At the time of his father"s election to the throne of St. Peter, Cesare Borgia--now in his eighteenth year--was still at the University of Pisa.
It is a little odd, considering the great affection for his children which was ever one of Roderigo"s most conspicuous characteristics, that he should not have ordered Cesare to Rome at once, to share in the general rejoicings. It has been suggested that Alexander wished to avoid giving scandal by the presence of his children at such a time. But that again looks like a judgement formed upon modern standards, for by the standards of his day one cannot conceive that he would have given very much scandal; moreover, it is to be remembered that Lucrezia and Giuffredo, at least, were in Rome at the time of their father"s election to the tiara.
However that may be, Cesare did not quit Pisa until August of that year 1492, and even then not for Rome, but for Spoleto--in accordance with his father"s orders--where he took up his residence in the castle.
Thence he wrote a letter to Piero de"Medici, which is interesting, firstly, as showing the good relations prevailing between them; secondly, as refuting a story in Guicciardini, wherewith that historian, ready, as ever, to belittle the Borgias, attempts to show him cutting a poor figure. He tells us(1) that, whilst at Pisa, Cesare had occasion to make an appeal to Piero de"Medici in the matter of a criminal case connected with one of his familiars; that he went to Florence and waited several hours in vain for an audience, whereafter he returned to Pisa "accounting himself despised and not a little injured."
1 Istoria d"Italia, tom. V.
No doubt Guicciardini is as mistaken in this as in many another matter, for the letter written from Spoleto expresses his regret that, on the occasion of his pa.s.sage through Florence (on his way from Pisa to Spoleto), he should not have had time to visit Piero, particularly as there was a matter upon which he desired urgently to consult with him.
He recommends to Piero his faithful Remolino, whose ambition it is to occupy the chair of canon law at the University of Pisa, and begs his good offices in that connection. That Juan Vera, Cesare"s preceptor and the bearer of that letter, took back a favourable answer is highly probable, for in Fabroni"s Hist. Acad. Pisan we find this Remolino duly established as a lecturer on canon law in the following year.
The letter is further of interest as showing Cesare"s full consciousness of the importance of his position; its tone and its signature--"your brother, Cesar de Borgia, Elect of Valencia"--being such as were usual between princes.
The two chief aims of Alexander VI, from the very beginning of his pontificate, were to re-establish the power of the Church, which was then the most despised of the temporal States of Italy, and to promote the fortune of his children. Already on the very day of his coronation he conferred upon Cesare the bishopric of Valencia, whose revenues amounted to an annual yield of sixteen thousand ducats. For the time being, however, he had his hands very full of other matters, and it behoved him to move slowly at first and with the extremest caution.
The clouds of war were lowering heavily over Italy when Alexander came to St. Peter"s throne, and it was his first concern to find for himself a safe position against the coming of the threatening storm. The chief menace to the general peace was Lodovico Maria Sforza, surnamed Il Moro,(1) who sat as regent for his nephew, Duke Gian Galeazzo, upon the throne of Milan. That regency he had usurped from Gian Galeazzo"s mother, and he was now in a fair way to usurp the throne itself. He kept his nephew virtually a prisoner in the Castle of Pavia, together with his young bride, Isabella of Aragon, who had been sent thither by her father, the Duke of Calabria, heir to the crown of Naples.
1 Touching Lodovico Maria"s by-name of "Il Moro"--which is generally translated as "The Moor," whilst in one writer we have found him mentioned as "Black Lodovico," Benedetto Varchi"s explanation (in his Storia Fiorentina) may be of interest. He tells us that Lodovico was not so called on account of any swarthiness of complexion, as is supposed by Guicciardini, because, on the contrary, he was fair; nor yet on account of his device, showing a Moorish squire, who, brush in hand, dusts the gown of a young woman in regal apparel, with the motto, "Per Italia nettar d"ogni bruttura"; this device of the Moor, he tells us, was a rebus or pun upon the word "moro," which also means the mulberry, and was so meant by Lodovico. The mulberry burgeons at the end of winter and blossoms very early. Thus Lodovico symbolized his own prudence and readiness to seize opportunity betimes.
Gian Galeazzo thus bestowed, Lodovico Maria went calmly about the business of governing, like one who did not mean to relinquish the regency save to become duke. But it happened that a boy was born to the young prisoners at Pavia, whereupon, spurred perhaps into activity by this parenthood and stimulated by the thought that they had now a son"s interests to fight for as well as their own, they made appeal to King Ferrante of Naples that he should enforce his grandson-in-law"s rights to the throne of Milan. King Ferrante could desire nothing better, for if his grandchild and her husband reigned in Milan, and by his favour and contriving, great should be his influence in the North of Italy.
Therefore he stood their friend.
Matters were at this stage when Alexander VI ascended the papal throne.
This election gave Ferrante pause, for, as we have seen, he had schemed for a Pope devoted to his interests, who would stand by him in the coming strife, and his schemes were rudely shaken now. Whilst he was still cogitating the matter of his next move, the wretched Francesco Cibo (Pope Innocent"s son) offered to sell the papal fiefs of Cervetri and Anguillara, which had been made over to him by his father, to Gentile Orsini--the head of his powerful house. And Gentile purchased them under a contract signed at the palace of Cardinal Giuliano della Rovere, on September 3, for the sum of forty thousand ducats advanced him by Ferrante.
Alexander protested strongly against this illegal transaction, for Cervetri and Anguillara were fiefs of the Church, and neither had Cibo the right to sell nor Orsini the right to buy them. Moreover, that they should be in the hands of a powerful va.s.sal of Naples such as Orsini suited the Pope as little as it suited Lodovico Maria Sforza. It stirred the latter into taking measures against the move he feared Ferrante might make to enforce Gian Galeazzo"s claims.
Lodovico Maria went about this with that sly shrewdness so characteristic of him, so well symbolized by his mulberry badge--a humorous shrewdness almost, which makes him one of the most delightful rogues in history, just as he was one of the most debonair and cultured.
He may indeed be considered as one of the types of the subtle, crafty, selfish politician that was the ideal of Macchiavelli.
You see him, then, effacing the tight-lipped, cunning smile from his comely face and pointing out to Venice with a grave, sober countenance how little it can suit her to have the Neapolitan Spaniards ruffling it in the north, as must happen if Ferrante has his way with Milan.
The truth of this was so obvious that Venice made haste to enter into a league with him, and into the camp thus formed came, for their own sakes, Mantua, Ferrara, and Siena. The league was powerful enough thus to cause Ferrante to think twice before he took up the cudgels for Gian Galeazzo. If Lodovico could include the Pope, the league"s might would be so paralysing that Ferrante would cease to think at all about his grandchildren"s affairs.
Foreseeing this, Ferrante had perforce to dry the tears Guicciardini has it that he shed, and, replacing them by a smile, servile and obsequious, repaired, hat in hand, to protest his friendship for the Pope"s Holiness.
And so, in December of 1492, came the Prince of Altamura--Ferrante"s second son--to Rome to lay his father"s homage at the feet of the Pontiff, and at the same time to implore his Holiness to refuse the King of Hungary the dispensation the latter was asking of the Holy See, to enable him to repudiate his wife, Donna Leonora--Ferrante"s daughter.
Altamura was received in Rome and sumptuously entertained by the Cardinal Giuliano della Rovere. This cardinal had failed, as we have seen, to gain the Pontificate for himself, despite the French influence by which he had been supported. Writhing under his defeat, and hating the man who had defeated him with a hatred so bitter and venomous that the imprint of it is on almost every act of his life--from the facilities he afforded for the a.s.signment to Orsini of the papal fiefs that Cibo had to sell--he was already scheming for the overthrow of Alexander. To this end he needed great and powerful friends; to this end had he lent himself to the Cibo-Orsini transaction; to this end did he manifest himself the warm well-wisher of Ferrante; to this end did he cordially welcome the latter"s son and envoy, and promise his support to Ferrante"s pet.i.tion.
But the Holy Father was by no means as anxious for the friendship of the old wolf of Naples. The matter of the King of Hungary was one that required consideration, and, meanwhile, he may have hinted slyly there was between Naples and Rome a little matter of two fiefs to be adjusted.
Thus his most shrewd Holiness thought to gain a little time, and in that time he might look about him and consider what alliances would suit his interests best.
At this Cardinal della Rovere, in high dudgeon, flung out of Rome and away to his Castle of Ostia to fortify--to wield the sword of St. Paul, since he had missed the keys of St. Peter. It was a shrewd move.
He foresaw the injured dignity of the Spanish House of Naples, and Ferrante"s wrath at the Pope"s light treatment of him and apathy for his interests; and the cardinal knew that with Ferrante were allied the mighty houses of Colonna and Orsini. Thus, by his political divorcement from the Holy See, he flung in his lot with theirs, hoping for red war and the deposition of Alexander.
But surely he forgot Milan and Lodovico Maria, whose brother, Ascanio Sforza, was at the Pope"s elbow, the energetic friend to whose efforts Alexander owed the tiara, and who was therefore hated by della Rovere perhaps as bitterly as Alexander himself.
Alexander went calmly about the business of fortifying the Vatican and the Castle of Sant" Angelo, and gathering mercenaries into his service.
And, lest any attempt should be made upon his life when he went abroad, he did so with an imposing escort of men-at-arms; which so vexed and fretted King Ferrante, that he did not omit to comment upon it in scathing terms in a letter that presently we shall consider. For the rest, the Pope"s Holiness preserved an unruffled front in the face of the hostile preparations that were toward in the kingdom of Naples, knowing that he could check them when he chose to lift his finger and beckon the Sforza into alliance. And presently Naples heard an alarming rumour that Lodovico Maria had, in fact, made overtures to the Pope, and that the Pope had met these advances to the extent of betrothing his daughter Lucrezia to Giovanni Sforza, Lord of Pesaro and cousin to Lodovico.
So back to the Vatican went the Neapolitan envoys with definite proposals of an alliance to be cemented by a marriage between Giuffredo Borgia--aged twelve--and Ferrante"s granddaughter Lucrezia of Aragon.
The Pope, with his plans but half-matured as yet, temporized, was evasive, and continued to arm and to recruit. At last, his arrangements completed, he abruptly broke off his negotiations with Naples, and on April 25, 1493, publicly proclaimed that he had joined the northern league.
The fury of Ferrante, who realized that he had been played with and outwitted, was expressed in a rabid letter to his amba.s.sador at the Court of Spain.
"This Pope," he wrote, "leads a life that is the abomination of all, without respect for the seat he occupies. He cares for nothing save to aggrandize his children, by fair means or foul, and this is his sole desire. From the beginning of his Pontificate he has done nothing but disturb the peace, molesting everybody, now in one way, now in another.
Rome is more full of soldiers than of priests, and when he goes abroad it is with troops of men-at-arms about him, with helmets on their heads and lances by their sides, all his thoughts being given to war and to our hurt; nor does he overlook anything that can be used against us, not only inciting in France the Prince of Salerno and other of our rebels, but befriending every bad character in Italy whom he deems our enemy; and in all things he proceeds with the fraud and dissimulation natural to him, and to make money he sells even the smallest office and preferment."
Thus Ferrante of the man whose friendship he had been seeking some six weeks earlier, and who had rejected his advances. It is as well to know the precise conditions under which that letter was indited, for extracts from it are too often quoted against Alexander. These conditions known, and known the man who wrote it, the letter"s proper value is at once apparent.
It was Ferrante"s hope, and no doubt the hope of Giuliano della Rovere, that the King of Spain would lend an ear to these grievances, and move in the matter of attempting to depose Alexander; but an event more important than any other in the whole history of Spain--or of Europe, for that matter--was at the moment claiming its full attention, and the trifling affairs of the King of Naples--trifling by comparison--went all unheeded. For this was the year in which the Genoese navigator, Cristofero Colombo, returned to tell of the new and marvellous world he had discovered beyond the seas, and Ferdinand and Isabella were addressing an appeal to the Pope--as Ruler of the World--to establish them in the possession of the discovered continent. Whereupon the Pope drew a line from pole to pole, and granted to Spain the dominion over all lands discovered, or to be discovered, one hundred miles westward of Cape Verde and the Azores.
And thus Ferrante"s appeal to Spain against a Pope who showed himself so ready and complaisant a friend to Spain went unheeded by Ferdinand and Isabella. And what time the Neapolitan nursed his bitter chagrin, the alliance between Rome and Milan was consolidated by the marriage of Lucrezia Borgia to Giovanni Sforza, the comely weakling who was Lord of Pesaro and Cotignola.
Lucrezia Borgia"s story has been told elsewhere; her rehabilitation has been undertaken by a great historian(1) among others, and all serious-minded students must be satisfied at this time of day that the Lucrezia Borgia of Hugo"s tragedy is a creature of fiction, bearing little or no resemblance to the poor lady who was a p.a.w.n in the ambitious game played by her father and her brother Cesare, before she withdrew to Ferrara, where eventually she died in child-birth in her forty-first year. We know that she left the duke, her husband, stricken with a grief that was shared by his subjects, to whom she had so deeply endeared herself by her exemplary life and loving rule.(2)
1 Ferdinand Gregorovius, Lucrezia Borgia.
2 See, inter alia, the letters of Alfonso d"Este and Giovanni Gonzaga on her death, quoted in Gregorovius, Lucrezia Borgia.
Later, in the course of this narrative, where she crosses the story of her brother Cesare, it will be necessary to deal with some of the revolting calumnies concerning her that were circulated, and, in pa.s.sing, shall be revealed the sources of the malice that inspired them and the nature of the evidence upon which they rest, to the eternal shame alike of those pretended writers of fact and those avowed writers of fiction who, as dead to scruples as to chivalry, have not hesitated to make her serve their base melodramatic or p.o.r.nographic ends.
At present, however, there is no more than her first marriage to be recorded. She was fourteen years of age at the time, and, like all the Borgias, of a rare personal beauty, with blue eyes and golden hair.
Twice before, already, had she entered into betrothal contracts with gentlemen of her father"s native Spain; but his ever-soaring ambition had caused him successively to cancel both those unfulfilled contracts.
A husband worthy of the daughter of Cardinal Roderigo Borgia was no longer worthy of the daughter of Pope Alexander VI, for whom an alliance must now be sought among Italy"s princely houses. And so she came to be bestowed upon the Lord of Pesaro, with a dowry of 30,000 ducats.
Her nuptials were celebrated in the Vatican on June 12, 1493, in the splendid manner worthy of the rank of all concerned and of the reputation for magnificence which the Borgia had acquired. That night the Pope gave a supper-party, at which were present some ten cardinals and a number of ladies and gentlemen of Rome, besides the amba.s.sadors of Ferrara, Venice, Milan, and France. There was vocal and instrumental music, a comedy was performed, the ladies danced, and they appear to have carried their gaieties well into the dawn. Hardly the sort of scene for which the Vatican was the ideal stage. Yet at the time it should have given little or no scandal. But what a scandal was there not, shortly afterwards, in connection with it, and how that scandal was heaped up later, by stories so revolting of the doings of that night that one is appalled at the minds that conceived them and the credulity that accepted them.
Infessura writes of what he heard, and he writes venomously, as he betrays by the bitter sarcasm with which he refers to the fifty silver cups filled with sweetmeats which the Pope tossed into the laps of ladies present at the earlier part of the celebration. "He did it,"
says Infessura, "to the greater honour and glory of Almighty G.o.d and the Church of Rome." Beyond that he ventures into no great detail, checking himself betimes, however, with a suggested motive for reticence a thousand times worse than any formal accusation. Thus: "Much else is said, of which I do not write, because either it is not true, or, if true, incredible."(1)
1 "Et multa alia dicta sunt; que hic non scribo, que aut non sunt; vel si sunt, incredibilia" (Infessura, Diarium).
It is amazing that the veil which Infessura drew with those words should have been pierced--not indeed by the cold light of fact, but by the hot eye of prurient imagination; amazing that he should be quoted at all--he who was not present--considering that we have the testimony of what did take place from the pen of an eye-witness, in a letter from Gianandrea Boccaccio, the amba.s.sador of Ferrara, to his master.
At the end of his letter, which describes the proceedings and the wedding-gifts and their presentation, he tells us how the night was spent. "Afterwards the ladies danced, and, as an interlude, a worthy comedy was performed, with much music and singing, the Pope and all the rest of us being present throughout. What else shall I add? It would make a long letter. The whole night was spent in this manner; let your lordship decide whether well or ill."
Is not that sufficient to stop the foul mouth of inventive slander? What need to suggest happenings unspeakable? Yet it is the fashion to quote the last sentence above from Boccaccio"s letter in the original--"totam noctem comsumpsimus; judicet modo Ex(ma.) Dominatio vestra si bene o male"--as though decency forbade its translation; and at once this poisonous reticence does its work, and the imagination--and not only that of the unlettered--is fired, and all manner of abominations are speculatively conceived.
Infessura, being absent, says that the comedies performed were licentious ("lascive"). But what comedies of that age were not? It was an age which had not yet invented modesty, as we understand it. That Boccaccio, who was present, saw nothing unusual in the comedy--there was only one, according to him--is proved by his description of it as "worthy" ("una degna commedia.")