"The prowling clans of savages and bushwhacking Torys which continued to hara.s.s the valley occasioned much mischief in different parts, and in the month of November following the battle it was the misfortune of the Sloc.u.m family to be visited by a party of these Delawares, who approached the cabin, in front of which two Kingsley boys were engaged at a grindstone sharpening a knife. The elder had on a Continental coat, which aroused the ire of the savages, and he was shot down without warning and scalped by the very knife which he had put edge to.
"The report roused the inmates of the house, and Mrs. Sloc.u.m had reached the door in time sufficient to see the boy of her neighbour scalped.
"An elder daughter seized a young child two years old, and flew with terror to the woods. It is said that {38} her impetuosity in escaping caused the Indians to roar with laughter. They were about to take away a boy when Mrs. Sloc.u.m pointed to a lame foot, exclaiming: "The child is lame; he can do thee no good." They dropped the boy and discovered little Frances hidden away under the staircase. It was but the act of a moment to secure her, and when they bore her away the tender child could but look over the Indian"s shoulder and scream "Mamma!"
"The alarm soon spread, but the elasticity of a Delaware"s step had carried the party away into the mountains.
"Mr. Sloc.u.m was absent at the time of the capture, and upon returning at night learned the sad news.
"The family"s trials did not end here. Miner, who is ever in sympathy with the early annals of Wyoming, thus depicts the scenes which occurred afterwards:
""The cup of vengeance was not yet full. December 16th, Mr. Sloc.u.m and Isaac Tripp, his father-in-law, an aged man, with William Sloc.u.m, a youth of nineteen or twenty, were feeding cattle from a stack in the meadow, in sight of the fort, when they were fired upon by Indians.
Mr. Sloc.u.m was shot dead; Mr. Tripp wounded, speared, and tomahawked; both were scalped. William, wounded by a spent ball in the heel, escaped and gave the alarm, but the alert and wily foe had retreated to his hiding-place in the mountain. This deed, bold as it was cruel, was perpetrated within the town plot, in the centre of which the fortress was located. Thus, in little more than a month, Mrs. Sloc.u.m had lost a beloved child, carried into captivity; the doorway had been drenched in blood by the murder of a member of the family; two others of the household had been taken away prisoners; and now her husband and father were both stricken down to the {39} grave, murdered and mangled by the merciless Indians. Verily, the annals of Indian atrocities, written in blood, record few instances of desolation and woe equal to this.""
"In 1784, after peace had settled upon the country, two of the Sloc.u.m brothers visited Niagara, in hopes of learning something of the whereabouts of the lost sister, but to no purpose. Large rewards were offered, but money will not extract a confession from an Indian.
"Little Frances all this time was widely known by many tribes of Indians, but she had become one of them, hence the mystery which shrouded her fate.
"The efforts of the family were untiring. Several trips were made westward, and each resulted in vain. A large number of Indians of different tribes were convened, in 1789, at Tioga Point, to effect a treaty with Colonel Proctor. This opportunity seemed to be the fitting one, for one visit could reach several tribes, but Mrs. Sloc.u.m, after spending weeks of inquiry among them, was again obliged to return home in sorrow, and almost despair.
"The brothers took a journey in 1797, occupying nearly the whole summer, in traversing the wilderness and Indian settlements of the west, but to no purpose. Once, indeed, a ray of hope seemed to glimmer upon the domestic darkness, for a female captive responded to the many and urgent inquiries, but Mrs. Sloc.u.m discovered at once that it was not her Frances. The mother of the lost child went down to the grave, having never heard from her daughter since she was carried away captive.
"In 1826, Mr. Joseph Sloc.u.m, hearing of a prominent Wyandot chief who had a white woman for a wife, repaired to Sandusky, but was disappointed when he beheld the woman, who he knew to a certainty could {40} not be Frances. Hope had become almost abandoned, and the family was allowing the memory of the lost girl to sink into forgetfulness, when one of those strange freaks of circ.u.mstances which seem so mysterious to humanity, but which are the ordinary actions of Infinity, brought to light the history and the person of the captive girl of Wyoming.
"Colonel Ewing, who was connected with Indian service, had occasion to rest with a tribe on the Wabash, when he discovered a woman whose outlines and texture convinced him that she must be a white woman, though her face was as red as any squaw"s could be. He made inquiries, and she admitted that she had been taken from her parents when she was young, that her name was Sloc.u.m, and that she was now so old that she had no objections to having her relations know of her whereabouts.
"The Colonel knew full well how anxious many eastern hearts were to hear of the lost one of earlier days, and thinking that he would do a charitable service, he addressed the following letter to the Post-master of Lancaster, Pennsylvania:
""LOGANSPORT, INDIANA: _January_ 20, 1835
""DEAR SIR,--
""In the hope that some good may result from it, I have taken this means of giving to your fellow-citizens--say the descendants of the early settlers of Susquehanna--the following information: and if there be any now living whose name is Sloc.u.m, to them, I hope, the following may be communicated through the public prints of your place.
""There is now living near this place, among the Miami tribe of Indians, an aged white woman, who a few days ago told me, while I lodged in the camp {41} one night, that she was taken away from her father"s house, on or near the Susquehanna River, when she was very young--say from five to eight years old, as she thinks--by the Delaware Indians, who were then hostile toward the whites. She says her father"s name was Sloc.u.m; that he was a Quaker, rather small in stature, and wore a large-brimmed hat; was of sandy hair and light complexion, and much freckled; that he lived about a half a mile from a town where there was a fort; that they lived in a wooden house of two stories high, and had a spring near the house. She says three Delawares came to the house in the daytime, when all were absent but herself, and perhaps two other children: her father and brothers were absent making hay. The Indians carried her off, and she was adopted into a family of Delawares, who raised her and treated her as their own child. They died about forty years ago, somewhere in Ohio. She was then married to a Miami, by whom she had four children; two of them are now living--they are both daughters--and she lives with them. Her husband is dead; she is old and feeble, and thinks she will not live long.
""These considerations induced her to give the present history of herself, which she would never do before, fearing that her kindred would come and force her away. She has lived long and happy as an Indian, and, but for her colour, would not be suspected of being anything else but such. She is very respectable and wealthy, sober and honest. Her name is without reproach. She says her father had a large family, say eight children in all--six older than herself, one younger, as well as she can recollect; and she doubts not that there are still living many of their descendants, but seems to think that all her brothers and sisters must be dead, as she is very old herself, not far from {42} the age of eighty. She thinks she was taken prisoner before the last two wars, which must mean the Revolutionary war, as Wayne"s war and the late war have been since that one. She has entirely lost her mother tongue, and speaks only in Indian, which I also understand, and she gave me a full history of herself.
""Her own Christian name she has forgotten, but says her father"s name was Sloc.u.m, and he was a Quaker. She also recollects that it was on the Susquehanna River that they lived. I have thought that from this letter you might cause something to be inserted in the newspapers of your county that might possibly catch the eye of some of the descendants of the Sloc.u.m family, who have knowledge of a girl having been carried off by the Indians some seventy years ago. This they might know from family tradition. If so, and they will come here, I will carry them where they may see the object of my letter alive and happy, though old and far advanced in life.
""I can form no idea whereabouts on the Susquehanna River this family could have lived at that early period, namely, about the time of the Revolutionary war, but perhaps you can ascertain more about it. If so, I hope you will interest yourself, and, if possible, let her brothers and sisters, if any be alive--if not, their children--know where they may once more see a relative whose fate has been wrapped in mystery for seventy years, and for whom her bereaved and afflicted parents doubtless shed many a bitter tear. They have long since found their graves, though their lost child they never found. I have been much affected with the disclosure, and hope the surviving friends may obtain, through your goodness, the information I desire for them. If I can be of any service to them, they may command me. In the meantime, I hope you will {43} excuse me for the freedom I have taken with you, a total stranger, and believe me to be, Sir, with much respect, your obedient servant,
""GEO. W. EWING."
"This letter met the fate of many others of importance--it was flung away as a wild story.
"The Postmaster died, and had been in his grave time sufficient to allow his wife an opportunity of straightening his affairs. She was in the act of overhauling a ma.s.s of papers belonging to her husband"s business when she encountered the letter of Colonel Ewing. A woman"s perceptions are keen and quick, and the tender emotions which were begotten in her mind were but the responses of her better nature. Her sympathy yearned for one of her own s.e.x, and she could do no more than proclaim the story to the world. Accordingly she sent the letter to the editor of the Lancaster _Intelligence_, and therein it was published.
"Newspapers of limited circulation may not revolutionize matters of great importance, but they have their sphere in detail, and when the aggregate is summed they accomplish more than the mighty engines of larger mediums.
"It was so in this case--the Lancaster paper was about issuing an extra for temperance purposes, and this letter happened to go into the forme to help "fill up," as poor printers sometimes express it. The Lancaster office was not poor, but the foreman did "fill up" with the Ewing letter. Rev. Samuel Bowman, of Wilkes-Barre, by chance saw a copy. He knew the Sloc.u.ms, and the entire history of the valley as it was given by tradition.
"He was not present in the valley at the time, but {44} his heart warmed for the scenes and a.s.sociations of early times in Wyoming. He mailed one of the papers to a Sloc.u.m, a brother of the captive girl, and the effect produced was as if by magic. Everybody was acquainted with the history of Frances, and all were interested in her fate.
Sixty years had gone by since she was carried away, an innocent girl, and now the world had found the lost one.
"There was one mark which could not be mistaken--little Frances when a child had played with a brother in the blacksmith"s shop, and by a careless blow from the latter a finger was crushed in such a manner that it never regained its original form.
"Mr. Isaac Sloc.u.m, accompanied by a sister and brother, sought an interview with the tanned woman, through the aid of an interpreter, and the first question asked, after an examination of the finger, was: "How came that finger jambed?" The reply was convincing and conclusive: "My brother struck it with a hammer in the shop, a long time ago, before I was carried away."
"Here then at last, by this unmistakable token, the lost was found.
Her memory proved to be unerring; the details of events sixty years old were perfect, and given in such a manner as to awaken in the hearts of the Sloc.u.m family warm emotions for the withered old woman. Her life, although rude, had been a happy one, and no inducements were strong enough to persuade her to leave the camp-fires of her adoption.
"By Act of Congress, Ma-con-a-qua, the Indian t.i.tle of Frances Sloc.u.m, was granted one mile square of the reservation which was appointed to the Indians of Indiana, west of the Mississippi--to be held by herself during her life, and to revert to her heirs forever. She died March 9th, 1847, and was given Christian burial {45} in a beautiful spot where the romantic waters of the Missisinewa and Wabash rivers join their ripples on the way to the sea.
"The story of the captive girl of Wyoming has been breathed around the hearths of the entire Christian world as one of the most fruitful in romance and song."
Dwellings
The habitations of the Indians of North America may be cla.s.sed as community houses (using the term "community" in the sense of comprising more than one family) and single or family dwellings. "The house architecture of the northern tribes is of little importance, in itself considered; but as an outcome of their social condition, and for comparison with that of the southern village Indians, is highly important. The typical community houses, as those of the Iroquois tribes, were 50 to 100 feet long by 16 to 18 wide, with frame of poles, and with sides and triangular roof covered with bark, usually of the elm. The interior was divided into compartments, and a smoke-hole was left in the roof. A Mohican house, similar in form, 14 by 60 feet, had the sides and roof made of rushes and chestnut bark, with an opening along the top of the roof from end to end. The Mandan circular community house was usually about 14 feet in diameter. It was supported by two series of posts and cross-beams, and the wide roof and sloping sides were covered with willow or brush matting and earth. The fireplace was in the centre. Morgan thinks that the oblong, round-roof houses of the Virginia and North Carolina tribes, seen and described by Captain John Smith and drawn by John White, were of the community order. That some of them housed a number of families is distinctly {46} stated. Morgan includes also in the community cla.s.s the circular, dome-shaped earth lodges of Sacramento Valley and the L-form, tent-shaped, thatched lodges of the higher areas of California; but the leading examples of community houses are the large, sometimes ma.s.sive, many-celled cl.u.s.ters of stone or adobe in New Mexico and Arizona known as _pueblos_. These dwellings vary in form, some of those built in prehistoric times being semicircular, others oblong, around or enclosing a court or _plaza_. These buildings were constructed usually in terrace form, the lower having a one-story tier of apartments, the next two stories, and so on to the uppermost tier, which sometimes const.i.tuted a seventh story. The masonry consisted usually of small flat stones laid in adobe mortar and c.h.i.n.ked with spalls; but sometimes large b.a.l.l.s of adobe were used as building stones, or a double row of wattling was erected and filled in with grout, solidly tamped. By the latter method, known as _pise_ construction, walls 5 to 7 feet thick were sometimes built. The outer walls of the lowest story were pierced only by small openings, access to the interior being gained by means of ladders, which could be drawn up if necessary, and of a hatchway in the roof. It is possible that some of the elaborate structures of Mexico were developed from such hive-like buildings as those of the typical _pueblos_, the cells increasing in size toward the south, as suggested by Bandelier. Chimneys appear to have been unknown in North America until after contact of the natives with Europeans, the hatchway in the roof serving the double purpose of entrance and flue. Other forms, some "community" and others not, are the following: The Tlingit, Haida, and some other tribes build substantial rectangular houses, with sides and ends formed of planks, and with the fronts elaborately carved and {47} painted with symbolic figures. Directly in front of the house a totem pole is placed, and near by a memorial pole is erected. These houses are sometimes 40 by 100 feet in the Nootka and Salish regions, and are occupied by a number of families. Formerly some of the Haida houses are said to have been built on platforms supported by posts.
Some of these seen by such early navigators as Vancouver were 25 or 30 feet above ground, access being had by notched logs serving as ladders.
Among the north-western Indian tribes, as the Nez Perces, the dwelling was a frame of poles covered with rush matting or with buffalo or elk skins. The houses of the Californian tribes were rectangular or circular; of the latter, some were conical, others dome-shaped. There was also formerly in use in various parts of California, and to some extent on the interior plateaus, a semi-subterranean earth-covered lodge known amongst the Maidu as _k.u.m_. The most primitive abodes were those of the Paiute and the Cocopa, consisting simply of brush shelters for summer, and for winter of a framework of poles bent together at the top and covered with brush, bark, and earth. Somewhat similar structures are erected by the Pueblos as farm shelters, and more elaborate houses of the same general type are built by the Apache of Arizona. As indicated by archaeological researches, the circular wigwam, with sides of bark or mats, built over a shallow excavation in the soil, and with earth thrown against the base, appears to have been the usual form of dwelling in the Ohio valley and the immediate valley of the Mississippi in prehistoric and early historic times. Another kind of dwelling, in use in Arkansas before the Discovery, was a rectangular structure with two rooms in front and one in the rear; the walls were of upright posts thickly plastered with clay on a sort of {48} wattle. With the exception of the _pueblo_ structures, buildings of stone or adobe were unknown until recent times. The dwellings of some of the tribes of the plains, such as the Sioux, Arapaho, Comanche, and Kiowa, were generally portable skin tents or _tipis_, but those of the Omaha, Osage, and some others were more substantial. The dwellings of the Omaha, according to Miss Fletcher, "are built by setting carefully selected and prepared posts together in a circle, and binding firmly with willows, then backing them with dried gra.s.s, and covering the entire structure with closely packed sods. The roof is made in the same manner, having an additional support of an inner circle of posts, with crochets to hold the cross-logs which act as beams to the dome-shaped roof. A circular opening in the centre serves as a chimney, and also to give light to the interior of the dwelling; a sort of sail is rigged and fastened outside of this opening to guide the smoke and prevent it from annoying the occupants of the lodge. The entrance pa.s.sage-way, which usually faces eastward, is from 6 to 10 feet long, and is built in the same manner as the lodge." An important type is the Wichita gra.s.s hut, circular dome-shaped with conical top.
The frame is built somewhat in panels formed by ribs and cross-bars; these are covered with gra.s.s tied on shingle fashion. These gra.s.s lodges vary in diameter from 40 to 50 feet. The early Florida houses, according to Le Moyne"s ill.u.s.trations published by De Bry, were either circular with dome-like roof, or oblong with rounded roof, like those of Secotan in North Carolina, as shown in John White"s figures. The frame was of poles covered with bark, or the latter was sometimes thatched. The Chippeway usually constructed a conical or hemispherical framework of poles, covered with bark. Formerly caves and rock-shelters {49} were used in some sections as abodes, and in the Pueblo region houses were formerly constructed in natural recesses or shelters in the cliffs, whence the designation cliff-dwellings.
Similar habitations are still in use to some extent by the Tarahumare of Chihuahua, Mexico. Cavate houses with several rooms were also hewn in the sides of soft volcanic cliffs; so numerous are these in Verde Valley, Arizona, and the Jemez plateau, New Mexico, that for miles the cliff-face is honeycombed with them. As a rule the women were the builders of the houses where wood was the structural material, but the men a.s.sisted with the heavier work. In the southern states it was a common custom to erect mounds as foundations for council-houses, for the chief"s dwelling, or for structures designed for other official uses. The erection of houses, especially those of a permanent character, was usually attended with great ceremony, particularly when the time for dedication came. The construction of the Navaho _hogan_, for example, was done in accordance with fixed rules, as was the cutting and sewing of the _tipi_ among the Plains tribes, while the new houses erected during the year were usually dedicated with ceremony and feasting. Although the better types of houses were symmetrical and well-proportioned, their builders had not learned the use of the square or the plumb-line. The unit of measure was also apparently unknown, and even in the best types of ancient _pueblo_ masonry the joints of the stonework were not "broken." The Indian names for some of their structures, as _tipi, wigwam, wickiup, hogan_, have come into use to a great extent by English-speaking people."[12]
[12] _Bulletin 30_, Bureau of American Ethnology.
[Ill.u.s.tration: An Earth Lodge. By permission of the Bureau of American Ethnology]
{50}
Tribal Law and Custom
There is but little exact data available respecting the social polity of the Red Race of North America. Kinship appears to have been the basis of government among most of the tribes, and descent was traced both through the male and female line, according to locality. In most tribes military and civil functions were carefully distinguished from each other, the civil government being lodged in the hands of chiefs of varying grades. These chiefs were elected by a tribal council, and were not by virtue of their office military leaders. Every village or group was represented in the general council by a head-man, who was sometimes chosen by the priests. Secret societies exercised a powerful sway.
Hunting
Hunting was almost the sole occupation of the males of the Indian tribes. So much were they dependent on the produce of the chase for their livelihood that they developed the pursuit of game into an art.
In commerce they confined themselves to trading in skins and furs; but they disposed of these only when their personal or tribal requirements had been fully satisfied. When the tribe had returned from its summer hunting expedition, and after the spoils of the chase had been faithfully distributed among its members--a tribal custom which was rigorously adhered to--ceremonial rites were engaged in and certain sacred formulae were observed. In hunting game the Indians usually erected pens or enclosures, into which the beasts were driven and slaughtered. Early writers believed that they fired the prairie gra.s.s and pressed in upon the panic-stricken herd; but this is contradicted by the Indians {51} themselves, who a.s.sert that fire would be injurious to the fur of the animals hunted. Indeed, such an act, causing a herd to scatter, was punishable by death. In exceptional cases, however, the practice might be resorted to in order to drive the animals into the woods. In pursuing their prey it was customary for the tribe to form a circle, and thus prevent escape. The most favourable months for hunting were June, July, and August, when the animals were fat and the fur of rich quality. To the hunter who had slain the animal the tribe awarded the skin and part of the carca.s.s. The other portions were usually divided among the inhabitants of the village. As a result of this method of sharing there was very little waste. The flesh, which was cut into thin slices, was hung up to dry in the sun on long poles, and rolled up and stored for winter use. The pelts were used in the making of clothing, shields, and bags. Ropes, tents, and other articles were also prepared from the skins. Bowstrings and sewing-thread were made from the sinews, and drinking-cups were shaped out of the larger bones.
Among the methods employed in capturing game was the setting of traps, into which the animal was decoyed. A more primitive method of taking animals by the hand was largely in use. The hunter would steal upon his prey in the dead of night, using the utmost cunning and agility, and seize upon the unwary bird or sleeping animal. The Indians were skilled in climbing and diving, and, employing the art of mimicry, in which they attained great proficiency, they would surround a herd of animals and drive them into a narrow gorge out of which they could not escape. Their edged weapons, fashioned from stone, bones, and reeds, and used with great skill, a.s.sisted them {52} effectually when brought to close quarters with their prey. Dogs, although not regularly trained, they found of much value in the hunt, especially for tracking down the more swift and savage beasts. With the a.s.sistance of fire the hunter"s conquest over the animal became a.s.sured. His prey would be driven out of its hiding-place by smoke, or the torch would dazzle it.