We did so, and gained another hundred yards before we stopped, when an arrow was discharged from the summit of the rock, and buried itself in the sand close to my feet.
"Haul again," said the Portuguese, "we are not out of shot yet."
Again we exerted ourselves, and gained another hundred yards, during which two more arrows were discharged, and one of them went through the left arm of my comrade; but as it was through the fleshy part, and did not touch the bone, it did not disable him. A third arrow was sent after us, but did not reach us, and we knew that we were out of distance.
"Cut the shaft of the arrow, and draw it through the arm," said the Portuguese.
"Not now," said I; "they will perceive me doing so, and will think that you are disabled. That may induce them to rush upon us, thinking they have only one man to deal with."
"Well, it"s no great matter," replied he; "we must now drag our canoe down to the water and launch her, if they will let us. We have outwitted them so far."
We now turned the head of the canoe towards the sea, and slowly dragged her down; our eyes, as may be supposed, constantly kept upon the rock, to see if the Indians would move, but they did not. They perhaps felt that they had no chance with us, having all the fire-arms and an open beach in our favour. We launched our canoe without further interruption on their part, and in a few minutes, taking care to be out of arrow distance, we pa.s.sed the rock with our head to the northward. When about two miles off, we perceived the Indians to descend from the rock and walk away into the woods.
"Let us praise G.o.d for this miraculous escape," said I to the Portuguese.
"I do; and the holy patron saint who has preserved me," replied the Portuguese captain; "but I am still heavy at heart. I feel that we have escaped only to come into more strange and fresh calamity. I shall never get back to Lisbon,--that I feel convinced of."
I tried all I could to encourage him, but it was of no avail, he told me that the presentiment was too strong, and could not be overcome by any argument. Indeed, he appeared to have allowed the idea so to have taken possession of his mind, that his reason became enervated; and, having heard how the Indians burnt their prisoners, he talked about martyrdom at the stake, and rising up to heaven in great glory, there to be received by the whole body of saints and legions of angels.
"What is the use of our thus labouring at the paddle?" said he; "why not at once let us go ash.o.r.e and receive the crown of martyrdom? I am ready; for I long for the hour, and shall rejoice."
I said all I could to keep him quiet, but it was useless; and such was his insanity, that he gradually neared the sh.o.r.e by steering against me with his paddle, so that I could not prevent it. I had drawn the shaft of the arrow through his arm, and he appeared to feel no pain. I expostulated with him at his keeping the canoe so near the sh.o.r.e, but he smiled and gave no reply.
We had the stream against us and made but little way, and it vexed me very much to hear him talk so loud as he did, as the Indians must have heard him, and I thought would follow us along the coast; but he ransacked the whole book of martyrs, telling me how one had his body sawn in two, another was pinched to death; this one burnt, that tortured; every variety of death he entered upon during the whole of that day without ceasing.
I ascribed much of this to the pain arising from the wounded arm, notwithstanding which he paddled with as much vigour as ever. As the night came on I entreated him to hold his tongue, but it was in vain, and I felt a.s.sured that his reason was quite gone. He continued to talk loud and rave without intermission, and I now considered our fate as sealed. We had no water in the boat or provisions of any kind, and I proposed that we should heave-to and catch some fish, telling him that if he talked we should scare them away.
This made him quiet for a time, but as soon as we had hooked four or five fish, he again commenced his history of the glorious martyrs. I prayed him to be silent, for a short time at least, and he was so for about four or five minutes, when he would break out into some e.j.a.c.u.l.a.t.i.o.n, which I immediately stopped. At last he could talk no more for want of water; his lips were glued together, and so were mine.
Nevertheless, I continued paddling for two hours more, when I found by the canoe grounding that he had steered her on the beach. There was no help for it. We landed and went in search of water, which we found about half of a mile from where our canoe was beached.
We drank heartily, filled the calabash, and were returning to the canoe, when he again commenced talking as loud as ever. I was in great anger, but I put my hand before his mouth, beseeching him in a whisper to be quiet. As we were doing this, we were suddenly sprung upon and seized by several Indians, and in a minute were bound hands and feet.
"I knew it," cried the Portuguese; "I knew it would be so. Well, I am prepared; are not you, my good friend?"
I made no reply. I felt that in his madness he had sacrificed his own life and mine also; but it was the will of Heaven. The Indians left two to guard us, and went down to the canoe, returning with their muskets.
I soon perceived that they were the same whom we had escaped from the night before, and the one who had spoken a little English when we were first captured, now came to me and said, "White man paint like Indian, steal gun--ugh."
When the Indians had returned from the canoe, our feet were unbound, and we were again led away by the leather thong which was fast to our arms.
The Portuguese now began to find his tongue again, and talked incessantly, the Indians not checking him; from which it was evident that they were on their own domains. After four hours" walking they kindled a fire, and went to repose as before: but this time they took our knives from us, and bound our legs so tight that they gave us much pain. I did not expostulate as I knew it was useless. My companion, as the thong entered into his flesh, seemed pleased, saying, "Now my martyrdom is commencing."
Alas! Poor man--but I will not antic.i.p.ate. We travelled three days, during which we were supplied with a small portion of parched Indian corn every day, just sufficient for our sustenance, and no more. On the fourth morning the Indians, after an hour"s travelling, set up some shrill and barbarous cries which I afterwards discovered was their war-whoop. These cries were replied to by others at a distance, and in about a quarter of an hour afterwards we found ourselves close to a number of wigwams, as they are termed, (the Indian houses,) and soon surrounded by a large party of men, women, and children, who greeted us with taunts and menaces.
We were led into a larger wigwam than the others, where we found several Indians of grave aspect a.s.sembled, and a man who could speak English was ordered in as interpreter, he asked us where we came from in the canoe.
I replied, that we came from the south, but we had been wrecked in a big ship, and had taken the canoe, which we found on the beach. They asked no more questions. We were led out, and in about an hour afterwards the Indians who had spoken English to us when we were captured, came up with two others and painted us black, saying, "The white men like paint.
Black paint good."
I did not know till afterwards that this painting black was a sign that we were condemned to death, but so it was. They took off our trousers, the only garment we had on, and left us naked. To my surprise, they did not take the diamond which was sewed up in leather from off my neck; but, as I learnt subsequently, the Indians are much given to conjurors and charms, wearing many round their own necks and about their persons, and they respect the charms that their enemies wear, indeed are afraid of them, lest they should be harmed by having them in their possession.
We remained in a wigwam during that day, with guards over us. The following day we were led out and cast loose, and we found all the Indians, women and children, ranged in two lines, each holding in their hands a club or stick, or rod of some description or another.
We were led to the end of the row, and looked about us in amazement.
They made signs to us which we did not understand, and while we were remaining in doubt as to what was to be our fate, an old woman, who had been menacing and grinning at me for some time, and who was the most hideous animal that I ever beheld in the shape of a woman, thrust a straw into my eye, giving me most excruciating agony. I was so carried away by rage and pain, that I saluted her with a kick in the stomach, which laid her doubled up on the ground, expecting to be scalped for so doing the next moment. On the contrary, the Indians laughed, while some of the other women dragged her away.
At last the interpreter came, and from him we learnt that we had to run the gauntlet, and that, as soon as we gained the large lodge where we had been examined by the old Indians on the day previous, we were safe, and that we must run for that as fast as we could. The Portuguese, who was still as mad as ever, was then pushed on; he would not run, but walked glorying in the blows, which showered down upon him like hail; and, moreover, he prevented me from running for some time, till I got past him. I had been cruelly punished, and was mad with pain, when I perceived a tall, gaunt Indian waiting for me with a heavy club.
Careless of life or consequences, I rushed past him, and as I pa.s.sed I threw out my fist with such impetus, that, hitting him under the right ear, he fell senseless, and it appears that he never rose again, for the blow killed him; after which I at last gained the council-house, and was soon afterwards followed by my companion, who was streaming with blood.
We were then led away, and tied by our necks to two stakes about twenty yards apart, and there we remained for the night.
The Portuguese pa.s.sed the night in singing; I pa.s.sed it in silence and prayer. I felt convinced that we were to die, and I feared that it would be by fire or torture, for I had heard something of the manners and customs of these Indians. I made my peace with G.o.d as well as a poor sinner could, prayed for mercy through Jesus Christ, sighed my adieu to Amy, and made up my mind to die.
Early the next morning the Indians brought fire-wood, and placed it in bundles round the stakes, at a distance of about fourteen yards from the centre. They then went to the Portuguese, tied his hands behind him, and exchanged the rope by which he had been fastened for a much stronger one, one end of which they fastened to his wrists behind him, and the other to the stake. As they left me as I was before, it was plain that the Portuguese was to suffer first. They then set fire to the piles of wood which were round the stake, which were too far from him to burn him, and I could not imagine what they intended to do, but you may conceive that I was in a state of awful suspense and anxiety, as I was well convinced that his fate, whatever it might be, would be my own.
During these appalling preparations, the Portuguese appeared as if he really enjoyed the scene.
"Now, my good friend," said he to me, "you shall see how I can suffer for the true faith. Even a heretic like you shall be converted by my example, and I shall ascend to heaven with you in my arms. Come on, ye fiends; come on, ye heathens, and see how a Christian can suffer."
Much as I felt for him and for myself, I could not lament that his reason had left him, as I thought his sufferings would be less; but his exclamations were soon drowned by a loud yell from the Indians, who all rushed upon my unfortunate companion.
For a moment or two they were crowded so thick round him that I could not perceive what they were doing, but after that they separated, and I beheld him bleeding profusely, his ears and nose having been cut off and a broken iron ramrod pa.s.sed through both cheeks. And now a scene took place, at the remembrance of which, even now, my blood curdles. Some caught up the burning sticks and applied them to his flesh, others stuck him full of small splints, the ends of which they lighted. The Indian warriors shot at him with muskets loaded with powder only, so as to burn him terribly on every part of the body. The women took up handfuls of lighted ashes and showered them down on him, so that the ground he trod upon was a ma.s.s of burning embers, and he walked upon fire.
Red-hot irons were now brought forward, and his body seared in all parts, his tormentors seeking out where they could give him the most pain. At last one applied the hot iron to his eyes, and burnt them out.
Imagine my feelings at this horrid scene--imagine the knowledge that this was to be also my fate in a short time, but what is more strange to tell, imagine, Madam, my companion not only deriding his torturers, but not flinching from the torture; on the contrary, praising G.o.d for his goodness in thus allowing him to be a martyr for the true faith, offering his body to their inflictions, and shouting manfully; but such was the behaviour of my insane friend, and this behaviour appeared to give great satisfaction to the Indians.
For nearly two hours did this torture continue, his body was black and b.l.o.o.d.y all over, and the smell of the burning flesh was horrible; but by this time it appeared as if he was much exhausted, and, indeed, appeared to be almost insensible to pain. He walked round the stake as before upon the burning coals, but appeared not to know when further torture was applied to him or not. He now sang hymns in Portuguese in a low voice, for he was much exhausted. Soon afterwards he staggered and fell down with his face upon the burning embers; but even the flesh of his face grilling, as it were, appeared to have no effect upon him. An Indian then went up to him, and with his knife cut a circle round his head, and tore off the whole scalp, flesh and hair together, and when he had done this the old woman whom I had saluted with a kick before I ran the gauntlet, and who had his ears hanging on her neck to a string, lifted up a handful of burning coals, and put them upon his bleeding head.
This seemed to rouse him. He lifted up his head, but his features were no longer to be distinguished, as his face was burnt to a black coal, and he said, "Take me, ye holy saints,--Angels, receive me," and, to my great astonishment, he again rose on his legs, and tottered round and round for a few minutes. At last he sank down, with his back against the stake, and one of the Indians cleaved his brain with his tomahawk; and thus ended the life and the misery of my unfortunate companion--and it was now my turn.
"Well," thought I, "it is but two hours of suffering, and then I shall be beyond their malice. May G.o.d have mercy upon my soul."
The same preparations were now made for me. I was fastened with the stout rope, and my arms tied behind me, the wood was fired, and one of the chiefs was haranguing the Indians. He finished, the low yell was given, when the old woman whom I had before mentioned, ran up to me, and, saying something which I could not understand, put her hand upon me.
When she did this the other Indians, who were about to rush on me, drew back with signs of disappointment on many of their wild countenances.
The chiefs then went into the council-house, leaving me tied where I was, and the wood burning around me, the ma.s.s of Indians standing about as if waiting the decision of the chiefs. After a time three Indians, one of whom was the interpreter, came up to me, and, kicking aside the burning poles, cast me loose.
I asked the interpreter what he was about to do. He replied, "You kill Indian here, (pointing to his own ear,) you kill him dead. Squaw lose husband--want another--take you--stead of him."
They led me to the council-house before the chiefs. The old woman whom I had kicked was there. It was her husband that I had killed by the blow behind the ear, and she had claimed me in his stead, and, according to the custom of the country, her claim was allowed, and I was made over to her, and received into the tribe. Strange custom for a woman to marry the murderer of her husband, but still such it was, and thus did I find myself freed from the stake when I least expected it. The princ.i.p.al chief made me a speech, which was interpreted, in which he told me that I was now the husband of Manou, and was one of their own tribe; that I must be strong in war, and must hunt and procure venison for my family.
They then washed off the black paint, and after a few more speeches and ceremonies I was handed over to the hideous old hag, whose neck was still decorated with the two ears of my companion. To say that I would have preferred the torture would be saying too much, but that I loathed the creature to excess was certain. However, I said nothing, but allowed her to take me by the hand and lead me to her wigwam. As soon as we were in she brought me some venison, which I ate greedily, for I had had nothing for thirty-six hours. She then offered me the leggings, as they call them, which the Indians wear, and the other portions of the Indian dress, which probably belonged to her late husband. I put them on, as I was glad to cover my nakedness, and, worn out with walking and exertion, I first thanked G.o.d for my miraculous preservation, and then lay down and fell into a deep sleep.
It was not until the next day that I awoke, and I then perceived the old woman rubbing oil upon the deep cuts made in my wrists and shoulders by the leather thongs. She again set meat before me, and I ate heartily, but I looked upon her with abhorrence, and when she attempted to fondle me I turned away and spit with disgust, at which she retired, grumbling.
I now had leisure to reflect. I pa.s.sed over with a shudder the scenes that had pa.s.sed, and again returned thanks to G.o.d for my deliverance. I called to mind how often I had been preserved and delivered. From my bondage in Africa, from my imprisonment in the Tower, from my hopeless slavery in the mines, from our wreck on the island, and now, after pa.s.sing through such dangers, from an almost certain cruel death by torture! Truly did I feel how grateful I ought to be for that Providence which had often preserved me, and that my only reliance in future must be in its gracious protection.
But here I was, married to a woman I detested, and living with barbarians; and I said to myself, "That kind Heaven which has already done so much for me will, in its own good time, also release me from this thraldom. In the mean while let me not murmur, but be thankful."
My squaw, as they call their wives among the Indians, now came up to me and offered to paint me, and I thought it advisable that she should, as I felt that the sooner I conformed myself to their customs the more chance I had of making my escape, which I was resolved to do the first opportunity.
As soon as she had completed my toilet I walked out of the wigwam, that I might look about me and be seen. The Indians, who were sauntering about, met me with a friendly "Ugh," which appeared a favourite monosyllable with them. At last I met with the interpreter, and began to converse with him. I asked what nation I was now belonging to, and he said the Ma.s.sowomicks. I asked how large their country was, and he told me much which I could not understand, except that it appeared to me a very powerful nation.
I was very careful of mentioning the English, or anything about their settlement, although I was anxious to know where it was; but I asked him whether they were at war with any other nation. He said, "No, they had been at war with other tribes, but that they had all made peace that they might join against the white man, who had taken their land."