest of the Romish faith to administer the sacraments to the numerous European settlers and descendants in the country. Even the Jesuits themselves lost heart for the time; but the zeal of Philip the Second stirred the dying embers, and fresh candidates for strife, honour, and martyrdom, were soon in the field.
Peter Pero Pays and Antonio de Montzerado, disguised as Armenian merchants, first attempted the perilous undertaking; but being wrecked upon the Arabian coast, they were recognised as Christian ministers, and languished during seven years in a Moslem dungeon.
Goa next poured forth her priests to the ineffectual contest. In seeking the promised land, Abraham de Georgis was discovered in Turkish garb on the island of Ma.s.sowah, and the governor swore by the holy Prophet, that, since the kafir had donned the attire of the true believer, he should also adopt the tenets of the true faith, or die the death of a dog. But the Jesuit clung to his creed, and suffered accordingly; and, shortly afterwards, Jean Baptiste being detected in a.s.sumed costume, by the Turks of Comera, he also shared the same fate as his immediate predecessor, in the th.o.r.n.y path of martyrdom.
Thus even the road itself seemed to close, and all intercourse was denied with a country wherein the presence of Europeans was neither desired nor permitted; and which would have been suffered to remain unmolested, had not exaggerated ideas of its wealth still pervaded the imagination of all cla.s.ses throughout the western world.
Don Alexis de Menezez, the zealous Archbishop of Goa, who had already with fire and sword propagated Christianity throughout Malabar, now entered the lists, and his sagacious and discerning mind selected the vicar of Saint Anne as a fit tool for the execution of his project.
Melchior Sylva, a converted Brahmin, might, from his colour and language, pa.s.s through the Turkish wicket. His zeal was great as that of his superior, and the valuable presents whereof he was made the bearer, might prove a bait sufficiently tempting to lure the simple Abyssinian into a fresh connexion.
The intelligence of his safe arrival, and of the gracious reception of the presents, again roused the ardent spirit of the order of Jesus; and Peter Pays was quickly ransomed from the Arabs, and despatched with a full train of priests to Ethiopia, where he arrived in September of the year 1603.
Superior in every respect to his predecessors, this missionary, instead of attempting to carry his measures by force and overbearing insolence, sought the softer path of insinuation; and whilst his extensive knowledge and plausible address proved strong recommendations in his favour, many circ.u.mstances also conspired to forward his views. The country was in a most unsettled state, and the a.s.sistance of a few Portuguese troops could turn the scale of war. The condition of the church was low and miserable. Eighty years of incessant strife and distraction had crushed the very name of learning and literature. Few persons were to be found who could read, write, or dispute. Ignorant and unworthy men filled every sacred office; and the ancient defenders of the Alexandrian faith had been swept away on the battlefield.
Amidst wars, and rumours of wars, Peter quietly settled with his followers at Maiguagua. Schools were opened, and the wonder ran through the land, that youths of tender age could refute the most learned sages of the wilderness of Walkayet. The curiosity of Za Dengel, the temporary occupant of the throne, was excited, and Peter, with his erudite pupils, was summoned to the court.
Prompted by the hope of obtaining a.s.sistance from Portugal, this weak prince, under an oath of secrecy, immediately embraced the religion of his guest. But his time was fully occupied in the more worldly object of strengthening himself upon a throne to which he had been elevated by his evil genius; and the falling away from the faith of his forefathers being at length whispered abroad, a rebellion was the consequence.
The approaching storm having been perceived by the monk, he withdrew from court before the burst of a revolution, which for some time crushed his every hope of success. The Emperor was slain. New aspirants strove for the ascendency; and war reigned for a season throughout the entire land.
Confident in the near approach of Portuguese troops, which had been requested when Sylva carried to India the tidings of the first conversion, Peter now resolved upon the bold game of espousing the weaker party, and thus gaining a firmer hold in event of success. The expected reinforcements did not, however, arrive in time; and the defeat and death of his _protege_ was followed by the advancement of the pretender Susneus to the throne of the empire.
Notwithstanding his appearance as a declared partisan in the opposing ranks, Peter"s abilities as an architect now created a fresh diversion in his favour. The novel idea of a two-storied edifice engrossed the thoughts of the reigning king; and men flocked from the remotest parts of the country to gaze upon a fabric of stone, which was considered to be one of the wonders of the world. A missionary possessing the varied abilities and acquirements of Pays could not be long in gaining ascendency over a rude and illiterate monarch; and by address and perseverance he had soon effected that which the threats and violence of his predecessors had vainly attempted during a long course of years.
Ras Sela Christos, brother to the Emperor, was the first-fruit of the harvest. Partaking of the holy supper with the Latins, he publicly embraced their religion, and many chiefs and n.o.bles followed his ill.u.s.trious example. Crowded a.s.semblies were held, in which the eloquence of the Jesuits entirely bore down the feeble efforts of the ignorant and uncultivated natives. The holiness of life which was strictly preserved among the neophytes and proselytes of the Catholics, added to the impression entertained of their wisdom; and the introduction of useful arts, raised the glory of the fathers still higher in the land; and the prospect of the aid of disciplined soldiers from the West overturned the last remaining scruple in the mind of the monarch.
An edict was published interdicting all persons from holding office who were not well inclined towards the Latin religion; and severe punishments were threatened for the promulgation of ancient doctrines.
a.s.sistance was solicited from Rome and Lisbon; and the work of European persecution favourably commenced, by scourging with whips all those stubborn monks who refused to forego their ancient belief.
Abba Simeon, the Abuna, repaired to the court to remonstrate with the Emperor on the scandalous interference with his prerogatives in convening meetings and authorising debates upon ecclesiastical matters; but his pride was timely soothed by the royal a.s.surance that all had been undertaken for the benefit of true religion, and that the subject should be fully discussed in his own presence. Again the subtilties and dialectics of the missionaries prevailed; and the total defeat of the Patriarch and his clergy was followed by a second more severe ordinance, awarding the penalty of death to all who should henceforth deny the two natures of Christ.
Wonderful was the sensation created by this severe edict, so diametrically at variance with the mild spirit of religion, and with all the ancient usages of the land. Aware of the feelings of the strong party at court, as well as of the entire body of the people, the Abuna placarded on the doors of the chapels an excommunication of all who should accept the religion of the Franks; and the monarch, irritated by this resistance, published a manifesto, "That his subjects should forthwith embrace the Catholic faith."
This served as the signal-trumpet for the fight. All cla.s.ses armed themselves in defence of their religion; and Aelius, the king"s son-in-law, placed himself at the head of the malcontents in Tigre.
Not yet thoroughly prepared for the struggle, the Emperor found it convenient for a time to temporise, and requested one further debate, which was to prove final between the disputants. The mild Abuna listened to the proposal, and accompanied by a large train of monks appeared in the royal camp, whilst the Jesuit and his colleagues advanced into the arena from the opposite side. The controversy was renewed, and raged fiercely for six days; but disputes in religion are seldom adjusted by the reasoning of the doctors, and the parties withdrew mutually incensed against each other.
One further effort was made to restore the disturbed harmony. The Empress Hamilmala, and many of the courtiers, with tears implored the king to desist from his undertaking; and the patriarch and the clergy, throwing themselves prostrate on the earth, embraced his knees, and entreated him to turn a deaf ear to the poisonous insinuations of the deceitful Jesuits, and graciously to allow his subjects to remain faithful to the religion of their forefathers. But the heart of the monarch remained closed to the prayer. The Abuna quitted the court, plunged in the deepest distress, and a b.l.o.o.d.y war ensued, which shook the empire to its foundation.
When Aelius fully understood the last resolution taken by his father-in-law, to defend the Catholics and their religion, he publicly appealed to the people of Tigre, and proclaimed that all who were disposed to embrace the Jesuitical faith might repair to the deluded Emperor, whilst those who held to the ancient belief should forthwith gather under his standard. Finding himself shortly afterwards at the head of a large army, he marched towards the royal camp, resolved to establish the received doctrine of the land, or to perish in the attempt.
Abba Simeon, who had attained the venerable age of one hundred years, joined the army of the defenders of the Alexandrian faith; and in giving them his patriarchal blessing, a.s.sured the soldiery that all who should fall in the combat died the death of the martyr, and would receive the reward in heaven. The desired effect was produced, and the hearts of the entire force burned with one eager zeal to meet the accursed enemies of their religion.
On the appearance of the inflamed force a reconciliation was attempted, and the daughter of the Emperor was made the bearer of terms to her rebel lord. Her tears and entreaties were, however, totally disregarded. The impetuous youth prepared for instant attack; and the princess had barely time to regain her father"s tent, when hostilities were commenced.
The soldiers of the viceroy rushed furiously upon the royal encampment, and Aelius succeeded in forcing his way, at the head of a small body of troops, to the very pavilion of his father-in-law. But he was here struck from his horse by a stone, and stabbed upon the ground. A panic seized the army of the fallen leader, and the rabble, casting away their arms, fled in all directions.
The aged Abuna found himself alone and deserted in the same spot which he had occupied during the attack. His years and high clerical bearing disarmed the violence of the Abyssinian soldiery; but a Portuguese partisan at length threw himself upon the patriarch, and, regardless of his white and venerable hairs, transfixed him with a spear. A frightful ma.s.sacre ensued; and the heads of the princ.i.p.al leaders of the unsuccessful rebellion were exposed on the gates of the capital as a b.l.o.o.d.y warning to the seditious.
Volume 3, Chapter XIV.
TEMPORARY SUBMISSION TO THE POPE OF ROME.
Strengthened by this signal victory, other points of the Alexandrian creed were attacked in succession; and the time of the Jesuits was fully occupied in the translation into Ethiopic of sundry dogmatical treatises on subjects of disputed faith. But the barbarism of the language was despised by most--the Latin interpolation abhorred as magic by all--and a furious paper controversy raged for a time; until the Abyssinians becoming scurrilous, the wrath of the monarch was again roused, and he issued a severe edict, wherein the people were forbidden from celebrating the Jewish Sabbath, which from time immemorial had hitherto been sacred.
The inhabitants of Begemeder flew to arms; and people from all parts of the country, groaning under the yoke of foreign oppression, poured in to join the standard of rebellion which Joanel had reared on the plains of his government. A horde of Galla, delighting in the confusion, offered their a.s.sistance, and the most haughty conditions were speedily conveyed to court from a large a.s.sembly in arms.
Again the most earnest entreaties were employed to induce the emperor to compromise; but influenced by the words of the Jesuits, he called together his princ.i.p.al chieftains, monks, and learned men, and in their presence solemnly declared that he would defend the Catholic religion to the last drop of his blood; adding, that it was the first duty of his subjects to obey their legitimate monarch. Energetic measures were forthwith agreed upon, and, at the head of a large array, the king proceeded in person to the war. Joanel, finding himself too weak to contend in the plains, withdrew to the inaccessible mountains, where a blockade by the royal troops soon caused a scarcity of provisions. His forces gradually deserted, and he himself escaping to the Galla, was pursued, betrayed, and put to death.
This reverse sustained by the defenders of the old cause did not, however, intimidate the inhabitants of Damot, a province situated on the borders of the Nile; for scarcely had the emperor reached his capital, when the population rose _en ma.s.se_, with the determination of dethroning a monarch who so basely truckled to a foreign yoke, and of driving from the land the authors of its distraction. An army of fourteen thousand warriors was speedily organised; and monks and hermits, burning with zeal in the cause, emerged from the cave and from the wilderness to join the fast-swelling ranks.
Ras Sela Christos marched against the rebels, but desertion considerably thinned his troops; and he confronted the enemy with barely one-half the numerical strength of their formidable array. Governor of the province, and greatly beloved by the people, a proposal was tendered to him, that if he would only lend his a.s.sistance in burning the monkish books and hanging the worthy fathers themselves upon tall trees, he might be seated upon the imperial throne of his ancestors. But the general, despising the offer, and resting confident in the firelocks of the Portuguese, rushed to the attack. The combat raged fiercely for a time.
Four hundred monks, devoting themselves to death, carried destruction through the royal host; but the tide of victory set at length in his favour, and after a fearful carnage on either side, he found himself master of the field.
Great rejoicings at court followed the news of this success. Peter declared that Heaven, by the extermination of his enemies, had given the desired sign that the Roman Catholic should be the religion of the land; and the emperor, who, partly from fear of his subjects, and partly from dislike to relinquish his supernumerary wives and concubines, had not as yet publicly professed the Latin religion, now openly embraced the faith, and confessed his sins to the triumphant Jesuit.
A letter containing the royal sentiments was published for the benefit of the nation:--"The king henceforth obeys the pope of Rome, the successor of Peter, chief of the apostles, who could neither err in doctrine nor in conduct; and all subjects are hereby advised to adopt the same creed." And the missionary, who now reasonably imagined that the work was satisfactorily concluded, wrote to the courts of Rome and Lisbon, requesting that a patriarch and twenty ecclesiastics might be immediately sent to the vineyard; adding, that "although the harvest was plentiful, the labourers were but few."
These happy and unlooked-for tidings were received by Philip the Fourth of Spain. Mutio Vitelesi, the general of the Jesuits, offered to proceed in person, but the pope refused permission, as he had done in the case of his predecessor Loyola; and Alphonso Mendez, a learned doctor of the society of Jesus, was inaugurated at Lisbon with all the customary solemnities.
After suffering much difficulty and delay in his pa.s.sage, the Portuguese patriarch at length arrived on the Danakil coast with a large train of priests, servants, masons, and musicians. The same greediness and cupidity were experienced amongst the savage Adaiel that the traveller finds at the present day--baseness and avarice having stamped their character for generations; but the troubles of a weary march were soon forgotten in the cordial reception which awaited the party at the royal camp; and the day was finally fixed when the homage of the king and of the country should be rendered to the Pope of Rome.
On the 11th of February, 1626, the court and the n.o.bles of the land were a.s.sembled in the open air. Two rich thrones were occupied by the monarch and his distinguished guest, and a surrounding mult.i.tude gazed upon the imposing ceremony in silence. "The hour is come," exclaimed Mendez, "when the king shall satisfy the debt of his ancestors, and submit himself and his people to the only true head of the church." A copy of the Gospel was produced, and the monarch, falling upon his knees, took the oath of homage. "We, King of the kings of Ethiopia, believe and confess that the Pope of Rome is the true successor of the Apostle Saint Peter, and that he holds the same power, dignity, and dominion, over the whole Christian church. Therefore we promise, offer, and swear sincere obedience to the holy father Urban, by G.o.d"s grace Pope and our Lord, and throw humbly at his feet our person and our kingdom."
As the emperor rose from his position, Ras Sela Christos, suddenly drawing his sword, shouted aloud, "What is now done is done for ever; and whoso in future disclaims the act, shall taste the sharp edge of this trusty weapon. I do homage only to true Catholic kings." The monks, clergy, and n.o.blemen followed the example of their superiors; and the a.s.sembly was closed by a public edict, proclaimed through the royal herald, that all Abyssinians should, under pain of death, forthwith embrace the Roman religion.
Palaces and revenues were set apart for the ministers of the new faith; seminaries for youth were established throughout the country, and baptism and ordination went on in peace. The success of the Jesuits increased rapidly, and many thousand souls were enrolled, who had been converted from the delusions of the Alexandrian creed.
The trial of two years failed, however, to convince the nation of the benefits of the new religion; and the emperor and patriarchs could not deceive themselves in the fact, that the cause advanced rather in appearance than in reality. Missionaries who entered the native churches were found murdered in their beds; the most disparaging stories were everywhere circulated regarding the holy fathers, and more particularly on the representation of scriptural performances at the Paschal feast, when demons being introduced by the Romans upon the stage, the spectators rushed simultaneously from the theatre, exclaiming, "Alas! they have brought with them devils from the infernal regions," and the tale spread like wildfire through the land.
Nothing daunted by the unfortunate fate of Aelius and Joanel, Tekla Georgis, another son-in-law of the emperor, with a large body of the discontented, rose to defend the religion of their forefathers. Burning the crosses and rosaries, together with a Jesuit priest who fell into their hands, the party rapidly increased, and the emperor was compelled to march an army to quell the insurrection. The rebels were completely routed by Rebaxus, the viceroy of Tigre, and all who fell into his hands, men, women, and children, were barbarously ma.s.sacred. Georgis and his sister Adera concealed themselves in a cave during three days, but were at length discovered and brought before the irritated emperor.
Condemned by the advice of the Jesuits to be burned to death as a heretic, Georgis was allowed by the monarch publicly to solicit the patriarch to be admitted into the Roman church; but it being afterwards considered politic to imagine that his intentions were insincere, the unfortunate prince was hung in front of the palace in presence of the whole court; and his devoted sister, fifteen days afterwards, suffered the same fate upon the same tree, notwithstanding that the most strenuous efforts were made to save her life by the queen and by all cla.s.ses of society.
To increase the dread effects of his tyranny, the emperor now issued a manifesto, that even as he had punished with death the obstinacy of his own son-in-law, so would he of a surety not spare any who in future committed a like transgression. The remarks of the worthy missionary Antoine, regarding this execution, will show the spirit which animated the fathers in their course of persecution, so novel in the annals of Abyssinia, and so contrary to the mildness of the Christian faith. "He who reads with attention the history of Ethiopia, will observe, that at no previous period was such ardent zeal displayed for the honour of religion, and a direct miracle, indeed, must have induced the emperor to hang his own son-in-law in the blessed cause."
Dazzled by the success that had hitherto attended their measures, the patriarch and his colleagues now plunged headlong into proceedings which eventually proved disastrous to their cause. Excommunications were lightly launched in civil disputes, and the soul of every counsellor of the state was committed to the devil if he dared to question the authority of the foreign priest. Conspiracies were hatched against the imperial person; and the body of a distinguished non-conforming ecclesiastic, which had been interred within the walls of the church, was exhumed by order of the Portuguese prelate, and thrown to the wild beasts--an action which raised the indignation of the ethiopians to the highest pitch against a set of men "who had ever the words of religion in the mouth, but who, after persecuting the living, denied even to the dead that repose which neither Pagan nor Mohammadan ever disturbed."
The detestation of the fathers and their religion daily waxed stronger in the hearts of all. Their great patron, Ras Sela Christos, was deprived of power and property for seditious attempts; and the bold mountaineers of Begemeder at length seized their long spears to uphold the faith of their ancestors. The viceroy was driven from the province, and Meleaxus, a youth of royal blood, appointed defender of the ancient religion, and leader of the armed host of peasants who flocked to his standard from all parts of the country, but especially from Lasta, the seat of the bravest warriors of the land.
To quell this insurrection, the Emperor a.s.sembled in Gojam an army of twenty-five thousand men, and attacked the insurgents among their strongholds. His troops were, however, repulsed at all points with the loss of many officers and men, and he was reluctantly obliged to retreat to the plains. Deputies followed from the victorious camp, to supplicate him to take pity upon his subjects, and to dismiss those evil-minded strangers who had so long oppressed Abyssinia. The royal army was in no heart or condition to renew hostilities. Rumours went through the land that angels sent from heaven had proclaimed the restoration of the ancient religion; and in the general excitement the king perceived that his own authority would be fatally compromised unless some concessions were made.
The patriarch was nevertheless inflexible; and letters were at the same time received from Rome, instigating the emperor to combat stoutly with his rebellious subjects, and extending to Ethiopia the general absolution of the great year of Jubilee. But the unhappy inhabitants laughed the offer of this indulgence to scorn, and were utterly unable to comprehend by what authority the pope held in his possession the keys of the kingdom of heaven.
Volume 3, Chapter XV.
EXPULSION OF THE JESUITS FROM ETHIOPIA.
The civil war continued, meanwhile, to rage with great expenditure of life, and with alternate success on either side. Enticed into the plain, the enemy were generally worsted by the royal troops, but among the recesses of their native rocks the mountaineers had always the advantage. No sign of intended submission could be observed; and the monarch, becoming suspicious of the Jesuits, who were erecting forts and strongholds under the guise of churches and residences, lent a favourable ear to the entreaties of his subjects.