March 26, 1850. Tuesday.
I had arrived early, at noon.
I was warming myself, for it is very cold, and the ground is covered with snow, which is not good for the apricot trees. M. Guizot, leaning against the mantelpiece, was saying to me:
"As a member of the dramatic prize committee, I read yesterday, in a single day, mind you, no fewer than six plays!"
"That," I responded, "was to punish you for not having seen one acted in eighteen years."
At this moment M. Thiers came up and the two men exchanged greetings.
This is how they did it:
M. THIERS: Good afternoon, Guizot.
M. GUIZOT: Good afternoon, Monsieur.
AN ELECTION SESSION. March 28, 1850.
M. Guizot presided. At the roll call, when M. Pasquier"s name was reached he said: "Monsieur the Chancellor--" When he got to that of M.
Dupin, President of the National a.s.sembly, he called: "Monsieur Dupin."
First ballot.
Alfred de Musset 5 votes.
M. Nisard 23 "
M. Nisard is elected.
To-day, September 12, the Academy worked at the dictionary. A propos of the word "increase," this example, taken from the works of Mme. de Stael, was proposed:
"Poverty increases ignorance, and ignorance poverty."
Three objections were immediately raised:
1. Ant.i.thesis.
2. Contemporary writer.
3. Dangerous thing to say.
The Academy rejected the example.
LOVE IN PRISON.
I.
BESIDES misdeeds, robberies, the division of spoils after an ambuscade, and the twilight exploitation of the barriers of Paris, footpads, burglars, and gaol-birds generally have another industry: they have ideal loves.
This requires explanation.
The trade in negro slaves moves us, and with good reason; we examine this social sore, and we do well. But let us also learn to lay bare another ulcer, which is more painful, perhaps: the traffic in white women.
Here is one of the singular things connected with and characteristic of this poignant disorder of our civilization:
Every gaol contains a prisoner who is known as the "artist."
All kinds of trades and professions peculiar to prisons develop behind the bars. There is the vendor of liquorice-water, the vendor of scarfs, the writer, the advocate, the usurer, the hut-maker, and the barker. The artist takes rank among these local and peculiar professions between the writer and the advocate.
To be an artist is it necessary to know how to draw? By no means. A bit of a bench to sit upon, a wall to lean against, a lead pencil, a bit of pasteboard, a needle stuck in a handle made out of a piece of wood, a little Indian ink or sepia, a little Prussian blue, and a little vermilion in three cracked beechwood spoons,--this is all that is requisite; a knowledge of drawing is superfluous. Thieves are as fond of colouring as children are, and as fond of tattooing as are savages. The artist by means of his three spoons satisfies the first of these needs, and by means of his needle the second. His remuneration is a "nip" of wine.
The result is this:
Some prisoners, say, lack everything, or are simply desirous of living more comfortably. They combine, wait upon the artist, offer him their gla.s.ses of wine or their bowls of soup, hand him a sheet of paper and order of him a bouquet. In the bouquet there must be as many flowers as there are prisoners in the group. If there be three prisoners, there must be three flowers. Each flower bears a figure, or, if preferred, a number, which number is that of the prisoner.
The bouquet when painted is sent, through the mysterious means of communication between the various prisons that the police are powerless to prevent, to Saint Lazare. Saint Lazare is the women"s prison, and where there are women there also is pity. The bouquet circulates from hand to hand among the unfortunate creatures that the police detain administratively at Saint Lazare; and in a few days the infallible secret post apprises those who sent the bouquet that Palmyre has chosen the tuberose, that f.a.n.n.y prefers the azalea, and that Seraphine has adopted the geranium. Never is this lugubrious handkerchief thrown into the seraglio without being picked up.
Thenceforward the three bandits have three servants whose names are Palmyre, f.a.n.n.y, and Seraphine. Administrative detentions are relatively of short duration. These women are released from prison before the men.
And what do they do? They support them. In elegant phraseology they are providences; in plain language they are milch-cows.
Pity has been transformed into love. The heart of woman is susceptible of such sombre graftings. These women say:
"I am married." They are married indeed. By whom? By the flower. With whom? With the abyss. They are fiancees of the unknown. Enraptured and enthusiastic fiancees. Pale Sulamites of fancy and fog. When the known is so odious, how can they help loving the unknown?
In these nocturnal regions and with the winds of dispersion that blow, meetings are almost impossible. The lovers see each other in dreams. In all probability the woman will never set eyes on the man. Is he young?
Is he old? Is he handsome? Is he ugly? She does not know; she knows nothing about him. She adores him. And it is because she does not know him that she loves him. Idolatry is born of mystery.
This woman, drifting aimlessly on life"s tide, yearns for something to cling to, a tie to bind her, a duty to perform. The pit from amid its sc.u.m throws it to her; she accepts it and devotes herself to it. This mysterious bandit, transformed into heliotrope or iris, becomes a religion to her. She espouses him in the presence of night. She has a thousand little wifely attentions for him; poor for herself, she is rich for him; she whelms this manure with her delicate solicitude. She is faithful to him with all the fidelity of which she is still capable; the incorruptible emanates from the corruptible. Never does this woman betray her love. It is an immaterial, pure, ethereal love, subtile as the breath of spring, solid as bra.s.s.
A flower has done all this. What a well is the human heart, and how giddy it makes one to peer into it! Lo! the cloaca. Of what is it thinking? Of perfume. A prost.i.tute loves a thief through a lily. What plunger into human thought could reach the bottom of this? Who shall fathom this immense yearning for flowers that springs from mud? In the secret self of these hapless women is a strange equilibrium that consoles and rea.s.sures them. A rose counterbalances an act of shame.