Let your deportment suit your age and figure; to see a tiny, fairy-like young girl, marching erect, stiff, and awkwardly, like a soldier on parade, is not more absurd than to see a middle-aged, portly woman, aping the romping, hoydenish manners of a school-girl.
Let the movements be easy and flexible, and accord with the style of the lady.
Let your demeanor be always marked by modesty and simplicity; as soon as you become forward or affected, you have lost your greatest charm of manner.
You should be quite as anxious to _talk_ with propriety as you are to think, work, sing, paint, or write, according to the most correct rules.
Always select words calculated to convey an exact impression of your meaning.
Let your articulation be easy, clear, correct in accent, and suited in tone and emphasis to your discourse.
Avoid a muttering, mouthing, stuttering, droning, guttural, nasal, or lisping, p.r.o.nunciation.
Let your speech be neither too loud nor too low; but adjusted to the ear of your companion. Try to prevent the necessity of any person crying, "What? What?"
Avoid a loquacious propensity; you should never occupy more than your share of the time, or more than is agreeable to others.
Beware of such vulgar interpolations as "You know," "You see," "I"ll tell you what."
Pay a strict regard to the rules of grammar, even in private conversation. If you do not understand these rules, learn them, whatever be your age or station.
Though you should always speak pleasantly, do not mix your conversation with loud bursts of laughter.
Never indulge in uncommon words, or in Latin and French phrases, but choose the best understood terms to express your meaning.
Above all, let your conversation be intellectual, graceful, chaste, discreet, edifying, and profitable.
CHAPTER XVII.
CONDUCT IN CHURCH.
In entering a church of a different denomination from the one you have been in the habit of frequenting, ask the s.e.xton to show you to a seat.
It is the height of rudeness to enter a pew without invitation, as the owner may desire, if her family do not require all the seats, to invite her own personal friends to take the vacant places. If you are not perfectly familiar with the manner of conducting the worship, observe those around you, rise, kneel, and sit, as you see they do. It is a mark of disrespect for the pastor as well as irreverence for the Most High, to remain seated through the whole service, unless you are ill, or otherwise incapacitated from standing and kneeling.
Enter the sacred edifice slowly, reverentially, and take your seat quietly. It is not required of you to bow to any friend you may see in pa.s.sing up the aisle, as you are supposed yourself to be, and suppose her to be entirely absorbed in thought proper for the occasion. To stare round the church, or if you are not alone, to whisper to your companion, is irreverent, indelicate, and rude. If your own feelings will not prompt you to silence and reverence, pay some regard to the feelings of others.
Be careful not to appear to notice those around you. If others are so rude as to talk or conduct improperly, fix your own mind upon the worship which you come to pay, and let the impertinence pa.s.s unheeded.
If there is another person in the same pew with yourself, who, more familiar with the service, hands you the book, or points out the place, acknowledge the civility by a silent bow; it is not necessary to speak.
In your own pew, extend this courtesy to a stranger who may come in beside you, and even if it is a gentleman you may, with perfect propriety, hand him a book, or, if there is but one, offer him a share of your own.
Endeavor always to be in your seat before the service commences, and after it is over do not hurry away, and, above all, do not begin your preparations for departure, by shutting up your book, or putting on any article of dress you have removed, before the benediction.
If you are invited to accompany a friend to church, be sure you are ready in good season, that you may not keep her waiting when she calls, or cause her to lose any part of the service by detaining her at your house. If you invite a friend to take a seat in your pew, call for her early, give her the most comfortable place, and be sure she has a prayer and hymn-book.
If you are invited to stand as G.o.d-mother to a friend"s child, be at the house of the parents in season to accompany the family to church, and send, the day before, the gift you design for the babe. A silver cup is the usual present, with your little namesake"s initials, or full name, engraved upon it.
In a.s.sisting at a wedding at church, if you are one of the bridesmaids, wear white, a white bonnet but no veil. If you occupy the first place, the bride"s, it is in better taste to be married in a simple dress and bonnet, and don your full dress when you return home to receive your friends. In such ceremonies the wedding-party all meet in the vestry, and go to the altar together.[A]
[A] For further particulars, see chapter on Bridal Etiquette.
At a funeral, enter the church quietly, and, unless you belong to the mourners, wait until they leave the church before you rise from your seat. Never attempt to speak to any of the afflicted family. However heartfelt your sympathy, it will not be welcome at that time.
If, when entering a crowded church, a gentleman sees you and offers his seat, acknowledge his civility, whether accepted or declined, by a bow, and a whispered "thank you." Many, who claim the name of lady, and think they are well-bred, will accept such an act of politeness without making the slightest acknowledgement. If the service has commenced, do not speak; a courteous inclination of the head will convey your sense of obligation.
Remember, as an imperative, general rule, in whatever church you may be, whether at home or abroad, conform to the mode of worship whilst you are in that church. If you find, in these modes, forms which are disagreeable to you, or which shock your own ideas of religion, avoid a second visit, but do not insult the congregation, by showing your contempt or disapproval, whilst you are among them. Silence, quiet attention, and a grave, reverential demeanor, mark the Christian lady in church.
CHAPTER XVIII.
BALL ROOM ETIQUETTE.
FOR THE HOSTESS.
When you have decided upon what evening you will give your ball, send out your invitations, a fortnight before the evening appointed. To ladies, word them:--
Mrs. L---- requests the pleasure of Miss G----"s company on Wednesday evening, Jan. 17th, at 9 o"clock.
_Dancing._
The favor of an early answer is requested.
To gentlemen:--
Mrs. L----"s compliments to Mr. R---- for Wednesday evening, Jan. 17th, at 9 o"clock.
_Dancing._
The favor of an early answer is requested.
If you are unmarried, put your mother"s name with your own upon the cards. If you have a father or grown-up brother, let the invitations to the gentlemen go in his name.
In making your list for a ball, do not set down _all_ of your "dear five hundred friends." The middle-aged, (unless they come as chaperons,) the serious, and the sober-minded, will not accept your invitation, and the two last named may consider it insulting to be invited to so frivolous an amus.e.m.e.nt. By the way, I do not agree with the straight-laced people, who condemn all such amus.e.m.e.nts. I agree with Madame Pilau. When the cure of her parish told her he was writing a series of sermons against dancing, she said to him:
"You are talking of what you do not understand. _You_ have never been to a ball, _I_ have; and I a.s.sure you there is no sin in the matter worthy of mention or notice."
If you really wish for dancing, you will accommodate your guests to your rooms, inviting one third more than they will hold, as about that number generally disappoint a ball-giver. If you wish to have a rush of people, and do not mind heat, crowding, and discomfort, to insure an immense a.s.sembly, (a ball to be talked about for its size only,) then you may invite every body who figures upon your visiting list.
Over one hundred is a "large ball," under that a "ball," unless there are less than fifty guests, when it is merely a "dance."