For the rest, our allies in the mountains and the inhabitants of Sempoalla had stood in no little awe of Motecusuma, as they believed nothing less than that he would instantly invade their country with a great army to extirpate them. But, when they found that even several of his relatives arrived, bringing presents, and that they comported themselves so submissively to Cortes, they began more and more to fear us, and the caziques said to one another, these must necessarily be teules, as even Motecusuma himself stood in awe of us and sent us presents. If they had previously formed a great idea of our power, it was now vastly augmented by this unexpected circ.u.mstance.
CHAPTER XLIX.
_How the fat cazique and other chief men of the country come and complain to Cortes, that a garrison of Mexicans had been thrown into the strong fortress of Tzinpantzinco, committing great depredations; and what further took place._
After the Mexican messengers had taken their leave, the fat cazique with several other distinguished personages from among our allies called upon Cortes, and begged of him to repair to a township called Tzinpantzinco, two days" journey, or about from thirty-two to thirty-six miles from Sempoalla; as a number of Mexican warriors had a.s.sembled there, destroying their fields and plantations, falling upon their subjects, and doing all manner of mischief. Cortes manifested great sympathy for them, but scarcely knew what answer he should give, as he had promised them every a.s.sistance. He, therefore, desired them to retire, until he should have considered the matter a little.
After he had bethought himself for a short time, he turned smilingly round to us who were standing near him and said: "Methinks, gentlemen, we already pa.s.s here for great heroes; indeed, after what has happened with the tax-gatherers these people must look upon us as G.o.ds, or a species of beings like their idols. Now, I am of opinion it is best to strengthen them in this notion; and that they may think that one single man of us is sufficient to dislodge the Mexicans from the fortress of Tzinpantzinco, we will send thither old Heredia of Biscay. The malignancy of his features, his huge beard, his half-mangled countenance, his squinting eyes and lame leg, const.i.tute him the most fitting person for this object, besides which he is a musketeer."
Cortes then sent for the man and said to him: "You must go with the caziques to the river which flows about a mile from this spot. When you have arrived there do as if you were thirsty, and wished to wash your hands; then fire off your musket. This shall be a signal for me to send some one after you, who will, in my name, desire you to return. All this is done in order that the Indians may suppose us to be deities, and as you have not one of the most pleasing countenances, I trust they will take you by preference to be some idol."
Heredia, who had served many years in Italia, perfectly well knew how to perform his part, and gladly undertook this matter. Cortes now ordered the fat cazique, and the other chief Indians who were expecting succours from us, into his presence again, saying to them: "I send this my brother with you to drive the Mexicans out of the fortress, and to bring those whom he does not kill prisoners to me."
When the caziques heard this they stood in utter amazement, not knowing whether Cortes was in earnest; but finding he did not change countenance, they began to convince themselves that this was really his intention, and marched away in company of Heredia. When he had arrived between the mountains he loaded his musket and shot it off in the air, that it might be heard by every Indian in the district. The caziques themselves sent notice to the different townships, that they had a teule with them, and were marching to Tzinpantzinco in order to kill the Mexicans there.
I have mentioned this laughable circ.u.mstance, that the reader may see what artifices Cortes employed to throw dust into the eyes of the Indians. Of course, when Heredia arrived at the river he was recalled; the caziques returning with him, to whom Cortes said, he had formed a different plan. His friendship for them was so great, that he would accompany them himself with some of his brothers, in order to take a survey of the country and the fortress. They had only to furnish four hundred porters to convey the cannon, and to return to us next morning early. All this was accordingly done, and as soon as daylight had broken forth, we moved forward, four hundred in number, with fourteen horse and a sufficient number of matchlocks and arquebuses.
On this occasion some of Diego Velasquez"s adherents again began to murmur, declaring that Cortes might proceed further with those who wished to follow him; but as for themselves they were determined to return to Cuba.
How this matter terminated we shall see in the following chapter.
CHAPTER L.
_How some of Diego Velasquez"s adherents refused to take any further part in our proceedings, and declared their determination to return to Cuba, seeing that Cortes was earnestly bent upon founding a colony, and had already commenced to pacify the inhabitants._
Next morning when our petty officers went round to our different quarters and called upon the men to march out with their arms and horses, the partisans of Velasquez insolently answered, that they would take no further part in any expedition, but wished to return home to their possessions in Cuba. They had already lost enough, by allowing themselves to be led away by Cortes to join him in the first instance; they now, however, would desire him to fulfil the promise, which he had made in the camp on the downs, namely, to grant those their discharge who wished to return to Cuba, and provide them a vessel and the necessary provisions.
Seven men now declared they were positively determined to return home; Cortes, therefore, desired they should be brought before him, and asked them, "Why they wished to play him such a vile trick?" They answered in rather an angry tone, "That they could not help feeling astonished, he should think of founding a colony with a handful of men in a country full of towns possessing many thousands of inhabitants. They were suffering from indisposition, quite tired of roving about, and desired to return to their settlements in Cuba; he ought, therefore, to grant them their discharge according to promise."
To this Cortes answered, in the mildest manner possible, that he had made such promise indeed; but, that they would be acting in a manner forgetful of their duty to desert the standard of their captain at a time when he was meditating an expedition: at the same time he commanded them to embark themselves immediately, and provided them with a vessel, ca.s.save-bread, a bottle of oil, a quant.i.ty of vegetables, and such things as ships generally take on distant voyages. One of these men, a certain Moron of Delbayamo, had a well-trained horse, and exchanged it most profitably with Juan Ruano for some valuable property the latter had at Cuba.
When these men were about to set sail, the rest of our troops, headed by the alcaldes and regidors of the town of Vera Cruz, repaired to Cortes and begged of him to issue an order that no one should leave the country, an order which both the service of G.o.d and his majesty required, declaring that they considered every one merited death who could think of such a thing, surrounded as we were by such numerous enemies, nor could we look upon them in any other light than men who wished to desert their commander and his standard in the midst of battle and in the moment of the greatest danger. Cortes, nevertheless, did as if he was desirous of discharging the malcontents, but soon after countermanded this order. All they got for their pains was contempt and disgrace, while Moron in the bargain was done out of his horse, which Juan Ruano had no wish to return him. Upon this Cortes gave orders for our march, and we arrived without any accident in Tzinpantzinco.
CHAPTER LI.
_What happened to us at Tzinpantzinco, and how, on our return to Sempoalla, we destroyed all the idols; likewise of other matters._
The first day we marched twenty miles, and arrived at Sempoalla, where we pa.s.sed the night: here 2000 Indian warriors, divided into four troops, stood ready to join us. The second day, towards nightfall, we arrived at the plantations in front of Tzinpantzinco, and took the road leading into that fortress, which wound up between large and steep rocks. The inhabitants were most likely apprized of our approach; for immediately eight Indians of distinction and several papas came out to us, making signs of peace, and asked Cortes, with tears in their eyes, why we were going to kill them, as they had done nothing against us? We bore the character of doing good only wherever we might come, and of putting a stop to the oppression of nations, and for that reason had even imprisoned the tax-gatherers of Motecusuma: between the warriors of Sempoalla, who accompanied us, and themselves there existed an inimical feeling, already of ancient date, respecting a dispute of territory and boundaries, and these people had no other object in view than to plunder and destroy them, under our protection: there was, indeed, generally speaking, a Mexican garrison in their township, which, however, had returned home, upon the news that we had imprisoned the tax-gatherers; they, therefore, begged of us not to proceed any further, and to be merciful towards them.
When these representations were made known to Cortes through our interpreters, he immediately ordered Alvarado and Christobal de Oli, with us who were nearest to him, to march off to the Sempoallans and command them not to advance any further. Though we used the utmost expedition to fulfil these orders, yet we already found them plundering the plantations. This made Cortes excessively angry; he ordered the chiefs of the Sempoallans into his presence, and severely remonstrated with them for such behaviour: he commanded them, with heavy threats, to bring him all the plunder, and not to set a foot into the town. They had trumped up a false story to us, he told them, merely to be enabled, under our protection, to plunder their neighbours and then to sacrifice them, whereby they had deserved death. Our emperor had not sent us to this country to commit such crimes, and they had better mind not again to fall into such guilt, as none of them would escape alive if it happened again.
After this earnest reproof, the caziques and chiefs of Sempoalla brought the prisoners and the turkey-fowls they had captured: the first, Cortes ordered to be set at liberty, and the latter were restored to their owners; upon which he commanded the Sempoallans, in a very angry tone, to return to their camp and there remain for the night.
The caziques and papas of Tzinpantzinco, with other inhabitants of the surrounding neighbourhood, having witnessed this act of justice, and seeing altogether how friendly Cortes was disposed, and the good deeds which he manifested, were the more susceptible of the things he told them about our holy religion,--respecting the abolishment of their human sacrifices and kidnapping, the discontinuation of other abominations and obscenities, with other matters salutary to their well being. They appeared so well inclined that they a.s.sembled the inhabitants of the surrounding districts, and formally declared themselves va.s.sals of the emperor, our master. On this occasion, likewise, numerous complaints were made against Motecusuma, which all terminated with instances of his oppression similar to what we had heard from the Sempoallans and Quiahuitzlans.
The next morning very early Cortes sent for the chiefs and caziques of the Sempoallans. In fear and anxiety had they pa.s.sed the while, in consequence of his anger for having attempted to deceive us with a pack of lies. He brought about a reconciliation and good understanding between them and the inhabitants of Tzinpantzinco, which was never afterwards interrupted. Upon this we again put ourselves in motion, and marched back to Sempoalla, but took a different route over two townships friendly with the Tzinpantzincans, where we rested ourselves, as we were greatly fatigued, and the sun was excessively hot. In one of these townships, a certain Mora, of Ciudad-Rodrigo, took some fowls out of an Indian hut, which so greatly incensed Cortes that he ordered a rope to be tied around the fellow"s neck, and would have had him hung up if Alvarado, who was standing next to Cortes, had not cut the rope in two with his sword, and thus released the poor devil, who had the fear of death before his eyes.
I have merely mentioned this trait to convince the curious reader how exemplary Cortes acted, and of the necessity of being strict under similar circ.u.mstances. Mora subsequently lost his life in a battle we fought on a mountain in the province of Guatimala. After we had left these two townships in peace, we found the fat cazique with the chiefs of Sempoalla in some huts which they had constructed for us, where they were waiting our arrival with various kinds of provisions which they had brought with them. Although Indians, they readily perceived what a good and holy thing is justice, and that Cortes" declaration of our having come into these countries to put an end to all oppression, perfectly agreed with his conduct on our entry into Tzinpantzinco; they, therefore, became the more united to us. We pa.s.sed the night in these huts, and returned next morning, in company of our Indian friends, to Sempoalla. Indeed, the only wish of the Sempoallans was now, that we should never leave their country again, fearing Motecusuma would send an army about their ears; they, therefore, proposed to Cortes, since such a close and friendly alliance now subsisted between us, and we could look upon each other as brothers, that we should choose wives from among their daughters and relatives, that our posterity might descend from one and the same stock. In order that this more intimate connexion might be brought about, they immediately made a good beginning by presenting us with eight females, all daughters of caziques: one of these, the niece of the fat cazique, was given to Cortes, and Puertocarrero was presented with the daughter of another powerful cazique, whom they called Cuesco.
All these young women were finely dressed out after the fashion of the country: they wore beautiful shifts, had golden chains about their necks, golden rings in their ears, and had other Indian females to wait upon them.
When the fat cazique presented these, he said to Cortes, "_Tecle_, (which signifies sir, in their language,) these seven women are intended for your chief officers, and this my niece, who herself holds dominion over a country and a people, I have destined for you." Cortes joyfully accepted of the young women, and returned thanks to the chiefs, remarking, at the same time, that he should gladly recognize in these women, the bonds of brotherly union between us. But now they should likewise renounce their idols, and no longer bring them human sacrifices. It grieved him sorely whenever he reflected on the monstrous heresy in which they lived; henceforth he would neither see nor hear of these abominations, of human sacrifices and unnatural offences: then only could a permanent and brotherly union subsist between us. Above all things the women must be converted to Christianity, before we could think of taking them. Further, all unnatural crimes must be put a stop to, and young men must cease to go about in female garments, to make a livelihood by such cursed lewdness. Indeed, hardly a day pa.s.sed by that these people did not sacrifice from three to four, and even five Indians, tearing the hearts out of their bodies, to present them to the idols and smear the blood on the walls of the temple. The arms and legs of these unfortunate beings were then cut off and devoured, just in the same way we should fetch meat from a butcher"s shop and eat it: indeed I even believe that human flesh is exposed for sale cut up, in their _tiangues_, or markets.
"All these atrocities," added Cortes, "must cease from this moment; then only could our union be sincere, and should we be able to make them lords over additional countries." To this the caziques, the papas, and all the other personages answered, "That it would be impossible to abolish their idols and the human sacrifices: for everything that was good they received from these idols; they made their seeds grow and granted them all necessaries; but with regard to the unnatural crimes, they would strive in future to put an end to them."
This unsatisfactory answer made a most disagreeable impression on Cortes and all of us; for, indeed, we could no longer bear to look upon their barbarities and the dissolute life which they led. Cortes spoke a long time to us upon the subject; he brought many holy and useful lessons to our mind, and observed "That we could do nothing which would be more beneficial to this people, and more to the glory of G.o.d, than to abolish this idolatry with its human sacrifices. It was certainly to be expected that the inhabitants would rise up in arms, if we proceeded to destroy their idols: we should, however, make the attempt, if even it were to cost us our lives."
Upon this we all arrayed ourselves as if we were preparing for battle, and Cortes acquainted the caziques that we were now going out to destroy their idols. When the fat cazique heard this he ordered the other chiefs to call out the warriors in their defence, and when we were about to mount up a high temple where the sacrifices were made,--I forget now how many steps led to the top,--he and the other chiefs became outrageously furious. They went menacing up to Cortes, and asked him, "Why he was going to destroy their G.o.ds? such an insult they would not suffer; it would be their and our destruction."
Cortes now also lost patience, and answered, "He had already told them several times they should not sacrifice to these monsters, who were nothing more than deceivers and liars. There was now, therefore, no alternative left him than to lay violent hands on them himself, and hurl them from their bases. He must look upon them as his worst enemies, and not as friends, since they would put no faith in his advice. He was well aware what design their chiefs and armed warriors had in hand; his forbearance was at last exhausted, and any opposition would cost them their lives."
These threats were most intelligibly interpreted to the Indians by Dona Marina, who also put them in mind of Motecusuma"s army, which every moment might fall upon them. They, therefore, turned the question another way, and declared, "That they were not worthy of laying hands on their G.o.ds. If we durst venture to do so, they supposed we must, for we could not resist the temptation; but they would never give their consent."
They had scarcely done speaking when more than fifty of us began to mount the steps of the temple. We tore down the idols from their pediments, broke them to pieces, and flung them piecemeal down the steps. Some of these idols were shaped like furious dragons, and were about the size of young calves; others with half the human form; some again were shaped like large dogs, but all were horrible to look at.
When the caziques and papas thus beheld these monsters lying crumbled on the ground, they set up a miserable howl, covered their faces, and begged forgiveness of the idols in the Totonaque language, as they were unable to protect them against the teules, nor durst they attack us for fear of Motecusuma. It did not, however, end here, for their armed warriors who had now come up began to fly their arrows at us. Finding matters had taken such a turn, we seized the fat cazique, six papas, and several of the chief personages; and Cortes declared to them, that if the attack was not instantly staid they should all forfeit their lives.
Upon this the fat cazique commanded his men to desist, and when quiet was somewhat restored they began to negotiate about terms of peace, which was concluded as shall shortly be related.
In this place I have only further to add, that our march to Tzinpantzinco was the first expedition Cortes made towards the interior of New Spain, and that it turned out greatly to our advantage. The historian Gomara here again tells his fables of the many thousands of human beings we destroyed at Tzinpantzinco; the curious reader, however, may sufficiently convince himself from my account what little faith is to be placed in his history, however beautiful the style may be in which it is written.
CHAPTER LII.
_How Cortes erects an altar, and places thereon the image of the blessed Virgin with a cross; after which ma.s.s was said, and the eight Indian females baptized._
After peace had been restored between us, the caziques, papas, and other chiefs, Cortes ordered the fragments of the idols we had destroyed to be carried away and burnt. These orders were executed by six papas who came forth from a particular house, into which they carried the broken pieces and burnt them. The dress of these priests consisted in a long black cloak, white ca.s.sock, without sleeves, which hung down to the feet, and in a species of hood, which some wore greater, some less in size. Their dress was completely clogged together with blood, with which they were besmeared from head to foot, and impeded in their walk: they likewise smelt most offensively of sulphur and putrid flesh. We subsequently learnt that these papas were sons of distinguished personages. They were forbidden to marry, but were wholly given to unnatural offences, and fasted on certain days. Generally speaking, I never saw them eat anything else than the seeds of the cotton tree; they may, however, have partaken of other food for all I know.
When the idols were burnt, Cortes said everything that was edifying to the Indians by means of our interpreters. "Now," he said, "we could look upon them as our true brothers, and lend them every powerful a.s.sistance against Motecusuma and the Mexicans, he having already acquainted the former that he was no longer to make war upon them, nor to exact tribute. Instead of their idols, he would give them our own blessed Virgin and Sainte, the mother of Jesus Christ, in whom we believed, and to whom we prayed, that she might intercede and protect them in heaven."
The Indians listened with great good nature to this and many other things, which Cortes explained to them, concerning our holy religion.
Every mason in the town was now set to work to bring chalk, which was in great abundance here, to clean away the blood from the walls of the cues, and plaster them well over. The day following this work was finished and an altar erected, which was covered with cotton cloth. The Indians were likewise ordered to bring a quant.i.ty of their splendid and sweet-scented roses with small branches of trees. Of these a garland was plaited, which was constantly to be renewed, that the place might remain pure and undefiled. Four papas were selected by Cortes to take charge of this; but their hair was previously shorn off, which they wore, as I have before remarked, very long and bristly; their dirty cloaks were taken off, and white ones put on, which, with the other part of their dress, they were in future to keep perfectly clean. In order, however, that they might have some one to look over them in their new occupation, Cortes nominated Juan de Torres, an old lame invalid of Cordova, to dwell near the altar, in the capacity of anchorite. The carpenters likewise made a cross which we erected on an elevated base, well plastered over with lime.
The next morning early father Olmedo said ma.s.s. A regulation was also made that in future the copal of this country should be used instead of our usual incense, and the inhabitants were taught to make wax candles from the wax of the country; of which, up to this moment, they had made no manner of use: these candles were always to be kept burning on the altar. The princ.i.p.al caziques of the district and village attended ma.s.s.
But the chief ornaments there were the eight Indian females, who in the meantime had remained with their parents and relatives. These were now baptized after an edifying discourse had preceded the ceremony. The niece of the fat cazique, a very ugly woman, was named Dona Catalina, and presented to Cortes, who accepted her with every appearance of delight. The daughter of Cuesco, on the other hand, was most beautiful for an Indian female, and received the name of Dona Francisca, and fell to the lot of Puertocarrero. The six remaining young women, whose names I have totally forgotten, were given to some other of our soldiers.