He had been about five months in the Cevennes, and was detained by a fall of snow on one of the mountains, where his abode was a sheepcote, when the proposal that he should become a preacher was first made to him. Vivens was one of those who most strongly supported the appeal made to Brousson. He spent many hours in private prayer, seeking the approval of G.o.d for the course he was about to undertake. Vivens also prayed in the several a.s.semblies that Brousson might be confirmed, and that G.o.d would be pleased to pour upon him his Holy Spirit, and strengthen him so that he might become a faithful and successful labourer in this great calling.
Brousson at length consented, believing that duty and conscience alike called upon him to give the best of his help to the oppressed and persecuted Protestants of the mountains. "Brethren," he said to them, when they called upon him to administer to them the Holy Sacrament of the Eucharist--"Brethren, I look above you, and hear the most High G.o.d calling me through your mouths to this most responsible and sacred office; and I dare not be disobedient to his heavenly call. By the grace of G.o.d I will comply with your pious desires; dedicate and devote myself to the work of the ministry, and spend the remainder of my life in unwearied pains and endeavours for promoting G.o.d"s glory, and the consolation of precious souls."
Brousson received his call to the ministry in the Cevennes amidst the sound of musketry and grapeshot which spread death among the ranks of his brethren. He was continuously tracked by the spies of the Jesuits, who sought his apprehension and death; and he was hunted from place to place by the troops of the King, who followed him in his wanderings into the most wild and inaccessible places.
The perilous character of his new profession was exhibited only a few days after his ordination, by the apprehension of Olivier Souverain at St. Jean de Gardonenque, for preaching the Gospel to the a.s.semblies.
He was at once conducted to Montpellier and executed on the 15th of January, 1690.
During the same year, Dumas, another preacher in the Cevennes, was apprehended and fastened by the troopers across a horse in order to be carried to Montpellier. His bowels were so injured and his body so crushed by this horrible method of conveyance, that Dumas died before he was half way to the customary place of martyrdom.
Then followed the execution of David Quoite, a wandering and hunted pastor in the Cevennes for several years. He was broken on the wheel at Montpellier, and then hanged. "The punishment," said Louvreleuil, his tormentor, "which broke his bones, did not break his hardened heart: he died in his heresy." After Quoite, M. Bonnemere, a native of the same city, was also tortured and executed in like manner on the Peyrou.
All these persons were taken, executed, destroyed, or imprisoned, during the first year that Brousson commenced his perilous ministry in the Cevennes.
About the same time three women, who had gone about instructing the families of the dest.i.tute Protestants, reading the Scriptures and praying with them, were apprehended by Baville, the King"s intendant, and punished. Isabeau Redothiere, eighteen years of age, and Marie Lintarde, about a year younger, both the daughters of peasants, were taken before Baville at Nismes.
"What! are you one of the preachers, forsooth?" said he to Redothiere.
"Sir," she replied, "I have exhorted my brethren to be mindful of their duty towards G.o.d, and when occasion offered, I have sought G.o.d in prayer for them; and, if your lordship calls that preaching, I have been a preacher." "But," said the Intendant, "you know that the King has forbidden this." "Yes, my lord," she replied, "I know it very well, but the King of kings, the G.o.d of heaven and earth, He hath commanded it." "You deserve death," replied Baville.
But the Intendant awarded her a severer fate. She was condemned to be imprisoned for life in the Tower of Constance, a place echoing with the groans of women, most of whom were in chains, perpetually imprisoned there for worshipping G.o.d according to conscience.
Lintarde was in like manner condemned to imprisonment for life in the castle of Sommieres, and it is believed she died there. Nothing, however, is known of the time when she died. When a woman was taken and imprisoned in one of the King"s torture-houses, she was given up by her friends as lost.
A third woman, taken at the same time, was more mercifully dealt with.
Anne Montjoye was found a.s.sisting at one of the secret a.s.semblies. She was solicited in vain to abjure her faith, and being condemned to death, was publicly executed.
Shortly after his ordination, Brousson descended from the Upper Cevennes, where the hunt for Protestants was becoming very hot, into the adjacent valleys and plains. There it was necessary for him to be exceedingly cautious. The number of dragoons in Languedoc had been increased so as to enable them regularly to patrol the entire province, and a price had been set upon Brousson"s head, which was calculated to quicken their search for the flying pastor.
Brousson was usually kept informed by his Huguenot friends of the direction taken by the dragoons in their patrols, and hasty a.s.semblies were summoned in their absence. The meetings were held in some secret place--some cavern or recess in the rocks. Often they were held at night, when a few lanterns were hung on the adjacent trees to give light. Sentinels were set in the neighbourhood, and all the adjoining roads were watched. After the meeting was over the a.s.semblage dispersed in different directions, and Brousson immediately left for another district, travelling mostly by night, so as to avoid detection. In this manner he usually presided at three or four a.s.semblies each week, besides two on the Sabbath day--one early in the morning and another at night.
At one of his meetings, held at Boucoiran on the Gardon, about half way between Nismes and Anduze, a Protestant n.o.bleman--a _nouveau convertis_, who had abjured his religion to retain his estates--was present, and stood near the preacher during the service. One of the Government spies was present, and gave information. The name of the Protestant n.o.bleman was not known. But the Intendant, to strike terror into others, seized six of the princ.i.p.al landed proprietors in the neighbourhood--though some of them had never attended any of the a.s.semblies since the Revocation--and sent two of them to the galleys, and the four others to imprisonment for life at Lyons, besides confiscating the estates of the whole to the Crown.
Brousson now felt that he was bringing his friends into very great trouble, and, out of consideration for them, he began to think of again leaving France. The dragoons were practising much cruelty on the Protestant population, being quartered in their houses, and at liberty to plunder and extort money to any extent. They were also incessantly on the look out for the a.s.semblies, being often led by mounted priests and spies to places where they had been informed that meetings were about to be held. Their princ.i.p.al object, besides hanging the persons found attending, was to seize the preachers, more especially Brousson and Vivens, believing that the country would be more effectually "converted," provided they could be seized and got out of the way.
Brousson, knowing that he might be seized and taken prisoner at any moment, had long considered whether he ought to resist the attempts made to capture him. He had at first carried a sword, but at length ceased to wear it, being resolved entirely to cast himself on Providence; and he also instructed all who resorted to his meetings to come to them unarmed.
In this respect Brousson differed from Vivens, who thought it right to resist force by force; and in the event of any attempt being made to capture him, he considered it expedient to be constantly provided with arms. Yet he had only once occasion to use them, and it was the first and last time. The reward of ten thousand livres being now offered for the apprehension of Brousson and Vivens, or five thousand for either, an active search was made throughout the province. At length the Government found themselves on the track of Vivens. One of his known followers, Valderon, having been apprehended and put upon the rack, was driven by torture to reveal his place of concealment. A party of soldiers went in pursuit, and found Vivens with three other persons, concealed in a cave in the neighbourhood of Alais.
Vivens was engaged in prayer when the soldiers came upon him. His hand was on his gun in a moment. When asked to surrender he replied with a shot, not knowing the number of his opponents. He followed up with two other shots, killing a man each time, and then exposing himself, he was struck by a volley, and fell dead. The three other persons in the cave being in a position to hold the soldiers at defiance for some time, were promised their lives if they would surrender. They did so, and with the utter want of truth, loyalty, and manliness that characterized the persecutors, the promise was belied, and the three prisoners were hanged, a few days after, at Alais. Vivens" body was taken to the same place. The Intendant sat in judgment upon it, and condemned it to be drawn through the streets upon a hurdle and then burnt to ashes.
Brousson was becoming exhausted by the fatigues and privations he had encountered during his two years" wanderings and preachings in the Cevennes; and he not only desired to give the people a relaxation from their persecution, but to give himself some absolutely necessary rest.
He accordingly proceeded to Nismes, his birthplace, where many people knew him; and where, if they betrayed him, they might easily have earned five thousand livres. But so much faith was kept by the Protestants amongst one another, that Brousson felt that his life was quite as safe amongst his townspeople as it had been during the last two years amongst the mountaineers of the Cevennes.
It soon became known to the priests, and then to the Intendant, that Brousson was resident in concealment at Nismes; and great efforts were accordingly made for his apprehension. During the search, a letter of Brousson"s was found in the possession of M. Guion, an aged minister, who had returned from Switzerland to resume his ministry, according as he might find it practicable. The result of this discovery was, that Guion was apprehended, taken before the Intendant, condemned to be executed, and sent to Montpellier, where he gave up his life at seventy years old--the drums beating, as usual, that n.o.body might hear his last words. The house in which Guion had been taken at Nismes was ordered to be razed to the ground, in punishment of the owner who had given him shelter.
After spending about a month at Nismes, Brousson was urged by his friends to quit the city. He accordingly succeeded in pa.s.sing through the gates, and went to resume his former work. His first a.s.sembly was held in a commodious place on the Gardon, between Valence, Brignon, and St. Maurice, about ten miles distant from Nismes. Although he had requested that only the Protestants in the immediate neighbourhood should attend the meeting, so as not to excite the apprehensions of the authorities, yet a mult.i.tude of persons came from Uzes and Nismes, augmented by accessions from upwards of thirty villages. The service was commenced about ten o"clock, and was not completed until midnight.
The concourse of persons from all quarters had been so great that the soldiers could not fail to be informed of it. Accordingly they rode towards the place of a.s.semblage late at night, but they did not arrive until the meeting had been dissolved. One troop of soldiers took ambush in a wood through which the worshippers would return on their way back to Uzes. The command had been given to "draw blood from the conventicles." On the approach of the people the soldiers fired, and killed and wounded several. About forty others wore taken prisoners.
The men were sent to the galleys for life, and the women were thrown into gaol at Carca.s.sone--the Tower of Constance being then too full of prisoners.
After this event, the Government became more anxious in their desire to capture Brousson. They published far and wide their renewed offer of reward for his apprehension. They sent six fresh companies of soldiers specially to track him, and examine the woods and search the caves between Uzes and Alais. But Brousson"s friends took care to advise him of the approach of danger, and he sped away to take shelter in another quarter. The soldiers were, however, close upon his heels; and one morning, in attempting to enter a village for the purpose of drying himself--having been exposed to the winter"s rain and cold all night--he suddenly came upon a detachment of soldiers! He avoided them by taking shelter in a thicket, and while there, he observed another detachment pa.s.s in file, close to where he was concealed. The soldiers were divided into four parties, and sent out to search in different directions, one of them proceeding to search every house in the village into which Brousson had just been about to enter.
The next a.s.sembly was held at Sommieres, about eight miles west of Nismes. The soldiers were too late to disperse the meeting, but they watched some of the people on their return. One of these, an old woman, who had been observed to leave the place, was shot on entering her cottage; and the soldier, observing that she was attempting to rise, raised the b.u.t.t end of his gun and brained her on the spot.
The hunted pastors of the Cevennes were falling off one by one.
Bernard Saint Paul, a young man, who had for some time exercised the office of preacher, was executed in 1692. One of the brothers Du Plans was executed in the same year, having been offered his life if he would conform to the Catholic religion. In the following year Paul Colognac was executed, after being broken to death on the wheel at Ma.s.selargais, near to which he had held his last a.s.sembly. His arms, thighs, legs, and feet were severally broken with the iron bar some hours before the _coup de grace_, or deathblow, was inflicted.
Colognac endured his sufferings with heroic fort.i.tude. He was only twenty-four. He had commenced to preach at twenty, and laboured at the work for only four years.
Brousson"s health was fast giving way. Every place that he frequented was closely watched, so that he had often to spend the night under the hollow of a rock, or under the shelter of a wood, exposed to rain and snow,--and sometimes he had even to contend with a wolf for the shelter of a cave. Often he was almost perishing for want of food; and often he found himself nearly ready to die for want of rest. And yet, even in the midst of his greatest perils, his constant thought was of the people committed to him, and for whose eternal happiness he continued to work.
As he could not visit all who wished to hear him, he wrote out sermons that might be read to them. His friend Henry Poutant, one of those who originally accompanied him from Switzerland and had not yet been taken prisoner by the soldiers, went about holding meetings for prayer, and reading to the people the sermons prepared for them by Brousson.
For the purpose of writing out his sermons, Brousson carried about with him a small board, which he called his "Wilderness Table." With this placed upon his knees, he wrote the sermons, for the most part in woods and caves. He copied out seventeen of these sermons, which he sent to Louis XIV., to show him that what "he preached in the deserts contained nothing but the pure word of G.o.d, and that he only exhorted the people to obey G.o.d and to give glory to Him."
The sermons were afterwards published at Amsterdam, in 1695, under the t.i.tle of "The Mystic Manna of the Desert." One would have expected that, under the bitter persecutions which Brousson had suffered during so many years, they would have been full of denunciation; on the contrary, they were only full of love. His words were only burning when he censured his hearers for not remaining faithful to their Church and to their G.o.d.
At length, the fury of Brousson"s enemies so increased, and his health was so much impaired, that he again thought of leaving France. His lungs were so much injured by constant exposure to cold, and his voice had become so much impaired, that he could not preach. He also heard that his family, whom he had left at Lausanne, required his a.s.sistance. His only son was growing up, and needed education. Perhaps Brousson had too long neglected those of his own household; though he had every confidence in the prudence and thoughtfulness of his wife.
Accordingly, about the end of 1693, Brousson made arrangements for leaving the Cevennes. He set out in the beginning of December, and arrived at Lausanne about a fortnight later, having been engaged on his extraordinary mission of duty and peril for four years and five months. He was received like one rescued from the dead. His health was so injured, that his wife could scarcely recognise her husband in that wan, wasted, and weatherbeaten creature who stood before her. In fact, he was a perfect wreck.
He remained about fifteen months in Switzerland, during which he preached in the Huguenots" church; wrote out many of his pastoral letters and sermons; and, when his health had become restored, he again proceeded on his travels into foreign countries. He first went into Holland. He had scarcely arrived there, when intelligence reached him from Montpellier of the execution, after barbarous torments, of his friend Papus,--one of those who had accompanied him into the Cevennes to preach the Gospel some six years before. There were now very few of the original company left.
On hearing of the martyrdom of Papus, Brousson, in a pastoral letter which he addressed to his followers, said: "He must have died some day; and as he could not have prolonged his life beyond the term appointed, how could his end have been more happy and more glorious?
His constancy, his sweetness of temper, his patience, his humility, his faith, his hope, and his piety, affected even his judges and the false pastors who endeavoured to seduce him, as also the soldiers and all that witnessed his execution. He could not have preached better than he did by his martyrdom; and I doubt not that his death, will produce abundance of fruit."
While in Holland, Brousson took the opportunity of having his sermons and many of his pastoral letters printed at Amsterdam; after which he proceeded to make a visit to his banished Huguenot friends in England.
He also wished to ascertain from personal inquiry the advisability of forwarding an increased number of French emigrants--then resident in Switzerland--for settlement in this country. In London, he met many of his friends from the South of France--for there were settled there as ministers, Graverol of Nismes, Satur of Montauban, four ministers from Montpellier for whom he had pleaded in the courts at Toulouse--the two Dubourdieus and the two Berthaus--fathers and sons. There were also La Coux from Castres, De Joux from Lyons, Roussillon from Montredon, Mestayer from St. Quentin, all settled in London as ministers of Huguenot churches.
After staying in England for only about a month, Brousson was suddenly recalled to Holland to a.s.sume the office to which he was appointed without solicitation, of preacher to the Walloon church at the Hague.
Though his office was easy--for he had several colleagues to a.s.sist him in the duties--and the salary was abundant for his purposes, while he was living in the society of his wife and family--Brousson nevertheless very soon began to be ill at ease. He still thought of the abandoned Huguenots "in the Desert"; without teachers, without pastors, without spiritual help of any kind. When he had undertaken the work of the ministry, he had vowed that he would devote his time and talents to the support and help of the afflicted Church; and now he was living at ease in a foreign country, far removed from those to whom he considered his services belonged. These thoughts were constantly recurring and pressing upon his mind; and at length he ceased to have any rest or satisfaction in his new position.
Accordingly, after only about four months" connection with the Church at the Hague, Brousson decided to relinquish the charge, and to devote himself to the service of the oppressed and afflicted members of his native Church in France. The Dutch Government, however, having been informed of his perilous and self-sacrificing intention, agreed to continue his salary as a pastor of the Walloon Church, and to pay it to his wife, who henceforth abode at the Hague.
Brousson determined to enter France from the north, and to visit districts that were entirely new to him. For this purpose he put himself in charge of a guide. At that time, while the Protestants were flying from France, as they continued to do for many years, there were numerous persons who acted as guides for those not only flying from, but entering the country. Those who guided Protestant pastors on their concealed visits to France, were men of great zeal and courage--known to be faithful and self-denying--and thoroughly acquainted with the country. They knew all the woods, and fords, and caves, and places of natural shelter along the route. They made the itinerary of the mountains and precipices, of the byways and deserts, their study. They also knew of the dwellings of the faithful in the towns and villages where Huguenots might find relief and shelter for the night. They studied the disguises to be a.s.sumed, and were prepared with a stock of phrases and answers adapted for every cla.s.s of inquiries.
The guide employed by Brousson was one James Bruman--an old Huguenot merchant, banished at the Revocation, and now employed in escorting Huguenot preachers back to France, and escorting flying Huguenot men, women, and children from it.[28] The pastor and his guide started about the end of August, 1695. They proceeded by way of Liege; and travelling south, they crossed the forest of Ardennes, and entered France near Sedan.
[Footnote 28: Many of these extraordinary escapes are given in the author"s "Huguenots: their Settlements, Churches, and Industries, in England and Ireland."]
Sedan, recently the scene of one of the greatest calamities that has ever befallen France, was, about two centuries ago, a very prosperous place. It was the seat of a great amount of Protestant learning and Protestant industry. One of the four princ.i.p.al Huguenot academies of France was situated in that town. It was suppressed in 1681, shortly before the Revocation, and its professors, Bayle, Abbadie, Basnage, Brazy, and Jurieu, expelled the country. The academy buildings themselves had been given over to the Jesuits--the sworn enemies of the Huguenots.
At the same time, Sedan had been the seat of great woollen manufactures, originally founded by Flemish Protestant families, and for the manufacture of arms, implements of husbandry, and all kinds of steel and iron articles.[29] At the Revocation, the Protestants packed up their tools and property, suddenly escaped across the frontier, near which they were, and went and established themselves in the Low Countries, where they might pursue their industries in safety. Sedan was ruined, and remained so until our own day, when it has begun to experience a little prosperity from the tourists desirous of seeing the place where the great French Army surrendered.
[Footnote 29: There were from eighty to ninety establishments for the manufacture of broadcloth in Sedan, giving employment to more than two thousand persons. These, together with the iron and steel manufactures, were entirely ruined at the Revocation, when the whole of the Protestant mechanics went into exile, and settled for the most part in Holland and England.]
When Brousson visited the place, the remaining Protestants resided chiefly in the suburban villages of Givonne and Daigny. He visited them in their families, and also held several private meetings, after which he was induced to preach in a secluded place near Sedan at night.
This a.s.sembly, however, was reported to the authorities, who immediately proceeded to make search for the heretic preacher. A party of soldiers, informed by the spies, next morning invested the house in which Brousson slept. They first apprehended Bruman, the guide, and thought that in him they had secured the pastor. They next rummaged the house, in order to find the preacher"s books. But Brousson, hearing them coming in, hid himself behind the door, which, being small, hardly concealed his person.