To King Manuel the Fortunate (of Portugal), who sought his authority for the conquest of Africa, he similarly enjoined that he should contrive that the name of the Saviour be adored there, and the Catholic faith spread and honoured, to the end that the king "might win eternal life and the blessing of the Holy See."
To the soldiers going upon this expedition his Holiness granted the same indulgences as to those who fought in the Holy Land, and he aided the kings of Spain and Portugal in this propagation of Christianity out of the coffers of the Church.
He sent to America a dozen of the children of St. Francis, as apostles to preach the Faith, and he invested them with the amplest powers.
He prosecuted with stern rigour the heretics of Bohemia, who were obscenely insulting Church and Sacraments, and he proceeded similarly against the "Picards" and "Vaudois." Against the Lombard demoniacs, who had grown bold, were banding themselves together and doing great evil to property, to life, and to religion, Alexander raised his mighty arm.
Then there is his Bull of June 1, 1501, against those who already were turning to evil purposes the newly discovered printing-press. In this he inveighed against the printing of matter prejudicial to healthy doctrine, to good manners, and, above all, to the Catholic Faith or anything that should give scandal to the faithful. He threatened the printers of impious works with excommunication should they persist, and enlisted secular weapons to punish them in a temporal as well as a spiritual manner. He ordered the preparation of indexes of all works containing anything hurtful to religion, and p.r.o.nounced a ban of excommunication against all who should peruse the books so indexed.
Thus Alexander invented the Index Expurgatorius.
There is abundant evidence that he was a fervid celebrant, and of his extreme devotion to the Blessed Virgin--in whose honour he revived the ringing of the Angelus Bell--shall be considered later.
Whatever his private life, it is idle to seek to show that his public career was other than devoted to the upholding of the dignity and honour of the Church.
CHAPTER III. THE ROMAN BARONS
Having driven Charles VIII out of Italy, it still remained for the allies to remove all traces of his pa.s.sage from Naples and to restore the rule of the House of Aragon. In this they had the aid of Ferdinand and Isabella, who sent an army under the command of that distinguished soldier Gonzalo de Cordoba, known in his day as the Great Captain.
He landed in Calabria in the spring of 1496, and war broke out afresh through that already sorely devastated land. The Spaniards were joined by the allied forces of Venice and the Church under the condotta of the Marquis Gonzaga of Mantua, the leader of the Italians at Fornovo.
Lodovico had detached himself from the league, and again made terms with France for his own safety"s sake. But his cousin, Giovanni Sforza, Tyrant of Pesaro--the husband of Lucrezia Borgia--continued in the pontifical army at the head of a condotta of 600 lances. Another command in the same ranks was one of 700 lances under the youthful Giuffredo Borgia, now Prince of Squillace and the husband of Dona Sancia of Aragon, a lady of exceedingly loose morals, who had brought to Rome the habits acquired in the most licentious Court of that licentious age.
The French lost Naples even more easily than they had conquered it, and by July 7 Ferdinand II was able to reenter his capital and reascend his throne. D"Aubigny, the French general, withdrew to France, whilst Montpensier, the Viceroy, retired to Pozzuoli, where he died in the following year.
Nothing could better have suited the purposes of Alexander than the state of things which now prevailed, affording him, as it did, the means to break the power of the insolent Roman barons, who already had so vexed and troubled him. So in the Consistory of June 1 he published a Bull whereby Gentile Virginio Orsini, Giangiordano Orsini, and his b.a.s.t.a.r.d Paolo Orsini and Bartolomeo d"Alviano, were declared outlawed for having borne arms with France against the Church, and their possessions were confiscated to the State. This decree was to be enforced by the sword, and, for the purposes of the impending war, the Duke of Gandia was recalled to Rome. He arrived early in August, having left at Gandia his wife Maria Enriquez, a niece of the Royal House of Spain. It was Cesare Borgia who took the initiative in the pomp with which his brother was received in Rome, riding out at the head of the entire Pontifical Court to meet and welcome the young duke.
In addition to being Duke of Gandia, Giovanni Borgia was already Duke of Sessa and Prince of Teano, which further dignities had been conferred upon him on the occasion of his brother Giuffredo"s marriage to Donna Sancia. To these the Pope now added the governorship of Viterbo and of the Patrimony of St. Peter, dispossessing Cardinal Farnese of the latter office to bestow it upon this well-beloved son.
In Venice it was being related, a few months later,--in October--that Gandia had brought a woman from Spain for his father, and that the latter had taken her to live with him. The story is given in Sanuto, and of course has been unearthed and served up by most historians and essayists. It cannot positively be said that it is untrue; but it can be said that it is unconfirmed. There is, for instance, no word of it in Burchard"s Diarium, and when you consider how ready a chronicler of scandalous matter was this Master of Ceremonies, you will no doubt conclude that, if any foundation there had been for that Venetian story, Burchard would never have been silent on the subject.
The Pope had taken into his pay that distinguished condottiero, Duke Guidobaldo of Urbino, who later was to feel the relentless might of Cesare. To Guidobaldo"s command was now entrusted the punitive expedition against the Orsini, and with him was to go the Duke of Gandia, ostensibly to share the leadership, in reality that, under so able a master, he might serve his apprenticeship to the trade of arms.
So on October 25 Giovanni Borgia was very solemnly created Gonfalonier of the Church and Captain-General of the pontifical troops. On the same day the three standards were blessed in St. Peter"s--one being the Papal Gonfalon bearing the arms of the Church and the other two the personal banners of Guidobaldo and Gandia. The two condottieri attended the ceremony, arrayed in full armour, and received the white truncheons that were the emblems of their command.
On the following day the army set out, accompanied by the Cardinal de Luna as papal legate a latere, and within a month ten Orsini strongholds had surrendered.
So far all had been easy for the papal forces; but now the Orsini rallied in the last three fortresses that remained them--Bracciano, Trevignano, and Anguillara, and their resistance suddenly acquired a stubborn character, particularly that of Bracciano, which was captained by Bartolomeo d"Alviano, a clever, resourceful young soldier who was destined to go far. Thus the campaign, so easily conducted at the outset, received a check which caused it to drag on into the winter. And now the barons received further reinforcements. Vitellozzo Vitelli, the Tyrant of Citta di Castello, came to the aid of the Orsini, as did also the turbulent Baglioni of Perugia, the della Rovere in Rome, and all those who were inimical to Alexander VI. On the other hand, however, the barons Colonna and Savelli ranged themselves on the side of the Pope.
Already Trevignano had fallen, and the attack of the pontifical army was concentrated upon Bracciano. Hard pressed, and with all supplies cut off, Bartolomeo d"Alviano was driven to the very verge of surrender, when over the hills came Carlo Orsini, with the men of Vitellozzo Vitelli, to take the papal forces by surprise and put them to utter rout. Guidobaldo was made prisoner, whilst the Duke of Gandia, Fabrizio Colonna, and the papal legate narrowly escaped, and took shelter in Ronciglione, the Pope"s son being slightly wounded in the face.
It was a severe and sudden conclusion to a war that had begun under such excellent auspices for the Pontificals. Yet, notwithstanding that defeat, which had left guns and baggage in the hands of the enemy, the Pope was the gainer by the campaign, having won eleven strongholds from the Orsini in exchange for one battle lost.
The barons now prepared to push home their advantage and complete the victory; but the Pope checkmated them by an appeal to Gonzalo de Cordoba, who promptly responded and came with Prospero Colonna to the aid of the Church. He laid siege to Ostia, which was being held for the Cardinal della Rovere, and compelled it to a speedy surrender, thereby bringing the Orsini resistance practically to an end. For the present the might of the barons was broken, and they were forced to pay Alexander the sum of 50,000 ducats to redeem their captured fortresses.
Gonzalo de Cordoba made a triumphal entry into Rome, bringing with him Monaldo da Guerra, the unfortunate defender of Ostia, in chains. He was received with great honour by the Duke of Gandia, accompanied by his brother-in-law, Giovanni Sforza, and they escorted him to the Vatican, where the Pope awaited him.
This was but one of the many occasions just then on which Giovanni Sforza was conspicuous in public in close a.s.sociation with his father-in-law, the Pope. Burchard mentions his presence at the blessing of the candles on the Feast of the Purification, and shows him to us as a candle-bearer standing on the Pope"s right hand. Again we see him on Palm Sunday in attendance upon Alexander, he and Gandia standing together on the steps of the pontifical throne in the Sixtine Chapel during the Blessing of the Palms. There and elsewhere Lucrezia"s husband is prominently in the public eye during those months of February and March of 1497, and we generally see him sharing, with the Duke of Gandia, the honour of close attendance upon the Pontiff, all of which but serves to render the more marked his sudden disappearance from that scene.
The matter of his abrupt and precipitate flight from Rome is one concerning which it is unlikely that the true and complete facts will ever be revealed. It was public gossip at this time that his marriage with Lucrezia was not a happy one, and that discord marred their life together. Lucrezia"s reported grievance upon this subject reads a little vaguely to us now, whatever it may have conveyed at the time. She complained that Giovanni "did not fittingly keep her company,"(1) which may be taken to mean that a good harmony did not prevail between them, or, almost equally well, that there were the canonical grounds for complaint against him as a husband which were afterwards formally preferred and made the grounds for the divorce. It is also possible that Alexander"s ambition may have urged him to dissolve the marriage to the end that she might be free to be used again as a p.a.w.n in his far-reaching game.
1 "Che non gli faceva buona compagnia."
All that we do know positively is that, one evening in Holy Week, Sforza mounted a Turkish horse, and, on the pretext of going as far as the Church of Sant" Onofrio to take the air, he slipped out of Rome, and so desperately did he ride that, twenty-four hours later, he was home in Pesaro, his horse dropping dead as he reached the town.
Certainly some terrible panic must have urged him, and this rather lends colour to the story told by Almerici in the Memorie di Pesaro. According to this, the Lord of Pesaro"s chamberlain, Giacomino, was in Lucrezia"s apartments one evening when Cesare was announced, whereupon, by Lucrezia"s orders, Giacomino concealed himself behind a screen. The Cardinal of Valencia entered and talked freely with his sister, the essence of his conversation being that the order had been issued for her husband"s death.
The inference to be drawn from this is that Giovanni had been given to choose in the matter of a divorce, and that he had refused to be a party to it, whence it was resolved to remove him in a still more effective manner.
Be that as it may, the chroniclers of Pesaro proceed to relate that, after Cesare had left her, Lucrezia asked Giacomino if he had heard what had been said, and, upon being answered in the affirmative, urged him to go at once and warn Giovanni. It was as a consequence of this alleged warning that Giovanni made his precipitate departure.
A little while later, at the beginning of June, Lucrezia left the Vatican and withdrew to the Convent of San Sisto, in the Appian Way, a step which immediately gave rise to speculation and to unbridled gossip, all of which, however, is too vague to be worthy of the least attention.
Aretino"s advices to the Cardinal Ippolito d"Este suggest that she did not leave the Vatican on good terms with her family, and it is very possible, if what the Pesaro chroniclers state is true, that her withdrawal arose out of her having warned Giovanni of his danger and enabled him to escape.
At about the same time that Lucrezia withdrew to her convent her brother Gandia was the recipient of further honours at the hands of his fond father. The Pope had raised the fief of Benevento to a dukedom, and as a dukedom conferred it upon his son, to him and to his legitimate heirs for ever. To this he added the valuable lordships of Terracina and Pontecorvo.
Cesare, meanwhile, had by no means been forgotten, and already this young cardinal was--with perhaps the sole exception of the Cardinal d"Estouteville--the richest churchman in Christendom. To his many other offices and benefices it was being proposed to add that of Chamberlain of the Holy See, Cardinal Riario, who held the office, being grievously ill and his recovery despaired of. Together with that office it was the Pope"s avowed intention to bestow upon Cesare the palace of the late Cardinal of Mantua, and with it, no doubt, he would receive a proportion of the dead cardinal"s benefices.
Cesare was twenty-two years of age at the time; tall, of an athletic slenderness, and exceedingly graceful in his movements, he was acknowledged to be the handsomest man of his age. His face was long and pale, his brow lofty, his nose delicately aquiline. He had long auburn hair, and his hazel eyes, large, quick in their movements, and singularly searching in their glance, were alive with the genius of the soul behind them. He inherited from his father the stupendous health and vigour for which Alexander had been remarkable in his youth, and was remarkable still in his old age. The chase had ever been Cesare"s favourite pastime, and the wild boar his predilect quarry; and in the pursuit of it he had made good use of his exceptional physical endowments, cultivating them until--like his father before him--he was equal to the endurance of almost any degree of fatigue.
In the Consistory of June 8 he was appointed legate a latere to go to Naples to crown King Federigo of Aragon--for in the meanwhile another change had taken place on the Neapolitan throne by the death of young Ferdinand II, who had been succeeded by his uncle, Federigo, Prince of Altamura.
Cesare made ready for his departure upon this important mission, upon which he was to be accompanied by his brother Giovanni, Duke of Gandia.
They were both to be back in Rome by September, when Gandia was to return to Spain, taking with him his sister Lucrezia.
Thus had the Pope disposed; but the Borgia family stood on the eve of the darkest tragedy a.s.sociated with its name, a tragedy which was to alter all these plans.
CHAPTER IV. THE MURDER OF THE DUKE OF GANDIA
On June 14, 1497, the eve of Cesare and Giovanni Borgia"s departure for Naples, their mother Vannozza gave them a farewell supper in her beautiful vineyard in Trastevere. In addition to the two guests of honour several other kinsmen and friends were present, among whom were the Cardinal of Monreale and young Giuffredo Borgia. They remained at supper until an advanced hour of the night, when Cesare and Giovanni took their departure, attended only by a few servants and a mysterious man in a mask, who had come to Giovanni whilst he was at table, and who almost every day for about a month had been in the habit of visiting him at the Vatican.
The brothers and these attendants rode together into Rome and as far as the Vice-Chancellor Ascanio Sforza"s palace in the Ponte Quarter. Here Giovanni drew rein, and informed Cesare that he would not be returning to the Vatican just yet, as he was first "going elsewhere to amuse himself." With that he took his leave of Cesare, and, with one single exception--in addition to the man in the mask--dismissed his servants.
The latter continued their homeward way with the cardinal, whilst the Duke, taking the man in the mask upon the crupper of his horse and followed his single attendant, turned and made off in the direction of the Jewish quarter.
In the morning it was found that Giovanni had not yet returned, and his uneasy servants informed the Pope of his absence and of the circ.u.mstances of it. The Pope, however, was not at all alarmed.
Explaining his son"s absence in the manner so obviously suggested by Giovanni"s parting words to Cesare on the previous night, he a.s.sumed that the gay young Duke was on a visit to some complacent lady and that presently he would return.
Later in the day, however, news was brought that his horse had been found loose in the streets, in the neighbourhood of the Cardinal of Parma"s palace, with only one stirrup-leather, the other having clearly been cut from the saddle, and, at the same time, it was related that the servant who had accompanied him after he had separated from the rest had been found at dawn in the Piazza della Giudecca mortally wounded and beyond speech, expiring soon after his removal to a neighbouring house.
Alarm spread through the Vatican, and the anxious Pope ordered inquiries to be made in every quarter where it was possible that anything might be learned. It was in answer to these inquiries that a boatman of the Schiavoni--one Giorgio by name--came forward with the story of what he had seen on the night of Wednesday. He had pa.s.sed the night on board his boat, on guard over the timber with which she was laden. She was moored along the bank that runs from the Bridge of Sant" Angelo to the Church of Santa Maria Nuova.