Abraham: "I am the son whom thou hast come to seek in this valley!"
The mother: "My son, how thou art grown! But twenty days old, and thou canst already walk, and talk with thy mouth!"[17]
Abraham: "So it is, and thus, O my mother, it is made known unto thee that there is in the world a great, terrible, living, and ever-existing G.o.d, who doth see, but who cannot be seen. He is in the heavens above, and the whole earth is full of His glory."
The mother: "My son, is there a G.o.d beside Nimrod?"
Abraham: "Yes, mother, the G.o.d of the heavens and the G.o.d of the earth, He is also the G.o.d of Nimrod son of Canaan. Go, therefore, and carry this message unto Nimrod."
The mother of Abraham returned to the city and told her husband Terah how she had found their son. Terah, who was a prince and a magnate in the house of the king, betook himself to the royal palace, and cast himself down before the king upon his face. It was the rule that one who prostrated himself before the king was not permitted to lift up his head until the king bade him lift it up. Nimrod gave permission to Terah to rise and state his request. Thereupon Terah related all that had happened with his wife and his son. When Nimrod heard his tale, abject fear seized upon him, and he asked his counsellors and princes what to do with the lad. They answered, and said: "Our king and our G.o.d! Wherefore art thou in fear by reason of a little child? There are myriads upon myriads of princes in thy realm,[18] rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens, and overseers without number. Let the pettiest of the princes go and fetch the boy and put him in prison." But the king interposed, "Have ye ever seen a baby of twenty days walking with his feet, speaking with his mouth, and proclaiming with his tongue that there is a G.o.d in heaven, who is One, and none beside Him, who sees and is not seen?" All the a.s.sembled princes were horror struck at these words.[19]
At this time Satan in human form appeared, clad in black silk garb, and he cast himself down before the king. Nimrod said, "Raise thy head and state thy request." Satan asked the king: "Why art thou terrified, and why are ye all in fear on account of a little lad? I will counsel thee what thou shalt do: Open thy a.r.s.enal and give weapons unto all the princes, chiefs, and governors, and unto all the warriors, and send them to fetch him unto thy service and to be under thy dominion."
This advice given by Satan the king accepted and followed. He sent a great armed host to bring Abraham to him. When the boy saw the army approach him, he was sore afraid, and amid tears he implored G.o.d for help. In answer to his prayer, G.o.d sent the angel Gabriel to him, and he said: "Be not afraid and disquieted, for G.o.d is with thee. He will rescue thee out of the hands of all thine adversaries." G.o.d commanded Gabriel to put thick, dark clouds between Abraham and his a.s.sailants. Dismayed by the heavy clouds, they fled, returning to Nimrod, their king, and they said to him, "Let us depart and leave this realm," and the king gave money unto all his princes and his servants, and together with the king they departed and journeyed to Babylon.[20]
ABRAHAM"S FIRST APPEARANCE IN PUBLIC
Now Abraham, at the command of G.o.d, was ordered by the angel Gabriel to follow Nimrod to Babylon. He objected that he was in no wise equipped to undertake a campaign against the king, but Gabriel calmed him with the words: "Thou needest no provision for the way, no horse to ride upon, no warriors to carry on war with Nimrod, no chariots, nor riders. Do thou but sit thyself upon my shoulder, and I shall bear thee to Babylon."
Abraham did as he was bidden, and in the twinkling of an eye he found himself before the gates of the city of Babylon.[21] At the behest of the angel, he entered the city, and he called unto the dwellers therein with a loud voice: "The Eternal, He is the One Only G.o.d, and there is none beside. He is the G.o.d of the heavens, and the G.o.d of the G.o.ds, and the G.o.d of Nimrod. Acknowledge this as the truth, all ye men, women, and children. Acknowledge also that I am Abraham His servant, the trusted steward of His house."
Abraham met his parents in Babylon, and also he saw the angel Gabriel, who bade him proclaim the true faith to his father and his mother. Therefore Abraham spake to them, and said: "Ye serve a man of your own kind, and you pay worship to an image of Nimrod. Know ye not that it has a mouth, but it speaks not; an eye, but it sees not; an ear, but it hears not; nor does it walk upon its feet, and there is no profit in it, either unto itself or unto others?"
When Terah heard these words, he persuaded Abraham to follow him into the house, where his son told him all that had happened-how in one day he had completed a forty days" journey. Terah thereupon went to Nimrod and reported to him that his son Abraham had suddenly appeared in Babylon.[22] The king sent for Abraham, and he came before him with his father. Abraham pa.s.sed the magnates and the dignitaries until he reached the royal throne, upon which he seized hold, shaking it and crying out with a loud voice: "O Nimrod, thou contemptible wretch, that deniest the essence of faith, that deniest the living and immutable G.o.d, and Abraham His servant, the trusted steward of His house. Acknowledge Him, and repeat after me the words: The Eternal is G.o.d, the Only One, and there is none beside; He is incorporeal, living, ever-existing; He slumbers not and sleeps not, who hath created the world that men might believe in Him. And confess also concerning me, and say that I am the servant of G.o.d and the trusted steward of His house."[23]
While Abraham proclaimed this with a loud voice, the idols fell upon their faces, and with them also King Nimrod.[24] For a s.p.a.ce of two hours and a half the king lay lifeless, and when his soul returned upon him, he spoke and said, "Is it thy voice, O Abraham, or the voice of thy G.o.d?" And Abraham answered, and said, "This voice is the voice of the least of all creatures called into existence by G.o.d." Thereupon Nimrod said, "Verily, the G.o.d of Abraham is a great and powerful G.o.d, the King of all kings," and he commanded Terah to take his son and remove him, and return again unto his own city, and father and son did as the king had ordered.[25]
THE PREACHER OF THE TRUE FAITH
When Abraham attained the age of twenty years, his father Terah fell ill. He spoke as follows to his sons Haran and Abraham, "I adjure you by your lives, my sons, sell these two idols for me, for I have not enough money to meet our expenses." Haran executed the wish of his father, but if any one accosted Abraham, to buy an idol from him, and asked him the price, he would answer, "Three manehs," and then question in turn, "How old art thou?" "Thirty years," the reply would be. "Thou art thirty years of age, and yet thou wouldst worship this idol which I made but to-day?" The man would depart and go his way, and another would approach Abraham, and ask, "How much is this idol?" and "Five manehs" would be the reply, and again Abraham would put the question, "How old art thou?"-"Fifty years."-"And dost thou who art fifty years of age bow down before this idol which was made but to-day?" Thereupon the man would depart and go his way. Abraham then took two idols, put a rope about their necks, and, with their faces turned downward, he dragged them along the ground, crying aloud all the time: "Who will buy an idol wherein there is no profit, either unto itself or unto him that buys it in order to worship it? It has a mouth, but it speaketh not; eyes, but it seeth not; feet, but it walketh not; ears, but it heareth not."
The people who heard Abraham were amazed exceedingly at his words. As he went through the streets, he met an old woman who approached him with the purpose of buying an idol, good and big, to be worshipped and loved. "Old woman, old woman," said Abraham, "I know no profit therein, either in the big ones or in the little ones, either unto themselves or unto others. And," he continued to speak to her, "what has become of the big image thou didst buy from my brother Haran, to worship it?" "Thieves," she replied, "came in the night and stole it, while I was still at the bath." "If it be thus," Abraham went on questioning her, "how canst thou pay homage to an idol that cannot save itself from thieves, let alone save others, like thyself, thou silly old woman, out of misfortune? How is it possible for thee to say that the image thou worshippest is a G.o.d? If it be a G.o.d, why did it not save itself out of the hands of those thieves? Nay, in the idol there is no profit, either unto itself or unto him that adores it."[26]
The old woman rejoined, "If what thou sayest be true, whom shall I serve?" "Serve the G.o.d of all G.o.ds," returned Abraham, "the Lord of lords, who hath created heaven and earth, the sea and all therein-the G.o.d of Nimrod and the G.o.d of Terah, the G.o.d of the east, the west, the south, and the north. Who is Nimrod, the dog, who calleth himself a G.o.d, that worship be offered unto him?"
Abraham succeeded in opening the eyes of the old woman, and she became a zealous missionary for the true G.o.d. When she discovered the thieves who had carried off her idol, and they restored it to her, she broke it in pieces with a stone, and as she wended her way through the streets, she cried aloud, "Who would save his soul from destruction, and be prosperous in all his doings, let him serve the G.o.d of Abraham." Thus she converted many men and women to the true belief.
Rumors of the words and deeds of the old woman reached the king, and he sent for her. When she appeared before him, he rebuked her harshly, asking her how she dared serve any G.o.d but himself. The old woman replied: "Thou art a liar, thou deniest the essence of faith, the One Only G.o.d, beside whom there is no other G.o.d. Thou livest upon His bounty, but thou payest worship to another, and thou dost repudiate Him, and His teachings, and Abraham His servant."
The old woman had to pay for her zeal for the faith with her life. Nevertheless great fear and terror took possession of Nimrod, because the people became more and more attached to the teachings of Abraham, and he knew not how to deal with the man who was undermining the old faith. At the advice of his princes, he arranged a seven days" festival, at which all the people were bidden to appear in their robes of state, their gold and silver apparel. By such display of wealth and power he expected to intimidate Abraham and bring him back to the faith of the king. Through his father Terah, Nimrod invited Abraham to come before him, that he might have the opportunity of seeing his greatness and wealth, and the glory of his dominion, and the mult.i.tude of his princes and attendants. But Abraham refused to appear before the king. On the other hand, he granted his father"s request that in his absence he sit by his idols and the king"s, and take care of them.
Alone with the idols, and while he repeated the words, "The Eternal He is G.o.d, the Eternal He is G.o.d!" he struck the king"s idols from their thrones, and began to belabor them with an axe. With the biggest he started, and with the smallest he ended. He hacked off the feet of one, and the other he beheaded. This one had his eyes struck out, the other had his hands crushed.[27] After all were mutilated, he went away, having first put the axe into the hand of the largest idol.
The feast ended, the king returned, and when he saw all his idols shivered in pieces, he inquired who had perpetrated the mischief. Abraham was named as the one who had been guilty of the outrage, and the king summoned him and questioned him as to his motive for the deed. Abraham replied: "I did not do it; it was the largest of the idols who shattered all the rest. Seest thou not that he still has the axe in his hand? And if thou wilt not believe my words, ask him and he will tell thee."
IN THE FIERY FURNACE
Now the king was exceedingly wroth at Abraham, and ordered him to be cast into prison, where he commanded the warden not to give him bread or water.[28] But G.o.d hearkened unto the prayer of Abraham, and sent Gabriel to him in his dungeon. For a year the angel dwelt with him, and provided him with all sorts of food, and a spring of fresh water welled up before him, and he drank of it. At the end of a year, the magnates of the realm presented themselves before the king, and advised him to cast Abraham into the fire, that the people might believe in Nimrod forever. Thereupon the king issued a decree that all the subjects of the king in all his provinces, men and women, young and old, should bring wood within forty days, and he caused it to be thrown into a great furnace and set afire.[29] The flames shot up to the skies, and the people were sore afraid of the fire. Now the warden of the prison was ordered to bring Abraham forth and cast him in the flames. The warden reminded the king that Abraham had not had food or drink a whole year, and therefore must be dead, but Nimrod nevertheless desired him to step in front of the prison and call his name. If he made reply, he was to be hauled out to the pyre. If he had perished, his remains were to receive burial, and his memory was to be wiped out henceforth.
Greatly amazed the warden was when his cry, "Abraham, art thou alive?" was answered with "I am living." He questioned further, "Who has been bringing thee food and drink all these many days?" and Abraham replied: "Food and drink have been bestowed upon me by Him who is over all things, the G.o.d of all G.o.ds and the Lord of all lords, who alone doeth wonders, He who is the G.o.d of Nimrod and the G.o.d of Terah and the G.o.d of the whole world. He dispenseth food and drink unto all beings. He sees, but He cannot be seen, He is in the heavens above, and He is present in all places, for He Himself superviseth all things and provideth for all."
The miraculous rescue of Abraham from death by starvation and thirst convinced the prison-keeper of the truth of G.o.d and His prophet Abraham, and he acknowledged his belief in both publicly. The king"s threat of death unless he recanted could not turn him away from his new and true faith. When the hangman raised his sword and set it at his throat to kill him, he exclaimed, "The Eternal He is G.o.d, the G.o.d of the whole world as well as of the blasphemer Nimrod." But the sword could not cut his flesh. The harder it was pressed against his throat, the more it broke into pieces.[30]
Nimrod, however, was not to be turned aside from his purpose, to make Abraham suffer death by fire. One of the princes was dispatched to fetch him forth. But scarcely did the messenger set about the task of throwing him into the fire, when the flame leapt forth from the furnace and consumed him. Many more attempts were made to cast Abraham into the furnace, but always with the same success-whoever seized him to pitch him in was himself burnt, and a large number lost their lives. Satan appeared in human shape, and advised the king to place Abraham in a catapult and sling him into the fire. Thus no one would be required to come near the flame. Satan himself constructed the catapult. Having proved it fit three times by means of stones put in the machine, they bound Abraham, hand and foot, and were about to consign him to the flames. At that moment Satan, still disguised in human shape, approached Abraham, and said, "If thou desirest to deliver thyself from the fire of Nimrod, bow down before him and believe in him." But Abraham rejected the tempter with the words, "May the Eternal rebuke thee, thou vile, contemptible, accursed blasphemer!" and Satan departed from him.
Then the mother of Abraham came to him and implored him to pay homage to Nimrod and escape the impending misfortune. But he said to her: "O mother, water can extinguish Nimrod"s fire, but the fire of G.o.d will not die out for evermore. Water cannot quench it."[31] When his mother heard these words, she spake, "May the G.o.d whom thou servest rescue thee from the fire of Nimrod!"
Abraham was finally placed in the catapult, and he raised his eyes heavenward, and spoke, "O Lord my G.o.d, Thou seest what this sinner purposes to do unto me!"[32] His confidence in G.o.d was unshakable. When the angels received the Divine permission to save him, and Gabriel approached him, and asked, "Abraham, shall I save thee from the fire?" he replied, "G.o.d in whom I trust, the G.o.d of heaven and earth, will rescue me," and G.o.d, seeing the submissive spirit of Abraham, commanded the fire, "Cool off and bring tranquillity to my servant Abraham."[33]
No water was needed to extinguish the fire. The logs burst into buds, and all the different kinds of wood put forth fruit, each tree bearing its own kind. The furnace was transformed into a royal pleasance, and the angels sat therein with Abraham. When the king saw the miracle, he said: "Great witchcraft! Thou makest it known that fire hath no power over thee, and at the same time thou showest thyself unto the people sitting in a pleasure garden." But the princes of Nimrod interposed all with one voice, "Nay, our lord, this is not witchcraft, it is the power of the great G.o.d, the G.o.d of Abraham, beside whom there is no other G.o.d, and we acknowledge that He is G.o.d, and Abraham is His servant." All the princes and all the people believed in G.o.d at this hour, in the Eternal, the G.o.d of Abraham, and they all cried out, "The Lord He is G.o.d in heaven above and upon the earth beneath; there is none else."[34]
Abraham was the superior, not only of the impious king Nimrod and his attendants, but also of the pious men of his time, Noah, Shem, Eber, and a.s.shur.[35] Noah gave himself no concern whatsoever in the matter of spreading the pure faith in G.o.d. He took an interest in planting his vineyard, and was immersed in material pleasures. Shem and Eber kept in hiding, and as for a.s.shur, he said, "How can I live among such sinners?" and departed out of the land.[36] The only one who remained unshaken was Abraham. "I will not forsake G.o.d," he said, and therefore G.o.d did not forsake him, who had hearkened neither unto his father nor unto his mother.
The miraculous deliverance of Abraham from the fiery furnace, together with his later fortunes, was the fulfilment and explanation of what his father Terah had read in the stars. He had seen the star of Haran consumed by fire, and at the same time fill and rule the whole world. The meaning was plain now. Haran was irresolute in his faith, he could not decide whether to adhere to Abraham or the idolaters. When it befell that those who would not serve idols were cast into the fiery furnace, Haran reasoned in this manner: "Abraham, being my elder, will be called upon before me. If he comes forth out of the fiery trial triumphant, I will declare my allegiance to him; otherwise I will take sides against him." After G.o.d Himself had rescued Abraham from death, and Haran"s turn came to make his confession of faith, he announced his adherence to Abraham. But scarcely had he come near the furnace,[37] when he was seized by the flames and consumed, because he was lacking in firm faith in G.o.d. Terah had read the stars well, it now appeared: Haran was burnt, and his daughter Sarah[38] became the wife of Abraham, whose descendants fill the earth.[39] In another way the death of Haran was noteworthy. It was the first instance, since the creation of the world, of a son"s dying while his father was still alive.[40]
The king, the princes, and all the people, who had been witnesses of the wonders done for Abraham, came to him, and prostrated themselves before him. But Abraham said: "Do not bow down before me, but before G.o.d, the Master of the universe, who hath created you. Serve Him and walk in His ways, for He it was who delivered me from the flames, and He it is who hath created the soul and the spirit of every human being, who formeth man in the womb of his mother, and bringeth him into the world. He saveth from all sickness those who put their trust in Him."
The king then dismissed Abraham, after loading him down with an abundance of precious gifts, among them two slaves who had been raised in the royal palace. "Ogi was the name of the one, Eliezer the name of the other. The princes followed the example of the king, and they gave him silver, and gold, and gems. But all these gifts did not rejoice the heart of Abraham so much as the three hundred followers that joined him and became adherents of his religion.
ABRAHAM EMIGRATES TO HARAN
For a period of two years Abraham could devote himself undisturbed to his chosen task of turning the hearts of men to G.o.d and His teachings.[41] In his pious undertaking he was aided by his wife Sarah, whom he had married in the meantime. While he exhorted the men and sought to convert them, Sarah addressed herself to the women.[42] She was a helpmeet worthy of Abraham. Indeed, in prophetical powers she ranked higher than her husband.[43] She was sometimes called Iscah, "the seer," on that account.[44]
At the expiration of two years it happened that Nimrod dreamed a dream. In his dream he found himself with his army near the fiery furnace in the valley into which Abraham had been cast. A man resembling Abraham stepped out of the furnace, and he ran after the king with drawn sword, the king fleeing before him in terror. While running, the pursuer threw an egg at Nimrod"s head, and a mighty stream issued therefrom, wherein the king"s whole host was drowned. The king alone survived, with three men. When Nimrod examined his companions, he observed that they wore royal attire, and in form and stature they resembled himself. The stream changed back into an egg again, and a little chick broke forth from it, and it flew up, settled upon the head of the king, and put out one of his eyes.
The king was confounded in his sleep, and when he awoke, his heart beat like a trip-hammer, and his fear was exceeding great. In the morning, when he arose, he sent and called for his wise men and his magicians, and told them his dream. One of his wise men, Anoko by name, stood up, and said: "Know, O king, this dream points to the misfortune which Abraham and his descendants will bring upon thee. A time will come when he and his followers will make war upon thy army, and they will annihilate it. Thou and the three kings, thy allies, will be the only ones to escape death. But later thou wilt lose thy life at the hands of one of the descendants of Abraham. Consider, O king, that thy wise men read this fate of thine in the stars, fifty-two years ago, at the birth of Abraham. As long as Abraham liveth upon the ground, thou shalt not be stablished, nor thy kingdom." Nimrod took Anoko"s words to heart, and dispatched some of his servants to seize Abraham and kill him. It happened that Eliezer, the slave whom Abraham had received as a present from Nimrod, was at that time at the royal court. With great haste he sped to Abraham to induce him to flee before the king"s bailiffs. His master accepted his advice, and took refuge in the house of Noah and Shem, where he lay in hiding a whole month. The king"s officers reported that despite zealous efforts Abraham was nowhere to be found. Thenceforth the king did not concern himself about Abraham.
When Terah visited his son in his hiding-place, Abraham proposed that they leave the land and take up their abode in Canaan, in order to escape the pursuit of Nimrod. He said: "Consider that it was not for thy sake that Nimrod overloaded thee with honors, but for his own profit. Though he continue to confer the greatest of benefactions upon thee, what are they but earthly vanity? for riches and possessions profit not in the day of wrath and fury. Hearken unto my voice, O my father, let us depart for the land of Canaan, and serve the G.o.d that hath created thee, that it may be well with thee."
Noah and Shem aided and abetted the efforts of Abraham to persuade Terah, whereupon Terah consented to leave his country, and he, and Abraham, and Lot, the son of Haran, departed for Haran with their households. They found the land pleasant, and also the inhabitants thereof, who readily yielded to the influence of Abraham"s humane spirit and his piety. Many of them obeyed his precepts and became G.o.d-fearing and good.[45]
Terah"s resolve to quit his native land for the sake of Abraham and take up his abode in strange parts, and his impulse to do it before even the Divine call visited Abraham himself-this the Lord accounted a great merit unto Terah, and he was permitted to see his son Abraham rule as king over the whole world. For when the miracle happened, and Isaac was born unto his aged parents, the whole world repaired to Abraham and Sarah, and demanded to know what they had done that so great a thing should be accomplished for them. Abraham told them all that had happened between Nimrod and himself, how he had been ready to be burnt for the glory of G.o.d, and how the Lord had rescued him from the flames. In token of their admiration for Abraham and his teachings, they appointed him to be their king, and in commemoration of Isaac"s wondrous birth, the money coined by Abraham bore the figures of an aged husband and wife on the obverse side, and of a young man and his wife on the reverse side, for Abraham and Sarah both were rejuvenated at the birth of Isaac, Abraham"s white hair turned black, and the lines in Sarah"s face were smoothed out.
For many years Terah continued to live a witness of his son"s glory, for his death did not occur until Isaac was a youth of thirty-five.[46] And a still greater reward waited upon his good deed. G.o.d accepted his repentance, and when he departed this life, he entered into Paradise, and not into h.e.l.l, though he had pa.s.sed the larger number of his days in sin. Indeed, it had been his fault that Abraham came near losing his life at the hands of Nimrod.[47]
THE STAR IN THE EAST
Terah had been a high official at the court of Nimrod, and he was held in great consideration by the king and his suite. A son was born unto him whom he called Abram, because the king had raised him to an exalted place. In the night of Abraham"s birth, the astrologers and the wise men of Nimrod came to the house of Terah, and ate and drank, and rejoiced with him that night. When they left the house, they lifted up their eyes toward heaven to look at the stars, and they saw, and, behold, one great star came from the east and ran athwart the heavens and swallowed up the four stars at the four corners. They all were astonished at the sight, but they understood this matter, and knew its import. They said to one another: "This only betokens that the child that hath been born unto Terah this night will grow up and be fruitful, and he will multiply and possess all the earth, he and his children forever, and he and his seed will slay great kings and inherit their lands."
They went home that night, and in the morning they rose up early, and a.s.sembled in their meeting-house. They spake, and said to one another: "Lo, the sight that we saw last night is hidden from the king, it has not been made known to him, and should this thing become known to him in the latter days, he will say to us, Why did you conceal this matter from me? and then we shall all suffer death. Now, let us go and tell the king the sight which we saw, and the interpretation thereof, and we shall be clear from this thing." And they went to the king and told him the sight they had seen, and their interpretation thereof, and they added the advice that he pay the value of the child to Terah, and slay the babe.
Accordingly, the king sent for Terah, and when he came, he spake to him: "It hath been told unto me that a son was born to thee yesternight, and a wondrous sign was observed in the heavens at his birth. Now give me the boy, that we may slay him before evil comes upon us from him, and I will give thee thy house full of silver and gold in exchange for him." Terah answered: "This thing which thou promisest unto me is like the words which a man spoke to a mule, saying, "I will give thee a great heap of barley, a houseful thereof, on condition that I cut off thy head!" The mule replied, "Of what use will all the barley be to me, if thou cuttest off my head? Who will eat it when thou givest it to me?" Thus also do I say: What shall I do with silver and gold after the death of my son? Who shall inherit me?" But when Terah saw how the king"s anger burned within him at these words, he added, "Whatever the king desireth to do unto his servant, that let him do, even my son is at the king"s disposal, without value or exchange, he and his two older brethren."
The king spake, however, saying, "I will purchase thy youngest son for a price." And Terah made answer, "Let my king give me three days" time to consider the matter and consult about it with my family." The king agreed to this condition, and on the third day he sent to Terah, saying, "Give me thy son for a price, as I spoke unto thee, and if thou wilt not do this, I will send and slay all thou hast in thy house, there shall not be a dog left unto thee."
Then Terah took a child which his handmaid had borne unto him that day, and he brought the babe to the king, and received value for him, and the king took the child and dashed his head against the ground, for he thought it was Abraham. But Terah took his son Abraham, together with the child"s mother and his nurse, and concealed them in a cave, and thither he carried provisions to them once a month, and the Lord was with Abraham in the cave, and he grew up, but the king and all his servants thought that Abraham was dead.
And when Abraham was ten years old, he and his mother and his nurse went out from the cave, for the king and his servants had forgotten the affair of Abraham.