People come here from all parts of the world, and glorify this masterpiece. They stand entranced before it with bated breath and parted lips, and when they speak, it is only in the catchy e.j.a.c.u.l.a.t.i.o.ns of rapture:
"Oh, wonderful!"
"Such expression!"
"Such grace of att.i.tude!"
"Such dignity!"
"Such faultless drawing!"
"Such matchless coloring!"
"Such feeling!"
"What delicacy of touch!"
"What sublimity of conception!"
"A vision! A vision!"
I only envy these people; I envy them their honest admiration, if it be honest--their delight, if they feel delight. I harbor no animosity toward any of them. But at the same time the thought will intrude itself upon me, How can they see what is not visible? What would you think of a man who looked at some decayed, blind, toothless, pock-marked Cleopatra, and said: "What matchless beauty! What soul! What expression!" What would you think of a man who gazed upon a dingy, foggy sunset, and said: "What sublimity! What feeling! What richness of coloring!" What would you think of a man who stared in ecstasy upon a desert of stumps and said: "Oh, my soul, my beating heart, what a n.o.ble forest is here!"
You would think that those men had an astonishing talent for seeing things that had already pa.s.sed away. It was what I thought when I stood before "The Last Supper" and heard men apostrophizing wonders, and beauties and perfections which had faded out of the picture and gone, a hundred years before they were born. We can imagine the beauty that was once in an aged face; we can imagine the forest if we see the stumps; but we can not absolutely see these things when they are not there. I am willing to believe that the eye of the practiced artist can rest upon the Last Supper and renew a l.u.s.tre where only a hint of it is left, supply a tint that has faded away, restore an expression that is gone; patch, and color, and add, to the dull canvas until at last its figures shall stand before him aglow with the life, the feeling, the freshness, yea, with all the n.o.ble beauty that was theirs when first they came from the hand of the master. But I can not work this miracle. Can those other uninspired visitors do it, or do they only happily imagine they do?
After reading so much about it, I am satisfied that the Last Supper was a very miracle of art once. But it was three hundred years ago.
It vexes me to hear people talk so glibly of "feeling," "expression,"
"tone," and those other easily acquired and inexpensive technicalities of art that make such a fine show in conversations concerning pictures.
There is not one man in seventy-five hundred that can tell what a pictured face is intended to express. There is not one man in five hundred that can go into a court-room and be sure that he will not mistake some harmless innocent of a juryman for the black-hearted a.s.sa.s.sin on trial. Yet such people talk of "character" and presume to interpret "expression" in pictures. There is an old story that Matthews, the actor, was once lauding the ability of the human face to express the pa.s.sions and emotions hidden in the breast. He said the countenance could disclose what was pa.s.sing in the heart plainer than the tongue could.
"Now," he said, "observe my face--what does it express?"
"Despair!"
"Bah, it expresses peaceful resignation! What does this express?"
"Rage!"
"Stuff! It means terror! This!"
"Imbecility!"
"Fool! It is smothered ferocity! Now this!"
"Joy!"
"Oh, perdition! Any a.s.s can see it means insanity!"
Expression! People coolly pretend to read it who would think themselves presumptuous if they pretended to interpret the hieroglyphics on the obelisks of Luxor--yet they are fully as competent to do the one thing as the other. I have heard two very intelligent critics speak of Murillo"s Immaculate Conception (now in the museum at Seville,) within the past few days. One said:
"Oh, the Virgin"s face is full of the ecstasy of a joy that is complete --that leaves nothing more to be desired on earth!"
The other said:
"Ah, that wonderful face is so humble, so pleading--it says as plainly as words could say it: "I fear; I tremble; I am unworthy. But Thy will be done; sustain Thou Thy servant!""
The reader can see the picture in any drawing-room; it can be easily recognized: the Virgin (the only young and really beautiful Virgin that was ever painted by one of the old masters, some of us think,) stands in the crescent of the new moon, with a mult.i.tude of cherubs hovering about her, and more coming; her hands are crossed upon her breast, and upon her uplifted countenance falls a glory out of the heavens. The reader may amuse himself, if he chooses, in trying to determine which of these gentlemen read the Virgin"s "expression" aright, or if either of them did it.
Any one who is acquainted with the old masters will comprehend how much "The Last Supper" is damaged when I say that the spectator can not really tell, now, whether the disciples are Hebrews or Italians. These ancient painters never succeeded in denationalizing themselves. The Italian artists painted Italian Virgins, the Dutch painted Dutch Virgins, the Virgins of the French painters were Frenchwomen--none of them ever put into the face of the Madonna that indescribable something which proclaims the Jewess, whether you find her in New York, in Constantinople, in Paris, Jerusalem, or in the empire of Morocco. I saw in the Sandwich Islands, once, a picture copied by a talented German artist from an engraving in one of the American ill.u.s.trated papers. It was an allegory, representing Mr. Davis in the act of signing a secession act or some such doc.u.ment. Over him hovered the ghost of Washington in warning att.i.tude, and in the background a troop of shadowy soldiers in Continental uniform were limping with shoeless, bandaged feet through a driving snow-storm.
Valley Forge was suggested, of course. The copy seemed accurate, and yet there was a discrepancy somewhere. After a long examination I discovered what it was--the shadowy soldiers were all Germans! Jeff Davis was a German! even the hovering ghost was a German ghost! The artist had unconsciously worked his nationality into the picture. To tell the truth, I am getting a little perplexed about John the Baptist and his portraits. In France I finally grew reconciled to him as a Frenchman; here he is unquestionably an Italian. What next? Can it be possible that the painters make John the Baptist a Spaniard in Madrid and an Irishman in Dublin?
We took an open barouche and drove two miles out of Milan to "see ze echo," as the guide expressed it. The road was smooth, it was bordered by trees, fields, and gra.s.sy meadows, and the soft air was filled with the odor of flowers. Troops of picturesque peasant girls, coming from work, hooted at us, shouted at us, made all manner of game of us, and entirely delighted me. My long-cherished judgment was confirmed. I always did think those frowsy, romantic, unwashed peasant girls I had read so much about in poetry were a glaring fraud.
We enjoyed our jaunt. It was an exhilarating relief from tiresome sight-seeing.
We distressed ourselves very little about the astonishing echo the guide talked so much about. We were growing accustomed to encomiums on wonders that too often proved no wonders at all. And so we were most happily disappointed to find in the sequel that the guide had even failed to rise to the magnitude of his subject.
We arrived at a tumble-down old rookery called the Palazzo Simonetti--a ma.s.sive hewn-stone affair occupied by a family of ragged Italians.
A good-looking young girl conducted us to a window on the second floor which looked out on a court walled on three sides by tall buildings. She put her head out at the window and shouted. The echo answered more times than we could count. She took a speaking trumpet and through it she shouted, sharp and quick, a single "Ha!" The echo answered:
"Ha!--ha!----ha!--ha!--ha!-ha! ha! h-a-a-a-a-a!" and finally went off into a rollicking convulsion of the jolliest laughter that could be imagined. It was so joyful--so long continued--so perfectly cordial and hearty, that every body was forced to join in. There was no resisting it.
Then the girl took a gun and fired it. We stood ready to count the astonishing clatter of reverberations. We could not say one, two, three, fast enough, but we could dot our notebooks with our pencil points almost rapidly enough to take down a sort of short-hand report of the result.
My page revealed the following account. I could not keep up, but I did as well as I could.
I set down fifty-two distinct repet.i.tions, and then the echo got the advantage of me. The doctor set down sixty-four, and thenceforth the echo moved too fast for him, also. After the separate concussions could no longer be noted, the reverberations dwindled to a wild, long-sustained clatter of sounds such as a watchman"s rattle produces. It is likely that this is the most remarkable echo in the world.
The doctor, in jest, offered to kiss the young girl, and was taken a little aback when she said he might for a franc! The commonest gallantry compelled him to stand by his offer, and so he paid the franc and took the kiss. She was a philosopher. She said a franc was a good thing to have, and she did not care any thing for one paltry kiss, because she had a million left. Then our comrade, always a shrewd businessman, offered to take the whole cargo at thirty days, but that little financial scheme was a failure.
CHAPTER XX.
We left Milan by rail. The Cathedral six or seven miles behind us; vast, dreamy, bluish, snow-clad mountains twenty miles in front of us,--these were the accented points in the scenery. The more immediate scenery consisted of fields and farm-houses outside the car and a monster-headed dwarf and a moustached woman inside it. These latter were not show-people. Alas, deformity and female beards are too common in Italy to attract attention.
We pa.s.sed through a range of wild, picturesque hills, steep, wooded, cone-shaped, with rugged crags projecting here and there, and with dwellings and ruinous castles perched away up toward the drifting clouds.
We lunched at the curious old town of Como, at the foot of the lake, and then took the small steamer and had an afternoon"s pleasure excursion to this place,--Bellaggio.
When we walked ash.o.r.e, a party of policemen (people whose c.o.c.ked hats and showy uniforms would shame the finest uniform in the military service of the United States,) put us into a little stone cell and locked us in. We had the whole pa.s.senger list for company, but their room would have been preferable, for there was no light, there were no windows, no ventilation. It was close and hot. We were much crowded. It was the Black Hole of Calcutta on a small scale. Presently a smoke rose about our feet--a smoke that smelled of all the dead things of earth, of all the putrefaction and corruption imaginable.
We were there five minutes, and when we got out it was hard to tell which of us carried the vilest fragrance.
These miserable outcasts called that "fumigating" us, and the term was a tame one indeed. They fumigated us to guard themselves against the cholera, though we hailed from no infected port. We had left the cholera far behind us all the time. However, they must keep epidemics away somehow or other, and fumigation is cheaper than soap. They must either wash themselves or fumigate other people. Some of the lower cla.s.ses had rather die than wash, but the fumigation of strangers causes them no pangs. They need no fumigation themselves. Their habits make it unnecessary. They carry their preventive with them; they sweat and fumigate all the day long. I trust I am a humble and a consistent Christian. I try to do what is right. I know it is my duty to "pray for them that despitefully use me;" and therefore, hard as it is, I shall still try to pray for these fumigating, maccaroni-stuffing organ-grinders.
Our hotel sits at the water"s edge--at least its front garden does--and we walk among the shrubbery and smoke at twilight; we look afar off at Switzerland and the Alps, and feel an indolent willingness to look no closer; we go down the steps and swim in the lake; we take a shapely little boat and sail abroad among the reflections of the stars; lie on the thwarts and listen to the distant laughter, the singing, the soft melody of flutes and guitars that comes floating across the water from pleasuring gondolas; we close the evening with exasperating billiards on one of those same old execrable tables. A midnight luncheon in our ample bed-chamber; a final smoke in its contracted veranda facing the water, the gardens, and the mountains; a summing up of the day"s events. Then to bed, with drowsy brains hara.s.sed with a mad panorama that mixes up pictures of France, of Italy, of the ship, of the ocean, of home, in grotesque and bewildering disorder. Then a melting away of familiar faces, of cities, and of tossing waves, into a great calm of forgetfulness and peace.
After which, the nightmare.