With a shout of triumph, that spread far and wide, the people acclaimed Apleon as "G.o.d Almighty."
"Let no man touch that carrion, to bury it!"
Was the order of Apleon.
That was to be doubly his hour of triumph. All arrangements had been made for his official coronation. An immense awning of purple and gold silk, was stretched over the whole of "The Broadway."
The time occupied in stretching the whole thing was not more than sixty seconds. A throne of Ivory, Pearl, and gold was set in the centre of the pavement, beneath the awning. Everything was done with the rapidity of a stage-setting in a theatre--_it was all very theatrical_!
A score of trumpeters executed a wonderful fanfare, then, amid more pomp than the world had ever yet seen, a crown, of fabulous value and of extraordinary magnificence, was set upon the head of Apleon, who occupied the throne, each of the ten kings actually touching, and helping to set the crown upon his head.
Hitherto, Apleon, though upheld by the ten kings and governments, had, after all, been an un-crowned Dictator. Now, in the hour of his seeming triumph over "The Two Witnesses," he was crowned Roman Emperor of the ten-kingdomed confederacy.
When the coronation ceremony was finally completed, and Apleon, mounted on his black horse, and surrounded by the ten kings, started to ride back to the Palace, he ordered messages to be flashed to all the cities of the world, announcing three days of rejoicing over the slaying of the Witnesses, and also the announcement of his own coronation.
The rejoicings in Jerusalem, Babylon, and elsewhere, over the death of "The Witnesses" was wilder than the "Mafficking" [Transcriber"s note: Mafeking?] in England of the Boer war days. The two Witnesses had been a source of torment and fear upon all peoples (save those who clove to G.o.d) and now that their headless bodies lay stark and dead on the marble pave of "The Broadway," the people "_rejoiced upon them, made merry, and sent gifts one to another_." Rev. xi. 10.
The outrage upon decency, sanitation, and even common humanity, in suffering the two bodies to remain unburied, lasted three days and a half. Three days and a half was long enough period for the representatives of every nation, gathered in the city and neighbourhood, to be perfectly a.s.sured that they were dead. "_And certain ones from among the peoples and the tribes and tongues and nations behold their corpses three days and a half, and suffer not their corpses to be put in sepulchre_." Rev. xi. 9.
When Edward the 7th of Britain, lay dead in the great Abbey of the Empire, it was counted high honour to be part of the _silent_ guard over the coffin.
And men almost fought for the privilege to stand guard over the headless forms of the Two Witnesses lying on that marble pave in Jerusalem: "_It cannot be that a prophet perish out of Jerusalem_."
Luke xiii. 33.
But _these_ death-guards were not silent. They laugh scornfully, derisively, and crack jokes upon the now silenced testimony of the Two Witnesses. Caricatures, and comic cuts upon their lives, their death, their oft-repeated warnings, were printed and sold in the streets of the city.
It was the evening of the fourth day after the setting up of the image in the Temple, and three and a half days since the Witnesses were slain. A last, a final public function before the dispersal of the kings, and others specially gathered for the coronation, and other ceremonies, had been arranged for 6 o"clock in "The Broadway."
Apleon, and the other kings had gathered. The trumpeters had blown one blast upon their silver instruments, when a cry of horror burst from the gathered mult.i.tudes. For the bodies of the Two Witnesses suddenly stood upon their feet.
They were facing Apleon, as they stood up. Their eyes met his startled, fearsome gaze. His face was deathly pale. A tomb-like hush of awe and fear was upon the gathered peoples.
Suddenly, overhead, _three_ deep notes, like thunder rolled through s.p.a.ce. The mult.i.tude thought it was thunder, the resurrected Witnesses knew it for the voice of their Lord, crying "_Come up hither!_"
And instantly their bodies rose in the sight of all the people. No awning was spread over the square, this evening, and every eye beheld the ascent of the resurrected saints, a wondrous cloud seeming to upbear them upon its billowy whiteness.
An overwhelming fear fell upon everyone. The arranged kingly function was suspended. Yet still the people remained. It was as though they were spell-bound.
And while everyone waited, wondering and fearing, a low, deep rumbling was heard beneath their feet. Then the earth trembled, and rocked.
For one long, shuddering instant every voice was hushed, horror got hold of the people. Then in a moment yells and shrieks of terror escaped men and women alike. From the roofs of the houses there came piteous cries for help, for, with the trembling of the earth, the houses rocked like children"s houses of cards.
It grew dark, and bewildered by the sudden awfulness of the whole situation, and maddened by the hopelessness born of the sense of insecurity of even the foot of ground upon which each stood, the mob rushed blindly hither and thither. Panic, in its most hideous form got hold of them. In their blind, unseeing rushes they collided with each other, and a score of fierce pa.s.sions leaped to life within them, chief of which was a l.u.s.t for war. Madly, savagely, senselessly, neither knowing or caring with whom they fought, they stabbed and shot, and clawed and scratched, and boxed and wrestled with each other.
The many horses stampeded, and beat down hundreds of the people beneath their iron hoofs.
The darkness deepened, it grew sooty, inky. The horrors pressed upon the people, women and children, and even men grovelled on their faces in the dust, clutching and clawing at the ground.
Thunder in the heavens, and thunder under the earth deafened and terrified every soul. Fierce, wide, jagged ribbons of awful flame came out of the blackened heavens. Scores of thunderbolts, red and flaming, leaped out of the blackness of cloud above, and, hissing as they came, wrought awful death among the mobs upon which they descended. The smell of burning flesh filled the air, making a new horror.
The thunder and rumble beneath the earth increased. The whole surface of the city heaved like the swell of a storm-tossed sea. Chasms, fissures, gulfs yawned every-where, and thousands of people toppled into the opened earth. Suddenly, the whole heavens were filled with an appalling succession of frightful crashings; it was as though hundreds of millions of powerful rockets were exploding in successive volleys of millions each. Beneath the earth, thunders and crashings went on at the same time. Then, in every direction, the earth fissured and gaped and yawned wider than ever, and with blood-curdling roarings and crashings, a whole tenth part of the city tottered and fell into the yawning gulfs, with thousands upon thousands of people.
Slowly, the rumble of falling buildings, and the hideous thunders below and aloft died away, and a strange, awesome hush fell upon the city.
Slowly, too, the darkness melted, leaving the sky blood-red. The blood gradually merged into pink towards the centre of the dome, the pink became gold, then every living eye in the city and suburbs became centred upon that golden centre, and all saw the forms of the TWO WITNESSES, with a pavement of dazzling white c.u.mulus beneath their sandalled feet.
The wondrous scene was as the very voice of G.o.d to the watching mult.i.tudes, if they could but have understood, the voice testifying to the power and truth of G.o.d and His word.
It was the _new_, the fashionable part of the city that had suffered in the earthquake and its attendant horrors--the part of the city where "Satan"s seat was," chiefly.
With the engulphing of the most fashionable part of the city, there was a consequent heavy toll of human life. Seven thousand men of name, of notable rank, perished in the earthquake.
When the last building had tottered into the yawning chasms of the riven earth, and the souls of the late deriders of G.o.d had toppled into their h.e.l.l; when the clouds of dust had cleared away; when no further earth-rumble came, then with a gasp of terror the remainder of the gathered thousands of people "_Gave glory to G.o.d_."
There was no worship; no sorrow for their sin; no repentance; not even any remorse; certainly no conversions of the whole ma.s.s, any more than were of Jaunes and Jambres, when they declared, of the Miracles of Moses and Aaron, "_This is the finger of G.o.d_."
Some there were, who had been near to yielding to the pleadings of the Two Witnesses, who were wholly won to G.o.d in this hour, but the vast ma.s.s of the people continued to worship the Beast. Their cry to G.o.d had been but a terror-stricken cry.
By the morning the gathered ma.s.ses had wholly recovered themselves, and the suspended public function was carried out. One part of this function was the part.i.tion of Palestine among certain rulers, millionaires, and others. "_He_ (Anti-christ) _shall divide the land for gain_." Dan. xi. 39.
With the horror and fear of the survivors of this earthquake, the "_Second Woe" was finished, "and behold the third woe cometh quickly_."
CHAPTER XV.
FLIGHT! PURSUIT!
Throughout the latter half of the "Day of Blasphemy," when the "Abomination of Desolation," had been set up in the Temple of Jerusalem, the exodus of fearsome, fleeing people went on. With nearly three million visitors, from every land, the more or less rapid departure of a hundred thousand or more, was not noticed. In fact, more than that number of persons might be expected to leave every twenty-four hours--the ordinary exit of visitors after the special visit.
But, presently, it was reported to Apleon, that a mighty exodus of Jews and Gentiles, few of whom wore the "Brand of the Covenant," had taken place, and was still taking place. He had spies everywhere.
The whole of Jewish population, with those on visit to the city for this special occasion, were either _for_ the Anti-christ or _against_ him, those against him were but a very small minority.
The deluded, idolatrous Jews will hate and betray their nearest and dearest relations and friends, as Micah prophesied that they would: "_Trust ye not in a friend, put ye not confidence in a guide; keep the doors of thy mouth from her that lieth in thy bosom_." Micah vii. 5.
_And endorsing this, Jesus said: "They shall deliver you up to be afflicted, and shall kill you: and ye shall be hated of all, for my name"s sake. And then shall many be offended, and shall betray one another, and, shall hate one another_." Matt. xxiv.
With father, mother, brother, lover, sister, friend all acting as betrayers of their own kith and kin, Apleon soon learned much that he needed to know as to the fugitives. He discovered that the many thousand fleeing Jews had, first, at least, travelled southwards, and he instructed his emissaries to ascertain the objective point of these fleeing Jews. He left the whole thing in the hands of his chaplain, "The False Prophet," who had the essence of all the subtlety of h.e.l.l in his composition, with all the devilish ingeniousness of cruelty of every Inquisitor who had ever practised in past days. A "lamb" in seeming, he was a "dragon in actual nature." Rev. xiii. 11.
Spies had informed him that Cohen, the first high-priest, was undoubtedly the leader of the fugitives, but that his wife and daughter had refused to accompany him. "They are wholly with our World-Lord, Apleon," one of the spies had said.
"Will Cohen, think you," asked the chaplain, "steal back under cover of one of the dark nights and try to induce his wife to join him?"
"No," laughed the spy. "He will think himself well rid of her. She has been the plague of his life. Every drop of her blood is as sharp as the juice of a lime. Her lips distil wormwood. And vinegar is a cloying sweetness compared to her kindest thought or utterance, and----"
"But the daughter," interrupted the chaplain, sharply, "What of her?
Is she a replica of her mother?"
"Not a bit, not a bit of it!" And the eyes of the betrayer flashed with a new light. "Miriam is as beautiful as a houri, as fair as the light of a sun-lit day after a black night of tempest, and as sweet in disposition as Rachel, the favoured of our father Jacob."