"For two days only I give my consent."
"Where do they lodge?" says he to his attendant. "In an apartment below ground," was the reply.
"Which overlooks my gardens?" rejoins Dourlinski, interrupting him with great agitation.
"The shutters are well fastened," adds the other.
"No matter--------You must put them elsewhere." These words made me tremble.
"It is not possible, but,"------continues the confident, and then whispered the rest of the sentence in his ear.
"Right," says the Baron; "and let it be done instantly." Then, addressing himself to me, "know that your brother and you must depart the day after to-morrow: before you go, you shall see me again, and I will give you a letter for Pulaski."
I then went to rejoin Boleslas in the kitchen, where he was at breakfast, who soon after presented me with a little bottle full of ink, several pens, and some sheets of paper, which he had procured without difficulty. I panted with desire to write to Lodoiska; and the only difficulty that now remained, was to find a commodious place where I might not be discovered by the curiosity of Dourlinski"s people.
They had already informed Boleslas that we could not again be admitted into the apartment where we had spent the preceding night, until the time should arrive when we were to retire to rest. I soon, however, bethought myself of a stratagem which succeeded to admiration.
The servants were drinking with my pretended brother, and politely invited me to help them to empty a few flasks.
I swallowed, with a good grace, several gla.s.ses of bad wine in succession: in a few minutes my legs seemed to totter, my tongue faltered: I related a hundred pleasant and improbable tales to the joyous company; in a word, I acted the _drunken man_ so well, that Boleslas himself became a dupe to my scheme, and actually trembled lest, in a moment when I seemed disposed to communicate every thing, my secret should escape.
(_To be continued._)
_For the +New-York Weekly Magazine+._
REMARKS ON MUSIC.
(Continued from page 108.)
The sacred scriptures afford almost the only materials from which any knowledge of the Hebrew music can be drawn. In the rapid sketch, therefore of ancient music which I mean to exhibit, very few observations are all that can properly be given to that department of the subject.
Moses was educated by Pharoah"s daughter in all the literature and elegant arts cultivated in Egypt. It is probable, therefore, that the taste and style of Egyptian music would be infused in some degree into that of the Hebrews. Music appears to have been interwoven thro" the whole tissue of religious ceremony in Palestine. The priesthood seem to have been musicians hereditarily and by office. The prophets appear to have accompanied their inspired effusions with music; and every prophet like the present Improvisatori of Italy, seems to have been accompanied by a musical instrument.
Music, vocal and instrumental, const.i.tuted a great part of the funeral ceremonies of the Jews. The pomp and expence used on those occasions advanced by degrees to an excessive extent. The number of flute-players in the procession amounted sometimes to several hundreds, and the attendance of the guests continued frequently for thirty days.
The Hebrew language abounds with consonants, and has so few vowels, that in the original alphabet they had no characters, it must, therefore, have been harsh and unfavourable to music. Their instruments of music were chiefly those of percussion, so that the music must have been coa.r.s.e and noisy: The vast numbers of performers too, whom it was the taste of the Hebrews to collect together, could not with such language and instruments produce any thing but clamour and jargon. According to Josephus, there were 200,000 musicians at the dedication of the temple of Solomon.
The history of King David furnishes us with very striking proofs of his attachment to music. Saul being troubled in his mind, and melancholy, was advised to apply to music as a remedy for his disorder: "David took his harp, and played tunes of sweet melody, and Saul was comforted."
The Psalms of David, which glow with ardour of genius, of an elevation of the most becoming sentiments, were, it is more than probable, set to the most sublime and expressive music, such was the attachment of the Hebrews to this art, and such was the proficiency they made in it; and when they were in captivity in Babylon, they regretted the loss of those songs which they had sung with rapture in the temple of Jerusalem. Such are the circ.u.mstances from which only an idea of the Hebrew music can be formed, for the Jews neither ancient nor modern have ever had any characters peculiar to music; and the melodies used in their religious ceremonies have at all times been entirely traditional.
A. O.
(_To be continued._)
_For the +New-York Weekly Magazine+._
THE RENCOUNTER.
"Shame! Where is thy blush?"
How degrading to human nature! Worse than the brute is he who endeavours to draw another into a contest!
An instance occurred a few days since of a _battle_ between two persons, who (as I withhold their real names) I shall distinguish by the t.i.tles of Willet and Martin. Willet had long been a visitor at the house of the other, for what purpose I know not; but be it what it may, his intentions, no doubt, were honourable. Martin has an amiable sister, and report says, the heart of Willet has been smitten by her charms; and when time permitted, and she consented, he intended to have made her his bride.
His visits, it seems, were not very pleasing to the brother of the young lady, who took an opportunity of loading him with a series of epithets consisting of "_mean, low_," &c. &c. To these Willet scarcely deigned a reply. When Martin found the object of his malice removed by his vile insinuations, he challenged him to _fight_. He was forced to comply, though much against his inclination, and both quitting the house, he found himself instantly attacked in the open street, where a scene ensued that would have made the unprincipled savage, were he present, blush with indignation.
In short, the challenger was worsted; he was not a match for his antagonist, though he had the better of him in years. His mother and sister saw the conflict from a window, and endeavoured to restore him to reason, but without effect; he was quite transported with excess of pa.s.sion.
Martin was the aggressor, and his punishment was just. When he became sensible that he had suffered sufficiently, he was conveyed home, without enjoying the pleasure of beholding that bright luminary, the sun, the cuffs he had received having entirely closed up the organs of sight; to all appearance, a few more would have made him an inhabitant of the world of spirits; but by a lucky turn of the wheel of fortune, they were restrained.
THEODORE.
NEW-YORK Oct. 12, 1796.
FRAGMENTS OF EPICHARMUS.
Moral Maxims.
Be sober in thought; be slow in belief; these are the sinews of wisdom.
It is the part of a wise man to foresee what is to be done, so shall he not repent of what is done.
Throw not away thine anger upon trifles--Reason and not rage should govern.
AN ANt.i.tHESIS.
It demands the strength of a lion to subdue the weakness of love.