Now one day the king"s infant son died, and when he was grieved at it, all his servants came and crowded round him. And among them the servant, named Prasanga, out of pure sorrow, said to the king as follows, though his two friends tried to prevent him, "We have been your servants, your Highness, for a long time, and you have never given us anything, nevertheless we have remained here because we had hopes from your son; for we thought that, although you have never given us anything, your son would certainly give us something. If Fate has carried him off, what is the use of remaining here now? We will immediately take our departure." Thus he exclaimed, and fell at the feet of the king, and went out with his two friends. The king reflected--"Ah! though these men had fixed their hopes on my son, they have been faithful servants to me, so I must not abandon them." Thereupon he immediately had Prasanga and his companions summoned, and loaded them so with wealth that poverty did not again lay hold on them.
"So you see, men have various dispositions, for that king did not give at the proper season, but did give in the unseasonable hour of calamity." When Gomukha, skilful in story-telling, had said this, he went on, at the instigation of the son of the sovereign of Vatsa, to tell the following tale:
Story of king Kanakavarsha and Madanasundari.
There was in old time on the banks of the Ganges an excellent city, named Kanakapura, the people of which were purified in the water of the river; and which was a delightful place on account of its good government. In this city the only imprisonment seen was the committing to paper of the words of poets, the only kind of defeat was the curling in the locks of the women, the only contest was the struggle of getting the corn into the granary. [758]
In that city there dwelt in old time a glorious king, named Kanakavarsha, who was born to Priyadarsana, the son of Vasuki, king of the snakes, by the princess Yasodhara. Though he bore the weight of the whole earth, he was adorned with innumerable virtues, he longed for glory, not for wealth, he feared sin, not his enemy. He was dull in slandering his neighbour, but not in the holy treatises; there was restraint in the high-souled hero"s wrath, not in his favour; he was resolute-minded; he was n.i.g.g.ardly in curses, not in gifts; he ruled the whole world; and such was his extraordinary beauty that all women, the moment they saw him, were distracted with the pain of love.
Once on a time, in an autumn, that was characterized by heat, that maddened elephants, that was attended by flocks of swans, and delighted the subjects with rejoicings, [759] he entered a picture-palace which was cooled by winds that blew laden with the scent of lotuses. There he observed and praised the display of pictures, and in the meanwhile there entered the warder, who said to the king--
"Your majesty, an unequalled painter has arrived here from Ujjayini, boasting himself to be matchless in the art of painting. His name is Roladeva, and he has to-day set up a notice at the palace gate to the above effect." When the king heard that, he felt respect for him, and ordered him to be introduced, and the warder immediately went and brought him in. The painter entered, and beheld the king Kanakavarsha amusing himself in private with looking at pictures, reclining his body on the lap of beautiful women, and taking in carelessly crooked fingers the prepared betel. And the painter Roladeva made obeisance to the king, who received him politely, and sitting down said slowly to him--"O king, I put up a notice princ.i.p.ally through the desire of beholding your feet, not out of pride in my skill, so you must excuse this deed of mine. And you must tell me what form I am to represent on canvas, let not the trouble I took in learning this accomplishment be thrown away, O king." When the painter said this to the king, he replied, "Teacher, paint anything you will, let us give our eyes a treat: what doubt can there be about your skill?"
When the king said this, his courtiers exclaimed--"Paint the king: what is the use of painting others, ugly in comparison with him?" When the painter heard this, he was pleased, and painted the king, with aquiline nose, with almond-shaped fiery eye, with broad forehead, with curly black hair, with ample breast, glorious with the scars of wounds inflicted by arrows and other weapons, with handsome arms resembling the trunks of the elephants that support the quarters, with waist capable of being spanned with the hand, as if it had been a present from the lion-whelps conquered by his might, and with thighs like the post for fastening the elephant of youth, and with beautiful feet, like the shoots of the asoka. And all, when they beheld that life-like likeness of the king, applauded that painter, and said to him; "We do not like to see the king alone on the picture-panel, so paint on it one of these queens by his side, carefully choosing one, that will be a worthy pendant to him; let the feast of our eyes be complete."
When they said this, the painter looked at the picture and said, "Though there are many of these queens, there is none among them like the king, and I believe there is no woman on the earth a match for him in beauty, except one princess--listen, I will tell you about her.
"In Vidarbha there is a prosperous town named Kundina, and in it there is a king of the name of Devasakti. And he has a queen named Anantavati, dearer to him than life, and by her there was born to him a daughter named Madanasundari. How could one like me presume to describe her beauty with this one single tongue, but so much will I say. When the Creator had made her, through delight in her he conceived a desire to make another like her, but he will not be able to do it even in the course of yugas. That princess, alone on the earth, is a match for this king in shape, beauty and refinement, in age and birth. For I, when I was there, was once summoned by her by the mouth of a maid, and I went to her private apartments. There I beheld her, freshly anointed with sandal unguent, having a necklace of lotus-fibres, tossing on a bed of lotuses, being fanned by her ladies-in-waiting with the wind of plantain leaves, pale and emaciated, exhibiting the signs of love"s fever. And in these words was she dissuading her ladies occupied in fanning her,--"O my friends, away with this sandal unguent and these breezes wafted by plantain leaves; for these, though cool, scorch up unhappy me." And when I saw her in this state, I was troubled to divine the reason, and after doing obeisance, I sat down in front of her. And she said, "Teacher, paint such a form as this on canvas and give it me."
"And then she made me paint a certain very handsome youth, slowly tracing out the form on the ground with trembling, nectar-distilling hand, to guide me. And when I had so painted that handsome youth, I said to myself--"She has made me paint the G.o.d of Love in visible form; but, as I see that the flowery bow is not represented in his hand, I know that it cannot be the G.o.d of Love, it must be some extraordinarily handsome young man like him. And her outburst of love-sickness has to do with him. So I must depart hence, for this king, her father Devasakti, is severe in his justice, and if he heard of this proceeding of mine, he would not overlook it." Thus reflecting, I did obeisance to that princess Madanasundari, and departed, honoured by her.
"But when I was there, O king, I heard from her attendants, as they talked freely together, that she had fallen in love with you from hearing of you only. So I have secretly taken a picture of that princess on a sheet of canvas, and have come here quickly to your feet. And when I beheld your majesty"s appearance, my doubt was at an end, for it was clearly your majesty that the princess caused to be painted by my hand. And as it is not possible to paint her twice, such as she is, I will not represent her in the picture as standing at your side, though she is equal to you in beauty."
When Roladeva said this, the king said to him--"Then shew her as she is represented on the canvas you have brought with you." Then the painter looked out a piece of canvas which was in a bag, and shewed the king Madanasundari in a painting. And the king Kanakavarsha, seeing that even in a painting she was wonderfully beautiful, immediately became enamoured of her. And he loaded that painter with much gold, and taking the picture of his beloved, retired into his private apartments. There he remained with his mind fixed on her alone, abandoning all occupations, and his eyes were never satisfied with gazing on her beauty. It seemed as if the G.o.d of love was jealous of his good looks, for now that he had obtained an opportunity, he tormented him, smiting him with his arrows and robbing him of his self-control. And the love-pain, which he had inflicted on women enamoured of his handsome shape, was now visited on that king a hundredfold.
And in the course of some days, being pale and emaciated, he told to his confidential ministers, who questioned him, the thought of his heart. And after deliberating with them, he sent to the king Devasakti, as amba.s.sador, to ask for the hand of his daughter, a trustworthy Brahman of good birth, named Sangamasvamin, who was skilled in affairs, knew times and seasons, and could speak in a sweet and lofty style. That Sangamasvamin went to Vidarbha with a great retinue, and entered the city of Kundina. And there he had a formal interview with the king Devasakti, and on behalf of his master asked for the hand of his daughter. And Devasakti reflected--"I must give away this daughter of mine to some one, and this king Kanakavarsha has been described as my equal, and he asks for her; so I will give her to him." Accordingly he granted the prayer of Sangamasvamin, and the king displayed to the amba.s.sador the astonishing elegance in the dance of his daughter Madanasundari. Then the king sent away, after honouring him, and promising to give his daughter, that Sangamasvamin, who was charmed with his sight of her. And he sent with him a counter-amba.s.sador to say, "Fix an auspicious moment and come here for the marriage. And Sangamasvamin returned, accompanied by the counter-amba.s.sador, and told the king Kanakavarsha that his object was effected. Then the king ascertained a favourable moment, and honoured that amba.s.sador, and heard from him over and over again how Madanasundari was in love with him. And then the king Kanakavarsha set out for the city of Kundina, in order to marry her, with mind at ease on account of his own irresistible valour, mounted on the horse Asikala, [760] and he smote the Savaras that inhabited the border-forests, and took the lives of living creatures, like lions and other wild beasts. And he reached Vidarbha, and entered that city of Kundina, with king Devasakti, who came out to meet him. Then he entered the king"s palace, in which preparations had been made for the marriage, robbing the ladies of the city of the feast which he had given to their eyes. And there he rested a day with his retinue, pleased at the n.o.ble reception which king Devasakti gave him. And on the next day Devasakti gave him his daughter Madanasundari, together with all his wealth, retaining only his kingdom.
And king Kanakavarsha, after he had remained there seven days, returned to his own city with his recently-married bride. And when he arrived with his beloved, giving joy to the world, like the moon with the moonlight, that city was full of rejoicing. Then that queen Madanasundari was dearer than life to that king, though he had many wives, as Rukmini is to Vishnu. And the wedded couple remained fastened together by their eyes with lovely eyelashes, which were fixed on one another"s faces, resembling the arrows of love. And in the meanwhile arrived the lion of spring, with a train of expanding filaments for mane, tearing to pieces the elephant of female coyness. And the garden made ready blossoming mango-plants, by way of bows for the G.o.d of Love, with rows of bees clinging to them by way of bowstring. And the wind from the Malaya mountain blew, swaying the love-kindled hearts of the wives of men travelling in foreign lands, as it swayed the suburban groves. And the sweetly-speaking cuckoos seemed to say to men, "The br.i.m.m.i.n.g of the streams, the flowers of the trees, the digits of the moon wane and return again, but not the youth of men. [761]
Fling aside coyness and quarrelling, and sport with your beloved ones."
And at that time king Kanakavarsha went with all his wives to a spring-garden, to amuse himself. And he eclipsed the beauty of the asokas with the red robes of his attendants, and with the songs of his lovely ladies the song of the cuckoos and bees. There the king, though all his wives were with him, amused himself with Madanasundari in picking flowers and other diversions. And after roaming there a long time, the king entered the G.o.davari with his wives to bathe, and began the water-game. His ladies surpa.s.sed the lotuses with their faces, with their eyes the blue water-lilies, with their b.r.e.a.s.t.s the couples of Brahmany ducks, with their hips the sandbanks, and when they troubled the bosom of the stream, it showed frowns of anger in the form of curling waves. Then the mind of Kanakavarsha took pleasure in them, while they displayed the contours of their limbs in the splashing-game. And in the ardour of the game, he splashed one queen with water from his palms on her breast.
When Madanasundari saw it, she was jealous, and got angry with him, and in an outburst of indignation said to him, "How long are you going to trouble the river?" And going out of the water, she took her other clothes and rushed off in a pa.s.sion to her own palace, telling her ladies of that fault of her lover"s. Then king Kanakavarsha, seeing her state of mind, stopped his water-game, and went off to her apartments. Even the parrots in the cages warned him off in wrath, when he approached, and entering he saw within the queen afflicted with wrath: with her downcast lotus-like face supported on the palm of her left hand, with tear-drops falling like transparent pearls. And she was repeating, with accents charming on account of her broken speech, in a voice interrupted with sobs, shewing her gleaming teeth, this fragment of a Prakrit song: "If you cannot endure separation, you must cheerfully abandon anger. If you can in your heart endure separation, then you must increase your wrath. Perceiving this clearly, remain pledged to one or the other; if you take your stand on both, you will fall between two stools." And when the king saw her in this state, lovely even in tears, he approached her bashfully and timidly. And embracing her, though she kept her face averted, he set himself to propitiate her with respectful words tender with love. And when her retinue signified her scorn with ambiguous hints, he fell at her feet, blaming himself as an offender. Then she clung to the neck of the king, and was reconciled to him, bedewing him with the tears that flowed on account of that very annoyance. And he, delighted, spent the day with his beloved, whose anger had been exchanged for good-will, and slept there at night.
But in the night he saw in a dream his necklace suddenly taken from his neck, and his crest-jewel s.n.a.t.c.hed from his head, by a deformed woman. Then he saw a Vetala, with a body made up of the limbs of many animals, and when the Vetala wrestled with him, he hurled him to earth. And when the king sat on the Vetala"s back, the demon flew up with him through the air, like a bird, and threw him into the sea. Then, after he had with difficulty struggled to the sh.o.r.e, he saw that the necklace was replaced on his neck, and the crest-jewel on his head. When the king had seen this, he woke up, and in the morning he asked a Buddhist mendicant, who had come to visit him as an old friend, the meaning of the dream. And the mendicant answered clearly--"I do not wish to say what is unpleasant, but how can I help telling you when I am asked? The fact that you saw your necklace and crest-jewel taken away, means that you will be separated from your wife and from your son. And the fact that, after you had escaped from the sea, you found them again, means that you will be reunited with them, when your calamity comes to an end." Then the king said, "I have not a son as yet, let him be born first." Then the king heard from a reciter of the Ramayana, who visited his palace, how king Dasaratha endured hardship to obtain a son; and so there arose in his mind anxiety about obtaining a son, and the mendicant having departed, the king Kanakavarsha spent that day in despondency.
And at night, as he was lying alone and sleepless upon his bed, he saw a woman enter without opening the door. She was modest and gentle of appearance, and, when the king bowed before her, she gave him her blessing and said to him: "Son, know that I am the daughter of Vasuki the king of the snakes, and the elder sister of thy father, Ratnaprabha by name. I always dwell near thee, invisible, to protect thee, but to-day, seeing thee despondent, I have displayed to thee my real form. I cannot bear to behold thy sorrow, so tell me the cause." When the king had been thus addressed by his father"s sister, he said to her: "I am fortunate, mother, in that you shew me such condescension. But know that my anxiety is caused by the fact that no son is born to me. How can people like myself help desiring that, which even heroic saints of old days, like Dasaratha and others, desired for the sake of obtaining svarga." When the Nagi [762] Ratnaprabha heard this speech of that king, she said to her brother"s son; "My son, I will tell thee an admirable expedient, carry it out. Go and propitiate Kartikeya with a view to obtain a son. I will enter thy body, and by my power thou shalt support the rain of Kartikeya falling on thy head to impede thee, difficult to endure. And after thou hast overcome a host of other impediments, thou shalt obtain thy wish." When the Nagi had said this, she disappeared, and the king spent the night in bliss.
The next morning he committed his realm to the care of his ministers, and went, desiring a son, to visit the sole of Kartikeya"s foot. There he performed a severe penance to propitiate that lord, having power given him by the Nagi that entered his body. Then the rain of k.u.mara [763] fell on his head like thunderbolts, and continued without ceasing. But he endured it by means of the Nagi that had entered his body. Then Kartikeya sent Ganesa to impede him still further. And Ganesa created in that rain a very poisonous and exceedingly terrible serpent, but the king did not fear it. Then Ganesa, invincible [764]
even by G.o.ds, came in visible form, and began to give him bites on the breast. Then king Kanakavarsha, thinking that he was a foe hard to subdue, proceeded, after he had endured that ordeal, to propitiate Ganesa with praises.
"Honour to thee, O G.o.d of the projecting belly, adorned with the elephant"s ornament, whose body is like a swelling pitcher containing success in all affairs! Victory to thee, O elephant-faced one, that makest even Brahma afraid, shaking the lotus, which is his throne, with thy trunk flung up in sport! Even the G.o.ds, the Asuras, and the chief hermits do not succeed, unless thou art pleased, the only refuge of the world, O thou beloved of Siva! The chief of the G.o.ds praise thee by thy sixty-eight sin-destroying names, calling thee the pitcher-bellied, the basket-eared one, [765] the chief of the Ganas, the furious mast elephant, Yama the noose-handed, the Sun, Vishnu, and Siva. With these names to the number of sixty-eight, corresponding to so many parts of the body, do they praise thee. And when one remembers thee, and praises thee, O Lord, fear produced by the battle-field, by the king"s court, by gambling, by thieves, by fire, by wild beasts, and other harms, departs." With these laudatory verses, and with many others of the same kind, king Kanakavarsha honoured that king of impediments. And the conqueror of impediments said, "I will not throw an impediment in thy way, obtain a son," and disappeared then and there from the eyes of that king.
Then Kartikeya said to that king, who had endured the rain; "Resolute man, I am pleased with thee, so crave thy boon." Then the king, delighted, said to the G.o.d, "Let a son be born to me by thy favour." Then the G.o.d said, "Thou shalt have a son, the incarnation of one of my Ganas, and his name shall be Hiranyavarsha on the earth." And then the rider on the peac.o.c.k summoned him to enter his inmost shrine, in order to shew him special favour. [766] Thereupon the Nagi left his body invisibly, for females do not enter the house of Kartikeya through dread of a curse. Then king Kanakavarsha entered the sanctifying temple of that G.o.d, armed only with his human excellence. When the G.o.d saw that he was deprived of the excellence he formerly had, because he was no longer inhabited by the Nagi, he reflected--"What can this mean?" And Kartikeya, perceiving by his divine meditation, that that king had performed a very difficult vow by the secret help of the Nagi, thus cursed him in his wrath: "Since thou didst make use of deceit, intractable man, thou shalt be separated from thy son, as soon as he is born, and from thy queen. When the king heard this curse, terrible as a thunderstroke, he was not amazed, but being a mighty poet, praised that G.o.d with hymns. Then the six-faced G.o.d, pleased with his well turned language, said to him; "King, I am pleased with thy hymns; I appoint thee this end of thy curse; thou shalt be separated from thy wife and son for one year, but after thou hast been saved from three great dangers, thou shalt come to an end of the separation." When the six-faced G.o.d had said this, he ceased to speak, and the king, satisfied with the nectar of his favour, bowed before him, and went to his own city.
Then, in course of time, he had a son born to him by queen Madanasundari, as the nectar-stream is born of the light of the cold-rayed moon. When the king and queen saw the face of that son, being filled with great delight, they were not able to contain themselves. [767] And at that time the king made a feast, and showered riches, and made his name of Kanakavarsha [768] a literal fact on the earth.
When five nights had pa.s.sed, while guard was being kept in the lying-in-house, on the sixth night a cloud suddenly came there. It swelled, and gradually covered the whole sky, as a neglected enemy overruns the kingdom of a careless king. Then the mast elephant of the wind began to rush, showering drops of rain like drops of ichor, and rooting up trees. At that moment a terrible woman, sword in hand, opened the door, though it was bolted, and entered that lying-in-chamber. She took that babe from the queen as she was nursing it, and ran out, having bewildered the attendants. And then the queen, distracted, and exclaiming, "Alas! a Rakshasi has carried off my child," pursued that woman, though it was dark. And the woman rushed on and plunged into a tank with the child, and the queen, pursuing her, plunged in also, eager to recover her offspring. Immediately the cloud disappeared, and the night came to an end, and the lamentation of the attendants was heard in the lying-in-chamber. Then the king Kanakavarsha, hearing it, came to the lying-in-chamber, and seeing it empty of his son and wife, was distracted. After he had recovered consciousness, he began to lament, "Alas, my queen! Alas, my infant son!" and then he called to mind that the curse was to end in a year. And he exclaimed, "Holy Skanda, how could you give to ill-starred me a boon joined with a curse, like nectar mixed with poison? Alas! how shall I be able to pa.s.s a year, long as a thousand years, without the queen Madanasundari, whom I value more than my life?" And the king, though exhorted by the ministers, who knew the circ.u.mstances, did not recover his composure, which had departed with his queen.
And in course of time he left his city, distracted with a paroxysm of love, and wandered through the Vindhya forest in a state of bewilderment. There, as he gazed on the eyes of the young does, he remembered the beauty of the eyes of his beloved, and the bushy tails of the chamaris reminded him of the loveliness of her luxuriant hair, and when he marked the gait of the female elephant, he called to mind the languid grace of her gait, so that the fire of his love broke out into a fiercer flame. And wandering about exhausted with thirst and heat, he reached the foot of the Vindhya mountains, and, after drinking the water of a stream, he sat down at the foot of a tree. In the meanwhile a long-maned lion came out of a cavern of the Vindhya hills, uttering a roar which resembled a loud demoniac laugh, and rushed towards him to slay him. At that very moment a certain Vidyadhara descended rapidly from heaven, and cleft that lion in two with a sword-stroke. And that sky-goer, coming near, said to the king, "King Kanakavarsha, how have you come to this region?" When the king heard it, he recovered his memory, and said to him, "How do you know me, who am tossed with the wind of separation?" Then the Vidyadhara said, "I, when in old time I was a religious mendicant, of the name of Bandhumitra, dwelt in your city. Then you helped me in my rites, when I respectfully asked you to do so, and so I obtained the rank of a Vidyadhara, by making a goblin my servant. Thus I recognized you, and being desirous to confer on you a benefit by way of recompense, I have slain this lion which I saw on the point of killing you.
"And my name has now become Bandhuprabha." When the Vidyadhara said this, the king conceived an affection for him, and said, "Ah! I remember, and this friendship has been n.o.bly acted up to by you, so tell me when I shall be reunited with my wife and son." When the Vidyadhara Bandhuprabha heard that, he perceived it by his divine knowledge, and said to the king--"By a pilgrimage to the shrine of Durga, in the Vindhya hills, you will recover your wife and son, so go you to prosperity, and I will return to my own world." When he had said this, he departed, and king Kanakavarsha, having recovered his self-command, went to visit that shrine of Durga.
As he was going along, a great and furious wild elephant, stretching out its trunk, and shaking its head, charged him in the path. When the king saw that, he fled by a way full of holes, so that the elephant, pursuing him, fell into a chasm and was killed. Then the king, fatigued with toil and exertion, slowly going along, reached a great lake full of lotuses with straight upstanding stalks. There the king bathed, drank the water of the lake, and ate the fibres of the lotuses, and lying tired at the foot of a tree, was for a moment overpowered by sleep. And some Savaras, returning that way from hunting, saw that king with auspicious marks lying asleep. And they immediately bound him, and took him to their king Muktaphala, in order that he might serve as a victim. The king of the Savaras, for his part, seeing that the king was a suitable victim, took him to the temple of Durga to offer him up. And when the king saw the G.o.ddess, he bowed before her, and by her mercy and the favour of Skanda his bonds fell off. When the king of the Savaras saw that miracle, he knew that it was a mark of the G.o.ddess"s favour towards him, and he spared his life. So Kanakavarsha escaped the third danger, and accomplished the year of his curse.
And in the meanwhile the Nagi, the aunt of the king, came there, bringing the queen Madanasundari with her son, and said to the king--"O king, when I heard the curse of Kartikeya, I took these away by an artifice to my own dwelling, and preserved them there. Therefore, Kanakavarsha, receive here your wife and son, enjoy this empire of the earth, for now your curse is at an end." When the Nagi had said this to the king, who bowed before her, she disappeared, and the king looked upon the arrival of his wife and child as a dream. Then the grief of separation of the king and queen, who had so long been forced to live apart, trickled away in their tears of joy. Then Muktaphala, the king of the Savaras, fell at the feet of the king Kanakavarsha, on finding that he was his master, the lord of the whole earth. And after he had propitiated him, and persuaded him to visit his town, he furnished his wife and child with all kinds of luxuries, such as it was in his power to give. Then the king, remaining there, summoned by messengers his father-in-law Devasakti and his army [769] from his own city. Then he sent on in front of him his beloved wife Madanasundari, mounted on a female elephant, and his son, who Kartikeya said was to be called Hiranyavarsha, and went with his father-in-law towards his father-in-law"s house. [770] And in a few days he reached the residence of his father-in-law, a hermitage in the country of Vidarbha, and after that his wealthy city of Kundina, and there he remained some time with his wife and son, and his army, being entertained by his father-in-law. And setting out thence, he at last reached his own town of Kanakapura, where he was, as it were, drunk in by the eyes of the wives of the citizens, long desirous of beholding him again. And with his son and Madanasundari he entered the palace, like an embodied feast, accompanied with joy and splendour. And there he gave Madanasundari a turban of honour, and made her his head wife, and he honoured his subjects with gifts on this day of triumph. [771]
And then king Kanakavarsha ruled this circle of the earth, four-limited by the sea, without opponents, in perpetual happiness, with his wife and son, without experiencing again the grief of separation.
When the prince Naravahanadatta heard this magnificent tale from his head minister Gomukha, in the company of the fair Alankaravati, he was exceedingly delighted.
CHAPTER LVI.
Then the prince Naravahanadatta, with his beloved by his side, being much pleased at the tale of Gomukha, but seeing that Marubhuti was quite put out, in order to pay him a compliment, said to him, attempting to conciliate him; "Marubhuti, why do you not tell a tale also?" Then he said, "Well, I will tell one," and with pleased soul began to relate the following story.
Story of the Brahman Chandrasvamin, his son Mahipala, and his daughter Chandravati.
There once lived in a town called Devakamalapura, belonging to the king Kamalavarman, an excellent Brahman, named Chandrasvamin. And that wise man had a wife like himself, distinguished for modesty, and she was a worthy match for Sarasvati and Lakshmi. And to that Brahman was born a son with auspicious marks, and when he was born, this voice was heard from heaven:
"Chandrasvamin, you must call your son Mahipala, [772] because he shall be a king and long protect the earth." When Chandrasvamin heard this, he made a feast and called that son Mahipala. And in course of time Mahipala grew up, and was taught the science of missile and hand to hand weapons, and was at the same time instructed in all knowledge. And in the meanwhile his wife Devamati brought forth to Chandrasvamin another child, a daughter, beautiful in all her limbs. And the brother and sister, Mahipala and Chandravati, grew up together in their father"s house.
Then a famine, caused by want of rain, sprang up in that country, the corn having been scorched up by the rays of the sun. And owing to that, the king began to play the bandit, leaving the right path, and taking wealth from his subjects unlawfully. Then, as that land was going rapidly to ruin, Chandrasvamin"s wife said to her husband: "Come to my father"s house, let us leave this city, for our children will perish here some day or other." When Chandrasvamin heard this, he said to his wife--"By no means, for flight from one"s own country in time of famine is a great sin. So I will take these children and deposit them in your father"s house, and do you remain here; I will return soon. She agreed, and then Chandrasvamin left her in his house, and taking those two children, the boy Mahipala and the girl Chandravati, set out from that city for his father-in-law"s house. And in course of time, as he roamed on, he reached a great wilderness, with sands heated by the rays of the sun, and with but a few parched up trees in it. And there he left his two children, who were exhausted with thirst, and went to a great distance to look for water for them. Then there met him a chief of the Savaras, named Sinhadanshtra, with his followers, going somewhere or other for his own ends. The Bhilla saw him and questioned him, and finding out that he was in search of water, said to his followers, "Take him to some water," at the same time making a sign to them. When they heard it, two or three of the Savara king"s followers, perceiving his intention, took the innocent Chandrasvamin to the village, and fettered him. And he, learning from them that he was fettered in order to be offered as a victim, lamented for his two children that he had left in the wild:
"Ah Mahipala! Ah dear Chandravati! why did I foolishly abandon you in the wilderness and make you the prey of lions and tigers? And I have brought myself also into a position where I am sure to be slain by bandits, and there is no escape for me." While he was thus lamenting in his terror, he saw to his delight the sun. And exclaiming, "Ah! I will fling aside bewilderment and fly for refuge to my own lord,"
the Brahman began to praise the sun in the following verses--"Hail to thee, O Lord, the brightness residing in the near and in the remote ether, that dispersest the internal and external darkness. Thou art Vishnu pervading the three worlds, thou art Siva the treasure-house of blessings, thou art the supreme lord of creatures, calling into activity the sleeping Universe. Thou deposest thy brightness in fire and in the moon, out of pity, as it were, saying, "Let these two dull things shine," and so thou dispellest the night. When thou risest, the Rakshasas disperse, the Dasyus have no power, and the virtuous rejoice. [773] So, thou matchless illuminator of the three worlds, deliver me, who take refuge with thee. Disperse this darkness of my grief, have mercy upon me." When the Brahman had devoutly praised the sun with these and other similar hymns, a voice was heard from heaven--"Chandrasvamin, I am pleased with thee, thou shalt not be put to death, and by my favour thou shalt be reunited with thy wife and children." When the divine voice had said this to Chandrasvamin, he recovered his spirits, and remained in a state of tranquillity, being supplied with bathing requisites and food by the Savaras.
And in the meanwhile the boy Mahipala, left in the wilderness with his sister, as his father did not return, remained lamenting bitterly, supposing that some calamity had befallen him. And in this state he was beheld by a great merchant, of the name of Sarthadhara, who came that way, and the merchant asked him what had happened to him. And feeling compa.s.sion, he consoled the boy, and observing that he had auspicious marks, he took him and his sister to his own country. There that Mahipala lived in the house of that merchant, who looked upon him with all the affection of a father for his son; and though a boy, he was occupied in the rites of the sacred fire.
But one day the minister of the king Taravarman, who lived in the city of Tarapura, the excellent Brahman Anantasvamin, came that way on business, with his elephants, horses and foot-soldiers, and entered the house of that merchant, being a friend of his. After he had rested, he saw the handsome boy Mahipala, engaged in muttering prayers and in sacrificing to the fire, and asked his story; then the Brahman minister, finding that the boy was of his own caste, as he had no children, begged the boy and his sister from the merchant. Then the merchant, who was a Vaisya, gave him the children, and Anantasvamin went with them to Tarapura. There Mahipala remained in the house of that minister, which abounded in wealth on account of its master"s knowledge, and was treated by him as a son.
And in the meanwhile Sinhadanshtra, the king of the Bhillas, came to Chandrasvamin, who was in captivity in that village, and said to him; "Brahman, I have been ordered in a dream by the Sun-G.o.d not to slay you but to set you free, after doing you honour. So rise up, and go where you please." After saying this, he let him go, giving him pearls and musk, and supplying him with an escort through the forest. And Chandrasvamin, being thus set at liberty, not finding his son and his younger sister in the wood, wandered in search of them, and as he wandered he found a city named Jalapura on the sh.o.r.e of the sea, and entered as a guest the house of a certain Brahman. There, after he had taken refreshment, and then told his story, the Brahman, the master of the house, said to him; "A merchant named Kanakavarman came here some days ago; he found in the forest a Brahman boy with his sister, and he has gone off with those two very handsome children to the great island of Narikela, but he did not tell his name." When Chandrasvamin heard that, he made up his mind that those children were his, and he determined to go to that beautiful island. And after he had spent the night, and looked about him, he made acquaintance with a merchant, named Vishnuvarman, who was about to go to the isle of Narikela. And with him he embarked in a ship, and went across the sea to the island, out of love for his children. When he began to enquire there, the merchants, who lived there, said to him; "It is true that a merchant named Kanakavarman did come here, with two beautiful Brahman children, whom he found in a wood. But he has now gone with them to the island of Kataha. When the Brahman heard that, he went in a ship with the merchant Danavarman to the island of Kataha. There he heard that the merchant Kanakavarman had gone from that island to an island named Karpura. In the same way he visited in turn the islands of Karpura, Suvarna, and Sinhala with merchants, but he did not find the merchant whom he was in search of. But from the people of Sinhala he heard that that merchant Kanakavarman had gone to his own city, named Chitrakuta. Then Chandrasvamin went with a merchant, named Kotisvara, to Chitrakuta, crossing the sea in his ship. And in that city he found the merchant Kanakavarman, and longing for his children, he told him the whole story. Then Kanakavarman, when he knew the cause of his grief, showed him the children, whom he had found in the forest and brought away. But when Chandrasvamin looked at those two children, he saw that they were not his, but some other children. Then he, being afflicted with tears and grief, lamented in desperate mood--"Alas! though I have wandered so far, I have not found my son or my daughter. Malignant Providence, like a wicked master, has held out hopes to me but has not fulfilled them, and has made me wander far and wide on a false surmise." While he was indulging in such lamentations, he was at last, though with difficulty, consoled by Kanakavarman, and exclaimed in his grief, "If I do not find those children in a year, by wandering over the earth, I will abandon the body by austerities on the bank of the river Ganges. When he said this, a certain seer there said to him, "Go, you will recover your children by the favour of Narayani. When he heard that, he was delighted, remembering the compa.s.sion shown him by the sun, and he departed from that city, honoured by the merchants.
Then, searching the lands which were royal grants to Brahmans, and the villages and the towns, he reached one evening a wood with many tall trees in it. There he made a meal on fruits and water, and climbed up into a tree to spend the night there, dreading the lions, and tigers, and other noisome beasts. And being sleepless, he saw in the night at the foot of the tree a great body of divine Mothers a.s.sembled, with Narayani at their head; waiting for the arrival of the G.o.d Bhairava, having brought with them all kinds of presents suited to their resources. And thereupon the Mothers asked Narayani why the G.o.d delayed, but she laughed and gave no reason. And being persistently questioned by them, she answered--"He has stopped to curse a Guhyaka who has incurred his displeasure." [774] And on account of that business some delay has taken place about his arrival, but know that he will be here soon. While Narayani was saying this to the Mothers, there came there Bhairava [775] the lord of the company of Mothers. And he, having been honoured with gifts by all the Mothers, spent some time in dancing, and sported with the witches.
And while Chandrasvamin was surveying that from the summit of a tree, he saw a slave belonging to Narayani, and she saw him. And as chance would have it, they fell in love with one another, and the G.o.ddess Narayani perceived their feelings. And when Bhairava had departed, accompanied by the witches, she, lingering behind, summoned Chandrasvamin who was on the tree. And when he came down, she said to him and her slave: "Are you in love with one another?" And they confessed the truth, and said they were, and thereupon she dismissed her anger and said to Chandrasvamin, "I am pleased with thee for confessing the truth, so I will not curse thee, but I will give thee this slave, live in happiness." When the Brahman heard this, he said--"G.o.ddess, though my mind is fickle, I hold it in check, I do not touch a strange woman. For this is the nature of the mind, but bodily sin should be avoided." When that firm-souled Brahman said this, the G.o.ddess said to him--"I am pleased with thee and I give thee this boon: thou shalt quickly find thy children. And receive from me this unfading lotus that destroys poison." When the G.o.ddess had said this, she gave the Brahman Chandrasvamin a lotus, and disappeared from his eyes.
And he, having received the lotus, set out, at the end of the night, and roaming along reached the city of Tarapura, where his son Mahipala and his daughter were living in the house of that Brahman minister Anantasvamin. There he went and recited at the door of that minister, in order to obtain food, having heard that he was hospitable. And the minister, having been informed by the door-keepers, had him introduced by them, and when he saw that he was learned, invited him to dinner. And when he was invited, having heard that there was a lake there, named Anantahrada, that washed away sin, he went to bathe there. While he was returning after bathing, the Brahman heard all round him in the city a cry of grief. And when he asked the cause, the people said to him--"There is in this city a Brahman boy, of the name of Mahipala, who was found in the forest by the merchant Sarthadhara. The minister Anantasvamin, observing that he had auspicious marks, with some difficulty begged him and his sister from the merchant, and brought them both here. And being without a son, he has adopted the boy, whose excellent qualities have endeared him to king Taravarman and his people. To-day he has been bitten by a poisonous snake; hence the cry of grief in the city." When Chandrasvamin heard that, he said to himself, "This must be my son,"
and reflecting thus, he went to the house of that minister as fast as he could. There he saw his son surrounded by all, and recognized him, and rejoiced, having in his hand the lotus that was an antidote to snake-poison. And he put that lotus to the nose of that Mahipala, and the moment he smelt it, he was free from the effects of poison. And Mahipala rose up, and was as one who had just awoke from sleep, [776] and all the people in the city, and the king rejoiced. And Chandrasvamin was honoured with wealth by Anantasvamin, the king, and the citizens, who said "This is some incarnation of the divinity." And he remained in the house of the minister in great comfort, honoured by him, and he saw his son Mahipala and his daughter Chandravati. And the three, though they mutually recognized one another, said nothing, for the wise have regard to what is expedient, and do not discover themselves out of season.