"Ralph, you are safe. Do you remember me?" said Martin.
"I remember a young fellow much like thee at Oxford, who defended my poor pate against the boves boreales, as now from latrones austroles. Verily, thou art born to be a shield to addle-pated Ralph. But art thou indeed a grey friar?"
"Yes, thank G.o.d."
"And that was how it was we lost you, and wondered you never came near us again to share the fun. Father Adam had won you. Well, it is a good fellow lost to the world."
"And gained to G.o.d, I hope."
"I know nought of that. Only tell me, my Martin, what life am I to lead here?"
"Only give your parole and you will be free within the limits of the camp. I know their customs, being born amongst them."
"Oh, wert thou! I wish thee joy of the honour. How, then, didst thou get to Oxford?"
"It is a long tale; another day I will tell thee. Now, wilt thou come with me, and give thy word to Grimbeard not to attempt to escape till thy messenger returns?"
It was done, and Ralph and Martin strolled around the camp in conversation that entire evening. Martin now learned that the death of an elder brother had recalled his former acquaintance from Oxford to figure as the heir apparent of Herst de Monceux: hence the occasion of their meeting under such different auspices.
Chapter 19: The Preaching Friar.
The system of the early Franciscans bore a very remarkable likeness to that devised by John Wesley for his itinerant preachers, if indeed the former did not suggest the latter. They were not to supersede the parochial system, only to supplement it. They were not to administer the sacraments, only to send people to their ordinary parish priest for them, save in the rare cases of friars in full orders, who might exercise their offices, but so as not to interfere with the ordinary jurisdiction. The consent of the bishop of the diocese was at first required, and ordinarily that of the parish priest; but in the not infrequent cases where a slothful vicar would not allow any intrusion on his sinecure, his objections were disregarded. When the parish priest gave consent, the church was used if conveniently situated; otherwise the nearest barn or glade in the woods was utilised for the sermons. Like certain modern religionists, they were free and easy in their modes, frequently addressing pa.s.sers by with personal questions, and often resorting to eccentric means of attracting attention. But unlike their modern imitators, they acted on very strict subordination to Church authority, and all their influence was used on behalf of the Church; although they strove as their one great aim to infuse personal religion into the dry bones of the existing system, which they fully accepted, while teaching that "the letter without the spirit killeth."
In short, their system was thoroughly evangelical at the outset, although it grievously degenerated in after days.
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Martin"s health was still far from strong. He yet felt the effects of the terrible attack of the black fever or plague the preceding spring; and now he was once more prostrated by a comparatively slight return of the feverish symptoms, the after effects of his illness.
But he had found his nurse now. What a delight it was to his mother to take his head, "that dear head," upon her knee, and to fondle it once more, as if he were a child again. Now she had her reward for all her loving self denial in sending him away and feigning herself dead.
In the summer time, especially if the weather were warm and genial, the greenwood was not a bad place for an invalid, and Martin was as well attended as if he had been in the infirmary at Michelham, and with far more loving care. But under such care he rapidly gathered strength, and as he did so used it all in his master"s service. The impression he produced on the followers of his forefathers was profound, but he traversed every corner of the forest, and not an outlying hamlet or village church escaped his ministrations, so that shortly his fame was spread through all the country side.
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We must now pay a brief visit to Walderne.
The first few months after the departure of Hubert brought little change in the dull routine of daily life there. Drogo speedily returned after the departure of his rival, and his whole energies were spent in making himself acceptable to his uncle, Sir Nicholas.
He attended him in the hunt. He a.s.sisted him in the management of the estate. He looked after the men-at-arms, the servants, and the general retinue of a medieval castle. The days had pa.s.sed indeed when war and violence were the natural occupation of a baron, and when the men-at-arms were never left idle long together, but they were almost within memory of living men and might return again. So the defences of the castle were never neglected, and the arts of warfare ceased not to be objects of daily study in the Middle Ages.
The Lady Sybil never trusted Drogo thoroughly. She had strong predispositions against him: and quite accepted Hubert"s version of the quarrel at Kenilworth which, under Drogo"s manipulation, a.s.sumed a much more innocent aspect than the one in which it was presented to our readers.
Sir Nicholas was at last won over to believe that the youth was not so bad after all, the more so as Drogo disavowed all further designs or claims upon the inheritance of Walderne, now that the proper heir was so happily discovered. HarenG.o.d would content him, and when the clouds had blown over, he trusted that there would always be peace between HarenG.o.d and Walderne.
So the months of summer sped by. News arrived of Hubert"s visit to Fievrault, and of the dread portents described in a former chapter, whereat was much marvel. Nought was said of the prophecy, for Hubert did not wish to put such forebodings in the minds of his relations. He had rather they should look hopefully to his return.
Poor Hubert!
Then they heard, a month later, of his departure from Ma.r.s.eilles.
The news was brought by a pilgrim who had just returned from the Holy Land, and met Hubert and his party about to embark, purposing to sail to Acre, in a vessel called the Fleur de Lys, near which spot lay a house of the brethren of Saint John, to which order his father owed so much. The reader may imagine how this good pilgrim, who had achieved his task, and come home crowned with honour and glory, was welcomed.
He himself, "by the blessing of our Lady," had escaped all dangers, had worshipped at all the Holy Places, paying the usual tribute demanded by the Paynim. It was a time of truce, and if only Hubert were as fortunate as he, they might hope to see him within another twelve months.
But the months pa.s.sed on. Autumn deepened into winter. The leaves put on their gayest and rarest garb of russet and gold to die, like vain things, clothed in their best. Winter, far more severe than in these days, bound the earth in its icy grasp. And still he came not.
The spring came on again, and on a fine March day, one of those days when we have a foretaste of the coming summer, a deep calamity befell the House of Walderne. Sir Nicholas was thrown from his horse while hunting, and only brought home to die: he never spoke again.
The reader may imagine the desolation of the Lady Sybil, thus deprived of the helpmeet on whom she had leaned so long and loved so well. They buried him in the vaults of the Castle Chapel, which his lady had founded. There his friends and retainers followed him, with tears, to the grave.
And now the very site of that chapel is hidden in a deep wood. It lies in the dell beneath Walderne Church, and may be traced by those who do not fear being scratched by brambles. There is no pathway to it. Sic transit.
Not long after the death of Sir Nicholas, a palmer arrived at the castle who had more to tell than usual, but not of a rea.s.suring character--he had been at Saint Jean d"Acre.
Here the voice of the Lady Sybil was heard, and there was instant silence.
"How long ago was it that he had left Acre?"
"It might be six months."
"Had he heard of a young English knight, for whom all their hearts were very sore: Sir Hubert of Walderne?"
"No, and yet if the knight had arrived at Acre he must have heard of it, for all travellers sought the hospitality of the brethren of Saint John, with whom he lived for six months as a serving brother, waiting upon their guests."
Dead silence. After a while the lady spoke.
"And had he not heard of the arrival of a vessel from Ma.r.s.eilles, called the Fleur de Lys?"
"Lady," he replied, "the name brings a sad remembrance of my voyage homeward to my mind. Off the coast of Sicily is a mighty whirlpool, which men call Charybdis, where Aeneas of old narrowly escaped shipwreck. When the tide goes down the whirlpool belches forth the fragments of ships which have been sucked down, and when it returns the abyss again absorbs them.
"Here, then, I stood one day, for we had landed at Syracuse, on the rocks which commanded the swelling main, and at high tide I saw the hideous wreckage flow forth from the dark prison. One portion, a figurehead, came near me in its gyrations. It was the carved figure of the Fleur de Lys."
"And you know no more?"
"Only that the natives said a French vessel of that name had been vainly striving, on a stormy day, to pa.s.s safely through the straits, and evade the power of the Charybdis; that she was drawn in, and that every soul perished."
A sudden tumult: Lady Sybil had fainted, and was conveyed to her chamber.
From that day the health and spirits of the Lady of Walderne sank into a state which gave great anxiety to her maidens and retainers; she was not indeed very old in years, but still no longer did she possess the elasticity of youth. All her thoughts were absorbed by religion. She heard ma.s.s daily, and went through all the formal routine the customs of her age prescribed; went occasionally to the shrine of Saint Dunstan at Mayfield, and to sundry holy wells, notably that one in the glen near Hastings, well known to modern holiday makers. But while she was thus striving to work out her own salvation she knew little of the vital power of religion. It was the mere formal fulfilment of duty, not the spontaneous offering of love; and her burdened and anxious spirit never found rest.
Yet had she not herself built a chapel, and given nearly the half of her goods to the poor, like Zaccheus of old? While, unlike him, she had never wronged any to whom she might restore fourfold. Well, like those of Cornelius, her prayers and alms had gone up before G.o.d and brought a Peter.
About four miles from her home was a favourite nook to which she oft resorted. In a hollow of the hills, which rise gently to their summit behind Heathfield, overshadowed by tall trees, environed by purple heather, was a dark deep pond: so black in the shade that its waters looked like ink. But it had all the resplendency of a mirror, and was indeed called "The mirror pond;" the upper sky, the branches of the trees, were so vividly reflected that any one who had a fancy for standing upon the head, on the brink of the pool, might have easily believed his posture was correct, and that he looked up into the azure void.
At the north end of this sheltered and sequestered dell was a rustic seat, looking over the pond; and hard by was a large crucifix, life size, so that the devout might be stirred thereby to meditation.