THE BOOK OF RAZIEL
After Adam"s expulsion from Paradise, he prayed to G.o.d in these words: "O G.o.d, Lord of the world! Thou didst create the whole world unto the honor and glory of the Mighty One, and Thou didst as was pleasing unto Thee. Thy kingdom is unto all eternity, and Thy reign unto all generations. Naught is hidden from Thee, and naught is concealed from Thine eyes. Thou didst create me as Thy handiwork, and didst make me the ruler over Thy creatures, that I might be the chief of Thy works. But the cunning, accursed serpent seduced me with the tree of desire and l.u.s.ts, yea, he seduced the wife of my bosom. But Thou didst not make known unto me what shall befall my children and the generations after me. I know well that no human being can be righteous in Thine eyes, and what is my strength that I should step before Thee with an impudent face? I have no mouth wherewith to speak and no eye wherewith to see, for I did sin and commit a trespa.s.s, and, by reason of my sins, I was driven forth from Paradise. I must plough the earth whence I was taken, and the other inhabitants of the earth, the beasts, no longer, as once, stand in awe and fear of me. From the time I ate of the tree of knowledge of good and evil, wisdom departed from me, and I am a fool that knoweth naught, an ignorant man that understandeth not. Now, O merciful and gracious G.o.d, I pray to Thee to turn again Thy compa.s.sion to the head of Thy works, to the spirit which Thou didst instil into him, and the soul Thou didst breathe into him. Meet me with Thy grace, for Thou art gracious, slow to anger, and full of love. O that my prayer would reach unto the throne of Thy glory, and my supplication unto the throne of Thy mercy, and Thou wouldst incline to me with lovingkindness. May the words of my mouth be acceptable, that Thou turn not away from my pet.i.tion. Thou wert from everlasting, and Thou wilt be unto everlasting; Thou wert king, and Thou wilt ever be king. Now, have Thou mercy upon the work of Thy hands. Grant me knowledge and understanding, that I may know what shall befall me, and my posterity, and all the generations that come after me, and what shall befall me on every day and in every month, and mayest Thou not withhold from me the help of Thy servants and of Thy angels."
On the third day after he had offered up this prayer, while he was sitting on the banks of the river that flows forth out of Paradise, there appeared to him, in the heat of the day, the angel Raziel, bearing a book in his hand. The angel addressed Adam thus: "O Adam, why art thou so fainthearted? Why art thou distressed and anxious? Thy words were heard at the moment when thou didst utter thy supplication and entreaties, and I have received the charge to teach thee pure words and deep understanding, to make thee wise through the contents of the sacred book in my hand, to know what will happen to thee until the day of thy death. And all thy descendants and all the later generations, if they will but read this book in purity, with a devout heart and an humble mind, and obey its precepts, will become like unto thee. They, too, will foreknow what things shall happen, and in what month and on what day or in what night. All will be manifest to them-they will know and understand whether a calamity will come, a famine or wild beasts, floods or drought; whether there will be abundance of grain or dearth; whether the wicked will rule the world; whether locusts will devastate the land; whether the fruits will drop from the trees unripe; whether boils will afflict men; whether wars will prevail, or diseases or plagues among men and cattle; whether good is resolved upon in heaven, or evil; whether blood will flow, and the death-rattle of the slain be heard in the city. And now, Adam, come and give heed unto what I shall tell thee regarding the manner of this book and its holiness."
Raziel, the angel, then read from the book, and when Adam heard the words of the holy volume as they issued from the mouth of the angel, he fell down affrighted. But the angel encouraged him. "Arise, Adam," he said, "be of good courage, be not afraid, take the book from me and keep it, for thou wilt draw knowledge from it thyself and become wise, and thou wilt also teach its contents to all those who shall be found worthy of knowing what it contains."
In the moment when Adam took the book, a flame of fire shot up from near the river, and the angel rose heavenward with it. Then Adam knew that he who had spoken to him was an angel of G.o.d, and it was from the Holy King Himself that the book had come, and he used it in holiness and purity. It is the book out of which all things worth knowing can be learnt, and all mysteries, and it teaches also how to call upon the angels and make them appear before men, and answer all their questions. But not all alike can use the book, only he who is wise and G.o.d-fearing, and resorts to it in holiness. Such an one is secure against all wicked counsels, his life is serene, and when death takes him from this world, he finds repose in a place where there are neither demons nor evil spirits, and out of the hands of the wicked he is quickly rescued.[110]
THE SICKNESS OF ADAM
When Adam had lived to be nine hundred and thirty years old, a sickness seized him, and he felt that his days were drawing to an end. He summoned all his descendants, and a.s.sembled them before the door of the house of worship in which he had always offered his prayers to G.o.d, to give them his last blessing. His family were astonished to find him stretched out on the bed of sickness, for they did not know what pain and suffering were.[111] They thought he was overcome with longing after the fruits of Paradise, and for lack of them was depressed. Seth announced his willingness to go to the gates of Paradise and beg G.o.d to let one of His angels give him of its fruits. But Adam explained to them what sickness and pain are, and that G.o.d had inflicted them upon him as a punishment for his sin.[112] Adam suffered violently; tears and groans were wrung from him. Eve sobbed, and said, "Adam, my lord, give me the half of thy sickness, I will gladly bear it. Is it not on account of me that this hath come upon thee? On account of me thou undergoest pain and anguish."
Adam bade Eve go with Seth to the gates of Paradise and entreat G.o.d to have mercy upon him, and send His angel to catch up some of the oil of life flowing from the tree of His mercy and give it to his messengers. The ointment would bring him rest, and banish the pain consuming him. On his way to Paradise, Seth was attacked by a wild beast. Eve called out to the a.s.sailant, "How durst thou lay hand on the image of G.o.d?" The ready answer came: "It is thine own fault. Hadst thou not opened thy mouth to eat of the forbidden fruit, my mouth would not be opened now to destroy a human being." But Seth remonstrated: "Hold thy tongue! Desist from the image of G.o.d until the day of judgment." And the beast gave way, saying, "See, I refrain myself from the image of G.o.d," and it slunk away to its covert.[113]
Arrived at the gates of Paradise, Eve and Seth began to cry bitterly, and they besought G.o.d with many lamentations to give them oil from the tree of His mercy. For hours they prayed thus. At last the archangel Michael appeared, and informed them that he came as the messenger of G.o.d to tell them that their pet.i.tion could not be granted. Adam would die in a few days, and as he was subject to death, so would be all his descendants. Only at the time of the resurrection, and then only to the pious, the oil of life would be dispensed, together with all the bliss and all the delights of Paradise.[114] Returned to Adam, they reported what had happened, and he said to Eve: "What misfortune didst thou bring upon us when thou didst arouse great wrath! See, death is the portion of all our race! Call hither our children and our children"s children, and tell them the manner of our sinning." And while Adam lay prostrate upon the bed of pain, Eve told them the story of their fall.[115]
EVE"S STORY OF THE FALL
After I was created, G.o.d divided Paradise and all the animals therein between Adam and me. The east and the north were a.s.signed to Adam, together with the male animals. I was mistress of the west and the south and all the female animals. Satan, smarting under the disgrace of having been dismissed from the heavenly host, resolved to bring about our ruin and avenge himself upon the cause of his discomfiture. He won the serpent over to his side, and pointed out to him that before the creation of Adam the animals could enjoy all that grew in Paradise, and now they were restricted to the weeds. To drive Adam from Paradise would therefore be for the good of all. The serpent demurred, for he stood in awe of the wrath of G.o.d. But Satan calmed his fears, and said, "Do thou but become my vessel,[117] and I shall speak a word through thy mouth wherewith thou wilt succeed in seducing man."
The serpent thereupon suspended himself from the wall surrounding Paradise, to carry on his conversation with me from without. And this happened at the very moment when my two guardian angels had betaken themselves to heaven to supplicate the Lord. I was quite alone therefore, and when Satan a.s.sumed the appearance of an angel, bent over the wall of Paradise, and intoned seraphic songs of praise, I was deceived, and thought him an angel. A conversation was held between us, Satan speaking through the mouth of the serpent:
"Art thou Eve?"
"Yes, it is I."
"What art thou doing in Paradise?"
"The Lord has put us here to cultivate it and eat of its fruits."
"That is good. Yet you eat not of all the trees."
"That we do, excepting a single one, the tree that stands in the midst of Paradise. Concerning it alone, G.o.d has forbidden us to eat of it, else, the Lord said, ye will die."
The serpent made every effort to persuade me that I had naught to fear-that G.o.d knew that in the day that Adam and I ate of the fruit of the tree, we should be as He Himself. It was jealousy that had made Him say,[118] "Ye shall not eat of it." In spite of all his urging, I remained steadfast and refused to touch the tree. Then the serpent engaged to pluck the fruit for me. Thereupon I opened the gate of Paradise, and he slipped in. Scarcely was he within, when he said to me, "I repent of my words, I would rather not give thee of the fruit of the forbidden tree." It was but a cunning device to tempt me more. He consented to give me of the fruit only after I swore to make my husband eat of it, too. This is the oath he made me take: "By the throne of G.o.d, by the cherubim, and by the tree of life, I shall give my husband of this fruit, that he may eat, too." Thereupon the serpent ascended the tree and injected his poison, the poison of the evil inclination, into the fruit,[119] and bent the branch on which it grew to the ground. I took hold of it, but I knew at once that I was stripped of the righteousness in which I had been clothed.[120] I began to weep, because of it and because of the oath the serpent had forced from me.
The serpent disappeared from the tree, while I sought leaves wherewith to cover my nakedness, but all the trees within my reach had cast off their leaves at the moment when I ate of the forbidden fruit.[121] There was only one that retained its leaves, the fig-tree, the very tree the fruit of which had been forbidden to me.[122] I summoned Adam, and by means of blasphemous words I prevailed upon him to eat of the fruit. As soon as it had pa.s.sed his lips, he knew his true condition, and he exclaimed against me: "Thou wicked woman, what bast thou brought down upon me? Thou hast removed me from the glory of G.o.d."
At the same time Adam and I heard the archangel Michael[123] blow his trumpet, and all the angels cried out: "Thus saith the Lord, Come ye with Me to Paradise and hearken unto the sentence which I will p.r.o.nounce upon Adam."[124]
We hid ourselves because we feared the judgment of G.o.d. Sitting in his chariot drawn by cherubim, the Lord, accompanied by angels uttering His praise, appeared in Paradise. At His coming the bare trees again put forth leaves.[125] His throne was erected by the tree of life, and G.o.d addressed Adam: "Adam, where dost thou keep thyself in hiding? Thinkest thou I cannot find thee? Can a house conceal itself from its architect?"[126]
Adam tried to put the blame on me, who had promised to hold him harmless before G.o.d. And I in turn accused the serpent. But G.o.d dealt out justice to all three of us. To Adam He said: "Because thou didst not obey My commands, but didst hearken unto the voice of thy wife, cursed is the ground in spite of thy work. When thou dost cultivate it, it will not yield thee its strength. Thorns and thistles shall it bring forth to thee, and in the sweat of thy face shalt thou eat bread. Thou wilt suffer many a hardship, thou wilt grow weary, and yet find no rest. Bitterly oppressed, thou shalt never taste of any sweetness. Thou shalt be scourged by heat, and yet pinched by cold. Thou shalt toil greatly, and yet not gain wealth. Thou shalt grow fat, and yet cease to live. And the animals over which thou art the master will rise up against thee, because thou didst not keep my command."[127]
Upon me G.o.d p.r.o.nounced this sentence: "Thou shalt suffer anguish in childbirth and grievous torture. In sorrow shalt thou bring forth children, and in the hour of travail, when thou art near to lose thy life, thou wilt confess and cry, "Lord, Lord, save me this time, and I will never again indulge in carnal pleasure," and yet thy desire shall ever and ever be unto thy husband."[128]
At the same time all sorts of diseases were decreed upon us. G.o.d said to Adam: "Because thou didst turn aside from My covenant, I will inflict seventy plagues upon thy flesh. The pain of the first plague shall lay hold on thy eyes; the pain of the second plague upon thy hearing, and one after the other all the plagues shall come upon thee."[129] The serpent G.o.d addressed thus: "Because thou becamest the vessel of the Evil One,[130] deceiving the innocent, cursed art thou above all cattle and above every beast of the field. Thou shalt be robbed of the food thou wast wont to eat, and dust shalt thou eat all the days of thy life. Upon thy breast and thy belly shalt thou go, and of thy hands and thy feet thou shalt be deprived. Thou shalt not remain in possession of thy ears, nor of thy wings, nor of any of thy limbs wherewith thou didst seduce the woman and her husband, bringing them to such a pa.s.s that they must be driven forth from Paradise. And I will put enmity between thee and the seed of man. It shall bruise thy head, and, thou shalt bruise his heel until the day of judgment."[131]
THE DEATH OF ADAM
On the last day of Adam"s life, Eve said to him, "Why should I go on living, when thou art no more? How long shall I have to linger on after thy death? Tell me this!" Adam a.s.sured her she would not tarry long. They would die together, and be buried together in the same place. He commanded her not to touch his corpse until an angel from G.o.d had made provision regarding it, and she was to begin at once to pray to G.o.d until his soul escaped from his body.
While Eve was on her knees in prayer, an angel came,[132] and bade her rise. "Eve, arise from thy penance," he commanded. "Behold, thy husband hath left his mortal coil. Arise, and see his spirit go up to his Creator, to appear before Him." And, lo, she beheld a chariot of light, drawn by four shining eagles, and preceded by angels. In this chariot lay the soul of Adam, which the angels were taking to heaven. Arrived there, they burnt incense until the clouds of smoke enveloped the heavens. Then they prayed to G.o.d to have mercy upon His image and the work of His holy hands. In her awe and fright, Eve summoned Seth, and she bade him look upon the vision and explain the celestial sights beyond her understanding. She asked, "Who may the two Ethiopians be, who are adding their prayers to thy father"s?" Seth told her, they were the sun and the moon, turned so black because they could not shine in the face of the Father of light.[133] Scarcely had he spoken, when an angel blew a trumpet, and all the angels cried out with awful voices, "Blessed be the glory of the Lord by His creatures, for He has shown mercy unto Adam, the work of His hands!" A seraph then seized Adam, and carried him off to the river Acheron, washed him three times, and brought him before the presence of G.o.d, who sat upon His throne, and, stretching out His hand, lifted Adam up and gave him over to the archangel Michael, with the words, "Raise him to the Paradise of the third heaven, and there thou shalt leave him until the great and fearful day ordained by Me." Michael executed the Divine behest, and all the angels sang a song of praise, extolling G.o.d for the pardon He had accorded Adam.
Michael now entreated G.o.d to let him attend to the preparation of Adam"s body for the grave. Permission being given, Michael repaired to earth, accompanied by all the angels. When they entered the terrestrial Paradise, all the trees blossomed forth, and the perfume wafted thence lulled all men into slumber except Seth alone. Then G.o.d said to Adam, as his body lay on the ground: "If thou hadst kept My commandment, they would not rejoice who brought thee hither. But I tell thee, I will turn the joy of Satan and his consorts into sorrow, and thy sorrow shall be turned into joy. I will restore thee to thy dominion, and thou shalt sit upon the throne of thy seducer, while he shall be d.a.m.ned, with those who hearken unto him."[134]
Thereupon, at the bidding of G.o.d, the three great archangels[135] covered the body of Adam with linen, and poured sweet-smelling oil upon it. With it they interred also the body of Abel, which had lain unburied since Cain had slain him, for all the murderer"s efforts to hide it had been in vain. The corpse again and again sprang forth from the earth, and a voice issued thence, proclaiming, "No creature shall rest in the earth until the first one of all has returned the dust to me of which it was formed."[136] The angels carried the two bodies to Paradise, Adam"s and Abel"s-the latter had all this time been lying on a stone on which angels had placed it-and they buried them both on the spot whence G.o.d had taken the dust wherewith to make Adam.[137]
G.o.d called unto the body of Adam, "Adam! Adam!" and it answered, "Lord, here am I!" Then G.o.d said: "I told thee once, Dust thou art, and unto dust shalt thou return. Now I promise thee resurrection. I will awaken thee on the day of judgment, when all the generations of men that spring from thy loins, shall arise from the grave." G.o.d then sealed up the grave, that none might do him harm during the six days to elapse until his rib should be restored to him through the death of Eve.[138]
THE DEATH OF EVE
The interval between Adam"s death and her own Eve spent in weeping. She was distressed in particular that she knew not what had become of Adam"s body, for none except Seth had been awake while the angel interred it. When the hour of her death drew nigh, Eve supplicated to be buried in the selfsame spot in which the remains of her husband rested. She prayed to G.o.d: "Lord of all powers! Remove not Thy maid-servant from the body of Adam, from which Thou didst take me, from whose limbs Thou didst form me. Permit me, who am an unworthy and sinning woman, to enter into his habitation. As we were together in Paradise, neither separated from the other; as together we were tempted to transgress Thy law, neither separated from the other, so, O Lord, separate us not now." To the end of her prayer she added the pet.i.tion, raising her eyes heavenward, "Lord of the world! Receive my spirit!" and she gave up her soul to G.o.d.
The archangel Michael came and taught Seth how to prepare Eve for burial, and three angels descended and interred her body in the grave with Adam and Abel. Then Michael spoke to Seth, "Thus shalt thou bury all men that die until the resurrection day." And again, having given him this command, he spoke: "Longer than six days ye shall not mourn.[139] The repose of the seventh day is the token of the resurrection in the latter day, for on the seventh day the Lord rested from all the work which He had created and made."[140]
Though death was brought into the world through Adam, yet he cannot be held responsible for the death of men. Once on a time he said to G.o.d: "I am not concerned about the death of the wicked, but I should not like the pious to reproach me and lay the blame for their death upon me. I pray Thee, make no mention of my guilt." And G.o.d promised to fulfil his wish. Therefore, when a man is about to die, G.o.d appears to him, and bids him set down in writing all he has done during his life, for, He tells him, "Thou art dying by reason of thy evil deeds." The record finished, G.o.d orders him to seal it with his seal. This is the writing G.o.d will bring out on the judgment day, and to each will be made known his deeds.[141] As soon as life is extinct in a man, he is presented to Adam, whom he accuses of having caused his death. But Adam repudiates the charge: "I committed but one trespa.s.s. Is there any among you, and be he the most pious, who has not been guilty of more than one?"[142]
III
THE TEN GENERATIONS THE BIRTH OF CAIN FRATRICIDE THE PUNISHMENT OF CAIN THE INHABITANTS OF THE SEVEN EARTHS THE DESCENDANTS OF CAIN THE DESCENDANTS OF ADAM AND LILITH SETH AND HIS DESCENDANTS ENOSH THE FALL OF THE ANGELS ENOCH, RULER AND TEACHER THE ASCENSION OF ENOCH THE TRANSLATION OF ENOCH METHUSELAH
III
THE TEN GENERATIONS
THE BIRTH OF CAIN
There were ten generations from Adam to Noah, to show how long-suffering is the Lord, for all the generations provoked Him unto wrath, until He brought the deluge upon them.[1] By reason of their impiousness G.o.d changed His plan of calling one thousand generations into being between the creation of the world and the revelation of the law at Mount Sinai; nine hundred and seventy-four He suppressed before the flood.[2]
Wickedness came into the world with the first being born of woman, Cain, the oldest son of Adam. When G.o.d bestowed Paradise upon the first pair of mankind, He warned them particularly against carnal intercourse with each other. But after the fall of Eve, Satan, in the guise of the serpent, approached her, and the fruit of their union was Cain, the ancestor of all the impious generations that were rebellious toward G.o.d, and rose up against Him. Cain"s descent from Satan, who is the angel Samael, was revealed in his seraphic appearance. At his birth, the exclamation was wrung from Eve, "I have gotten a man through an angel of the Lord."[3]
Adam was not in the company of Eve during the time of her pregnancy with Cain. After she had succ.u.mbed a second time to the temptations of Satan, and permitted herself to be interrupted in her penance,[4] she left her husband and journeyed westward, because she feared her presence might continue to bring him misery. Adam remained in the east. When the days of Eve to be delivered were fulfilled, and she began to feel the pangs of travailing, she prayed to G.o.d for help. But He hearkened not unto her supplications. "Who will carry the report to my lord Adam?" she asked herself. "Ye luminaries in the sky, I beg you, tell it to my master Adam when ye return to the east!" In that self same hour, Adam cried out: "The lamentation of Eve has pierced to my ear! Mayhap the serpent has again a.s.saulted her," and he hastened to his wife. Finding her in grievous pain, he besought G.o.d in her behalf, and twelve angels appeared, together with two heavenly powers.[5] All these took up their post to right of her and to left of her, while Michael, also standing on her right side, pa.s.sed his hand over her, from her face downward to her breast, and said to her, "Be thou blessed, Eve, for the sake of Adam. Because of his solicitations and his prayers I was sent to grant thee our a.s.sistance. Make ready to give birth to thy child!" Immediately her son was born, a radiant figure.[6] A little while and the babe stood upon his feet, ran off, and returned holding in his hands a stalk of straw, which he gave to his mother. For this reason he was named Cain, the Hebrew word for stalk of straw.
Now Adam took Eve and the boy to his home in the east. G.o.d sent him various kinds of seeds by the hand of the angel Michael, and he was taught how to cultivate the ground and make it yield produce and fruits, to sustain himself and his family and his posterity.[7]
After a while, Eve bore her second son, whom she named Hebel, because, she said, he was born but to die.
FRATRICIDE
The slaying of Abel by Cain did not come as a wholly unexpected event to his parents. In a dream Eve had seen the blood of Abel flow into the mouth of Cain, who drank it with avidity, though his brother entreated him not to take all. When she told her dream to Adam, he said, lamenting, "O that this may not portend the death of Abel at the hand of Cain!" He separated the two lads, a.s.signing to each an abode of his own, and to each he taught a different occupation. Cain became a tiller of the ground, and Abel a keeper of sheep. It was all in vain. In spite of these precautions, Cain slew his brother.[9]
His hostility toward Abel had more than one reason. It began when G.o.d had respect unto the offering of Abel, and accepted it by sending heavenly fire down to consume it, while the offering of Cain was rejected.[10] They brought their sacrifices on the fourteenth day of Nisan, at the instance of their father, who had spoken thus to his sons: "This is the day on which, in times to come, Israel will offer sacrifices. Therefore, do ye, too, bring sacrifices to your Creator on this day, that He may take pleasure in you." The place of offering which they chose was the spot whereon the altar of the Temple at Jerusalem stood later.[11] Abel selected the best of his flocks for his sacrifice, but Cain ate his meal first, and after he had satisfied his appet.i.te, he offered unto G.o.d what was left over, a few grains of flax seed. As though his offense had not been great enough in offering unto G.o.d fruit of the ground which had been cursed by G.o.d![12] What wonder that his sacrifice was not received with favor! Besides, a chastis.e.m.e.nt was inflicted upon him. His face turned black as smoke.[13] Nevertheless, his disposition underwent no change, even when G.o.d spoke to him thus: "If thou wilt amend thy ways, thy guilt will be forgiven thee; if not, thou wilt be delivered into the power of the evil inclination. It coucheth at the door of thy heart, yet it depends upon thee whether thou shalt be master over it, or it shall be master over thee."[14]
Cain thought he had been wronged, and a dispute followed between him and Abel. "I believed," he said, "that the world was created through goodness,[15] but I see that good deeds bear no fruit. G.o.d rules the world with arbitrary power, else why had He respect unto thy offering, and not unto mine also?" Abel opposed him; he maintained that G.o.d rewards good deeds, without having respect unto persons. If his sacrifice had been accepted graciously by G.o.d, and Cain"s not, it was because his deeds were good, and his brother"s wicked.[16]
But this was not the only cause of Cain"s hatred toward Abel. Partly love for a woman brought about the crime. To ensure the propagation of the human race, a girl, destined to be his wife, was born together with each of the sons of Adam. Abel"s twin sister was of exquisite beauty, and Cain desired her.[17] Therefore he was constantly brooding over ways and means of ridding himself of his brother.