She informed him of her intention to accompany him home. He answered, with a smile, "I shall not take you back again; you ran away from me." Thinking his manner contradicted his words, she did not feel repulsed, but made herself and child ready; and when her former master had seated himself in the open dearborn, she walked towards it, intending to place herself and child in the rear, and go with him. But, ere she reached the vehicle, she says that G.o.d revealed himself to her, with all the suddenness of a flash of lightning, showing her, "in the twinkling of an eye, that he was all over"-that he pervaded the universe-"and that there was no place where G.o.d was not." She became instantly conscious of her great sin in forgetting her almighty Friend and "ever-present help in time of trouble." All her unfulfilled promises arose before her, like a vexed sea whose waves run mountains high; and her soul, which seemed but one ma.s.s of lies, shrunk back aghast from the "awful look" of him whom she had formerly talked to, as if he had been a being like herself; and she would now fain have hid herself in the bowels of the earth, to have escaped his dread presence. But she plainly saw there was no place, not even in h.e.l.l, where he was not; and where could she flee? Another such "a look," as she expressed it, and she felt that she must be extinguished forever, even as one, with the breath of his mouth, "blows out a lamp,"

so that no spark remains.

A dire dread of annihilation now seized her, and she waited to see if, by "another look," she was to be stricken from existence,-swallowed up, even as the fire licketh up the oil with which it comes in contact.

When at last the second look came not, and her attention was once more called to outward things, she observed her master had left, and exclaiming aloud, "Oh, G.o.d, I did not know you were so big," walked into the house, and made an effort to resume her work. But the workings of the inward man were too absorbing to admit of much attention to her avocations. She desired to talk to G.o.d, but her vileness utterly forbade it, and she was not able to prefer a pet.i.tion. "What!" said she, "shall I lie again to G.o.d? I have told him nothing but lies; and shall I speak again, and tell another lie to G.o.d?" She could not; and now she began to wish for some one to speak to G.o.d for her. Then a s.p.a.ce seemed opening between her and G.o.d, and she felt that if some one, who was worthy in the sight of heaven, would but plead for her in their own name, and not let G.o.d know it came from her, who was so unworthy, G.o.d might grant it. At length a friend appeared to stand between herself and an insulted Deity; and she felt as sensibly refreshed as when, on a hot day, an umbrella had been interposed between her scorching head and a burning sun. But who was this friend? became the next inquiry.

Was it Deencia, who had so often befriended her? She looked at her, with her new power of sight-and, lo! she, too, seemed all "bruises and putrifying sores," like herself. No, it was some one very different from Deencia.

"Who are you?" she exclaimed, as the vision brightened into a form distinct, beaming with the beauty of holiness, and radiant with love. She then said, audibly addressing the mysterious visitant-"I

know you, and I don"t know you." Meaning, "You seem perfectly familiar; I feel that you not only love me, but that you always have loved me-yet I know you not-I cannot call you by name." When she said, "I know you," the subject of the vision remained distinct and quiet. When she said, "I don"t know you," it moved restlessly about, like agitated waters. So while she repeated, without intermission, "I know you, I know you," that the vision might remain-"Who are you?" was the cry of her heart, and her whole soul was in one deep prayer that this heavenly personage might be revealed to her, and remain with her. At length, after bending both soul and body with the intensity of this desire, till breath and strength seemed failing, and she could maintain her position no

longer, an answer came to her, saying distinctly, "It is Jesus."

"Yes," she responded, "it is Jesus."

Previous to these exercises of mind, she heard Jesus mentioned in reading or speaking, but had received from what she heard no impression that he was any other than an eminent man, like a Washington or a Lafayette. Now he appeared to her delighted mental vision as so mild, so good, and so every way lovely, and he loved her so much! And, how strange that he had always loved her, and she had never known it! And how great a blessing he conferred, in that he should stand between her and G.o.d! And G.o.d was no longer a terror and a dread to her.

She stopped not to argue the point, even in her own mind, whether he had reconciled her to G.o.d, or G.o.d to herself, (though she thinks the former now,) being but

too happy that G.o.d was no longer to her as a consuming fire, and Jesus was "altogether lovely." Her heart was now full of joy and gladness, as it had been of terror, and at one time of despair. In the light of her great happiness, the world was clad in new beauty, the very air sparkled as with diamonds, and was redolent of heaven. She contemplated the unapproachable barriers that existed between herself and the great of this world, as the world calls greatness, and made surprising comparisons between them, and the union existing between herself and Jesus-Jesus, the transcendently lovely as well as great and powerful; for so he appeared to her, though he seemed but human; and she watched for his bodily appearance, feeling that she should know him, if she saw him; and when he came, she would go and dwell with him, as with a dear friend.

It was not given to her to see that he loved any other; and she thought if others came to know and love him, as she did, she should be thrust aside and forgotten, being herself but a poor ignorant slave, with little to recommend her to his notice. And when she heard him spoken off, she said mentally-"What! others know Jesus! I thought no one knew Jesus but me!" and she felt a sort of jealousy, lest she should be robbed of her newly found treasure.

She conceived, one day, as she listened to reading, that she heard an intimation that Jesus was married, and hastily inquired if Jesus had a wife. "What!" said the reader, "G.o.d have a wife?" "Is Jesus G.o.d? "

inquired Isabella. "Yes, to be sure he is," was the answer returned.

From this time, her conceptions of Jesus became more elevated and spiritual; and she sometimes spoke of him as G.o.d, in accordance with the teaching she had received.

But when she was simply told, that the Christian world was much divided on the subject of Christ"s nature-some believing him to be coequal with the Father-to be G.o.d in and of himself, "very G.o.d, of very G.o.d;"-some, that he is the "well-beloved," "only begotten Son of G.o.d;"-and others, that he is, or was, rather, but a mere man-she said, "Of that I only know as I saw. I did not see him to be G.o.d; else, how could he stand between me and G.o.d? I saw him as a friend, standing between me and G.o.d, through whom, love flowed as from a fountain." Now, so far from expressing her views of Christ"s character and office in accordance with any system of theology extant, she says she believes Jesus is the same spirit that was in our first parents, Adam and Eve, in the beginning, when they came from the hand of their Creator. When they sinned through disobedience, this pure spirit forsook them, and fled to heaven; that there it remained, until it returned again in the person of Jesus; and that, previous to a personal union with him, man is but a brute, possessing only the spirit of an animal.

She avers that, in her darkest hours, she had no fear of any worse h.e.l.l than the one she then carried in her bosom; though it had ever been pictured to her in its deepest colors, and threatened her as a reward for all her misdemeanors. Her vileness and G.o.d"s holiness and all-pervading presence, which filled immensity, and threatened her with constant annihilation, composed the burden of her vision of terror.

Her faith in prayer is equal to her faith in the love of Jesus. Her language is, "Let others say what they will of the efficacy of prayer, I believe in it, and I shall pray. Thank G.o.d! Yes, I shall always pray," she exclaims, putting her hands together with the greatest enthusiasm.

For some time subsequent to the happy change we have spoken off, Isabella"s prayers partook largely of their former character; and while, in deep affliction, she labored for the recovery of her son, she prayed with constancy and fervor; and the following may be taken as a specimen:-"Oh, G.o.d, you know how much I am distressed, for I have told you again and again. Now, G.o.d, help me get my son. If you were in trouble, as I am, and I could help you, as you can me, think I would n"t do it? Yes, G.o.d, you know I would do it."

"Oh, G.o.d, you know I have no money, but you can make the people do for me, and you must make the people do for me. I will never give you peace till you do, G.o.d."

"Oh, G.o.d, make the people hear me-don"t let them turn me off, without hearing and helping me."

And she has not a particle of doubt, that G.o.d heard her, and especially disposed the hearts of thoughtless clerks, eminent lawyers, and grave judges and others-between whom and herself there seemed to her almost an infinite remove-to listen to her suit with patient and respectful attention, backing it up with all needed aid. The sense of her nothingness in the eyes of those with whom she contended for her rights, sometimes fell on her like a heavy weight, which nothing but her unwavering confidence in an arm which she believed to be stronger than all others combined could have raised from her sinking spirit.

"Oh! how little did I feel," she repeated, with a powerful emphasis.

"Neither would you wonder, if you could have seen me, in my ignorance and dest.i.tution, trotting about the streets, meanly clad, bare-headed, and bare-footed! Oh, G.o.d only could have made such people hear me; and he did it in answer to my prayers." And this perfect trust, based on the rock of Deity, was a soul-protecting fortress, which, raising her above the battlements of fear, and shielding her from the machinations of the enemy, impelled her onward in the struggle, till the foe was vanquished, and the victory gained.

We have now seen Isabella, her youngest daughter, and her only son, in possession of, at least, their nominal freedom. It has been said that the freedom of the most free of the colored people of this country is but nominal; but stinted and limited as it is, at best, it is an immense remove from chattel slavery. This fact is disputed, I know; but I have no confidence in the honesty of such questionings. If they are made in sincerity, I honor not the judgment that thus decides.

Her husband, quite advanced in age, and infirm of health, was emanc.i.p.ated, with the balance of the adult slaves of the State, according to law, the following summer, July 4, 1828.

For a few years after this event, he was able to earn a scanty living, and when he failed to do that, he was dependent on the "world"s cold charity," and died in a poorhouse. Isabella had herself and two children to provide for; her wages were trifling, for at that time the wages of females were at a small advance from nothing; and she doubtless had to learn the first elements of economy-for what slaves, that were never allowed to make any stipulations or calculations for themselves, ever possessed an adequate idea of the true value of time, or, in fact, of any material thing in the universe? To such, "prudent using" is meanness-and "saving" is a word to be sneered at. Of course, it was not in her power to make to herself a home, around whose sacred hearth-stone she could collect her family, as they gradually emerged from their prison-house of bondage; a home, where she could cultivate their affection, administer to their wants, and instil into the opening minds of her children those principles of virtue, and that love of purity, truth and benevolence, which must for ever form the foundation of a life of usefulness and happiness. No-all this was far beyond her power or means, in more senses than one; and it should be taken into the account, whenever a comparison is inst.i.tuted between the progress made by her children in virtue and goodness, and the progress of those who have been nurtured in the genial warmth of a sunny home, where good influences cl.u.s.ter, and bad ones are carefully excluded-where "line upon line, and precept upon precept," are daily brought to their quotidian tasks-and where, in short, every appliance is brought in requisition, that self-denying parents can bring to bear on one of the dearest objects of a parent"s life, the promotion of the welfare of their children. But G.o.d forbid that this suggestion should be wrested from its original intent, and made to shield any one from merited rebuke! Isabella"s children are now of an age to know good from evil, and may easily inform themselves on any point where they may yet be in doubt; and if they now suffer themselves to be drawn by temptation into the paths of the destroyer, or forget what is due to the mother who has done and suffered so much for them, and who, now that she is descending into the vale of years, and feels her health and strength declining, will turn her expecting eyes to them for aid and comfort, just as instinctively as the child turns its confiding eye to its fond parent, when it seeks for succor or sympathy-(for it is now their turn to do the work, and bear the burdens of life, so all must bear them in turn, as the wheel of life rolls on)- if, I say, they forget this, their duty and their happiness, and pursue an opposite course of sin and folly, they must lose the respect of the wise and good, and find, when too late, that "the way of the transgressor is hard."

NEW TRIALS.

The reader will pardon this pa.s.sing homily, while we return to our narrative.

We were saying that the day-dreams of Isabella and her husband-the plan they drew of what they would do, and the comforts they thought to have, when they should obtain their freedom, and a little home of their own- had all turned to "thin air," by the postponement of their freedom to so late a day. These delusive hopes were never to be realized, and a new set of trials was gradually to open before her. These were the heart-wasting trials of watching over her children, scattered, and imminently exposed to the temptations of the adversary, with few, if any, fixed principles to sustain them.

"Oh," she says, "how little did I know myself of the best way to instruct and counsel them! Yet I did the best I then knew, when with them. I took them to the religious meetings; I talked to, and prayed for and with them; when they did wrong, I scolded at and whipped them."

Isabella and her son had been free about a year, when they went to reside in the city of New York; a place which she would doubtless have avoided, could she have foreseen what was there in store for her; for this view into the future would have taught her what she only learned by bitter experience, that the baneful influences going up from such a city were not the best helps to education, commenced as the education of her children had been.

Her son Peter was, at the time of which we are speaking, just at that age when no lad should be subjected to the temptations of such a place, unprotected as he was, save by the feeble arm of a mother, herself a servant there. He was growing up to be a tall, well-formed, active lad, of quick perceptions, mild and cheerful in his disposition, with much that was open, generous and winning about him, but with little power to withstand temptation, and a ready ingenuity to provide himself with ways and means to carry out his plans, and conceal from his mother and her friends, all such as he knew would not meet their approbation.

As will be readily believed, he was soon drawn into a circle of a.s.sociates who did not improve either his habits or his morals.

Two years pa.s.sed before Isabella knew what character Peter was establishing for himself among his low and worthless comrades-pa.s.sing under the a.s.sumed name of Peter Williams; and she began to feel a parent"s pride in the promising appearance of her only son. But, alas!

this pride and pleasure were shortly dissipated, as distressing facts relative to him came one by one to her astonished ear. A friend of Isabella"s, a lady, who was much pleased with the good humor, ingenuity, and open confessions of Peter, when driven into a corner, and who, she said, "was so smart, he ought to have an education, if any one ought,"-paid ten dollars, as tuition fee, for him to attend a navigation school. But Peter, little inclined to spend his leisure hours in study, when he might be enjoying himself in the dance, or otherwise, with his boon companions, went regularly and made some plausible excuses to the teacher, who received them as genuine, along with the ten dollars of Mrs -, and while his mother and her friend believed him improving at school, he was, to their latent sorrow, improving in a very different place or places, and on entirely opposite principles. They also procured him an excellent place as a coachman.

But, wanting money, he sold his livery, and other things belonging to his master; who, having conceived a kind regard for him, considered his youth, and prevented the law from falling, with all its rigor, upon his head. Still he continued to abuse his privileges, and to involve himself in repeated difficulties, from which his mother as often extricated him. At each time, she talked much, and reasoned and remonstrated with him; and he would, with such perfect frankness, lay open his whole soul to her, telling her he had never intended doing harm,-how he had been led along, little by little, till, before he was aware, he found himself in trouble-how he had tried to be good-and how, when he would have been so, "evil was present with him,"-indeed he knew not how it was.

His mother, beginning to feel that the city was no place for him, urged his going to sea, and would have shipped him on board a man-of-war; but Peter was not disposed to consent to that proposition, while the city and its pleasures were accessible to him. Isabella now became a prey to distressing fears, dreading lest the next day or hour come fraught with the report of some dreadful crime, committed or abetted by her son. She thanks the Lord for sparing her that giant sorrow, as all his wrong doings never ranked higher, in the eye of the law, than misdemeanors. But as she could see no improvement in Peter, as a last resort, she resolved to leave him, for a time, una.s.sisted, to bear the penalty of his conduct, and see what effect that would have on him. In the trial hour, she remained firm in her resolution. Peter again fell into the hands of the police, and sent for his mother, as usual; but she went not to his relief. In his extremity, he sent for Peter Williams, a respectable colored barber, whose name he had been wearing, and who sometimes helped young culprits out of their troubles, and sent them from city dangers, by shipping them on board of whaling vessels.

The curiosity of this man was awakened by the culprit"s bearing his own name. He went to the Tombs and inquired into his case, but could not believe what Peter told him respecting his mother and family. Yet he redeemed him, and Peter promised to leave New York in a vessel that was to sail in the course of a week. He went to see his mother, and informed her of what had happened to him. She listened incredulously, as to an idle tale. He asked her to go with him and see for herself.

She went, giving no credence to his story till she found herself in the presence of Mr. Williams, and heard him saying to her, "I am very glad I have a.s.sisted your son; he stood in great need of sympathy and a.s.sistance; but I could not think he had such a mother here, although he a.s.sured me he had."

Isabella"s great trouble now was, a fear lest her son should deceive his benefactor, and be missing when the vessel sailed; but he begged her earnestly to trust him, for he said he had resolved to do better, and meant to abide by the resolve. Isabella"s heart gave her no peace till the time of sailing, when Peter sent Mr. Williams and another messenger whom she knew, to tell her he had sailed. But for a month afterwards, she looked to see him emerging from some by-place in the city, and appearing before her; so afraid was she that he was still unfaithful, and doing wrong. But he did not appear, and at length she believed him really gone. He left in the summer of 1839, and his friends heard nothing further from him till his mother received the following letter, dated "October 17 1840";-

MY DEAR AND BELOVED MOTHER:

"I take this opportunity to write to you and inform you that I am well, and in hopes for to find you the same. I am got on board the same unlucky ship Done, of Nantucket. I am sorry for to say, that I have been punished once severely, by shoving my head in the fire for other folks. We have had bad luck, but in hopes to have better. We have about 230 on board, but in hopes, if do n"t kave good luck, that my parents will receive me with thanks. I would like to know how my sisters are. Does my cousins live in New York yet? Have you got my letter? If not, inquire to Mr. Pierce Whiting"s. I wish you would write me an answer as soon as possible. I am your only son, that is so far from your home, in the wide briny ocean. I have seen more of the world than ever I expected, and if I ever should return home safe, I will tell you all my troubles and hardships. Mother, I hope you do not forget me, your dear and only son. I should like to know how Sophia, and Betsey, and Hannah, come on. I hope you all will forgive me for all that I have done.

"Your son, PETER VAN WAGENER."

Another letter reads as follows, dated "March 22, 1841":-

"MY DEAR MOTHER:

"I take this opportunity to write to you, and inform you that I have been well and in good health. I have wrote you a letter before, but have received no answer from you, and was very anxious to see you. I hope to see you in a short time. I have had very hard luck, but are in hopes to have better in time to come. I should like if my sisters are well, and all the people round the neighborhood. I expect to be home in twenty-two months or thereabouts. I have seen Samuel Laterett.

Beware! There has happened very bad news to tell you, that Peter Jackson is dead. He died within two days" sail of Otaheite, one of the Society Islands. The Peter Jackson that used to live at Laterett"s; he died on board the ship Done, of Nantucket, Captain Miller, in the lat.i.tude 15 53, and longitude 148 30 W. I have no more to say at present, but write as soon as possible.

"Your only son, "PETER VAN WAGENER."

Another, containing the last intelligence she has had from her son, reads as follows, and was dated "Sept. 19, 1841":-

"DEAR MOTHER:

"I take the opportunity to write to you and inform you that I am well and in good health, and in hopes to find you in the same. This is the fifth letter that I have wrote to you, and have received no answer, and it makes me very uneasy. So pray write as quick as you can, and tell me how all the people is about the neighborhood. We are out from home twenty-three months, and in hope to be home in fifteen months. I have not much to say; but tell me if you have been up home since I left or not. I want to know what sort of a time is at home. We had very bad luck when we first came out, but since we have had very good; so I am in hopes to do well yet; but if I do n"t do well, you need not expect me home these five years. So write as quick as you can, won"t you? So now I am going to put an end to my writing, at present. Notice-when this you see, remember me, and place me in your mind.

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