"And their splendor makes even this little pool beautiful and n.o.ble," he answered. "Where is the light to come from that is to do as much for our poor human lives?"
A simple question enough, but the young girl felt her color change as she answered, "From friendship, I think."
--Grazing only as-yet,--not striking full, hardly hitting at all,--but there are questions and answers that come so very near, the wind of them alone almost takes the breath away.
There was an interval of silence. Two young persons can stand looking at water for a long time without feeling the necessity of speaking.
Especially when the water is alive with stars and the young persons are thoughtful and impressible. The water seems to do half the thinking while one is looking at it; its movements are felt in the brain very much like thought. When I was in full training as a flaneur, I could stand on the Pont Neuf with the other experts in the great science of pa.s.sive cerebration and look at the river for half an hour with so little mental articulation that when I moved on it seemed as if my thinking-marrow had been asleep and was just waking up refreshed after its nap.
So the reader can easily account for the interval of silence. It is hard to tell how long it would have lasted, but just then a lubberly intrusive boy threw a great stone, which convulsed the firmament, the one at their feet, I mean. The six Pleiads disappeared as if in search of their lost sister; the belt of Orion was broken asunder, and a hundred worlds dissolved back into chaos. They turned away and strayed off into one of the more open paths, where the view of the sky over them was un.o.bstructed. For some reason or other the astronomical lesson did not get on very fast this evening.
Presently the young man asked his pupil:
--Do you know what the constellation directly over our heads is?
--Is it not Ca.s.siopea?--she asked a little hesitatingly.
--No, it is Andromeda. You ought not to have forgotten her, for I remember showing you a double star, the one in her right foot, through the equatorial telescope. You have not forgotten the double star,--the two that shone for each other and made a little world by themselves?
--No, indeed,--she answered, and blushed, and felt ashamed because she had said indeed, as if it had been an emotional recollection.
The double-star allusion struck another dead silence. She would have given a week"s pay to any invisible attendant that would have cut her stay-lace.
At last: Do you know the story of Andromeda? he said.
--Perhaps I did once, but suppose I don"t remember it.
He told her the story of the unfortunate maiden chained to a rock and waiting for a sea-beast that was coming to devour her, and how Perseus came and set her free, and won her love with her life. And then he began something about a young man chained to his rock, which was a star-gazer"s tower, a prey by turns to ambition, and lonely self-contempt and unwholesome scorn of the life he looked down upon after the serenity of the firmament, and endless questionings that led him nowhere,--and now he had only one more question to ask. He loved her. Would she break his chain?--He held both his hands out towards her, the palms together, as if they were fettered at the wrists. She took hold of them very gently; parted them a little; then wider--wider--and found herself all at once folded, unresisting, in her lover"s arms.
So there was a new double-star in the living firmament. The constellations seemed to kindle with new splendors as the student and the story-teller walked homeward in their light; Alioth and Algol looked down on them as on the first pair of lovers they shone over, and the autumn air seemed full of harmonies as when the morning stars sang together.
XII
The old Master had asked us, the Young Astronomer and myself, into his library, to hear him read some pa.s.sages from his interleaved book. We three had formed a kind of little club without knowing it from the time when the young man began reading those extracts from his poetical reveries which I have reproduced in these pages. Perhaps we agreed in too many things,--I suppose if we could have had a good hard-headed, old-fashioned New England divine to meet with us it might have acted as a wholesome corrective. For we had it all our own way; the Lady"s kindly remonstrance was taken in good part, but did not keep us from talking pretty freely, and as for the Young Girl, she listened with the tranquillity and fearlessness which a very simple trusting creed naturally gives those who hold it. The fewer outworks to the citadel of belief, the fewer points there are to be threatened and endangered.
The reader must not suppose that I even attempt to reproduce everything exactly as it took place in our conversations, or when we met to listen to the Master"s prose or to the Young Astronomer"s verse. I do not pretend to give all the pauses and interruptions by question or otherwise. I could not always do it if I tried, but I do not want to, for oftentimes it is better to let the speaker or reader go on continuously, although there may have been many breaks in the course of the conversation or reading. When, for instance, I by and by reproduce what the Landlady said to us, I shall give it almost without any hint that it was arrested in its flow from time to time by various expressions on the part of the hearers.
I can hardly say what the reason of it was, but it is very certain that I had a vague sense of some impending event as we took our seats in the Master"s library. He seemed particularly anxious that we should be comfortably seated, and shook up the cushions of the arm-chairs himself, and got them into the right places.
Now go to sleep--he said--or listen,--just which you like best. But I am going to begin by telling you both a secret.
Liberavi animam meam. That is the meaning of my book and of my literary life, if I may give such a name to that party-colored shred of human existence. I have unburdened myself in this book, and in some other pages, of what I was born to say. Many things that I have said in my ripe days have been aching in my soul since I was a mere child. I say aching, because they conflicted with many of my inherited beliefs, or rather traditions. I did not know then that two strains of blood were striving in me for the mastery,--two! twenty, perhaps,--twenty thousand, for aught I know,--but represented to me by two,--paternal and maternal.
Blind forces in themselves; shaping thoughts as they shaped features and battled for the moulding of const.i.tution and the mingling of temperament.
Philosophy and poetry came--to me before I knew their names.
Je fis mes premiers vers, sans savoir les ecrire.
Not verses so much as the stuff that verses are made of. I don"t suppose that the thoughts which came up of themselves in my mind were so mighty different from what come up in the minds of other young folks. And that "s the best reason I could give for telling "em. I don"t believe anything I"ve written is as good as it seemed to me when I wrote it,--he stopped, for he was afraid he was lying,--not much that I "ve written, at any rate,--he said--with a smile at the honesty which made him qualify his statement. But I do know this: I have struck a good many chords, first and last, in the consciousness of other people. I confess to a tender feeling for my little brood of thoughts. When they have been welcomed and praised it has pleased me, and if at any time they have been rudely handled and despitefully entreated it has cost me a little worry. I don"t despise reputation, and I should like to be remembered as having said something worth lasting well enough to last.
But all that is nothing to the main comfort I feel as a writer. I have got rid of something my mind could not keep to itself and rise as it was meant to into higher regions. I saw the aeronauts the other day emptying from the bags some of the sand that served as ballast. It glistened a moment in the sunlight as a slender shower, and then was lost and seen no more as it scattered itself unnoticed. But the airship rose higher as the sand was poured out, and so it seems to me I have felt myself getting above the mists and clouds whenever I have lightened myself of some portion of the mental ballast I have carried with me. Why should I hope or fear when I send out my book? I have had my reward, for I have wrought out my thought, I have said my say, I have freed my soul. I can afford to be forgotten.
Look here!--he said. I keep oblivion always before me.--He pointed to a singularly perfect and beautiful trilobite which was lying on a pile of ma.n.u.scripts.--Each time I fill a sheet of paper with what I am writing, I lay it beneath this relic of a dead world, and project my thought forward into eternity as far as this extinct crustacean carries it backward. When my heart beats too l.u.s.tily with vain hopes of being remembered, I press the cold fossil against it and it grows calm. I touch my forehead with it, and its anxious furrows grow smooth. Our world, too, with all its breathing life, is but a leaf to be folded with the other strata, and if I am only patient, by and by I shall be just as famous as imperious Caesar himself, embedded with me in a conglomerate.
He began reading:--"There is no new thing under the sun," said the Preacher. He would not say so now, if he should come to life for a little while, and have his photograph taken, and go up in a balloon, and take a trip by railroad and a voyage by steamship, and get a message from General Grant by the cable, and see a man"s leg cut off without its hurting him. If it did not take his breath away and lay him out as flat as the Queen of Sheba was knocked over by the splendors of his court, he must have rivalled our Indians in the nil admarari line.
For all that, it is a strange thing to see what numbers of new things are really old. There are many modern contrivances that are of as early date as the first man, if not thousands of centuries older. Everybody knows how all the arrangements of our telescopes and microscopes are antic.i.p.ated in the eye, and how our best musical instruments are surpa.s.sed by the larynx. But there are some very odd things any anatomist can tell, showing how our recent contrivances are antic.i.p.ated in the human body. In the alimentary ca.n.a.l are certain pointed eminences called villi, and certain ridges called valvuloe conniventes. The makers of heating apparatus have exactly reproduced the first in the "pot" of their furnaces, and the second in many of the radiators to be seen in our public buildings. The object in the body and the heating apparatus is the same; to increase the extent of surface.--We mix hair with plaster (as the Egyptians mixed straw with clay to make bricks) so that it shall hold more firmly. But before man had any artificial dwelling the same contrivance of mixing fibrous threads with a cohesive substance had been employed in the jointed fabric of his own spinal column.
India-rubber is modern, but the yellow animal substance which is elastic like that, and serves the same purpose in the animal economy which that serves in our mechanical contrivances, is as old as the mammalia.
The dome, the round and the Gothic arch, the groined roof, the flying b.u.t.tress, are all familiar to those who have studied the bony frame of man. All forms of the lever and all the princ.i.p.al kinds of hinges are to be met with in our own frames. The valvular arrangements of the blood-vessels are unapproached by any artificial apparatus, and the arrangements for preventing friction are so perfect that two surfaces will play on each other for fourscore years or more and never once trouble their owner by catching or rubbing so as to be felt or heard.
But stranger than these repet.i.tions are the coincidences one finds in the manners and speech of antiquity and our own time. In the days when Flood Ireson was drawn in the cart by the Maenads of Marblehead, that fishing town had the name of nurturing a young population not over fond of strangers. It used to be said that if an unknown landsman showed himself in the streets, the boys would follow after him, crying, "Rock him! Rock him! He"s got a long-tailed coat on!"
Now if one opens the Odyssey, he will find that the Phaeacians, three thousand years ago, were wonderfully like these youthful Marbleheaders.
The blue-eyed G.o.ddess who convoys Ulysses, under the disguise of a young maiden of the place, gives him some excellent advice. "Hold your tongue," she says, "and don"t look at anybody or ask any questions, for these are seafaring people, and don"t like to have strangers round or anybody that does not belong here."
Who would have thought that the saucy question, "Does your mother know you"re out?" was the very same that Horace addressed to the bore who attacked him in the Via Sacra?
Interpellandi locus hic erat; Est tibi mater?
Cognati, queis te salvo est opus?
And think of the London c.o.c.kney"s prefix of the letter h to innocent words beginning with a vowel having its prototype in the speech of the vulgar Roman, as may be seen in the verses of Catullus:
Chommoda dicebat, siquando commoda vellet Dicere, et hinsidias Arrius insidias.
Et tum mirifice sperabat se esse locutum, c.u.m quantum poterat, dixerat hinsidias...
Hoc misso in Syriam, requierant omnibus aures...
c.u.m subito affertur nuncius horribilis; Ionios fluctus, postquam illue Arrius isset, Jam non Ionios esse, sed Hionios.
--Our neighbors of Manhattan have an excellent jest about our crooked streets which, if they were a little more familiar with a native author of unquestionable veracity, they would strike out from the letter of "Our Boston Correspondent," where it is a source of perennial hilarity.
It is worth while to reprint, for the benefit of whom it may concern, a paragraph from the authentic history of the venerable Diedrich Knickerbocker:
"The sage council, as has been mentioned in a preceding chapter, not being able to determine upon any plan for the building of their city,--the cows, in a laudable fit of patriotism, took it under their peculiar charge, and as they went to and from pasture, established paths through the bushes, on each side of which the good folks built their houses; which is one cause of the rambling and picturesque turns and labyrinths, which distinguish certain streets of New York at this very day."
--When I was a little boy there came to stay with us for a while a young lady with a singularly white complexion. Now I had often seen the masons slacking lime, and I thought it was the whitest thing I had ever looked upon. So I always called this fair visitor of ours Slacked Lime. I think she is still living in a neighboring State, and I am sure she has never forgotten the fanciful name I gave her. But within ten or a dozen years I have seen this very same comparison going the round of the papers, and credited to a Welsh poet, David Ap Gwyllym, or something like that, by name.
--I turned a pretty sentence enough in one of my lectures about finding poppies springing up amidst the corn; as if it had been foreseen by nature that wherever there should be hunger that asked for food, there would be pain that needed relief,--and many years afterwards. I had the pleasure of finding that Mistress Piozzi had been beforehand with me in suggesting the same moral reflection.
--I should like to carry some of my friends to see a giant bee-hive I have discovered. Its hum can be heard half a mile, and the great white swarm counts its tens of thousands. They pretend to call it a planing-mill, but if it is not a bee-hive it is so like one that if a hundred people have not said so before me, it is very singular that they have not. If I wrote verses I would try to bring it in, and I suppose people would start up in a dozen places, and say, "Oh, that bee-hive simile is mine,--and besides, did not Mr. Bayard Taylor call the snowflakes "white bees"?"
I think the old Master had chosen these trivialities on purpose to amuse the Young Astronomer and myself, if possible, and so make sure of our keeping awake while he went on reading, as follows:
--How the sweet souls of all time strike the same note, the same because it is in unison with the divine voice that sings to them! I read in the Zend Avesta, "No earthly man with a hundred-fold strength speaks so much evil as Mithra with heavenly strength speaks good. No earthly man with a hundred-fold strength does so much evil as Mithra with heavenly strength does good."
And now leave Persia and Zoroaster, and come down with me to our own New England and one of our old Puritan preachers. It was in the dreadful days of the Salem Witchcraft delusion that one Jonathan Singletary, being then in the prison at Ipswich, gave his testimony as to certain fearful occurrences,--a great noise, as of many cats climbing, skipping, and jumping, of throwing about of furniture, and of men walking in the chambers, with crackling and shaking as if the house would fall upon him.
"I was at present," he says, "something affrighted; yet considering what I had lately heard made out by Mr. Mitchel at Cambridge, that there is more good in G.o.d than there is evil in sin, and that although G.o.d is the greatest good and sin the greatest evil, yet the first Being of evil cannot weave the scales or overpower the first Being of good: so considering that the authour of good was of greater power than the authour of evil, G.o.d was pleased of his goodness to keep me from being out of measure frighted."