It must be a columnar tree straight and true as the supports of a Greek facade. The least deviation from the perpendicular of such a ma.s.s would cause it to fall. The limbs are st.u.r.dy like the arms of Hercules, and grow out from the main trunk direct instead of dividing and leading that main trunk to themselves, as is the case with other trees. The column rises with a true taper to its full height; then is finished with the conical effect of the top of a monument. Strangely enough the frond is exceedingly fine, and the cones small.
When first you catch sight of a Sequoia, it does not impress you particularly except as a very fine tree. Its proportions are so perfect that its effect is rather to belittle its neighbors than to show in its true magnitude. Then, gradually, as your experience takes cognizance of surroundings,--the size of a sugar-pine, of a boulder, of a stream flowing near,--the giant swells and swells before your very vision until he seems at the last even greater than the mere statistics of his inches had led you to believe. And after that first surprise over finding the Sequoia something not monstrous but beautiful in proportion has given place to the full realization of what you are beholding, you will always wonder why no one who has seen has ever given any one who has not seen an adequate idea of these magnificent old trees.
Perhaps the most insistent note, besides that of mere size and dignity, is of absolute stillness. These trees do not sway to the wind, their trunks are constructed to stand solid. Their branches do not bend and murmur, for they too are rigid in fiber. Their fine thread-like needles may catch the breeze"s whisper, may draw together and apart for the exchange of confidences as do the leaves of other trees, but if so, you and I are too far below to distinguish it. All about, the other forest growths may be rustling and bowing and singing with the voices of the air; the Sequoia stands in the hush of an absolute calm. It is as though he dreamed, too wrapt in still great thoughts of his youth, when the earth itself was young, to share the worldlier joys of his neighbor, to be aware of them, even himself to breathe deeply. You feel in the presence of these trees as you would feel in the presence of a kindly and benignant sage, too occupied with larger things to enter fully into your little affairs, but well disposed in the wisdom of clear spiritual insight.
This combination of dignity, immobility, and a certain serene detachment has on me very much the same effect as does a mountain against the sky. It is quite unlike the impression made by any other tree, however large, and is lovable.
We entered the Giant Forest by a trail that climbed. Always we entered desirable places by trails that climbed or dropped. Our access to paradise was never easy. About halfway up we met five pack-mules and two men coming down. For some reason, unknown, I suspect, even to the G.o.d of chance, our animals behaved themselves and walked straight ahead in a beautiful dignity, while those weak-minded mules scattered and bucked and sc.r.a.ped under trees and dragged back on their halters when caught. The two men cast on us malevolent glances as often as they were able, but spent most of their time swearing and running about. We helped them once or twice by heading off, but were too thankfully engaged in treading lightly over our own phenomenal peace to pay much attention. Long after we had gone on, we caught bursts of rumpus ascending from below. Shortly we came to a comparatively level country, and a little meadow, and a rough sign which read
"Feed 20C a night."
Just beyond this extortion was the Giant Forest.
We entered it toward the close of the afternoon, and rode on after our wonted time looking for feed at less than twenty cents a night. The great trunks, fluted like marble columns, blackened against the western sky. As they grew huger, we seemed to shrink, until we moved fearful as prehistoric man must have moved among the forces over which he had no control. We discovered our feed in a narrow "stringer" a few miles on. That night, we, pigmies, slept in the setting before which should have stridden the colossi of another age. Perhaps eventually, in spite of its magnificence and wonder, we were a little glad to leave the Giant Forest. It held us too rigidly to a spiritual standard of which our normal lives were incapable; it insisted on a loftiness of soul, a dignity, an aloofness from the ordinary affairs of life, the ordinary occupations of thought hardly compatible with the powers of any creature less n.o.ble, less aged, less wise in the pa.s.sing of centuries than itself.
XIX
ON COWBOYS
Your cowboy is a species variously subdivided. If you happen to be traveled as to the wild countries, you will be able to recognize whence your chance acquaintance hails by the kind of saddle he rides, and the rigging of it; by the kind of rope he throws, and the method of the throwing; by the shape of hat he wears; by his twist of speech; even by the very manner of his riding. Your California "vaquero" from the Coast Ranges is as unlike as possible to your Texas cowman, and both differ from the Wyoming or South Dakota article. I should be puzzled to define exactly the habitat of the "typical" cowboy. No matter where you go, you will find your individual acquaintance varying from the type in respect to some of the minor details.
Certain characteristics run through the whole tribe, however. Of these some are so well known or have been so adequately done elsewhere that it hardly seems wise to elaborate on them here. Let us a.s.sume that you and I know what sort of human beings cowboys are,--with all their taciturnity, their surface gravity, their keen sense of humor, their courage, their kindness, their freedom, their lawlessness, their foulness of mouth, and their supreme skill in the handling of horses and cattle. I shall try to tell you nothing of all that.
If one thinks down doggedly to the last a.n.a.lysis, he will find that the basic reason for the differences between a cowboy and other men rests finally on an individual liberty, a freedom from restraint either of society or convention, a lawlessness, an accepting of his own standard alone. He is absolutely self-poised and sufficient; and that self-poise and that sufficiency he takes pains to a.s.sure first of all.
After their a.s.surance he is willing to enter into human relations. His att.i.tude toward everything in life is, not suspicious, but watchful.
He is "gathered together," his elbows at his side.
This evidences itself most strikingly in his terseness of speech. A man dependent on himself naturally does not give himself away to the first comer. He is more interested in finding out what the other fellow is than in exploiting his own importance. A man who does much promiscuous talking he is likely to despise, arguing that man incautious, hence weak.
Yet when he does talk, he talks to the point and with a vivid and direct picturesqueness of phrase which is as refreshing as it is unexpected. The delightful remodeling of the English language in Mr.
Alfred Lewis"s "Wolfville" is exaggerated only in quant.i.ty, not in quality. No cowboy talks habitually in quite as original a manner as Mr. Lewis"s Old Cattleman; but I have no doubt that in time he would be heard to say all the good things in that volume. I myself have note-books full of just such gorgeous language, some of the best of which I have used elsewhere, and so will not repeat here.[1]
This vividness manifests itself quite as often in the selection of the apt word as in the construction of elaborate phrases with a half-humorous intention. A cowboy once told me of the arrival of a tramp by saying, "He SIFTED into camp." Could any verb be more expressive? Does not it convey exactly the lazy, careless, out-at-heels shuffling gait of the hobo? Another in the course of description told of a saloon scene, "They all BELLIED UP TO the bar."
Again, a range cook, objecting to purposeless idling about his fire, shouted: "If you fellows come MOPING around here any more, I"LL SURE MAKE YOU HARD TO CATCH!" "Fish in that pond, son? Why, there"s some fish in there big enough to rope," another advised me. "I quit shoveling," one explained the story of his life, "because I couldn"t see nothing ahead of shoveling but dirt." The same man described ploughing as, "Looking at a mule"s tail all day." And one of the most succinct epitomes of the motifs of fiction was offered by an old fellow who looked over my shoulder as I was reading a novel. "Well, son,"
said he, "what they doing now, KISSING OR KILLING?"
Nor are the complete phrases behind in aptness. I have s.p.a.ce for only a few examples, but they will ill.u.s.trate what I mean. Speaking of a companion who was "putting on too much dog," I was informed, "He walks like a man with a new suit of WOODEN UNDERWEAR!" Or again, in answer to my inquiry as to a mutual acquaintance, "Jim? Oh, poor old Jim!
For the last week or so he"s been nothing but an insignificant atom of humanity hitched to a boil."
But to observe the riot of imagination turned loose with the bridle off, you must a.s.sist at a burst of anger on the part of one of these men. It is mostly unprintable, but you will get an entirely new idea of what profanity means. Also you will come to the conclusion that you, with your trifling d.a.m.nS, and the like, have been a very good boy indeed. The remotest, most obscure, and unheard of conceptions are dragged forth from earth, heaven, and h.e.l.l, and linked together in a sequence so original, so gaudy, and so utterly blasphemous, that you gasp and are stricken with the most devoted admiration. It is genius.
Of course I can give you no idea here of what these truly magnificent oaths are like. It is a pity, for it would liberalize your education.
Occasionally, like a trickle of clear water into an alkali torrent, a straight English sentence will drop into the flood. It is refreshing by contrast, but weak.
"If your brains were all made of dynamite, you couldn"t blow the top of your head off."
"I wouldn"t speak to him if I met him in h.e.l.l carrying a lump of ice in his hand."
"That little horse"ll throw you so high the blackbirds will build nests in your hair before you come down."
These are ingenious and amusing, but need the blazing settings from which I have ravished them to give them their due force.
In Arizona a number of us were sitting around the feeble camp-fire the desert scarcity of fuel permits, smoking our pipes. We were all contemplative and comfortably silent with the exception of one very youthful person who had a lot to say. It was mainly about himself.
After he had bragged awhile without molestation, one of the older cow-punchers grew very tired of it. He removed his pipe deliberately, and spat in the fire.
"Say, son," he drawled, "if you want to say something big, why don"t you say "elephant"?"
The young fellow subsided. We went on smoking our pipes.
Down near the Chiracahua Range in southeastern Arizona, there is a b.u.t.te, and halfway up that b.u.t.te is a cave, and in front of that cave is a ramshackle porch-roof or shed. This latter makes the cave into a dwelling-house. It is inhabited by an old "alkali" and half a dozen bear dogs. I sat with the old fellow one day for nearly an hour. It was a sociable visit, but economical of the English language. He made one remark, outside our initial greeting. It was enough, for in terseness, accuracy, and compression, I have never heard a better or more comprehensive description of the arid countries.
"Son," said he, "in this country thar is more cows and less b.u.t.ter, more rivers and less water, and you kin see farther and see less than in any other country in the world."
Now this peculiar directness of phrase means but one thing,--freedom from the influence of convention. The cowboy respects neither the dictionary nor usage. He employs his words in the manner that best suits him, and arranges them in the sequence that best expresses his idea, untrammeled by tradition. It is a phase of the same lawlessness, the same reliance on self, that makes for his taciturnity and watchfulness.
In essence, his dress is an adaptation to the necessities of his calling; as a matter of fact, it is an elaboration on that. The broad heavy felt hat he has found by experience to be more effective in turning heat than a lighter straw; he further runs to variety in the shape of the crown and in the nature of the band. He wears a silk handkerchief about his neck to turn the sun and keep out the dust, but indulges in astonishing gaudiness of color. His gauntlets save his hands from the rope; he adds a fringe and a silver star. The heavy wide "chaps" of leather about his legs are necessary to him when he is riding fast through brush; he indulges in such frivolities as stamped leather, angora hair, and the like. High heels to his boots prevent his foot from slipping through his wide stirrup, and are useful to dig into the ground when he is roping in the corral. Even his six-shooter is more a tool of his trade than a weapon of defense. With it he frightens cattle from the heavy brush; he slaughters old or diseased steers; he "turns the herd" in a stampede or when rounding it in; and especially is it handy and loose to his hip in case his horse should fall and commence to drag him.
So the details of his appearance spring from the practical, but in the wearing of them and the using of them he shows again that fine disregard for the way other people do it or think it.
Now in civilization you and I entertain a double respect for firearms and the law. Firearms are dangerous, and it is against the law to use them promiscuously. If we shoot them off in unexpected places, we first of all alarm unduly our families and neighbors, and in due course attract the notice of the police. By the time we are grown up we look on shooting a revolver as something to be accomplished after an especial trip for the purpose.
But to the cowboy shooting a gun is merely what lighting a match would be to us. We take reasonable care not to scratch that match on the wall nor to throw it where it will do harm. Likewise the cowboy takes reasonable care that his bullets do not land in some one"s anatomy nor in too expensive bric-a-brac. Otherwise any time or place will do.
The picture comes to me of a bunk-house on an Arizona range. The time was evening. A half-dozen cowboys were sprawled out on the beds smoking, and three more were playing poker with the Chinese cook. A misguided rat darted out from under one of the beds and made for the empty fireplace. He finished his journey in smoke. Then the four who had shot slipped their guns back into their holsters and resumed their cigarettes and drawling low-toned conversation.
On another occasion I stopped for noon at the Circle I ranch. While waiting for dinner, I lay on my back in the bunk-room and counted three hundred and sixty-two bullet-holes in the ceiling. They came to be there because the festive cowboys used to while away the time while lying as I was lying, waiting for supper, in shooting the flies that crawled about the plaster.
This beautiful familiarity with the pistol as a parlor toy accounts in great part for a cowboy"s propensity to "shoot up the town" and his indignation when arrested therefor.
The average cowboy is only a fair target-shot with the revolver. But he is chain lightning at getting his gun off in a hurry. There are exceptions to this, however, especially among the older men. Some can handle the Colts 45 and its heavy recoil with almost uncanny accuracy.
I have seen individuals who could from their saddles nip lizards darting across the road; and one who was able to perforate twice before it hit the ground a tomato-can tossed into the air. The cowboy is prejudiced against the double-action gun, for some reason or other. He manipulates his single-action weapon fast enough, however.
His sense of humor takes the same unexpected slants, not because his mental processes differ from those of other men, but because he is unshackled by the subtle and unnoticed nothingnesses of precedent which deflect our action toward the common uniformity of our neighbors. It must be confessed that his sense of humor possesses also a certain robustness.
The J. H. outfit had been engaged for ten days in busting broncos.
This the Chinese cook, Sang, a newcomer in the territory, found vastly amusing. He liked to throw the ropes off the prostrate broncos, when all was ready; to slap them on the flanks; to yell shrill Chinese yells; and to dance in celestial delight when the terrified animal arose and scattered out of there. But one day the range men drove up a little bunch of full-grown cattle that had been bought from a smaller owner. It was necessary to change the brands. Therefore a little fire was built, the stamp-brand put in to heat, and two of the men on horseback caught a cow by the horns and one hind leg, and promptly upset her. The old brand was obliterated, the new one burnt in. This irritated the cow. Promptly the branding-men, who were of course afoot, climbed to the top of the corral to be out of the way. At this moment, before the hors.e.m.e.n could flip loose their ropes, Sang appeared.
"Hol" on!" he babbled. "I take him off;" and he scrambled over the fence and approached the cow.
Now cattle of any sort rush at the first object they see after getting to their feet. But whereas a steer makes a blind run and so can be avoided, a cow keeps her eyes open. Sang approached that wild-eyed cow, a bland smile on his countenance.
A dead silence fell. Looking about at my companions" faces I could not discern even in the depths of their eyes a single faint flicker of human interest.
Sang loosened the rope from the hind leg, he threw it from the horns, he slapped the cow with his hat, and uttered the shrill Chinese yell.
So far all was according to programme.