214. Qu. Whether other nations have not found great benefit from the use of slaves in repairing high roads, making rivers navigable, draining bogs, erecting public buildings, bridges, and manufactures?
215. Qu. Whether temporary servitude would not be the best cure for idleness and beggary?
216. Qu. Whether the public hath not a right to employ those who cannot or who will not find employment for themselves?
217. Qu. Whether all st.u.r.dy beggars should not be seized and made slaves to the public for a certain term of years?
218. Qu. Whether he who is chained in a jail or dungeon hath not, for the time, lost his liberty? And if so, whether temporary slavery be not already admitted among us?
219. Qu. Whether a state of servitude, wherein he should be well worked, fed, and clothed, would not be a preferment to such a fellow?
220. Qu. Whether criminals in the freest country may not forfeit their liberty, and repair the damage they have done the public by hard labour?
221. Qu. What the word "servant" signifies in the New Testament?
222. Qu. Whether the view of criminals chained in pairs and kept at hard labour would not be very edifying to the mult.i.tude?
223. Qu. Whether the want of such an inst.i.tution be not plainly seen in England, where the disbelief of a future state hardeneth rogues against the fear of death, and where, through the great growth of robbers and housebreakers, it becomes every day more necessary?
224. Qu. Whether it be not easier to prevent than to remedy, and whether we should not profit by the example of others?
225. Qu. Whether felons are not often spared, and therefore encouraged, by the compa.s.sion of those who should prosecute them?
226. Qu. Whether many that would not take away the life of a thief may not nevertheless be willing to bring him to a more adequate punishment?
227. Qu. Whether there should not be a difference between the treatment of criminals and that of other slaves?
228. Qu. Whether the most indolent would be fond of idleness, if they regarded it as the sure road to hard labour?
229. Qu. Whether the industry of the lower part of our people doth not much depend on the expense of the upper?
230. Qu. What would be the consequence if our gentry affected to distinguish themselves by fine houses rather than fine clothes?
231. Qu. Whether any people in Europe are so meanly provided with houses and furniture, in proportion to their incomes, as the men of estates in Ireland?
232. Qu. Whether building would not peculiarly encourage all other arts in this kingdom?
233. Qu. Whether smiths, masons, bricklayers, plasterers, carpenters, joiners, tilers, plumbers, and glaziers would not all find employment if the humour of building prevailed?
234. Qu. Whether the ornaments and furniture of a good house do not employ a number of all sorts of artificers, in iron, wood, marble, bra.s.s, pewter, copper, wool, flax, and divers other materials?
235. Qu. Whether in buildings and gardens a great number of day-labourers do not find employment?
236. Qu. Whether by these means much of that sustenance and wealth of this nation which now goes to foreigners would not be kept at home, and nourish and circulate among our own people?
237. Qu. Whether, as industry produced good living, the number of hands and mouths would not be increased; and in proportion thereunto, whether there would not be every day more occasion for agriculture? And whether this article alone would not employ a world of people?
238. Qu. Whether such management would not equally provide for the magnificence of the rich, and the necessities of the poor?
239. Qu. Whether an expense in building and improvements doth not remain at home, pa.s.s to the heir, and adorn the public? And whether any of those things can be said of claret?
240. Qu. Whether fools do not make fashions, and wise men follow them?
241. Qu. Whether, for one who hurts his fortune by improvements, twenty do not ruin themselves by foreign luxury?
242. Qu. Whether in proportion as Ireland was improved and beautified by fine seats, the number of absentees would not decrease?
243. Qu. Whether he who employs men in buildings and manufactures doth not put life in the country, and whether the neighbourhood round him be not observed to thrive?
244. Qu. Whether money circulated on the landlord"s own lands, and among his own tenants, doth not return into his own pocket?
245. Qu. Whether every squire that made his domain swarm with busy hands, like a bee-hive or ant-hill, would not serve his own interest, as well as that of his country?
246. Qu. Whether a gentleman who hath seen a little of the world, and observed how men live elsewhere, can contentedly sit down in a cold, damp, sordid habitation, in the midst of a bleak country, inhabited by thieves and beggars?
247. Qu. Whether, on the other hand, a handsome seat amidst well-improved lands, fair villages, and a thriving neighbourhood may not invite a man to dwell on his own estate, and quit the life of an insignificant saunterer about town for that of a useful country-gentleman?
248. Qu. Whether it would not be of use and ornament if the towns throughout this kingdom were provided with decent churches, townhouses, workhouses, market-places, and paved streets, with some order taken for cleanliness?
249. Qu. Whether, if each of these towns were addicted to some peculiar manufacture, we should not find that the employing many hands together on the same work was the way to perfect our workmen?
And whether all these things might not soon be provided by a domestic industry, if money were not wanting?
250. Qu. Whether money could ever be wanting to the demands of industry, if we had a national bank?
251. Qu. Whether when a motion was made once upon a time to establish a private bank in this kingdom by public authority, divers gentlemen did not shew themselves forward to embark in that design?
252. Qu. Whether it may not now be hoped, that our patriots will be as forward to examine and consider the proposal of a public bank calculated only for the public good?
253. Qu. Whether any people upon earth shew a more early zeal for the service of their country, greater eagerness to bear a part in the legislature, or a more general parturiency with respect to politics and public counsels?
254. Qu. Whether, nevertheless, a light and ludicrous vein be not the reigning humour; but whether there was ever greater cause to be serious?
FINIS.
ERRATUM
Qu. 168, for Indulg"d, read ill judg"d.
Part III