41. I will speak no more of these things, because as I have just said, [18] there is no necessity for it, though our Lord has been so gracious to me as to show me much. But in all the visions I had, I saw no souls escape purgatory except this Carmelite father, the holy friar Peter of Alcantara, and that Dominican father of whom I spoke before. [19] It pleased our Lord to let me see the degree of glory to which some souls have been raised, showing them to me in the places they occupy. There is a great difference between one place and another.
1. Ch. x.x.xiv. Dona Luisa de la Cerda, at Toledo.
2. Ch. iv. -- 6.
3. 1 St. Peter ii. 11: "Advenas et peregrinos."
4. Philipp. iii. 20: "Nostra autem conversatio in coelis est."
5. The Life of Christ, by Ludolf of Saxony.
6. F. Pedro Ibanez. See ch. x.x.xiii. -- 5, ch. x.x.xvi. -- 23.
"This father died Prior of Trianos," is written on the margin of the MS. by F. Banes (De la Fuente).
7. St. Joseph, Avila, where St. Teresa was living at this time.
8. See below, -- 41.
9. F. Gaspar de Salazar: see ch. x.x.xiii. -- 9, ch. x.x.xiv. -- 2.
It appears from the 179th letter of the Saint (lett. 20, vol. i. of the Doblado edition) that F. Salazar was reported to his Provincial, F. Juan Suarez, as having desire to quit the Society for the Carmelite Order.
10. 2 Cor. xii. 2: "Sive in corpore nescio, sive extra corpus nescio."
11. See ch. xxviii.
12. Job iv. 15: "Inhorruerunt pili carnis meae."
13. The biographers of the Saint say that she often found, on returning from an ecstasy, certain pa.s.sages written, but not by herself; this seems to be alluded to here (De la Fuente).
14. -- 22.
15. St. John of the Cross, Ascent of Mount Carmel, bk. ii. ch. xxvi. vol. i. p. 183.
16. See ch. xxvii.
17. Ch. x.x.x. -- 9.
18. -- 34.
19. -- 15. Fr. Pedro Ibanez.
Chapter x.x.xIX.
Other Graces Bestowed on the Saint. The Promises of Our Lord to Her. Divine Locutions and Visions.
1. I was once importuning our Lord exceedingly to restore the sight of a person who had claims upon me, and who was almost wholly blind. I was very sorry for him, and afraid our Lord would not hear me because of my sins. He appeared to me as at other times, and began to show the wound in His left hand; with the other He drew out the great nail that was in it, and it seemed to me that, in drawing the nail, He tore the flesh.
The greatness of the pain was manifest, and I was very much distressed thereat. He said to me, that He who had borne that for my sake would still more readily grant what I asked Him, and that I was not to have any doubts about it. He promised me there was nothing I should ask that He would not grant; that He knew I should ask nothing that was not for His glory, and that He would grant me what I was now praying for. Even during the time when I did not serve Him, I should find, if I considered it, I had asked nothing that He had not granted in an ampler manner than I had known how to ask; how much more amply still would He grant what I asked for, now that He knew I loved Him! I was not to doubt.
I do not think that eight days pa.s.sed before our Lord restored that person to sight. My confessor knew it forthwith. It might be that it was not owing to my prayer; but, as I had had the vision, I have a certain conviction that it was a grace accorded to me. I gave thanks to His Majesty.
2. Again, a person was exceedingly ill of a most painful disease; but, as I do not know what it was, I do not describe it by its name here. What he had gone through for two months was beyond all endurance; and his pain was so great that he tore his own flesh. My confessor, the rector of whom I have spoken, [1] went to see him; he was very sorry for him, and told me that I must anyhow go myself and visit him; he was one whom I might visit, for he was my kinsman. I went, and was moved to such a tender compa.s.sion for him that I began, with the utmost importunity, to ask our Lord to restore him to health. Herein I saw clearly how gracious our Lord was to me, so far as I could judge; for immediately, the next day, he was completely rid of that pain.
3. I was once in the deepest distress, because I knew that a person to whom I was under great obligations was about to commit an act highly offensive to G.o.d and dishonourable to himself.
He was determined upon it. I was so much hara.s.sed by this that I did not know what to do in order to change his purpose; and it seemed to me as if nothing could be done. I implored G.o.d, from the bottom of my heart, to find a way to hinder it; but till I found it I could find no relief for the pain I felt. In my distress, I went to a very lonely hermitage,--one of those belonging to this monastery,--in which there is a picture of Christ bound to the pillar; and there, as I was imploring our Lord to grant me this grace, I heard a voice of exceeding gentleness, speaking, as it were, in a whisper. [2] My whole body trembled, for it made me afraid. I wished to understand what was said, but I could not, for it all pa.s.sed away in a moment.
4. When my fears had subsided, and that was immediately, I became conscious of an inward calmness, a joy and delight, which made me marvel how the mere hearing a voice,--I heard it with my bodily ears,--without understanding a word, could have such an effect on the soul. I saw by this that my prayer was granted; and so it was; and I was freed from my anxieties about a matter not yet accomplished, as it afterwards was, as completely as if I saw it done. I told my confessors of it, for I had two at this time, both of them learned men, and great servants of G.o.d.
5. I knew of a person who had resolved to serve G.o.d in all earnestness, and had for some days given himself to prayer, in which he bad received many graces from our Lord, but who had abandoned his good resolutions because of certain occasions of sin in which he was involved, and which he would not avoid; they were extremely perilous. This caused me the utmost distress, because the person was one for whom I had a great affection, and one to whom I owed much. For more than a month I believe I did nothing else but pray to G.o.d for his conversion. One day, when I was in prayer, I saw a devil close by in a great rage, tearing to pieces some paper which he had in his hands. That sight consoled me greatly, because it seemed that my prayer had been heard.
So it was, as I learnt afterwards; for that person had made his confession with great contrition, and returned to G.o.d so sincerely, that I trust in His Majesty he will always advance further and further. May He be blessed for ever! Amen.
6. In answer to my prayers, our Lord has very often rescued souls from mortal sins and led others on to greater perfection. But as to the delivering of souls out of purgatory, and other remarkable acts, so many are the mercies of our Lord herein, that were I to speak of them I should only weary myself and my reader. But He has done more by me for the salvation of souls than for the health of the body. This is very well known, and there are many to bear witness to it.
7. At first it made me scrupulous, because I could not help thinking that our Lord did these things in answer to my prayer; I say nothing of the chief reason of all--His pure compa.s.sion. But now these graces are so many, and so well known to others, that it gives me no pain to think so. I bless His Majesty, and abase myself, because I am still more deeply in His debt; and I believe that He makes my desire to serve Him grow, and my love revive.
8. But what amazes me most is this: however much I may wish to pray for those graces which our Lord sees not to be expedient, I cannot do it; and if I try, I do so with little earnestness, force, and spirit: it is impossible to do more, even if I would.
But it is not so as to those which His Majesty intends to grant.
These I can pray for constantly, and with great importunity; though I do not carry them in my memory, they seem to present themselves to me at once. [3]
9. There is a great difference between these two ways of praying, and I know not how to explain it. As to the first, when I pray for those graces which our Lord does not mean to grant,--even though they concern me very nearly,--I am like one whose tongue is tied; who, though he would speak, yet cannot; or, if he speaks, sees that people do not listen to him. And yet I do not fail to force myself to pray, though not conscious of that fervour which I have when praying for those graces which our Lord intends to give. In the second case, I am like one who speaks clearly and intelligibly to another, whom he sees to be a willing listener.
10. The prayer that is not to be heard is, so to speak, like vocal prayer; the other is a prayer of contemplation so high that our Lord shows Himself in such a way as to make us feel He hears us, and that He delights in our prayer, and that He is about to grant our pet.i.tion. Blessed be He for ever who gives me so much and to whom I give so little! For what is he worth, O my Lord, who does not utterly abase himself to nothing for Thee? How much, how much, how much,--I might say so a thousand times,--I fall short of this! It is on this account that I do not wish to live,--though there be other reasons also,--because I do not live according to the obligations which bind me to Thee.
What imperfections I trace in myself! what remissness in Thy service! Certainly, I could wish occasionally I had no sense, that I might be unconscious of the great evil that is in me.
May He who can do all things help me!
11. When I was staying in the house of that lady of whom I have spoken before, [4] it was necessary for me to be very watchful over myself, and keep continually in mind the intrinsic vanity of all the things of this life, because of the great esteem I was held in, and of the praises bestowed on me. There was much there to which I might have become attached, if I had looked only to myself; but I looked to Him who sees things as they really are, not to let me go out of His hand. Now that I speak of seeing things as they really are, I remember how great a trial it is for those to whom G.o.d has granted a true insight into the things of earth to have to discuss them with others. They wear so many disguises, as our Lord once told me,--and much of what I am saying of them is not from myself, but rather what my Heavenly Master has taught me; and therefore, in speaking of them, when I say distinctly I understood this, or our Lord told me this, I am very scrupulous neither to add nor to take away one single syllable; so, when I do not clearly remember everything exactly, that must be taken as coming from myself, and some things, perhaps, are so altogether. I do not call mine that which is good, for I know there is no other good in me but only that which our Lord gave me when I was so far from deserving it: I call that mine which I speak without having had it made known to me by revelation.
12. But, O my G.o.d, how is it that we too often judge even spiritual things, as we do those of the world, by our own understanding, wresting them grievously from their true meaning?
We think we may measure our progress by the years which we have given to the exercise of prayer; we even think we can prescribe limits to Him who bestows His gifts not by measure [5] when He wills, and who in six months can give to one more than to another in many years. This is a fact which I have so frequently observed in many persons, that I am surprised how any of us can deny it.
13. I am certainly convinced that he will not remain under this delusion who possesses the gift of discerning spirits, and to whom our Lord has given real humility; for such a one will judge of them by the fruits, by the good resolutions and love,--and our Lord gives him light to understand the matter; and herein He regards the progress and advancement of souls, not the years they may have spent in prayer; for one person may make greater progress in six months than another in twenty years, because, as I said before, our Lord gives to whom He will, particularly to him who is best disposed.
14. I see this in certain persons of tender years who have come to this monastery,--G.o.d touches their hearts, and gives them a little light and love. I speak of that brief interval in which He gives them sweetness in prayer, and then they wait for nothing further, and make light of every difficulty, forgetting the necessity even of food; for they shut themselves up for ever in a house that is unendowed, as persons who make no account of their life, for His sake, who, they know, loves them. They give up everything, even their own will; and it never enters into their mind that they might be discontented in so small a house, and where enclosure is so strictly observed. They offer themselves wholly in sacrifice to G.o.d.
15. Oh, how willingly do I admit that they are better than I am!
and how I ought to be ashamed of myself before G.o.d! What His Majesty has not been able to accomplish in me in so many years,--it is long ago since I began to pray, and He to bestow His graces upon me,--He accomplished in them in three months, and in some of them even in three days, though he gives them much fewer graces than He gave to me: and yet His Majesty rewards them well; most a.s.suredly they are not sorry for what they have done for Him.
16. I wish, therefore, we reminded ourselves of those long years which have gone by since we made our religious profession. I say this to those persons, also, who have given themselves long ago to prayer, but not for the purpose of distressing those who in a short time have made greater progress than we have made, by making them retrace their steps, so that they may proceed only as we do ourselves. We must not desire those who, because of the graces G.o.d has given them, are flying like eagles, to become like chickens whose feet are tied. Let us rather look to His Majesty, and give these souls the reins, if we see that they are humble; for our Lord, who has had such compa.s.sion upon them, will not let them fall into the abyss.
17. These souls trust themselves in the hands of G.o.d, for the truth, which they learn by faith, helps them to do it; and shall not we also trust them to Him, without seeking to measure them by our measure which is that of our meanness of spirit? We must not do it; for if we cannot ascend to the heights of their great love and courage,--without experience none can comprehend them--let us humble ourselves, and not condemn them; for, by this seeming regard to their progress, we hinder our own, and miss the opportunity our Lord gives us to humble ourselves, to ascertain our own shortcomings, and learn how much more detached and more near to G.o.d these souls must be than we are, seeing that His Majesty draws so near to them Himself.
18. I have no other intention here, and I wish to have no other, than to express my preference for the prayer that in a short time results in these great effects, which show themselves at once; for it is impossible they should enable us to leave all things only to please G.o.d, if they were not accompanied with a vehement love. I would rather have that prayer than that which lasted many years, but which at the end of the time, as well as at the beginning, never issued in a resolution to do anything for G.o.d, with the exception of some trifling services, like a grain of salt, without weight or bulk, and which a bird might carry away in its mouth. Is it not a serious and mortifying thought that we are making much of certain services which we render our Lord, but which are too pitiable to be considered, even if they were many in number? This is my case, and I am forgetting every moment the mercies of our Lord. I do not mean that His Majesty will not make much of them Himself, for He is good; but I wish I made no account of them myself, or even perceived that I did them, for they are nothing worth.
19. But, O my Lord, do Thou forgive me, and blame me not, if I try to console myself a little with the little I do, seeing that I do not serve Thee at all; for if I rendered Thee any great services, I should not think of these trifles. Blessed are they who serve Thee in great deeds; if envying these, and desiring to do what they do, were of any help to me, I should not be so far behind them as I am in pleasing Thee; but I am nothing worth, O my Lord; do Thou make me of some worth, Thou who lovest me so much.
20. During one of those days, when this monastery, which seems to have cost me some labour, was fully founded by the arrival of the Brief from Rome, which empowered us to live without an endowment; [6] and I was comforting myself at seeing the whole affair concluded, and thinking of all the trouble I had had, and giving thanks to our Lord for having been pleased to make some use of me,--it happened that I began to consider all that we had gone through. Well, so it was; in every one of my actions, which I thought were of some service, I traced so many faults and imperfections, now and then but little courage, very frequently a want of faith; for until this moment, when I see everything accomplished, I never absolutely believed; neither, however, on the other hand, could I doubt what our Lord said to me about the foundation of this house. I cannot tell how it was; very often the matter seemed to me, on the one hand, impossible; and, on the other hand, I could not be in doubt; I mean, I could not believe that it would not be accomplished. In short, I find that our Lord Himself, on His part, did all the good that was done, while I did all the evil. I therefore ceased to think of the matter, and wished never to be reminded of it again, lest I should do myself some harm by dwelling on my many faults. Blessed be He who, when He pleases, draws good out of all my failings! Amen.