The threats of the Janissaries had compelled Mahmoud to take up arms against Ali Pasha; and now, when Ali had kindled the flames of war all over the empire, and the Sultan bade the Janissaries hasten against the enemy and subdue him, they replied that they would not fight unless the Sultan led them in person.
Instead of that, they waged war within the very walls of Stambul, for whenever the news of a defeat reached the capital, the Janissaries would fall upon the defenceless Greeks and ma.s.sacre them by thousands.
From distant Asia, from the most savage parts of the empire, Begtash"s priests appeared and proclaimed in the mosques death and destruction on the heads of all the Greeks. It was they who, with torches in their hands, headed the rush of the fanatical Janissaries against Buyukdere, Pera, and Galata, the quarters of the city where the Greeks resided, and every day they thundered with their bludgeons at the gates of the Seraglio, demanding ever more and more sentences of death against the Greek captives who were shut up in the Seven Towers. The Sultan"s officials, trembling with fear, wrote out the sentences demanded of them, and the victims fell in hundreds; and when the Russian amba.s.sador, Stroganov, protested against this butchery, the Janissaries attacked his palace and riddled all the doors and windows with bullets, which was the subsequent pretext for the long war which shook the empire to its base, though the Janissaries never lived to feel it.
Mahmoud watched from the summit of the imperial palace the devastation of Stambul and the devastation of his empire, and he saw no help anywhere. He saw nothing but the melancholy examples of his ancestors and the disappearance of his dominions; and as he stroked the head of his first-born, Abdul Mejid, a child of nine, he thought to himself, "This lad will not sit on the throne, he will not be a ruler as his forefathers were; he will not dictate laws to half the world like the other descendants of Omar; but he will be a fugitive on the face of the earth, the slave of strange people, as was the fugitive Dzhem, whom they cast forth ages ago."
How miserable was the life of the Sultan! What avails it though an earthly paradise be open to him if life itself be closed against him?
What avails it to be a G.o.d if he cannot be a man? The Sultan never knows what it is to have relatives. Very early, while they are still children, the latest born are shut up in the Seven Towers. The first-born son can never meet them, unless it be on the steps of the throne, when the rebellious Janissaries drag one of them from his dungeon to raise him to the throne, and lock up the first-born in his stead. The Sultan cannot be said to possess a wife; all that he has are favorite concubines, in hundreds, in thousands, as many as he chooses to have, and there is no difference between them except differences of feminine loveliness and the blind chance which blesses some of them with children. And he makes no more account of one than he does of another. Not one of them feels it her duty to love her husband; it is enough if she be the slave of his desires. If the Padishah be troubled or sorrowful, there is none about him to whom he can open his heart. He may go from one end of the harem to the other, like one who wanders through a conservatory whose flowers are all so beautiful, so radiantly smiling; but in vain will he tell them of his grief and trouble, for they do not understand him, they do not trouble their heads about his thoughts; and if, perchance, he tells them that from all four corners of the world mighty foes are marching against Stambul, here and there, perchance, he may hear a sigh of longing from some captive maiden, who cannot conceal her secret joy at the thought of the happy hour when the hand of deliverance will thunder at the harem door and break its bolts and give freedom, beautiful sunbright freedom, to the captives.
It is slavish obsequiousness and nothing else which bends its knee before the Padishah; it is fear, not love, which obeys him. And to whom shall he turn when his heart is held fast in the iron grip of that numbing sensation which makes the mightiest feel they are but men--fear?
Mahmoud"s sole joy was his nine-year-old son. The child was brought up by his grandmother, the Sultana Valideh, herself scarce forty years of age. This dowager Sultana had civilized, European tastes. She had been educated in France; the young prince was pa.s.sionately attached to her and she inspired him with all those desires and n.o.ble instincts under whose influence, thirty years later, new life was to be poured into the decrepit Turkish Empire.
The Sultana Valideh wished to so educate her grandson that one day he might occupy a worthy position among the other rulers of Europe. She sowed betimes in his heart the seeds of high principles and enlightened tastes, and the Sultan would frequently listen to the wise sentences of his little lad, and, while rocking him on his knee, with a smile upon his face, his heart would beat in an agony of fear, "What if anybody got word of this?"
For the old Turkish party lay in wait for every word that fell from the Sultan"s mouth, and the pointing of the little finger of one of Begtash"s fakirs was more to be feared than the armed hand of the most valiant of the Greek heroes. If any one of the Ulemas should chance to discover that the young heir to the throne listened to any other bookish lore than what was contained within the covers of the Kuran, which comprised within itself (so they taught) all the wisdom of the world, they were capable of hounding on the Janissaries against the Seraglio, and slaying both sovereign and child.
The recollection of Achmed Sidi was still fresh in the memory of men.
Sidi had been one of the Chief Ulemas, and the Imam of the Mosque of Sophia; and when, a few years ago, the warriors and the diplomatists of the Tsaritsa Catherine had won victory after victory over the Ottomans, not only on every battle-field, but also in every political arena, the unfortunate imam advised the Divan that, in view of the indisputable superiority of the Christians, it was necessary to teach the Turkish diplomatists the Bible, the inference being that just as the Moslem sages derived all their military science and all their administrative wisdom from the Kuran, so also the Christians must needs learn all these things from their Bible, thereby tacitly acknowledging the capacity of the Christians for appropriating all knowledge. But the well-meaning Ulema paid dearly for this good counsel. They banished him to the Isle of Chios, and there, for a very trivial offence, he was first degraded from his office (for it is not lawful to kill a Ulema with weapons), and then handed over to the pasha of the place, who pounded him to death in a stone mortar--a deterrent example for future reformers. Let them beware, therefore, of moving a single stone in the ancient fabric of the Ottoman const.i.tution!
CHAPTER XII
THE SHIPWRECK OF LEONIDAS
Now, one fine day, when the worthy Leonidas Argyrocantharides set out from Smyrna on one of his prettiest ships, a vexatious little accident befell him by the way. The ship, which had taken in a cargo of tanned hides at Stambul, was overtaken, _en route_, by a tempest which drove her upon the coast of Seleucia. There, in the darkness of the night, she was thrown upon a sand-bank, from which she was unable to extricate herself till morning; and it was only when the land became visible in the early light of dawn that the merchant began to realize the awkward position into which his ship had got, despite Saint Procopius and Saint Demetrius, who were very beautifully painted on both sides of her prow. The vessel had heeled over on one side, and that side of her which lay above the waves was threatened every moment with destruction by the onset of the foaming surf which broke from time to time over the deck, making a pretty havoc of the masts and spars. The joints of the ship"s timbers began to be loosened, creaking and shivering at each fresh shock of the waves. And if the fate of the ship on the sand-bank was sad enough, still sadder would it have been if she had broken loose therefrom; for right in front of her lay the rocks of the Seleucian coast, whose steep crags were lashed so furiously by the raging sea that the crashing waves leaped fully a hundred fathoms up their sides. A nice place this would have been for any ship to play pitch-and-toss in!
The worthy merchant sorely lamented his fate, sorely lamented, also, his fine ship, which was painted in elaborate patterns with all the colors of the rainbow. He lamented his many beautiful goat-skins, not a single bundle of which he would allow to be cast into the sea for the purpose of lightening the ship; rather let them all go to the bottom together! He mourned over himself, too, condemned at the beginning of the best years of his life to be suffocated in the sea; but what he lamented far more than ship, goat-skins, or even life itself, were the two Circa.s.sian children, the precious, beautiful boy and girl, Thomar and Milieva, who were worth, at the current market prices of the day, ten thousand ducats apiece; Leonidas would have given his own skin for them any day!
Full of great hopes, he had embarked the two children at Stambul (the tanned hides were only a secondary consideration); and lo! now, just when he was reaching his goal, the curse of Kasi Mollah overtook him.
Two long-boats fully manned had made an attempt to reach the sh.o.r.e, in order that they might from thence haul the ship off the sand-bank, and both boats had been seized before his very eyes by the breakers, and dashed to pieces against the steep rocks; so there was nothing for it but to remain behind and perish on the sand-bank.
One wave after another drove the hulk deeper and deeper down; those who still remained aboard wrung their hands and prayed or cursed, according as temperament or habit urged them.
As for Leonidas, he did both--he prayed and cursed at the same time; for it seemed quite clear to him that praying or cursing separately was of not the slightest use. The two children, meanwhile, holding each other tightly embraced, sat beside the broken stump of the mast and seemed to mock at the terrible tempest.
Not a sign of fear was visible on their faces. This roaring wind, these foam-churning waves, seemed to afford them a pleasant pastime.
The black-and-white storm-birds sitting on the towering billows were swimming there all round the doomed ship, merrily flapping the water with their wings. Oh, those sea-swallows were having a fine time of it!
The two children had agreed between themselves, some time before, that if the ship went down, they would fling themselves into the water and swim ash.o.r.e. That would be a mere trifle to them, of course.
Full of despair, the merchant rushed towards them, and embracing them with both his arms, he exclaimed, looking bitterly at the sky, "Merciful Heaven! ten thousand ducats!"
The children fancied that terror had made the merchant mad, and they tried to comfort him with kind words:
"Don"t distress yourself, dear foster-father; we will not perish here, and we will not leave you to perish either. As soon as the ship goes down, we"ll swim for the sh.o.r.e. We both of us know very well how to cleave the waves with our strong arms, and we will fasten you to our girdles and save you along with ourselves."
The merchant kissed the two dear children, and embraced them tenderly.
An hour later the last planks of the fine ship broke away from each other, and the shipwrecked crew clung desperately to the floating spars that the waves tossed hither and thither. The greater part of the ship"s company was ingulfed forthwith by the waves or dashed to pieces against the hard rocks; only three persons were saved--the merchant and the two children.
Leonidas, fast tied to their girdles, allowed himself to be cast among the waters. The first who rose on the crest of the foaming waves was Thomar. He perceived the rock on which a huge mountain of surf, rushing after him, threatened to dash him to pieces, and, watching his opportunity, grasped the long dangling roots of a tree which grew out of a cleft of the rocks and, with a tremendous effort, dragged all three of them up to it. The wave rolled right over them, burying them for an instant in deep water; but the next moment the surge rolled back again, and they were on the rocky coast.
The merchant was more dead than alive, so the children had to drag him with them for a long way inland, lest the returning surge should carry them back to sea again. They only ventured to rest when they had reached a rocky cavity where they could feel sure that they were safe.
Even here the water, which shot up as high as a tower against the opposing rock, covered them every moment; but they did not feel its weight.
There they had to remain, crouching closely together, till the evening. Neither in front nor behind was there any place of refuge, and it was with a feeling of envy that they looked down upon the stormy petrels which towards evening began to sit down in long rows on the edge of the rocks, whither it was impossible for them to follow.
Gradually, however, the storm died away, the sea subsided and grew smooth, and the place where the shipwrecked group had taken refuge rose three ells above the surface of the water. Then they could venture to look around them. The whole sh.o.r.e was strewn with pieces of timber and mangled corpses. Wreckage and dead bodies were all that the sea had vomited forth of the rich cargo of the fine ship.
But the merchant did not despair. Making the two children kneel down beside him, he knelt down in their midst, and made them pray a prayer of grat.i.tude to Heaven for their marvellous deliverance; and then, pressing them to his bosom, he sobbed, with the tears in his eyes, "What do I care, though my ship is lost and all my wares are submerged, so long as ye remain to me, my precious offspring? That is quite consolation enough for me."
And the worthy merchant told the truth, for as soon as ever he could reach Stambul he was sure of getting for these two children enough to enable him to buy two ships and twice as many wares as he had lost at the bottom of the sea.
But now the most difficult question arose--How were they to get away from that spot to any place inhabited by man? All ships gave this dangerous coast a wide berth; there was nothing to tempt them to the spot. Even fishermen did not venture as far in their barks, so that the unfortunate refugees who had escaped the waters saw starvation approaching them.
But suddenly, while they were meditating over the misery of their position, they fancied they heard human voices a little distance off--deep, manly voices, apparently engaged in a lively dispute.
The two children rejoiced, thinking that good men were hard by; but the merchant trembled, for, thought he, "What if they be robbers?"
Thomar now bade his sister remain with Leonidas while he went in the direction of the voices to discover who the speakers might be. The brave boy clambered from one cliff to another, made the circuit of the rock-chamber behind which they were sitting, and when he came to the opposite side of it a s.p.a.cious empty cavern yawned blackly in front of him, half covered by whortleberry bushes. Probably the conversation came from thence, but neither near nor far was a human creature to be seen, nor were there any footprints of men on the ground; the front of the cavern was covered with thick green moss, on which footprints left no trace. Thomar shouted into the cave, and as not a word came back, he boldly entered, and slowly advanced forward. He went on and on as far as the light of the outside world extended, and then, as no one replied to his loud challenges, turned back again by the way he had come, and, making the circuit of the rock again, told the merchant that he had not come upon any human beings, but had only found a cavern which, at any rate, would make them good night quarters.
The conversation they thought they had heard must have been a delusion. Then they helped one another along the rocks and arrived at the mouth of the cavern.
Milieva had scarcely cast a glance into it when she exclaimed, full of joy: "Look, Thomar, here are two chests among the bushes!" And, indeed, there were two boxes made of boards, and Thomar wondered that he had not noticed them before. No doubt the sea had cast them up thither out of some ship that had been wrecked there before.
One of the boxes resembled those chests in which sailors keep their biscuits, but the shape of the other suggested that it was one of those hermetically sealed vessels used for holding good wines. Why should they not turn them to some account?
They were not long in forcing them open, and what was their astonishment when they perceived that the biscuits in the first box were not even mouldy, but quite dry and sound, as if they had only been brought thither quite recently; while in the second box not one of the scores of flasks there displayed was broken or cracked, but lay neatly stored away in layers of straw?
The refugees did not greatly concern themselves with the question, Who put these boxes here? and why? n.o.body who, after being tossed about on the sea for three days with nothing to eat or drink all the time, and is then unexpectedly confronted with rich stores of bread and wine--n.o.body, I am sure, under such circ.u.mstances would think of consulting the Kuran as to whether a conscientious Mussulman should eat and drink such things, but would fall to at once, and thank Allah for the chance.
The children forgot, in the twinkling of an eye, the dangers to which they had been exposed, and, after the first gla.s.s or two of wine, overcome by fatigue, lay down on the soft bed which Nature had made ready for them with her most fragrant moss. Leonidas, however, remained sitting where he was, considering it his bounden duty to taste all the wines which were here offered to him gratis, one after the other; in consequence whereof, when he _did_ lie down at last, he chose a position in which his head was very low down while his feet were high in the air, and so they all three slumbered peacefully together.
Then the voices of men were heard once more far off in the cavern, and not long afterwards there emerged from its black mouth six gray-haired, pale-faced human beings. He who came first was the eldest. His white beard reached to his girdle, his mouth was hidden by his mustache, and his eyes were covered by his white eyebrows.
These men were fakirs of the Omarite Order, whose rule obliges them to endure the most terrible of all renunciations--abstention from all enjoyment of the light of day. Plunging themselves into eternal darkness for the glory of Allah, they make of life a long midnight, and the sun never beholds them on the face of the earth.
The night was well advanced when the six Omarites came forth to the sleepers, and while five of the fakirs stood round them in silence, the sixth--the one with the long flowing beard--bent over the children and examined their features attentively in the darkness of the night, which was only mitigated by the light of a few faint stars half hidden among errant clouds. At last he whispered to his comrades, "It is they." Then, turning the tips of his thumbs downwards, he laid them softly on Thomar"s head. All five fakirs listened with rapt attention. The bosom of the sleeping lad began to heave tumultuously; he clinched his fists; his face grew hot; his lips swelled. The old man then seemed to breathe upon his forehead, as if he would whisper something, whereupon the sleeping lad exclaimed, in a strong, audible voice, "With swords, with guns, with arms!"
The old men shook their heads, showing thereby that they approved of his words.
Then the eldest old man bent over the other child and made pa.s.ses over her face with his five fingers. The maiden"s bosom expanded visibly, and when the old man stooped over and breathed upon her she cried out in an energetic, dictatorial manner, "Down on your knees before me!"
At this the Omarites all whispered together, and two of them lifting the lad, two the girl, and two the merchant, they carried them on their shoulders into the depths of the cavern.