Opposite the _liwan_ is a large room paved with marble, with a handsome fountain in the centre. It is the finest in the hotel, and now occupied by Lord Dalkeith and his friends. Our own room is on the upper floor, and is so rich in decorations that I have not yet finished the study of them.
Along the side, looking down on the court, we have a mosaic floor of white, red, black and yellow marble. Above this is raised a second floor, carpeted and furnished in European style. The walls, for a height of ten feet, are covered with wooden panelling, painted with arabesque devices in the gayest colors, and along the top there is a series of Arabic inscriptions in gold. There are a number of niches or open closets in the walls, whose arched tops are adorned with pendent wooden ornaments, resembling stalact.i.tes, and at the corners of the room the heavy gilded and painted cornice drops into similar grotesque incrustations. A s.p.a.ce of bare white wall intervenes between this cornice and the ceiling, which is formed of slim poplar logs, laid side by side, and so covered with paint and with scales and stripes and network devices in gold and silver, that one would take them to be clothed with the skins of the magic serpents that guard the Valley of Diamonds. My most satisfactory remembrance of Damascus will be this room.
My walks through the city have been almost wholly confined to the bazaars, which are of immense extent. One can walk for many miles, without going beyond the cover of their peaked wooden roofs, and in all this round will find no two precisely alike. One is devoted entirely to soap; another to tobacco, through which you cough and sneeze your way to the bazaar of spices, and delightedly inhale its perfumed air. Then there is the bazaar of sweetmeats; of vegetables; of red slippers; of shawls; of caftans; of bakers and ovens; of wooden ware; of jewelry---a great stone building, covered with vaulted pa.s.sages; of Aleppo silks; of Baghdad carpets; of Indian stuffs; of coffee; and so on, through a seemingly endless variety.
As I have already remarked, along the line of the bazaars are many khans, the resort of merchants from all parts of Turkey and Persia, and even India. They are large, stately buildings, and some of them have superb gateways of sculptured marble. The interior courts are paved with stone, with fountains in the centre, and many of them are covered with domes resting on ma.s.sive pillars. The largest has a roof of nine domes, supported by four grand pillars, which inclose a fountain. The mosques, into which no Christian is allowed to enter, are in general inferior to those of Cairo, but their outer courts are always paved with marble, adorned with fountains, and surrounded by light and elegant corridors. The grand mosque is an imposing edifice, and is said to occupy the site of a former Christian church.
Another pleasant feature of the city is its coffee shops, which abound in the bazaars and on the outskirts of the gardens, beside the running streams. Those in the bazaars are s.p.a.cious rooms with vaulted ceilings, divans running around the four walls, and fountains in the centre. During the afternoon they are nearly always filled with Turks, Armenians and Persians, smoking the narghileh, or water-pipe, which is the universal custom in Damascus. The Persian tobacco, brought here by the caravans from Baghdad, is renowned for this kind of smoking. The most popular coffee-shop is near the citadel, on the banks and over the surface of the Pharpar. It is a rough wooden building, with a roof of straw mats, but the sight and sound of the rushing waters, as they shoot away with arrowy swiftness under your feet, the shade of the trees that line the banks, and the cool breeze that always visits the spot, beguile you into a second pipe ere you are aware. _"El ma, wa el khdra, wa el widj el ha.s.san_--water, verdure and a beautiful face," says an old Arab proverb, "are three things which delight the heart," and the Syrians avow that all three are to be found in Damascus. Not only on the three Sundays of each week, but every day, in the gardens about the city, you may see whole families (and if Jews or Christians, many groups of families) spending the day in the shade, beside the beautiful waters. There are several gardens fitted up purposely for these picnics, with kiosks, fountains and pleasant seats under the trees. You bring your pipes, your provisions and the like with you, but servants are in attendance to furnish fire and water and coffee, for which, on leaving, you give them a small gratuity. Of all the Damascenes I have yet seen, there is not one but declares his city to be the Garden of the World, the Pearl of the Orient, and thanks G.o.d and the Prophet for having permitted him to be born and to live in it. But, except the bazaars, the khans and the baths, of which there are several most luxurious establishments, the city itself is neither so rich nor so purely Saracenic in its architecture as Cairo. The streets are narrow and dirty, and the houses, which are never more than two low stories in height, are built of sun-dried bricks, coated with plaster. I miss the solid piles of stone, the elegant doorways, and, above all, the exquisite hanging balconies of carved wood, which meet one in the old streets of Cairo.
Damascus is the representative of all that is gay, brilliant, and picturesque, in Oriental life; but for stately magnificence, Cairo, and, I suspect, Baghdad, is its superior.
We visited the other day the houses of some of the richest Jews and Christians. Old Abou-Ibrahim, the Jewish servant of the hotel, accompanied and introduced us. It is customary for travellers to make these visits, and the families, far from being annoyed, are flattered by it. The exteriors of the houses are mean; but after threading a narrow pa.s.sage, we emerged into a court, rivalling in profusion of ornament and rich contrast of colors one"s early idea of the Palace of Aladdin. The floors and fountains are all of marble mosaic; the arches of the _liwan_ glitter with gold, and the walls bewilder the eye with the intricacy of their adornments. In the first house, we were received by the family in a room of precious marbles, with niches in the walls, resembling grottoes of silver stalact.i.tes. The cushions of the divan were of the richest silk, and a chandelier of Bohemian crystal hung from the ceiling. Silver narghilehs were brought to us, and coffee was served in heavy silver _zerfs_. The lady of the house was a rather corpulent lady of about thirty-five, and wore a semi-European robe of embroidered silk and lace, with full trowsers gathered at the ankles, and yellow slippers. Her black hair was braided, and fastened at the end with golden ornaments, and the light scarf twisted around her head blazed with diamonds. The lids of her large eyes were stained with _kohl_, and her eyebrows were plucked out and shaved away so as to leave only a thin, arched line, as if drawn with a pencil, above each eye. Her daughter, a girl of fifteen, who bore the genuine Hebrew name of Rachel, had even bigger and blacker eyes than her mother; but her forehead was low, her mouth large, and the expression of her face exceedingly stupid. The father of the family was a middle-aged man, with a well-bred air, and talked with an Oriental politeness which was very refreshing. An English lady, who was of our party, said to him, through me, that if she possessed such a house she should be willing to remain in Damascus. "Why does she leave, then?" he immediately answered: "this is her house, and everything that is in it." Speaking of visiting Jerusalem, he asked me whether it was not a more beautiful city than Damascus. "It is not more beautiful," I said, "but it is more holy," an expression which the whole company received with great satisfaction.
The second house we visited was even larger and richer than the first, but had an air of neglect and decay. The slabs of rich marble were loose and broken, about the edges of the fountains; the rich painting of the wood-work was beginning to fade; and the bal.u.s.trades leading to the upper chambers were broken off in places. We were ushered into a room, the walls and ceilings of which were composed entirely of gilded arabesque frame-work, set with small mirrors. When new, it must have had a gorgeous effect; but the gold is now tarnished, and the gla.s.ses dim. The mistress of the house was seated on the cushions, dividing her time between her pipe and her needle-work. She merely made a slight inclination of her head as we entered, and went on with her occupation. Presently her two daughters and an Abyssinian slave appeared, and took their places on the cushions at her feet, the whole forming a charming group, which I regretted some of my artist friends at home could not see. The mistress was so exceedingly dignified, that she bestowed but few words on us. She seemed to resent our admiration of the slave, who was a most graceful creature; yet her jealousy, it afterwards appeared, had reference to her own husband, for we had scarcely left, when a servant followed to inform the English lady that if she was willing to buy the Abyssinian, the mistress would sell her at once for two thousand piastres.
The last visit we paid was to the dwelling of a Maronite, the richest Christian in Damascus. The house resembled those we had already seen, except that, having been recently built, it was in better condition, and exhibited better taste in the ornaments. No one but the lady was allowed to enter the female apartments, the rest of us being entertained by the proprietor, a man of fifty, and without exception the handsomest and most dignified person of that age I have ever seen. He was a king without a throne, and fascinated me completely by the n.o.ble elegance of his manner.
In any country but the Orient, I should have p.r.o.nounced him incapable of an unworthy thought: here, he may be exactly the reverse.
Although Damascus is considered the oldest city in the world, the date of its foundation going beyond tradition, there are very few relics of antiquity in or near it. In the bazaar are three large pillars, supporting half the pediment, which are said to have belonged to the Christian Church of St. John, but, if so, that church must have been originally a Roman temple. Part of the Roman walls and one of the city gates remain; and we saw the spot where, according to tradition, Saul was let down from the wall in a basket. There are two localities pointed out as the scene of his conversion, which, from his own account, occurred near the city. I visited a subterranean chapel claimed by the Latin monks to be the cellar of the house of Ananias, in which the Apostle was concealed. The cellar is, undoubtedly, of great antiquity; but as the whole quarter was for many centuries inhabited wholly by Turks, it would be curious to know how the monks ascertained which was the house of Ananias. As for the "street called Straight," it would be difficult at present to find any in Damascus corresponding to that epithet.
The famous Damascus blades, so renowned in the time of the Crusaders, are made here no longer. The art has been lost for three or four centuries.
Yet genuine old swords, of the true steel, are occasionally to be found.
They are readily distinguished from modern imitations by their clear and silvery ring when struck, and by the finely watered appearance of the blade, produced by its having been first made of woven wire, and then worked over and over again until it attained the requisite temper. A droll Turk, who is the _shekh ed-dellal,_ or Chief of the Auctioneers, and is nicknamed Abou-Anteeka (the Father of the Antiques), has a large collection of sabres, daggers, pieces of mail, shields, pipes, rings, seals, and other ancient articles. He demands enormous prices, but generally takes about one-third of what he first asks. I have spent several hours in his curiosity shop, bargaining for turquoise rings, carbuncles, Persian amulets, and Circa.s.sian daggers. While looking over some old swords the other day, I noticed one of exquisite temper, but with a shorter blade than usual. The point had apparently been snapped off in fight, but owing to the excellence of the sword, or the owner"s affection for it, the steel had been carefully shaped into a new point. Abou-Anteeka asked five hundred piastres, and I, who had taken a particular fancy to possess it, offered him two hundred in an indifferent way, and then laid it aside to examine other articles. After his refusal to accept my offer, I said nothing more, and was leaving the shop, when the old fellow called me back, saying: "You have forgotten your sword,"--which I thereupon took at my own price. I have shown it to Mr. Wood, the British Consul, who p.r.o.nounced it an extremely fine specimen of Damascus steel; and, on reading the inscription enamelled upon the blade, ascertains that it was made in the year of the Hegira, 181, which corresponds to A.D. 798. This was during the Caliphate of Haroun Al-Raschid, and who knows but the sword may have once flashed in the presence of that great and glorious sovereign--nay, been drawn by his own hand! Who knows but that the Milan armor of the Crusaders may have shivered its point, on the field of Askalon! I kiss the veined azure of thy blade, O Sword of Haroun! I hang the crimson cords of thy scabbard upon my shoulder, and thou shalt henceforth clank in silver music at my side, singing to my ear, and mine alone, thy chants of battle, thy rejoicing songs of slaughter!
Yesterday evening, three gentlemen of Lord Dalkeith"s party arrived from a trip to Palmyra. The road thither lies through a part of the Syrian Desert belonging to the Aneyzeh tribe, who are now supposed to be in league with the Druses, against the Government. Including this party, only six persons have succeeded in reaching Palmyra within a year, and two of them, Messrs.
Noel and Cathcart, were imprisoned four days by the Arabs, and only escaped by the accidental departure of a caravan for Damascus. The present party was obliged to travel almost wholly by night, running the gauntlet of a dozen Arab encampments, and was only allowed a day"s stay at Palmyra.
They were all disguised as Bedouins, and took nothing with them but the necessary provisions. They made their appearance here last evening, in long, white abas, with the Bedouin _keffie_ bound over their heads, their faces burnt, their eyes inflamed, and their frames feverish with seven days and nights of travel. The shekh who conducted them was not an Aneyzeh, and would have lost his life had they fallen in with any of that tribe.
Chapter X.
The Visions of Hasheesh.
"Exulting, trembling, raging, fainting, Possessed beyond the Muse"s painting."
Collins.
During my stay in Damascus, that insatiable curiosity which leads me to prefer the acquisition of all lawful knowledge through the channels of my own personal experience, rather than in less satisfactory and less laborious ways, induced me to make a trial of the celebrated _Hasheesh_--that remarkable drug which supplies the luxurious Syrian with dreams more alluring and more gorgeous than the Chinese extracts from his darling opium pipe. The use of Hasheesh--which is a preparation of the dried leaves of the _cannabis indica_--has been familiar to the East for many centuries. During the Crusades, it was frequently used by the Saracen warriors to stimulate them to the work of slaughter, and from the Arabic term of "_Hashasheen,"_ or Eaters of Hasheesh, as applied to them, the word "a.s.sa.s.sin" has been naturally derived. An infusion of the same plant gives to the drink called "_bhang_," which is in common use throughout India and Malaysia, its peculiar properties. Thus prepared, it is a more fierce and fatal stimulant than the paste of sugar and spices to which the Turk resorts, as the food of his voluptuous evening reveries. While its immediate effects seem to be more potent than those of opium, its habitual use, though attended with ultimate and permanent injury to the system, rarely results in such utter wreck of mind and body as that to which the votaries of the latter drug inevitably condemn themselves.
A previous experience of the effects of hasheesh--which I took once, and in a very mild form, while in Egypt--was so peculiar in its character, that my curiosity, instead of being satisfied, only prompted me the more to throw myself, for once, wholly under its influence. The sensations it then produced were those, physically, of exquisite lightness and airiness--of a wonderfully keen perception of the ludicrous, in the most simple and familiar objects. During the half hour in which it lasted, I was at no time so far under its control, that I could not, with the clearest perception, study the changes through which I pa.s.sed. I noted, with careful attention, the fine sensations which spread throughout the whole tissue of my nervous fibre, each thrill helping to divest my frame of its earthy and material nature, until my substance appeared to me no grosser than the vapors of the atmosphere, and while sitting in the calm of the Egyptian twilight, I expected to be lifted up and carried away by the first breeze that should ruffle the Nile. While this process was going on, the objects by which I was surrounded a.s.sumed a strange and whimsical expression. My pipe, the oars which my boatmen plied, the turban worn by the captain, the water-jars and culinary implements, became in themselves so inexpressibly absurd and comical, that I was provoked into a long fit of laughter. The hallucination died away as gradually as it came, leaving me overcome with a soft and pleasant drowsiness, from which I sank into a deep, refreshing sleep.
My companion and an English gentleman, who, with his wife, was also residing in Antonio"s pleasant caravanserai--agreed to join me in the experiment. The dragoman of the latter was deputed to procure a sufficient quant.i.ty of the drug. He was a dark Egyptian, speaking only the _lingua franca_ of the East, and asked me, as he took the money and departed on his mission, whether he should get hasheesh "_per ridere, a per dormire?_"
"Oh, _per ridere_, of course," I answered; "and see that it be strong and fresh." It is customary with the Syrians to take a small portion immediately before the evening meal, as it is thus diffused through the stomach and acts more gradually, as well as more gently, upon the system.
As our dinner-hour was at sunset, I proposed taking hasheesh at that time, but my friends, fearing that its operation might be more speedy upon fresh subjects, and thus betray them into some absurdity in the presence of the other travellers, preferred waiting until after the meal. It was then agreed that we should retire to our room, which, as it rose like a tower one story higher than the rest of the building, was in a manner isolated, and would screen us from observation.
We commenced by taking a tea-spoonful each of the mixture which Abdallah had procured. This was about the quant.i.ty I had taken in Egypt, and as the effect then had been so slight, I judged that we ran no risk of taking an over-dose. The strength of the drug, however, must have been far greater in this instance, for whereas I could in the former case distinguish no flavor but that of sugar and rose leaves, I now found the taste intensely bitter and repulsive to the palate. We allowed the paste to dissolve slowly on our tongues, and sat some time, quietly waiting the result. But, having been taken upon a full stomach, its operation was hindered, and after the lapse of nearly an hour, we could not detect the least change in our feelings. My friends loudly expressed their conviction of the humbug of hasheesh, but I, unwilling to give up the experiment at this point, proposed that we should take an additional half spoonful, and follow it with a cup of hot tea, which, if there were really any virtue in the preparation, could not fail to call it into action. This was done, though not without some misgivings, as we were all ignorant of the precise quant.i.ty which const.i.tuted a dose, and the limits within which the drug could be taken with safety. It was now ten o"clock; the streets of Damascus were gradually becoming silent, and the fair city was bathed in the yellow l.u.s.tre of the Syrian moon. Only in the marble court-yard below us, a few dragomen and _mukkairee_ lingered under the lemon-trees, and beside the fountain in the centre.
I was seated alone, nearly in the middle of the room, talking with my friends, who were lounging upon a sofa placed in a sort of alcove, at the farther end, when the same fine nervous thrill, of which I have spoken, suddenly shot through me. But this time it was accompanied with a burning sensation at the pit of the stomach; and, instead of growing upon me with the gradual pace of healthy slumber, and resolving me, as before, into air, it came with the intensity of a pang, and shot throbbing along the nerves to the extremities of my body. The sense of limitation---of the confinement of our senses within the bounds of our own flesh and blood--instantly fell away. The walls of my frame were burst outward and tumbled into ruin; and, without thinking what form I wore--losing sight even of all idea of form--I felt that I existed throughout a vast extent of s.p.a.ce. The blood, pulsed from my heart, sped through uncounted leagues before it reached my extremities; the air drawn into my lungs expanded into seas of limpid ether, and the arch of my skull was broader than the vault of heaven. Within the concave that held my brain, were the fathomless deeps of blue; clouds floated there, and the winds of heaven rolled them together, and there shone the orb of the sun. It was--though I thought not of that at the time--like a revelation of the mystery of omnipresence. It is difficult to describe this sensation, or the rapidity with which it mastered me. In the state of mental exaltation in which I was then plunged, all sensations, as they rose, suggested more or less coherent images. They presented themselves to me in a double form: one physical, and therefore to a certain extent tangible; the other spiritual, and revealing itself in a succession of splendid metaphors. The physical feeling of extended being was accompanied by the image of an exploding meteor, not subsiding into darkness, but continuing to shoot from its centre or nucleus--which corresponded to the burning spot at the pit of my stomach--incessant adumbrations of light that finally lost themselves in the infinity of s.p.a.ce. To my mind, even now, this image is still the best ill.u.s.tration of my sensations, as I recall them; but I greatly doubt whether the reader will find it equally clear.
My curiosity was now in a way of being satisfied; the Spirit (demon, shall I not rather say?) of Hasheesh had entire possession of me. I was cast upon the flood of his illusions, and drifted helplessly whithersoever they might choose to bear me. The thrills which ran through my nervous system became more rapid and fierce, accompanied with sensations that steeped my whole being in unutterable rapture. I was encompa.s.sed by a sea of light, through which played the pure, harmonious colors that are born of light.
While endeavoring, in broken expressions, to describe my feelings to my friends, who sat looking upon me incredulously--not yet having been affected by the drug--I suddenly found myself at the foot of the great Pyramid of Cheops. The tapering courses of yellow limestone gleamed like gold in the sun, and the pile rose so high that it seemed to lean for support upon the blue arch of the sky. I wished to ascend it, and the wish alone placed me immediately upon its apex, lifted thousands of feet above the wheat-fields and palm-groves of Egypt. I cast my eyes downward, and, to my astonishment, saw that it was built, not of limestone, but of huge square plugs of Cavendish tobacco! Words cannot paint the overwhelming sense of the ludicrous which I then experienced. I writhed on my chair in an agony of laughter, which was only relieved by the vision melting away like a dissolving view; till, out of my confusion of indistinct images and fragments of images, another and more wonderful vision arose.
The more vividly I recall the scene which followed, the more carefully I restore its different features, and separate the many threads of sensation which it wove into one gorgeous web, the more I despair of representing its exceeding glory. I was moving over the Desert, not upon the rocking dromedary, but seated in a barque made of mother-of-pearl, and studded with jewels of surpa.s.sing l.u.s.tre. The sand was of grains of gold, and my keel slid through them without jar or sound. The air was radiant with excess of light, though no sun was to be seen. I inhaled the most delicious perfumes; and harmonies, such as Beethoven may have heard in dreams, but never wrote, floated around me. The atmosphere itself was light, odor, music; and each and all sublimated beyond anything the sober senses are capable of receiving. Before me--for a thousand leagues, as it seemed--stretched a vista of rainbows, whose colors gleamed with the splendor of gems--arches of living amethyst, sapphire, emerald, topaz, and ruby. By thousands and tens of thousands, they flew past me, as my dazzling barge sped down the magnificent arcade; yet the vista still stretched as far as ever before me. I revelled in a sensuous elysium, which was perfect, because no sense was left ungratified. But beyond all, my mind was filled with a boundless feeling of triumph. My journey was that of a conqueror--not of a conqueror who subdues his race, either by Love or by Will, for I forgot that Man existed--but one victorious over the grandest as well as the subtlest forces of Nature. The spirits of Light, Color, Odor, Sound, and Motion were my slaves; and, having these, I was master of the universe.
Those who are endowed to any extent with the imaginative faculty, must have at least once in their lives experienced feelings which may give them a clue to the exalted sensuous raptures of my triumphal march. The view of a sublime mountain landscape, the hearing of a grand orchestral symphony, or of a choral upborne by the "full-voiced organ," or even the beauty and luxury of a cloudless summer day, suggests emotions similar in kind, if less intense. They took a warmth and glow from that pure animal joy which degrades not, but spiritualizes and enn.o.bles our material part, and which differs from cold, abstract, intellectual enjoyment, as the flaming diamond of the Orient differs from the icicle of the North. Those finer senses, which occupy a middle ground between our animal and intellectual appet.i.tes, were suddenly developed to a pitch beyond what I had ever dreamed, and being thus at one and the same time gratified to the fullest extent of their preternatural capacity, the result was a single harmonious sensation, to describe which human language has no epithet. Mahomet"s Paradise, with its palaces of ruby and emerald, its airs of musk and ca.s.sia, and its rivers colder than snow and sweeter than honey, would have been a poor and mean terminus for my arcade of rainbows. Yet in the character of this paradise, in the gorgeous fancies of the Arabian Nights, in the glow and luxury of all Oriental poetry, I now recognize more or less of the agency of hasheesh.
The fulness of my rapture expanded the sense of time; and though the whole vision was probably not more than five minutes in pa.s.sing through my mind, years seemed to have elapsed while I shot under the dazzling myriads of rainbow arches. By and by, the rainbows, the barque of pearl and jewels, and the desert of golden sand, vanished; and, still bathed in light and perfume, I found myself in a land of green and flowery lawns, divided by hills of gently undulating outline. But, although the vegetation was the richest of earth, there were neither streams nor fountains to be seen; and the people who came from the hills, with brilliant garments that shone in the sun, besought me to give them the blessing of water. Their hands were full of branches of the coral honeysuckle, in bloom. These I took; and, breaking off the flowers one by one, set them in the earth. The slender, trumpet-like tubes immediately became shafts of masonry, and sank deep into the earth; the lip of the flower changed into a circular mouth of rose-colored marble, and the people, leaning over its brink, lowered their pitchers to the bottom with cords, and drew them up again, filled to the brim, and dripping with honey.
The most remarkable feature of these illusions was, that at the time when I was most completely under their influence, I knew myself to be seated in the tower of Antonio"s hotel in Damascus, knew that I had taken hasheesh, and that the strange, gorgeous and ludicrous fancies which possessed me, were the effect of it. At the very same instant that I looked upon the Valley of the Nile from the pyramid, slid over the Desert, or created my marvellous wells in that beautiful pastoral country, I saw the furniture of my room, its mosaic pavement, the quaint Saracenic niches in the walls, the painted and gilded beams of the ceiling, and the couch in the recess before me, with my two companions watching me. Both sensations were simultaneous, and equally palpable. While I was most given up to the magnificent delusion, I saw its cause and felt its absurdity most clearly.
Metaphysicians say that the mind is incapable of performing two operations at the same time, and may attempt to explain this phenomenon by supposing a rapid and incessant vibration of the perceptions between the two states.
This explanation, however, is not satisfactory to me; for not more clearly does a skilful musician with the same breath blow two distinct musical notes from a bugle, than I was conscious of two distinct conditions of being in the same moment. Yet, singular as it may seem, neither conflicted with the other. My enjoyment of the visions was complete and absolute, undisturbed by the faintest doubt of their reality, while, in some other chamber of my brain, Reason sat coolly watching them, and heaping the liveliest ridicule on their fantastic features. One set of nerves was thrilled with the bliss of the G.o.ds, while another was convulsed with unquenchable laughter at that very bliss. My highest ecstacies could not bear down and silence the weight of my ridicule, which, in its turn, was powerless to prevent me from running into other and more gorgeous absurdities. I was double, not "swan and shadow," but rather, Sphinx-like, human and beast. A true Sphinx, I was a riddle and a mystery to myself.
The drug, which had been r.e.t.a.r.ded in its operation on account of having been taken after a meal, now began to make itself more powerfully felt.
The visions were more grotesque than ever, but less agreeable; and there was a painful tension throughout my nervous system--the effect of over-stimulus. I was a ma.s.s of transparent jelly, and a confectioner poured me into a twisted mould. I threw my chair aside, and writhed and tortured myself for some time to force my loose substance into the mould.
At last, when I had so far succeeded that only one foot remained outside, it was lifted off, and another mould, of still more crooked and intricate shape, subst.i.tuted. I have no doubt that the contortions through which I went, to accomplish the end of my gelatinous destiny, would have been extremely ludicrous to a spectator, but to me they were painful and disagreeable. The sober half of me went into fits of laughter over them, and through that laughter, my vision shifted into another scene. I had laughed until my eyes overflowed profusely. Every drop that fell, immediately became a large loaf of bread, and tumbled upon the shop-board of a baker in the bazaar at Damascus. The more I laughed, the faster the loaves fell, until such a pile was raised about the baker, that I could hardly see the top of his head. "The man will be suffocated," I cried, "but if he were to die, I cannot stop!"
My perceptions now became more dim and confused. I felt that I was in the grasp of some giant force; and, in the glimmering of my fading reason, grew earnestly alarmed, for the terrible stress under which my frame labored increased every moment. A fierce and furious heat radiated from my stomach throughout my system; my mouth and throat were as dry and hard as if made of bra.s.s, and my tongue, it seemed to me, was a bar of rusty iron.
I seized a pitcher of water, and drank long and deeply; but I might as well have drunk so much air, for not only did it impart no moisture, but my palate and throat gave me no intelligence of having drunk at all. I stood in the centre of the room, brandishing my arms convulsively, an heaving sighs that seemed to shatter my whole being. "Will no one," I cried in distress, "cast out this devil that has possession of me?" I no longer saw the room nor my friends, but I heard one of them saying, "It must be real; he could not counterfeit such an expression as that. But it don"t look much like pleasure." Immediately afterwards there was a scream of the wildest laughter, and my countryman sprang upon the floor, exclaiming, "O, ye G.o.ds! I am a locomotive!" This was his ruling hallucination; and, for the s.p.a.ce of two or three hours, he continued to pace to and fro with a measured stride, exhaling his breath in violent jets, and when he spoke, dividing his words into syllables, each of which he brought out with a jerk, at the same time turning his hands at his sides, as if they were the cranks of imaginary wheels, The Englishman, as soon as he felt the dose beginning to take effect, prudently retreated to his own room, and what the nature of his visions was, we never learned, for he refused to tell, and, moreover, enjoined the strictest silence on his wife.
By this time it was nearly midnight. I had pa.s.sed through the Paradise of Hasheesh, and was plunged at once into its fiercest h.e.l.l. In my ignorance I had taken what, I have since learned, would have been a sufficient portion for six men, and was now paying a frightful penalty for my curiosity. The excited blood rushed through my frame with a sound like the roaring of mighty waters. It was projected into my eyes until I could no longer see; it beat thickly in my ears, and so throbbed in my heart, that I feared the ribs would give way under its blows. I tore open my vest, placed my hand over the spot, and tried to count the pulsations; but there were two hearts, one beating at the rate of a thousand beats a minute, and the other with a slow, dull motion. My throat, I thought, was filled to the brim with blood, and streams of blood were pouring from my ears. I felt them gushing warm down my cheeks and neck. With a maddened, desperate feeling, I fled from the room, and walked over the flat, terraced roof of the house. My body seemed to shrink and grow rigid as I wrestled with the demon, and my face to become wild, lean and haggard. Some lines which had struck me, years before, in reading Mrs. Browning"s "Rhyme of the d.u.c.h.ess May," flashed into my mind:--
"And the horse, in stark despair, with his front hoofs poised in air, On the last verge, rears amain; And he hangs, he rocks between--and his nostrils curdle in-- And he shivers, head and hoof, and the flakes of foam fall off; And his face grows fierce and thin."
That picture of animal terror and agony was mine. I was the horse, hanging poised on the verge of the giddy tower, the next moment to be borne sheer down to destruction. Involuntarily, I raised my hand to feel the leanness and sharpness of my face. Oh horror! the flesh had fallen from my bones, and it was a skeleton head that I carried on my shoulders!
With one bound I sprang to the parapet, and looked down into the silent courtyard, then filled with the shadows thrown into it by the sinking moon. Shall I cast myself down headlong? was the question I proposed to myself; but though the horror of that skeleton delusion was greater than my fear of death, there was an invisible hand at my breast which pushed me away from the brink.
I made my way back to the room, in a state of the keenest suffering. My companion was still a locomotive, rushing to and fro, and jerking out his syllables with the disjointed accent peculiar to a steam-engine. His mouth had turned to bra.s.s, like mine, and he raised the pitcher to his lips in the attempt to moisten it, but before he had taken a mouthful, set the pitcher down again with a yell of laughter, crying out: "How can I take water into my boiler, while I am letting off steam?"
But I was now too far gone to feel the absurdity of this, or his other exclamations. I was sinking deeper and deeper into a pit of unutterable agony and despair. For, although I was not conscious of real pain in any part of my body, the cruel tension to which my nerves had been subjected filled me through and through with a sensation of distress which was far more severe than pain itself. In addition to this, the remnant of will with which I struggled against the demon, became gradually weaker, and I felt that I should soon be powerless in his hands. Every effort to preserve my reason was accompanied by a pang of mortal fear, lest what I now experienced was insanity, and would hold mastery over me for ever. The thought of death, which also haunted me, was far less bitter than this dread. I knew that in the struggle which was going on in my frame, I was borne fearfully near the dark gulf, and the thought that, at such a time, both reason and will were leaving my brain, filled me with an agony, the depth and blackness of which I should vainly attempt to portray. I threw myself on my bed, with the excited blood still roaring wildly in my ears, my heart throbbing with a force that seemed to be rapidly wearing away my life, my throat dry as a pot-sherd, and my stiffened tongue cleaving to the roof of my mouth--resisting no longer, but awaiting my fate with the apathy of despair.
My companion was now approaching the same condition, but as the effect of the drug on him had been less violent, so his stage of suffering was more clamorous. He cried out to me that he was dying, implored me to help him, and reproached me vehemently, because I lay there silent, motionless, and apparently careless of his danger. "Why will he disturb me?" I thought; "he thinks he is dying, but what is death to madness? Let him die; a thousand deaths were more easily borne than the pangs I suffer." While I was sufficiently conscious to hear his exclamations, they only provoked my keen anger; but after a time, my senses became clouded, and I sank into a stupor. As near as I can judge, this must have been three o"clock in the morning, rather more than five hours after the hasheesh began to take effect. I lay thus all the following day and night, in a state of gray, blank oblivion, broken only by a single wandering gleam of consciousness.
I recollect hearing Francois" voice. He told me afterwards that I arose, attempted to dress myself, drank two cups of coffee, and then fell back into the same death-like stupor; but of all this, I did not retain the least knowledge. On the morning of the second day, after a sleep of thirty hours, I awoke again to the world, with a system utterly prostrate and unstrung, and a brain clouded with the lingering images of my visions. I knew where I was, and what had happened to me, but all that I saw still remained unreal and shadowy. There was no taste in what I ate, no refreshment in what I drank, and it required a painful effort to comprehend what was said to me and return a coherent answer. Will and Reason had come back, but they still sat unsteadily upon their thrones.
My friend, who was much further advanced in his recovery, accompanied me to the adjoining bath, which I hoped would a.s.sist in restoring me. It was with great difficulty that I preserved the outward appearance of consciousness. In spite of myself, a veil now and then fell over my mind, and after wandering for years, as it seemed, in some distant world, I awoke with a shock, to find myself in the steamy halls of the bath, with a brown Syrian polishing my limbs. I suspect that my language must have been rambling and incoherent, and that the menials who had me in charge understood my condition, for as soon as I had stretched myself upon the couch which follows the bath, a gla.s.s of very acid sherbet was presented to me, and after drinking it I experienced instant relief. Still the spell was not wholly broken, and for two or three days I continued subject to frequent involuntary fits of absence, which made me insensible, for the time, to all that was pa.s.sing around me. I walked the streets of Damascus with a strange consciousness that I was in some other place at the same time, and with a constant effort to reunite my divided perceptions.
Previous to the experiment, we had decided on making a bargain with the shekh for the journey to Palmyra. The state, however, in which we now found ourselves, obliged us to relinquish the plan. Perhaps the excitement of a forced march across the desert, and a conflict with the hostile Arabs, which was quite likely to happen, might have a.s.sisted us in throwing off the baneful effects of the drug; but all the charm which lay in the name of Palmyra and the romantic interest of the trip, was gone. I was without courage and without energy, and nothing remained for me but to leave Damascus.
Yet, fearful as my rash experiment proved to me, I did not regret having made it. It revealed to me deeps of rapture and of suffering which my natural faculties never could have sounded. It has taught me the majesty of human reason and of human will, even in the weakest, and the awful peril of tampering with that which a.s.sails their integrity. I have here faithfully and fully written out my experience, on account of the lesson which it may convey to others. If I have unfortunately failed in my design, and have but awakened that restless curiosity which I have endeavored to forestall, let me beg all who are thereby led to repeat the experiment upon themselves, that they be content to take the portion of hasheesh which is considered sufficient for one man, and not, like me, swallow enough for six.
Chapter XI.
A Dissertation on Bathing and Bodies.
"No swan-soft woman, rubbed with lucid oils, The gift of an enamored G.o.d, more fair."