"Oh!" said she, tremblingly, "such a scene! such fearful incantations!
and the dead face of the hag!--But, let us talk not of it. I have obtained the potion--she pledges its effect. My rival shall be suddenly indifferent to his eye, and I, I alone, the idol of Glaucus!"
"Glaucus!" exclaimed Nydia.
"Ay! I told thee, girl, at first, that it was not the Athenian whom I loved: but I see now that I may trust thee wholly--it is the beautiful Greek!"
What then were Nydia"s emotions! she had connived, she had a.s.sisted, in tearing Glaucus from Ione; but only to transfer, by all the power of magic, his affections yet more hopelessly to another. Her heart swelled almost to suffocation--she gasped for breath--in the darkness of the vehicle, Julia did not perceive the agitation of her companion; she went on rapidly dilating on the promised effect of her acquisition, and on her approaching triumph over Ione, every now and then abruptly digressing to the horror of the scene she had quitted--the unmoved mien of Arbaces, and his authority over the dreadful Saga.
Meanwhile Nydia recovered her self-possession: a thought flashed across her: she slept in the chamber of Julia--she might possess herself of the potion.
They arrived at the house of Diomed, and descended to Julia"s apartment, where the night"s repast awaited them.
"Drink, Nydia, thou must be cold, the air was chill to-night; as for me, my veins are yet ice."
And Julia unhesitatingly quaffed deep draughts of the spiced wine.
"Thou hast the potion," said Nydia; "let me hold it in my hands. How small the phial is! of what color is the draught?"
"Clear as crystal," replied Julia, as she retook the philtre; "thou couldst not tell it from this water. The witch a.s.sures me it is tasteless. Small though the phial, it suffices for a life"s fidelity: it is to be poured into any liquid; and Glaucus will only know what he has quaffed by the effect."
"Exactly like this water in appearance?"
"Yes, sparkling and colorless as this. How bright it seems! it is as the very essence of moonlit dews. Bright thing! how thou shinest on my hopes through thy crystal vase!"
"And how is it sealed?"
"But by one little stopper--I withdraw it now--the draught gives no odor. Strange, that that which speaks to neither sense should thus command all!"
"Is the effect instantaneous?"
"Usually--but sometimes it remains dormant for a few hours."
"Oh, how sweet is this perfume!" said Nydia, suddenly, as she took up a small bottle on the table, and bent over its fragrant contents.
"Thinkest thou so? the bottle is set with gems of some value. Thou wouldst not have the bracelet yestermorn--wilt thou take the bottle?"
"It ought to be such perfumes as these that should remind one who cannot see of the generous Julia. If the bottle be not too costly..."
"Oh! I have a thousand costlier ones: take it, child!"
Nydia bowed her grat.i.tude, and placed the bottle in her vest.
"And the draught would be equally efficacious, whoever administers it?"
"If the most hideous hag beneath the sun bestowed it, such is its a.s.serted virtue that Glaucus would deem her beautiful, and none but her!"
Julia, warmed by wine, and the reaction of her spirits, was now all animation and delight; she laughed loud, and talked on a hundred matters--nor was it till the night had advanced far towards morning that she summoned her slaves and undressed.
When they were dismissed, she said to Nydia, "I will not suffer this holy draught to quit my presence till the hour comes for its use. Lie under my pillow, bright spirit, and give me happy dreams!"
So saying, she placed the potion under her pillow. Nydia"s heart beat violently.
"Why dost thou drink that unmixed water, Nydia? Take the wine by its side."
"I am fevered," replied the blind girl, "and the water cools me. I will place this bottle by my bedside, it refreshes in these summer nights, when the dews of sleep fall not on our lips. Fair Julia, I must leave thee very early--so Ione bids--perhaps before thou art awake; accept, therefore, now my congratulations."
"Thanks: when next we meet you may find Glaucus at my feet."
They had retired to their couches, and Julia, worn out by the excitement of the day, soon slept. But anxious and burning thoughts rolled over the mind of the wakeful Thessalian. She listened to the calm breathing of Julia; and her ear, accustomed to the finest distinctions of sound, speedily a.s.sured her of the deep slumber of her companion.
"Now befriend me, Venus!" said she, softly.
She rose gently, and poured the perfume from the gift of Julia upon the marble floor--she rinsed it several times carefully with the water that was beside her, and then easily finding the bed of Julia (for night to her was as day), she pressed her trembling hand under the pillow and seized the potion. Julia stirred not, her breath regularly fanned the burning cheek of the blind girl. Nydia, then, opening the phial, poured its contents into the bottle, which easily contained them; and then refilling the former reservoir of the potion with that limpid water which Julia had a.s.sured her it so resembled, she once more placed the phial in its former place. She then stole again to her couch, and waited--with what thoughts!--the dawning day.
The sun had risen--Julia slept still--Nydia noiselessly dressed herself, placed her treasure carefully in her vest, took up her staff, and hastened to quit the house.
The porter, Medon, saluted her kindly as she descended the steps that led to the street: she heard him not; her mind was confused and lost in the whirl of tumultuous thoughts, each thought a pa.s.sion. She felt the pure morning air upon her cheek, but it cooled not her scorching veins.
"Glaucus," she murmured, "all the love-charms of the wildest magic could not make thee love me as I love thee. Ione!--ah; away hesitation! away remorse! Glaucus, my fate is in thy smile; and thine! hope! O joy! O transport, thy fate is in these hands!"
BOOK THE FOURTH
Chapter I
REFLECTIONS ON THE ZEAL OF THE EARLY CHRISTIANS. TWO MEN COME TO A PERILOUS RESOLVE. WALLS HAVE EARS, PARTICULARLY SACRED WALLS.
WHOEVER regards the early history of Christianity, will perceive how necessary to its triumph was that fierce spirit of zeal, which, fearing no danger, accepting no compromise, inspired its champions and sustained its martyrs. In a dominant Church the genius of intolerance betrays its cause--in a weak and persecuted Church, the same genius mainly supports.
It was necessary to scorn, to loathe, to abhor the creeds of other men, in order to conquer the temptations which they presented--it was necessary rigidly to believe not only that the Gospel was the true faith, but the sole true faith that saved, in order to nerve the disciple to the austerity of its doctrine, and to encourage him to the sacred and perilous chivalry of converting the Polytheist and the Heathen. The sectarian sternness which confined virtue and heaven to a chosen few, which saw demons in other G.o.ds, and the penalties of h.e.l.l in other religions--made the believer naturally anxious to convert all to whom he felt the ties of human affection; and the circle thus traced by benevolence to man was yet more widened by a desire for the glory of G.o.d. It was for the honour of the Christian faith that the Christian boldly forced its tenets upon the scepticism of some, the repugnance of others, the sage contempt of the philosopher, the pious shudder of the people--his very intolerance supplied him with his fittest instruments of success; and the soft Heathen began at last to imagine there must indeed be something holy in a zeal wholly foreign to his experience, which stopped at no obstacle, dreaded no danger, and even at the torture, or on the scaffold, referred a dispute far other than the calm differences of speculative philosophy to the tribunal of an Eternal Judge. It was thus that the same fervor which made the Churchman of the middle age a bigot without mercy, made the Christian of the early days a hero without fear.
Of these more fiery, daring, and earnest natures, not the least ardent was Olinthus. No sooner had Apaecides been received by the rites of baptism into the bosom of the Church, than the Nazarene hastened to make him conscious of the impossibility to retain the office and robes of priesthood. He could not, it was evident, profess to worship G.o.d, and continue even outwardly to honour the idolatrous altars of the Fiend.
Nor was this all, the sanguine and impetuous mind of Olinthus beheld in the power of Apaecides the means of divulging to the deluded people the juggling mysteries of the oracular Isis. He thought Heaven had sent this instrument of his design in order to disabuse the eyes of the crowd, and prepare the way, perchance, for the conversion of a whole city. He did not hesitate then to appeal to all the new-kindled enthusiasm of Apaecides, to arouse his courage, and to stimulate his zeal. They met, according to previous agreement, the evening after the baptism of Apaecides, in the grove of Cybele, which we have before described.
"At the next solemn consultation of the oracle," said Olinthus, as he proceeded in the warmth of his address, "advance yourself to the railing, proclaim aloud to the people the deception they endure, invite them to enter, to be themselves the witness of the gross but artful mechanism of imposture thou hast described to me. Fear not--the Lord, who protected Daniel, shall protect thee; we, the community of Christians, will be amongst the crowd; we will urge on the shrinking: and in the first flush of the popular indignation and shame, I myself, upon those very altars, will plant the palm-branch typical of the Gospel--and to my tongue shall descend the rushing Spirit of the living G.o.d."
Heated and excited as he was, this suggestion was not unpleasing to Apaecides. He was rejoiced at so early an opportunity of distinguishing his faith in his new sect, and to his holier feelings were added those of a vindictive loathing at the imposition he had himself suffered, and a desire to avenge it. In that sanguine and elastic overbound of obstacles (the rashness necessary to all who undertake venturous and lofty actions), neither Olinthus nor the proselyte perceived the impediments to the success of their scheme, which might be found in the reverent superst.i.tion of the people themselves, who would probably be loth, before the sacred altars of the great Egyptian G.o.ddess, to believe even the testimony of her priest against her power.
Apaecides then a.s.sented to this proposal with a readiness which delighted Olinthus. They parted with the understanding that Olinthus should confer with the more important of his Christian brethren on his great enterprise, should receive their advice and the a.s.surances of their support on the eventful day. It so chanced that one of the festivals of Isis was to be held on the second day after this conference. The festival proffered a ready occasion for the design.
They appointed to meet once more on the next evening at the same spot; and in that meeting were finally to be settled the order and details of the disclosure for the following day.
It happened that the latter part of this conference had been held near the sacellum, or small chapel, which I have described in the early part of this work; and so soon as the forms of the Christian and the priest had disappeared from the grove, a dark and ungainly figure emerged from behind the chapel.
"I have tracked you with some effect, my brother flamen," soliloquised the eavesdropper; "you, the priest of Isis, have not for mere idle discussion conferred with this gloomy Christian. Alas! that I could not hear all your precious plot: enough! I find, at least, that you meditate revealing the sacred mysteries, and that to-morrow you meet again at this place to plan the how and the when. May Osiris sharpen my ears then, to detect the whole of your unheard-of audacity! When I have learned more, I must confer at once with Arbaces. We will frustrate you, my friends, deep as you think yourselves. At present, my breast is a locked treasury of your secret."
Thus muttering, Calenus, for it was he, wrapped his robe round him, and strode thoughtfully homeward.