At four years of age, a beginning should be made in teaching them to read, by hearing them the alphabet every day till they have learned it perfectly; and afterwards the first spelling-tables. With a quarter of an hour"s daily instruction, a child of common capacity will, in six months, be able to spell in two or three syllables, and to read short easy stories with the syllables divided. At the end of the year, if her lessons are regular, and not so long as to tire her, she will, in all probability, take pleasure in reading to herself, when her lessons are over. Were they taught _out of story-books only_, there are few children that at the age of six years would find any difficulty in reading fluently. If _very_ intelligent, they often can read well at five. When they can once read, encourage them in the love of books; but do not set them at any other branch of education till they are eight. Then, their hands being strong enough to guide the pen firmly, they may commence writing copies. They should be supplied with slates and pencils at three years old. If they have any dormant talent for drawing, this will call it out. Little girls may begin to sew at four or five, but only as an amus.e.m.e.nt, not as a task. The best and most satisfactory dolls for young children are those of linen or rag, made very substantially. Much money is wasted in toys that afford them no amus.e.m.e.nt whatever; and toys that, being merely to look at, they grow tired of immediately, and delight in breaking to pieces.
Never give an infant a book to play with. He will most a.s.suredly tear it; that being the only amus.e.m.e.nt it can afford him. It is possible at a very early age to teach a tractable female child such a respect for books that she will never attempt to injure them. When they are old enough to take pleasure in looking at the pictures, it is easy to accustom them to be always satisfied with the books being shown to them in the hands of grown persons. Do not buy those books that have absurd and revolting prints of people with gigantic heads and diminutive bodies. Children always dislike them, and so they ought.
Rejoice when a little girl shows a fondness for reading, and by all means encourage it. Keep her well supplied with good and entertaining books, and you will have little trouble with her. Do not needlessly interrupt, and call her off--but let her read in peace. It will do her more good than any thing else, and lay the foundation of an intelligent mind. A taste for reading, if not formed in early childhood, may perhaps never come at all. And then what a solace it is in bodily illness! How patiently a reading child, whose mind is stored with "pleasant memories," can bear pain, and submit to the confinement of a sick-bed.
We have known more than one instance of the illness of a reading child taking a turn for the better, from the time she was indulged with an amusing and interesting book.
There is no place in which children appear to greater disadvantage or are less ungovernable than at hotels or boarding-houses. We are always sorry when the circ.u.mstances of parents oblige them permanently to live thus in public, with their young families, who are consequently brought up in a manner which cannot but have an unfavourable effect in forming the characters of the future men and women. By way of variety, and that they may not always be confined up-stairs, the children are encouraged, or at least permitted by their mothers, to spend much of their time in the drawing-room, regardless of the annoyance which their noise and romping never fails to inflict upon the legitimate occupants of that apartment. The parents, loving their children too much to be incommoded themselves by any thing that their offspring can say or do, seem not aware that they can possibly interrupt or trouble the rest of the company. Or else, conscious of their own inability to control them, they are afraid to check the children lest they should turn restive, rebel, or break out into a tantrum. "Any thing for the sake of peace,"
is a very foolish maxim where juveniles are concerned. By being firm once or twice, and dismissing them from the room when they deserve it, you may have peace ever after. The noisiest and most inconvenient time to have children in a public parlour is in the interval between their tea and their bed-time. Some children have no bed-time. And when they are tired of scampering and shouting, they lie about sleeping on the sofas, and cry if they are finally wakened, to go up with their mother when she retires for the night.
Still worse is the practice that prevails in some hotels and boarding-houses, of the mothers sending the nurse-maids with the babies, to sit in the drawing-room among the ladies; who are thus liable to have a vulgar and obtrusive servant-girl, most probably "from the old country," boldly taking her seat in the midst of them, or conspicuously occupying one of the front-windows; either keeping up a perpetual undercurrent of fulsome, foolish talk to the baby, or listening eagerly to the conversation around her, and, perhaps, repeating it invidiously as soon as she gets an opportunity. If one lady sends her nurse-maid to sit in the drawing-room with the child, all the other mothers of babies immediately follow suit, and the drawing-room becomes a mere nursery.
Every hotel should have a commodious and airy parlour set apart entirely for the children and nurses. The proprietors could easily afford to keep one good room for that purpose, if they would expend a little less on the finery of the parlours, &c. We have heard of an embroidered piano-cover, in a great hotel, costing fourteen hundred dollars, and the children pulling it down and dragging it about the floor. With a piano-cover of the usual cost, and other things less ostentatious, a children"s parlour might well have been afforded in this very establishment.
At a hotel, if the children come to the ladies" table, they are always in danger of eating food that is highly improper for them, and they very soon learn to help themselves to much more than they want, and to eat voraciously, in their desire to "have something of every thing." There is always a table purposely for those children whose parents pay half-price for them; and at which the housekeeper presides. However good this table may be, and though the pies and puddings may be excellent, the mothers are frequently dissatisfied with the absence of ice-cream, blanc-mange, charlotte-russe, &c., though certainly, were they in houses of their own, they would not have such things every day. Therefore, though it is "not in the bond," the mothers carry away from the table saucers of these delicacies, and the children learn to expect a daily supply of them from the ladies" dining-room. This, we must say, is a mean practice. We have, however, known some mothers, who, really being "honourable women," sent every day to a confectioner"s to _buy_ ice-cream for their children.
There is danger at a hotel of little boys loitering about the bar or office, encouraged by unthinking young men, who give them "tastes of drink," and even amuse themselves by teaching them to smoke segars.
And no children, either boys or girls, can live at a public house without hearing and seeing much that it is best they should not know.
The English travellers deprecate the American practice of bringing up young people in hotels or boarding-houses. And they are right.
When a lady, having with her a young child, and no nurse-maid, stops for a day at a hotel, she can avoid the inconvenience of taking the child with her to table, and incommoding herself and all who sit near her. She has only to entrust the little traveller to a chambermaid up-stairs; directing the girl how to take care of it, and promising her a gratuity for her trouble. She will rarely have cause to regret such an arrangement. It will spare the annoyance and mortification of having the child make a noise at table, and perhaps compelling the mother to go away with it.
CHAPTER XXIII.
DECORUM IN CHURCH.
We wish it were less customary to go to church in gay and costly habiliments, converting its sacred precincts into a place for the display of finery, and of rivalry to your equally bedizened neighbours.
In many Catholic countries,[17] a peculiar costume is universally adopted for visiting a place of worship--a very plain gown of entire black, with a long, black cloak, and a black hood finished with a veil that shades the face. This dress is kept for the purpose of wearing at church. We highly approve the custom, and wish that something similar could be introduced into the United States--particularly on the solemn occasions of taking the communion, or being confirmed as a Christian member. We have known young ladies to have elegant dresses made on purpose, and to get their hair dressed by a barber when preparing for confirmation.
In a Sacred Melody of Moore"s, St. Jerome tells us--
"Yet worldly is that heart at best, Which beats beneath a broider"d veil; And she who comes in glittering vest To mourn her frailty--still is frail."
Endeavour always to be in your pew before the service commences, and do not hurry out of it, hastily, the moment the benediction is finished; or begin visibly to prepare for departure as soon as it commences. Stay quietly till the ma.s.s of the crowd has gone.
If you go into a strange church, or rather into a church where you are a stranger, wait in the vestibule till you see the s.e.xton; and then request him to show you to a vacant seat, or rather to one which he believes will be that day unoccupied--for instance, if the family owning it is out of town. This is far better than to wander about the aisles alone, or to intrude yourself into a pew where you may cause inconvenience to its owners. If you see that a pew is full, you know, of course, that you cannot obtain a seat in it without dislodging somebody.
Yet we have seen many a lady, on entering a church in which she was a stranger, walk boldly up the middle aisle to one of the best pews near the pulpit, and pertinaciously stand there, looking steadfastly at its rightful occupants, till one of them quitted his own seat, and gave it up to her, seeking for himself another place wherever he could find one.
Those who go to strange churches should be contented with seats near the door; or at the lower end of the side-aisles; or up in the gallery.
If a family invites you to go to church with them, or to come thither, and have a seat in their pew, do not take the liberty of asking a friend of your own to accompany you; and above all, do not bring a child with you.
Should you (having a pew of your own) ask another lady to go with you, call for her in due time; and she ought to be quite ready. Place her in a corner-seat, (it being the most comfortable,) and see that she is accommodated with a foot-stool; and be a.s.siduous in finding the places for her in the prayer-book, or hymn-book.
In American churches there is much civility to strangers. We have often seen, when a person of respectable appearance was in quest of a seat, the doors of half a dozen pews kindly opened to admit him, and, as soon as he entered, a prayer-book offered to him open at the proper place.
No good can result from taking children to church when they are too young to read, or to understand. They are always eager to go, because they like to go everywhere; but when once seated in the pew, they soon become tired and restless; and frequently there is no way to keep them quiet, but to let them go to sleep in the lap of the mother or elder sister. And then they are apt to cry whenever they waken. If there are two little boys, they are p.r.o.ne to get to playing, or what is far worse, quarrelling. And then if they make a noise, some elder member of the family is subjected to the mortification of conveying them out of church--perhaps by desire of the minister audibly expressed from the pulpit. We know clergymen who do not permit their children to be taken to church till they can read--convinced that if their first recollections of a place of worship are rather painful than pleasant, they are the less likely to grow up with a due regard for religion--that is, for religion of the heart--the spirit, and not merely the letter.
We are sorry to see young ladies, on their way to church, laughing and talking loudly, and flirting with the beaux that are gallanting them thither. It is too probable that these beaux will occupy a large share of their thoughts during the hours of worship. Nay, there are some so irreverent, and so regardless of the sanct.i.ty of the place, as to indulge in frequent whispers to those near them, or to their friends in the adjoining pews.
A lady of high fashion and fortune, formerly a resident of Philadelphia, was noted for the scandalous lightness and levity of her behaviour in church--laughing and talking, in more than whispers, nearly all the time, to the idle young men whom she always brought with her, and who, to do them justice, sometimes seemed rather ashamed of her conduct. Her pew was directly in front of the pulpit. One Sunday morning, Bishop White gave her a severe and merited rebuke, by stopping in his sermon, fixing his eyes sadly upon her, and bowing to her, as an intimation that till she had ceased he could not go on. We are sorry to add that the reproof had no other effect than to excite her anger, and caused her immediately to go out of church, highly exasperated. That lady went to live in Europe, and has not yet become a good woman, but greatly the contrary.
"The Lord is in his holy temple; let all the earth keep silence before him," was the solemn and impressive inscription over the altar of St.
Augustine"s church in Philadelphia.
In visiting a church of a different denomination from your own, comply, as far as you can, with all the ceremonies observed by the congregation, particularly if you are in a foreign country. Even if some of these observances are not the least in conformity with your own opinions and feelings, remember that you are there as a guest, and have no right to offend or give displeasure to your hosts by evincing a marked disapprobation of their mode of worship. If you find it very irksome to refrain, (which it should not be,) you need not go a second time. Every religious sect believes its own faith to be the best; but G.o.d only knows which really is. Christ has said, "By their fruits ye shall know them."
FOOTNOTE:
[17] The author is a Protestant.
CHAPTER XXIV.
EVENING PARTIES.
Having made out a list of the persons you intend to invite, proceed to write the notes; or have them written in a neat, handsome hand, by an experienced calligrapher. Fashion, in its various changes, sometimes decrees that these notes, and their envelopes, shall be perfectly plain, (though always of the finest paper,) and that the wax seals shall of course be very small. At other times, the mode is to write on embossed note paper, with bordered envelopes, secured by fancy wafers, transparent, medallion, gold or silver. If the seals are gold or silver, the edges or borders of the paper should be also gilt or silvered.
Sometimes, for a very large or splendid party, the notes are engraved and printed on cards. Consult the Directory, to obtain the _exact_ address of those to whom you send them.
These invitations may be transmitted by one of the City post offices; first putting a stamp on each. Let the stamps be such as will leave nothing additional to be paid by the receiver. If they go through the United States Post-Office, the carrier will require another cent for each, beside the stamp. In Philadelphia, Blood"s Dispatch Post may be trusted, as to punctuality, (if faithfully put into the letter-box at the proper time;) and there is no cost but that of the penny stamp which you put on yourself.
Another way is to send round the notes by a reliable servant-man of your own; or to engage, for this purpose, one of the public waiters that are hired to attend at parties. The notes are usually sent either eight, seven, or six days before the party--if it is to be very large, ten days or two weeks. In the notes, always specify not only the day of the week, but also the day of the month, when the party is to take place. It is very customary now to designate the hour of a.s.sembling, and then the company are expected to be punctual to that time. People, _really genteel_, do not go ridiculously late. When a ball is intended, let the word "Dancing" be introduced in small letters, at the lower left-hand corner of the note.
For a bridal party, subsequent to a wedding, the words now used are thus--
MR. AND MRS. S. M. MORLAND, At Home, on Thursday evening, Sept. 22, 1853.
Their residence must be given beneath, in a corner, and in smaller letters.
Oblong slices of plumb-cake, iced all over, are now sent round in very pretty white card-board boxes, exactly fitting each slice, covered on the inside with lace-paper, and an engraved card of the bride and groom laid on the top of the cake. These boxes (to be had at the fancy stationers,) are of various prices; some of them are very elegant and costly.
At wedding-parties, it is usual for the bride and bridesmaids to appear in exactly the same dresses they wore at the marriage; all of them ranged in their respective stations before the company begin to arrive.
When the marriage-guests are not too numerous, it is customary to have all the company shown into the largest parlour, when they first arrive; the folding-doors being closed between. Meanwhile, the bride and groom, bridesmaids and groomsmen, with the heads of the family, arrange themselves in a line or a semi-circle; the most important personages in the centre, with the clergyman in front of them. When all is ready, the doors are thrown open, the guests advance, and the ceremony begins. When it is over, and the bride is receiving the compliments of her friends, we hope the silliest woman present will not go up and ask her the foolish question, "If she does not feel already like an old married woman?"
A crowd at a wedding is now obsolete. We once heard of a marriage in a great family, where the company was so numerous that all the doors were blocked up, and quite inaccessible; and the bride could only make her entrance by being taken round outside, and lifted through a back window--the groom jumping in after her.
Dancing at weddings is old-fashioned. A band of music playing in the hall is of no use, as on such occasions no one listens to it, and some complain of the noise. We think a marriage in church is not as fine a spectacle as may be imagined. The effect is lost in the size of the building, and broken up by the intervention of the aisles and pews; the wedding guests seated in the latter, and the former occupied by people out of the street, coming in to see the show. And this they will do, if not forcibly excluded; particularly idle boys, and nurse-maids with children, all trying to get as near the altar as possible.
If the bride and groom are to set out on a journey immediately after the ceremony, it is best for her to be married in a handsome travelling-dress--new for the occasion, of course. This is often done now. She can reserve the usual wedding costume for her first party after returning home.