She concluded with her arms around my neck, her face upturned to mine and temptingly close, her eyes greatly solemn and greatly promising.
Small wonder I was slow of speech. For the moment there was but one thought in my brain. After all the strange play I had seen played out, to have this come upon me! I did not misunderstand. The thing was clear. A great woman was mine if . . . if I betrayed Rome. For Pilate was governor, his order had gone forth; and his voice was the voice of Rome.
As I have said, it was the woman of her, her sheer womanliness, that betrayed Miriam and me in the end. Always she had been so clear, so reasonable, so certain of herself and me, so that I had forgotten, or, rather, I there learned once again the eternal lesson learned in all lives, that woman is ever woman . . . that in great decisive moments woman does not reason but feels; that the last sanctuary and innermost pulse to conduct is in woman"s heart and not in woman"s head.
Miriam misunderstood my silence, for her body moved softly within my arms as she added, as if in afterthought:
"Take two spare horses, Lodbrog. I shall ride the other . . . with you . . . with you, away over the world, wherever you may ride."
It was a bribe of kings; it was an act, paltry and contemptible, that was demanded of me in return. Still I did not speak. It was not that I was in confusion or in any doubt. I was merely sad--greatly and suddenly sad, in that I knew I held in my arms what I would never hold again.
"There is but one man in Jerusalem this day who can save Him," she urged, "and that man is you, Lodbrog."
Because I did not immediately reply she shook me, as if in impulse to clarify wits she considered addled. She shook me till my harness rattled.
"Speak, Lodbrog, speak!" she commanded. "You are strong and unafraid.
You are all man. I know you despise the vermin who would destroy Him.
You, you alone can save Him. You have but to say the word and the thing is done; and I will well love you and always love you for the thing you have done."
"I am a Roman," I said slowly, knowing full well that with the words I gave up all hope of her.
"You are a man-slave of Tiberius, a hound of Rome," she flamed, "but you owe Rome nothing, for you are not a Roman. You yellow giants of the north are not Romans."
"The Romans are the elder brothers of us younglings of the north," I answered. "Also, I wear the harness and I eat the bread of Rome." Gently I added: "But why all this fuss and fury for a mere man"s life? All men must die. Simple and easy it is to die. To-day, or a hundred years, it little matters. Sure we are, all of us, of the same event in the end."
Quick she was, and alive with pa.s.sion to save as she thrilled within my arms.
"You do not understand, Lodbrog. This is no mere man. I tell you this is a man beyond men--a living G.o.d, not of men, but over men."
I held her closely and knew that I was renouncing all the sweet woman of her as I said:
"We are man and woman, you and I. Our life is of this world. Of these other worlds is all a madness. Let these mad dreamers go the way of their dreaming. Deny them not what they desire above all things, above meat and wine, above song and battle, even above love of woman. Deny them not their hearts" desires that draw them across the dark of the grave to their dreams of lives beyond this world. Let them pa.s.s. But you and I abide here in all the sweet we have discovered of each other.
Quickly enough will come the dark, and you depart for your coasts of sun and flowers, and I for the roaring table of Valhalla."
"No! no!" she cried, half-tearing herself away. "You do not understand.
All of greatness, all of goodness, all of G.o.d are in this man who is more than man; and it is a shameful death to die. Only slaves and thieves so die. He is neither slave nor thief. He is an immortal. He is G.o.d.
Truly I tell you He is G.o.d."
"He is immortal you say," I contended. "Then to die to-day on Golgotha will not shorten his immortality by a hair"s breadth in the span of time.
He is a G.o.d you say. G.o.ds cannot die. From all I have been told of them, it is certain that G.o.ds cannot die."
"Oh!" she cried. "You will not understand. You are only a great giant thing of flesh."
"Is it not said that this event was prophesied of old time?" I queried, for I had been learning from the Jews what I deemed their subtleties of thinking.
"Yes, yes," she agreed, "the Messianic prophecies. This is the Messiah."
"Then who am I," I asked, "to make liars of the prophets? to make of the Messiah a false Messiah? Is the prophecy of your people so feeble a thing that I, a stupid stranger, a yellow northling in the Roman harness, can give the lie to prophecy and compel to be unfulfilled--the very thing willed by the G.o.ds and foretold by the wise men?"
"You do not understand," she repeated.
"I understand too well," I replied. "Am I greater than the G.o.ds that I may thwart the will of the G.o.ds? Then are G.o.ds vain things and the playthings of men. I am a man. I, too, bow to the G.o.ds, to all G.o.ds, for I do believe in all G.o.ds, else how came all G.o.ds to be?"
She flung herself so that my hungry arms were empty of her, and we stood apart and listened to the uproar of the street as Jesus and the soldiers emerged and started on their way. And my heart was sore in that so great a woman could be so foolish. She would save G.o.d. She would make herself greater than G.o.d.
"You do not love me," she said slowly, and slowly grew in her eyes a promise of herself too deep and wide for any words.
"I love you beyond your understanding, it seems," was my reply. "I am proud to love you, for I know I am worthy to love you and am worth all love you may give me. But Rome is my foster-mother, and were I untrue to her, of little pride, of little worth would be my love for you."
The uproar that followed about Jesus and the soldiers died away along the street. And when there was no further sound of it Miriam turned to go, with neither word nor look for me.
I knew one last rush of mad hunger for her. I sprang and seized her. I would horse her and ride away with her and my men into Syria away from this cursed city of folly. She struggled. I crushed her. She struck me on the face, and I continued to hold and crush her, for the blows were sweet. And there she ceased to struggle. She became cold and motionless, so that I knew there was no woman"s love that my arms girdled. For me she was dead. Slowly I let go of her. Slowly she stepped back. As if she did not see me she turned and went away across the quiet room, and without looking back pa.s.sed through the hangings and was gone.
I, Ragnar Lodbrog, never came to read nor write. But in my days I have listened to great talk. As I see it now, I never learned great talk, such as that of the Jews, learned in their law, nor such as that of the Romans, learned in their philosophy and in the philosophy of the Greeks.
Yet have I talked in simplicity and straightness, as a man may well talk who has lived life from the ships of Tostig Lodbrog and the roof of Brunanbuhr across the world to Jerusalem and back again. And straight talk and simple I gave Sulpicius Quirinius, when I went away into Syria to report to him of the various matters that had been at issue in Jerusalem.
CHAPTER XVIII
Suspended animation is nothing new, not alone in the vegetable world and in the lower forms of animal life, but in the highly evolved, complex organism of man himself. A cataleptic trance is a cataleptic trance, no matter how induced. From time immemorial the fakir of India has been able voluntarily to induce such states in himself. It is an old trick of the fakirs to have themselves buried alive. Other men, in similar trances, have misled the physicians, who p.r.o.nounced them dead and gave the orders that put them alive under the ground.
As my jacket experiences in San Quentin continued I dwelt not a little on this problem of suspended animation. I remembered having read that the far northern Siberian peasants made a practice of hibernating through the long winters just as bears and other wild animals do. Some scientist studied these peasants and found that during these periods of the "long sleep" respiration and digestion practically ceased, and that the heart was at so low tension as to defy detection by ordinary layman"s examination.
In such a trance the bodily processes are so near to absolute suspension that the air and food consumed are practically negligible. On this reasoning, partly, was based my defiance of Warden Atherton and Doctor Jackson. It was thus that I dared challenge them to give me a hundred days in the jacket. And they did not dare accept my challenge.
Nevertheless I did manage to do without water, as well as food, during my ten-days" bouts. I found it an intolerable nuisance, in the deeps of dream across s.p.a.ce and time, to be haled back to the sordid present by a despicable prison doctor pressing water to my lips. So I warned Doctor Jackson, first, that I intended doing without water while in the jacket; and next, that I would resist any efforts to compel me to drink.
Of course we had our little struggle; but after several attempts Doctor Jackson gave it up. Thereafter the s.p.a.ce occupied in Darrell Standing"s life by a jacket-bout was scarcely more than a few ticks of the clock.
Immediately I was laced I devoted myself to inducing the little death.
From practice it became simple and easy. I suspended animation and consciousness so quickly that I escaped the really terrible suffering consequent upon suspending circulation. Most quickly came the dark. And the next I, Darrell Standing, knew was the light again, the faces bending over me as I was unlaced, and the knowledge that ten days had pa.s.sed in the twinkling of an eye.
But oh, the wonder and the glory of those ten days spent by me elsewhere!
The journeys through the long chain of existences! The long darks, the growings of nebulous lights, and the fluttering apparitional selves that dawned through the growing light!
Much have I pondered upon the relation of these other selves to me, and of the relation of the total experience to the modern doctrine of evolution. I can truly say that my experience is in complete accord with our conclusions of evolution.
I, like any man, am a growth. I did not begin when I was born nor when I was conceived. I have been growing, developing, through incalculable myriads of millenniums. All these experiences of all these lives, and of countless other lives, have gone to the making of the soul-stuff or the spirit-stuff that is I. Don"t you see? They are the stuff of me. Matter does not remember, for spirit is memory. I am this spirit compounded of the memories of my endless incarnations.
Whence came in me, Darrell Standing, the red pulse of wrath that has wrecked my life and put me in the condemned cells? Surely it did not come into being, was not created, when the babe that was to be Darrell Standing was conceived. That old red wrath is far older than my mother, far older than the oldest and first mother of men. My mother, at my inception, did not create that pa.s.sionate lack of fear that is mine. Not all the mothers of the whole evolution of men manufactured fear or fearlessness in men. Far back beyond the first men were fear and fearlessness, love, hatred, anger, all the emotions, growing, developing, becoming the stuff that was to become men.
I am all of my past, as every protagonist of the Mendelian law must agree. All my previous selves have their voices, echoes, promptings in me. My every mode of action, heat of pa.s.sion, flicker of thought is shaded, toned, infinitesimally shaded and toned, by that vast array of other selves that preceded me and went into the making of me.
The stuff of life is plastic. At the same time this stuff never forgets.