"Brethren of the Islands?"
"Yes, of the Islands and the sea-sh.o.r.es."
Upon the pavement then appeared a precentor attired like a Greek priest of the present day; a rimless hat black and high, and turned slightly outward at the top; a veil of the same hue; the hair gathered into a roll behind, and secured under the hat; a woollen gown very dark, glossy, and dropping in ample folds unconfined from neck to shoe. The Hegumen followed next, and because of his age and infirmities a young man carried the torch for him. The chanting was sweet, pure, and in perfect time. All these evidences of refinement and respectability were noticed by the Prince, and looking at the torch-bearer again, he recognized the young monk, his room-mate in the White Castle.
"Knowest thou the youth yonder?" he asked, pointing to Sergius.
"A Russian recently arrived," the Father replied. "Day before yesterday he was brought to the palace and presented to the Emperor by the Princess Irene. He made a great impression."
The two kept their eyes on the young man until he disappeared ascending the hill.
"He will be heard from;" and with the prediction the Prince gave attention to the body of the Brotherhood.
"These men have the bearing of soldiers," he said presently.
"Their vows respecting war are liberal. If the _panagia_ were carried to the walls, they would accompany it in armor."
The Prince smiled. He had not the faith in the Virgin of Blacherne which the Father"s answer implied.
The St. James" were long in pa.s.sing. The Prince kept them in sight to the last four. They were the aristocracy of the Church, prim, proud; as their opportunities were more frequent, doubtless they were more wicked than their a.s.sociates of the humbler fraternities; yet he could not promise himself favor from their superior liberality. On the contrary, having a great name for piety to defend, if a test offered, they were the more certain to be hard and vindictive--to send a heretic to the stake, and turn a trifling variation from the creed into heresy.
"Who is this?" the Prince exclaimed, as a n.o.ble-looking man in full canonicals stepped out of the cypress shadows, first of the next division.
"Master of Ceremonies for the Church," Father Theophilus replied. "He is the wall between the Islanders and the Metropolitans."
"And he who walks with him singing?"
"The _Protopsolete_--leader of the Patriarch"s Choir."
Behind this singer the monks of the Isles of the Princes! In movement, order, dress, like their predecessors in the march--Hegumen with their followers in gray, black and white--hands palm to palm prayerfully-- chanting sometimes better, sometimes worse--never a look upward but always down, as if Heaven were a hollow in the earth, an abyss at their feet, and they about to step into it.
The Prince was beginning to tire. Suddenly he thought of the meeting of pilgrims at El Zaribah. How unlike was the action there and here! That had been a rush, an inundation, as it were, by the sea, fierce, mad, a pa.s.sion of Faith fostered by freedom; this, slow, solemn, sombre, oppressive--what was it like? Death in Life, and burial by programme so rigid there must not be a groan more or a tear less. He saw Law in it all--or was it imposition, force, choice smothered by custom, fashion masquerading in the guise of Faith? The hold of Christ upon the Church began to look possible of measurement.
"Roti first!" said the Father. "Rocky and bare, scarce a bush for a bird or gra.s.s for a cricket. Ah, verily he shall love G.o.d dearly or hate the world mortally who of free will chooses a cloister for life at Roti!"
The brethren of the three convents of the Island marched past clad in short brown frocks, bareheaded, barefooted. The comments of the historian were few and brief.
"Poor they look," he said of the first one, "and poor they are, yet Michael Rhangabe and Romain Lacapene were glad to live and die with them." Of the second: "When Romain Diogenes built the house these inhabit, he little dreamed it would shelter him, a refugee from the throne." Of the third: "Dardanes was a great general. In his fortunate days he built a tower on Roti with one cell in it; in an evil hour he aspired to the throne--failed--lost his eyes, retired to his lonesome tower--by his sanct.i.ty there drew a fraternity to him, and died. That was hundreds of years ago. The brethren still pray for his soul. Be it that evil comes of good; not less does good come of evil--and so G.o.d keeps the balances."
In the same manner he descanted on the several contingents from Antigone as they strode by; then of those from G.o.d"s houses at Halki, the pearl of the Marmora; amongst them the monastery of John the Precursor, and the Convents of St. George, Hagia Trias, and lastly the Very Holy House of the All Holy Mother of G.o.d, founded by John VIII. Palaeologus. After them, in turn, the consecrated from Prinkipo, especially those from the Kamares of the Basilissa, Irene, and the Convent of the Transfiguration.
The faithful few from the solitary Convent on the Island of Oxia, and the drab-gowned abstinents of the monastery of Plati, miserables given to the abnormity of mixing prayer and penance with the cultivation of snails for the market in Constantinople, were the last of the Islanders.
Then in a kind of orderly disorganization the claustral inculpables from holy houses on Olympus down by the Dardanelles, the Bosphorus, and the Bithynian sh.o.r.e behind the Isles of the Princes, and some from retreats in the Egean and along the Peloponnesus, their walls now dust, their names forgotten.
"Where is the procession going?" the Prince now asked.
"Look behind you--up along the front of the palace."
And casting his eyes thither, the questioner beheld the ground covered with a ma.s.s of men not there before.
"What are they doing?"
"Awaiting the Emperor. Only the third grand division is wanting now; when it is up His Majesty will appear."
"And descend to the Chapel?"
"Yes."
For a time a noise more like the continuous, steady monotone of falling water than a chant had been approaching from the valley, making its darkness vocal. It threatened the gates awhile; now it was at the gates.
The Prince"s wonder was great, and to appease it Father Theophilus explained:
"The last division is at hand."
In the dim red light over the area by the gate below, the visitor beheld figures hurriedly issuing from the night--figures in the distance so wild and fantastic they did not at first seem human. They left no doubt, however, whence the sound proceeded. The white sand of the road up the terraces was beaten to dust under the friction and pressure of the thousands of feet gone before; this third division raised it into an attending cloud, and the cloud and the noise were incessant.
Once more the Prince went out to the brink of the terrace. The monotony of the pageant was broken; something new was announcing itself.
Spectres--devils--gnomes and jinn of the Islamitic Solomon--rakshakas and hanumen of the Eastern Iliads--surely this miscellany was a composition of them all. They danced along the way and swung themselves and each other, howling like dervishes in frenzy. Again the birds took wing and flew blindly above the cypresses, and the end of things seemed about to burst when a yell articulate yet unintelligible shook the guarded door of the venerable Chapel.
Then the demoniacs--the Prince could not make else of them--leaping the brook, crowding the pent enclosure, hasting to the arched exit, were plainly in view. Men almost naked, burned to hue of brick-dust; men in untanned sheepskin coats and mantles; men with every kind of headgear, turbans, handkerchiefs, cowls; men with hair and beard matted and flying; now one helped himself to a louder yell by tossing in air the dirty garment he had torn from his body, hirsute as a goat"s; now one leaped up agile as a panther; now one turned topsy-turvy; now groups of them swirled together like whimsical eddies in a pool. Some went slowly, their arms outspread in silent ecstasy; some stalked on with parted lips and staring eyes, trance-like or in dead drunkenness of soul; nevertheless the great majority of them, too weary and far spent for violent exertion, marched with their faces raised, and clapping their hands or beating their b.r.e.a.s.t.s, now barking short and sharp, like old hounds dreaming, then finishing with long-drawn cries not unlike the ending of a sorrowful chorus. Through the gate they crowded, and at sight of their faces full of joy unto madness, the Prince quit pitying them, and, reminded of the Wahabbees at El Zaribah, turned to Father Theophilus.
"In G.o.d"s name," he said, "who are these?"
"A son of India thou, and not know them at sight?"
There was surprise in the question, and a degree of unwarranted familiarity, yet the Father immediately corrected himself, by solemnly adding: "Look there at that one whirling his mantle of unshorn skin over his head. He has a cave on Mt. Olympus furnished with a stool, a crucifix, and a copy of the Holy Scriptures; he sleeps on the stone; the mantle is his bedding by night, his clothing by day. He raises vegetables, and they and snow-water seeping through a crevice in his cavern subsist him.... And the next him--the large man with the great coat of camel"s hair which keeps him scratched as with thorns--he is from the Monastery of St. Auxentius, the abode of a powerful fraternity of ascetics. A large proportion of this wing of the celebrants is of the same austere house. You will know them by the penitential, dun-colored garment--they wear no other.... Yonder is a brother carrying his right arm at a direct angle above his shoulder, stiff and straight as a stick of seasoned oak. He is of a colony of Stylites settled on this sh.o.r.e of the upper Bosphorus overlooking the Black Sea. He could not lower the arm if he wished to; but since it is his certificate of devoutness, the treasures of the earth laid at his feet in a heap would be insufficient to induce him to drop it though for an instant. His colony is one of many like it. Spare him thy pity. He believes the clinch of that hand holds fast the latch of Heaven.... The shouters who have just entered the arch in a body have hermitaries in close grouping around the one failing monastery on Plati, and live on lentils and snails; aside from which they commit themselves to Christ, and so abound in faith that the Basileus in his purple would be very happy were he true master of a t.i.the of their happiness.... Hast thou not enough, O Prince? Those crossing the brook now?--Ah, yes! They are anchorites from Anderovithos, the island. Pitiable creatures looked at from the curtained windows of a palace--pitiable, and abandoned by men and angels! Be not sure.
Everything is as we happen to see it--a bit of philosophy, which, as they despise the best things secularly considered of this life, steels them to indifference for what you and I, and others not of their caste, may think. They have arrived at a summit above the corrupting atmosphere of the earth, where every one of them has already the mansion promised him by our Blessed Lord, and where the angels abide and delight to serve him.... For the rest, O Prince, call them indifferently recluses, hermits, anticen.o.bites, mystics, martyrs, these from Europe, those from isolations deep somewhere in Asia. Who feeds them? Did not ravens feed Elijah? Offer them white bread and robes of silk, yesterday"s wear of a king. "What!" they will ask. "Shall any man fare better than John the Forerunner?" Speak to them of comfortable habitations, and they will answer with the famous saying, "Foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head." What more is there to be said? Thou seest them, thou knowest them."
Yes, the Prince knew them. Like the horde which stood by the Black Stone envious of Mirza"s dying, these were just as ready to die for Christ. He smiled grimly, and thought of Mahommed, and how easy the Church had made the conquest of which he was dreaming.
It was with a sense of relief he beheld the tail of the division follow its body up to the palace.
Then, last of all, came the dignitaries of the Church, the Cartulaire, least in rank, with many intermediates, up to the Cyncelle, who, next to the absent Patriarch, represented him. If what had preceded in the procession was poor and unpretentious, this part was splendid to excess.
They were not more than eighteen or twenty in number, but they walked singly with considerable intervals between them; while on the right and left of each, a liveried servant carried a torch which gave him to be distinctly seen. And the flashing of gold on their persons was wonderful to the spectator. Why not? This rare and anointed body was the Church going in solemnity to a.s.sist the Basileus in a high ceremony.
Afterwhile the Emperor appeared descending to the Chapel.
To the Prince"s amazement, he was in a plain, priestly black frock, without crown, sword, sceptre or guard; and so did his guise compare with the magnificence of the ecclesiastics surrounding him, he actually seemed in their midst a prisoner or a penitent. He pa.s.sed his visitor like one going from the world forgetting and forgot.
"An explanation, Father," said the Prince. "The Church is in its robes, but my august friend, the Emperor, looks as if he had suffered dethronement."
"Thou wilt presently see His Majesty enter the Chapel alone. The legend supposes him there in presence directly of G.o.d; if so, what merit would there be in regalia? Would his sword or sceptre make his supplication more impressive?"
The Prince bowed.
And while he watched, the gold-clad escort halted before the Holy House, the door opened, and Constantine went in unattended. Then, the door being shut behind him, the clergy knelt, and remained kneeling. The light from the torches was plenteous there, making the scene beautiful.
And yet further, while he stood watching, the trumpeting and chanting on the level in front of the palace behind him ceased, and a few minutes afterwards, he was aware of the noise of many feet rushing in a scramble from all directions to the Chapel. Here and there flambeaux streamed out, with hundreds of dark-gowned excited figures speeding after them as best they could.