Thus the statute became law which transferred to the English courts of law the power so long claimed and exercised by the Roman see. There are two aspects under which it may be regarded, as there were two objects for which it was pa.s.sed. Considered as a national act, few persons will now deny that it was as just in itself as it was politically desirable. If the pope had no jurisdiction over English subjects, it was well that he should be known to have none; if he had, it was equally well that such jurisdiction should cease. The question was not of communion between the English and Roman churches, which might or might not continue, but which this act would not affect. The pope might still retain his rights of episcopal precedency, whatever those might be, with all the privileges attached to it. The parliament merely declared that he possessed no right of interference in domestic disputes affecting persons and property.
But the act had a special as well as a national bearing, and here it is less easy to arrive at a just conclusion. It destroyed the validity of Queen Catherine"s appeal; it placed a legal power in the hands of the English judges to proceed to pa.s.s sentence upon the divorce; and it is open to the censure which we ever feel ent.i.tled to pa.s.s upon a measure enacted to meet the particular position of a particular person. When embarra.s.sments have arisen from unforeseen causes, we have a right to legislate to prevent a repet.i.tion of those embarra.s.sments. Our instincts tell us that no legislation should be retrospective, and should affect only positions which have been entered into with a full knowledge at the time of the condition of the laws.
The statute endeavours to avoid the difficulty by its declaratory form; but again this is unsatisfactory; for that the pope possessed some authority was substantially acknowledged in every application which was made to him; and when Catherine had married under a papal dispensation, it was a strange thing to turn upon her, and to say, not only that the dispensation in the particular instance had been unlawfully granted, but that the pope had no jurisdiction in the matter by the laws of the land which she had entered.
On the other hand, throughout the entire negotiations King Henry and his ministers had insisted jealously on the English privileges. They had declared from the first that they might, if they so pleased, fall back upon their own laws. In desiring that the cause might be heard by a papal legate in England, they had represented themselves rather as condescending to a form than acknowledging a right; and they had, in fact, in allowing the opening of Campeggio"s court, fallen, all of them, even Henry himself, under the penalties of the statutes of provisors. The validity of Catherine"s appeal they had always consistently denied. If the papal jurisdiction was to be admitted at all, it could only be through a minister sitting as judge within the realm of England; and the maxim, "Ne Angli extra Angliam litigare cogantur," was insisted upon as the absolute privilege of every English subject.
Yet, if we allow full weight to these considerations, a feeling of painful uncertainty continues to cling to us; and in ordinary cases to be uncertain on such a point is to be in reality certain. The state of the law could not have been clear, or the statute of appeals would not have been required; and explain it as we may, it was in fact pa.s.sed for a special cause against a special person; and that person a woman.
How far the parliament was justified by the extremity of the case is a further question, which it is equally difficult to answer. The alternative, as I have repeatedly said, was an all but inevitable civil war, on the death of the king; and practically, when statesmen are entrusted with the fortunes of an empire, the responsibility is too heavy to allow them to consider other interests. Salus populi suprema lex, ever has been and ever will be the substantial canon of policy with public men, and morality is bound to hesitate before it censures them. There are some acts of injustice which no national interest can excuse, however great in itself that interest may be, or however certain to be attained by the means proposed.
Yet government, in its easiest tax, trenches to a certain extent on natural right and natural freedom; and trenches further and further in proportion to the emergency with which it has to deal. How far it may go in this direction, or whether Henry VIII. and his parliament went too far, is a difficult problem; their best justification is an exceptive clause introduced into the act, which was intended obviously to give Queen Catherine the utmost advantage which was consistent with the liberties of the realm. "In case," says the concluding paragraph, "of any cause, or matter, or contention now depending for the causes before rehea.r.s.ed, or that hereafter shall come into contention for any of the same causes in any of the foresaid courts, which hath, doth, shall, or may touch the king, his heirs or successors, kings of this realm; in all or every such case or cases the party grieved as aforesaid shall or may appeal from any of the said courts of this realm, to the spiritual prelates and other abbots and priors of the Upper House, a.s.sembled and convocate by the king"s writ in convocation."[419] If Catherine"s cause was as just as Catholics and English high churchmen are agreed to consider it, the English church might have saved her. If Catherine herself had thought first or chiefly of justice, she would not perhaps have accepted the arbitration of the English convocation; but long years before she would have been in a cloister.
Thus it is that while we regret, we are unable to blame; and we cannot wish undone an act, to have shrunk from which might have spared a single heart, but _might_ have wrecked the English nation. We increase our pity for Catherine because she was a princess. We measure the magnitude of the evils which human beings endure by their position in the scale of society; and misfortunes which private persons would be expected to bear without excessive complaining, furnish matter for the lamentation of ages when they touch the sacred head which has been circled with a diadem. Let it be so.
Let us compensate the queen"s sorrows with unstinted sympathy; but let us not trifle with history, by confusing a political necessity with a moral crime.
The English parliament, then, had taken up the gauntlet which the pope had flung to it with trembling fingers: and there remained nothing but for the Archbishop of Canterbury to make use of the power of which by law he was now possessed. And the time was pressing, for the new queen was enciente, and further concealment was not to be thought of. The delay of the interview between the pope and Francis, and the change in the demeanour of the latter, which had become palpably evident, discharged Henry of all promises by which he might have bound himself; and to hesitate before the menaces of the pope"s brief would have been fatal.
The act of appeals being pa.s.sed, convocation was the authority to which the power of determining unsettled points of spiritual law seemed to have lapsed. In the month of April, therefore, Cranmer, now Archbishop of Canterbury,[420] submitted to it the two questions, on the resolution of which the sentence which he was to pa.s.s was dependent.
The first had been already answered separately by the bench of bishops and by the universities, and had been agitated from end to end of Europe--was it lawful to marry the widow of a brother dying without issue, but having consummated his marriage; and was the Levitical prohibition of such a marriage grounded on a divine law, with which the pope could not dispense, or on a canon law of which a dispensation was permissible?[421]
The pope had declared himself unable to answer; but he had allowed that the general opinion was against the power of dispensing,[422] and there could be little doubt, therefore, of the reply of the English convocation, or at least of the upper house. Fisher attempted an opposition; but wholly without effect. The, question was one in which the interests of the higher clergy were not concerned, and they were therefore left to the dominion of their ordinary understandings. Out of two hundred and sixty-three votes, nineteen only were in the pope"s favour.[423]
The lower house was less unanimous, as might have been expected, and as had been experienced before; the opposition spirit of the English clergy being usually then, as much as now, in the ratio of their poverty. But there too the nature of the case compelled an overwhelming majority.[424] It was decided by both houses that Pope Julius, in granting a licence for the marriage of Henry and Catherine, had exceeded his authority, and that this marriage was therefore, _ab initio_, void.
The other question to be decided was one of fact; whether the marriage of Catherine with Prince Arthur had or had not been consummated, a matter which the Catholic divines conceived to be of paramount importance, but which to few persons at the present day will seem of any importance whosoever. We cannot even read the evidence which was produced without a sensation of disgust, although in those broader and less conscious ages the indelicacy was less obviously perceptible. And we may console ourselves with the hope that the discussion was not so wounding as might have been expected to the feelings of Queen Catherine, since at all official interviews, with all cla.s.ses of persons, at all times and in all places, she appeared herself to court the subject.[425] There is no occasion in this place to follow her example. It is enough that Ferdinand, at the time of her first marriage, satisfied himself, after curious inquiry, that he might hope for a grandchild; and that the fact of the consummation was a.s.serted in the treaty between England and Spain, which preceded the marriage with Henry, and in this supposed brief of Pope Julius which permitted it.[426] We cannot in consequence be surprised that the convocation accepted the conclusion which was sanctioned by so high authority, and we rather wonder at the persistency of Catherine"s denials.
With respect to this vote, therefore, we need notice nothing except that Dr. Clerk, Bishop of Bath and Wells[427] was one of an exceedingly small minority, who were inclined to believe that the denial might be true, and this bishop was one of the four who were a.s.sociated with Cranmer when he sate at Dunstable for the trial of the cause.
The ground being thus opened, and all preparations being completed, the archbishop composed a formal letter to the king, in which he dwelt upon the uncertain prospects of the succession, and the danger of leaving a question which closely affected it so long unsettled. He expatiated at length on the general anxiety which was felt throughout the realm, and requested permission to employ the powers attached to his office to bring it to some conclusion. The recent alterations had rendered the archbishop something doubtful of the nature of his position; he was diffident and unwilling to offend; and not clearly knowing in the exercise of the new authority which had been granted to him, whether the extension of his power was accompanied with a parallel extension of liberty in making use of it, he wrote two copies of this letter, with slight alterations of language, that the king might select between them the one which he would officially recognise. Both these copies are extant; both were written the same day from the same place; both were folded, sealed, and sent. It seems, therefore, that neither was Cranmer furnished beforehand with a draught of what he was to write; nor was his first letter sent back to him corrected. He must have acted by his own judgment; and a comparison of the two letters is singular and instructive. In the first he spoke of his office and duty in language, chastened indeed and modest, but still language of independence; and while he declared his unwillingness to "enterprise any part of that office"
without his Grace"s favour obtained, and pleasure therein first known, he implied nevertheless that his request was rather of courtesy than of obligation, and had arisen rather from a sense of moral propriety than because he might not legally enter on the exercise of his duty without the permission of the crown.[428]
The moderate gleam of freedom vanishes in the other copy under a few pithy changes, as if Cranmer instinctively felt the revolution which had taken place in the relations of church and state. Where in the first letter he asked for his Grace"s favour, in the second he asked for his Grace"s favour _and licence_--where in the first he requested to know his Grace"s pleasure as to his proceeding, in the second he desired his Most Excellent Majesty to _license_ him to proceed. The burden of both letters was the same, but the introduction of the little word license changed all. It implied a hesitating belief that the spiritual judges might perhaps thenceforward be on a footing with the temporal judges and the magistrates; that under the new const.i.tution they were to understand that they held their offices not directly under G.o.d as they had hitherto pretended, but under G.o.d through the crown.
The answer of Henry indicated that he had perceived the archbishop"s uncertainty; and that he was desirous by the emphatic distinctness of his own language to spare him a future recurrence of it. He accepted the deferential version of the pet.i.tion; but even Cranmer"s antic.i.p.ation of what might be required of him had not reached the reality. In running through the preamble, the king flung into the tone of it a character of still deeper humility;[429] and he conceded the desired licence in the following imperial style. "In consideration of these things,"--_i.e._ of the grounds urged by the archbishop for the pet.i.tion--"albeit we being your King and Sovereign, do recognise no superior on earth but only G.o.d, and not being subject to the laws of any earthly creature; yet because ye be under us, by G.o.d"s calling and ours, the most princ.i.p.al minister of our spiritual jurisdiction within this our Realm, who we think a.s.suredly is so in the fear of G.o.d, and love towards the observance of his laws, to the which laws, we as a Christian king have always heretofore, and shall ever most obediently submit ourself, we will not therefore refuse (our pre-eminence, power, and authority to us and to our successors in this behalf nevertheless saved) your humble request, offer, and towardness--that is, to mean to make an end according to the will and pleasure of Almighty G.o.d in our said great cause of matrimony, which hath so long depended undetermined, to our great and grievous unquietness and burden of our conscience. Wherefore we, inclining to your humble pet.i.tion, by these our letters sealed with our seal, and signed with our sign manual, do license you to proceed in the said cause, and the examination and final determination of the same; not doubting but that ye will have G.o.d and the justice of the said cause only before your eyes, and not to regard any earthly or worldly affection therein; for a.s.suredly the thing which we most covet in the world, is so to proceed in all our acts and doings as may be the most acceptable to the pleasure of Almighty G.o.d our Creator, to the wealth and honour of us, our successors and posterity, and the surety of our Realm, and subjects within the same."[430]
The vision of ecclesiastical independence, if Cranmer had indulged in it, must have faded utterly before his eyes on receiving this letter. As clergy who committed felony were no longer exempted from the penalties of their crimes; so henceforward the courts of the clergy were to fell into conformity with the secular tribunals. The temporal prerogatives of ecclesiastics as a body whose authority over the laity was countervailed with no reciprocal obligation, existed no longer. This is what the language of the king implied. The difficulty which the persons whom he was addressing experienced in realising the change in their position, obliged him to be somewhat emphatic in his a.s.sertion of it; and it might be imagined at first sight, that in insisting on his superiority to the officers of the spiritual courts, he claimed a right to dictate their sentences. But to venture such a supposition would be to mistake the nature of English sovereignty and the spirit of the change. The supreme authority in England was the law; and the king no more possessed, or claimed a power of controlling the judgment of the bishops or their ministers, than he could interfere with the jurisdiction of the judges of the bench. All persons in authority, whether in church or state, held their offices thenceforth by similar tenure; but the rule of the proceedings in each remained alike the law of the land, which Henry had no more thought of superseding by his own will than the most const.i.tutional of modern princes.
The closing sentences of his reply to Cranmer are striking, and it is difficult to believe that he did not mean what he was saying. From the first step in the process to the last, he maintained consistently that his only object was to do what was right. He was thoroughly persuaded that the course which he was pursuing was sanctioned by justice--and persons who are satisfied that he was ent.i.tled to feel such persuasion, need not refuse him the merit of sincerity, because (to use the language which Cromwell used at the fatal crisis of his life[431]) "It may be well that they who medelle in many matters are not able to answer for them all."
Cranmer, then, being fortified with this permission, and taking with him the Bishops of London, Winchester, Lincoln, and Bath and Wells (the latter perhaps having been chosen in consequence of his late conduct in the convocation, to give show of fairness to the proceeding), went down to Dunstable and opened his court there. The queen was at Ampthill, six miles distant, having entered on her sad tenancy, it would seem, as soon as the place had been evacuated by the gaudy hunting party of the preceding summer. The cause being undecided, and her t.i.tle being therefore uncertain, she was called by the safe name of "the Lady Catherine," and under this designation she was served with a citation from the archbishop to appear before him on Sat.u.r.day, the 10th of May. The bearers of the summons were Sir Francis Bryan (an unfortunate choice, for he was cousin of the new queen, and insolent in his manner and bearing), Sir Thomas Gage, and Lord Vaux. She received them like herself with imperial sorrow. They delivered their message; she announced that she refused utterly to acknowledge the competency of the tribunal before which she was called; the court was a mockery; the archbishop was a shadow.[432] She would neither appear before him in person, nor commission any one to appear on her behalf.
The court had but one course before it--she was p.r.o.nounced contumacious, and the trial went forward. None of her household were tempted even by curiosity to be present. "There came not so much as a servant of hers to Dunstable, save such as were brought in as witnesses;" some of them having been required to give evidence in the re-examination which was thought necessary, as to the nature of the relation of their mistress with her first boy husband. As soon as this disgusting question had been sufficiently investigated, nothing remained but to p.r.o.nounce judgment. The marriage with the king was declared to have been null and void from the beginning, and on the 23rd of May, the archbishop sent to London the welcome news that the long matter was at an end.[433]
It was over;--over at last; yet so over, that the conclusion could but appear to the losing party a fresh injustice. To those who were concerned in bringing it to pa.s.s, to the king himself, to the nation, to Europe, to every one who heard of it at the time, it must have appeared, as it appears now to us who read the story of it, if a necessity, yet a most unwelcome and unsatisfying one. That the king remained uneasy is evident from the efforts which he continued to make, or which he allowed to be made, notwithstanding the brief of the 23rd of December, to gain the sanction of the pope. That the nation was uneasy, we should not require the evidence of history to tell us. "There was much murmuring in England," says Hall, "and it was thought by the unwise that the Bishop of Rome would curse all Englishmen; that the emperor and he would destroy all the people." And those who had no such fears, and whose judgment in the main approved of what had been done, were scandalised at the presentation to them at the instant of the publication of the divorce, of a new queen, four months advanced in pregnancy. This also was a misfortune which had arisen out of the chain of duplicities, a fresh accident swelling a complication which was already sufficiently entangled. It had been occasioned by steps which at the moment at which they were ventured, prudence seemed to justify; but we the more regret it, because, in comparison with the interests which were at issue, the few months of additional delay were infinitely unimportant.
Nevertheless, we have reason to be thankful that the thing, well or ill, was over; seven years of endurance were enough for the English nation, and may be supposed to have gained even for Henry a character for patience. In some way, too, it is needless to say, the thing must have ended. The life of none of us is long enough to allow us to squander so large a section of it struggling in the meshes of a law-suit; and although there may be a difference of opinion on the wisdom of having first entered upon ground of such a kind, few thinking persons can suggest any other method in which either the nation or the king could have extricated themselves. Meanwhile, it was resolved that such spots and blemishes as hung about the transaction should be forgotten in the splendour of the coronation. If there was scandal in the condition of the queen, yet under another aspect that condition was matter of congratulation to a people so eager for an heir; and Henry may have thought that the sight for the first time in public of so beautiful a creature, surrounded by the most magnificent pageant which London had witnessed since the unknown day on which the first stone of it was laid, and bearing in her bosom the long-hoped-for inheritor of the English crown, might induce a chivalrous nation to forget what it was the interest of no loyal subject to remember longer, and to offer her an English welcome to the throne.
In antic.i.p.ation of the timely close of the proceedings at Dunstable, notice had been given in the city early in May, that preparations should be made for the coronation on the first of the following month. Queen Anne was at Greenwich, but, according to custom, the few preceding days were to be spent at the Tower; and on the 19th of May, she was conducted thither in state by the lord mayor and the city companies, with one of those splendid exhibitions upon the water which in the days when the silver Thames deserved its name, and the sun could shine down upon it out of the blue summer sky, were spectacles scarcely rivalled in gorgeousness by the world-famous wedding of the Adriatic. The river was crowded with boats, the banks and the ships in the pool swarmed with people; and fifty great barges formed the procession, all blazing with gold and banners. The queen herself was in her own barge, close to that of the lord mayor; and in keeping with the fantastic genius of the time, she was preceded up the water by "a foyst or wafter full or ordnance, in which was a great dragon continually moving and casting wildfire, and round about the foyst stood terrible monsters and wild men, casting fire and making hideous noise."[434] So, with trumpets blowing, cannon pealing, the Tower guns answering the guns of the ships, in a blaze of fireworks and splendour, Anne Boleyn was borne along to the great archway of the Tower, where the king was waiting on the stairs to receive her.
And now let us suppose eleven days to have elapsed, the welcome news to have arrived at length from Dunstable, and the fair summer morning of life dawning in treacherous beauty after the long night of expectation. No bridal ceremonial had been possible; the marriage had been huddled over like a stolen love-match, and the marriage feast had been eaten in vexation and disappointment. These past mortifications were to be atoned for by a coronation pageant which the art and the wealth of the richest city in Europe should be poured out in the most lavish profusion to adorn.
On the morning of the 31st of May, the families of the London citizens were stirring early in all houses. From Temple Bar to the Tower, the streets were fresh strewed with gravel, the footpaths were railed off along the whole distance, and occupied on one side by the guilds, their workmen, and apprentices, on the other by the city constables and officials in their gaudy uniforms, "with their staves in hand for to cause the people to keep good room and order."[435] Cornhill and Gracechurch Street had dressed their fronts in scarlet and crimson, in arras and tapestry, and the rich carpet-work from Persia and the East. Cheapside, to outshine her rivals, was draped even more splendidly in cloth of gold, and tissue, and velvet.
The sheriffs were pacing up and down on their great Flemish horses, hung with liveries, and all the windows were thronged with ladies crowding to see the procession pa.s.s. At length the Tower guns opened, the grim gates rolled back, and under the archway in the bright May sunshine, the long column began slowly to defile. Two states only permitted their representatives to grace the scene with their presence--Venice and France.
It was, perhaps, to make the most of this isolated countenance, that the French amba.s.sador"s train formed the van of the cavalcade. Twelve French knights came riding foremost in surcoats of blue velvet with sleeves of yellow silk, their horses trapped in blue, with white crosses powdered on their hangings. After them followed a troop of English gentlemen, two and two, and then the Knights of the Bath, "in gowns of violet, with hoods purfled with miniver like doctors." Next, perhaps at a little interval, the abbots pa.s.sed on, mitred in their robes; the barons followed in crimson velvet, the bishops then, and then the earls and marquises, the dresses of each order increasing in elaborate gorgeousness. All these rode on in pairs. Then came alone Audeley, lord-chancellor, and behind him the Venetian amba.s.sador and the Archbishop of York; the Archbishop of Canterbury, and Du Bellay, Bishop of Bayonne and of Paris, not now with bugle and hunting-frock, but solemn with stole and crozier. Next, the lord mayor, with the city mace in hand, the Garter in his coat of arms; and then Lord William Howard--Belted Will Howard, of the Scottish Border, Marshal of England. The officers of the queen"s household succeeded the marshal in scarlet and gold, and the van of the procession was closed by the Duke of Suffolk, as high constable, with his silver wand. It is no easy matter to picture to ourselves the blazing trail of splendour which in such a pageant must have drawn along the London streets,--those streets which now we know so black and smoke-grimed, themselves then radiant with ma.s.ses of colour, gold, and crimson, and violet. Yet there it was, and there the sun could shine upon it, and tens of thousands of eyes were gazing on the scene out of the crowded lattices.
Glorious as the spectacle was, perhaps however, it pa.s.sed unheeded. Those eyes were watching all for another object, which now drew near. In an open s.p.a.ce behind the constable there was seen approaching "a white chariot,"
drawn by two palfreys in white damask which swept the ground, a golden canopy borne above it making music with silver bells: and in the chariot sat the observed of all observers, the beautiful occasion of all this glittering homage; fortune"s plaything of the hour, the Queen of England--queen at last--borne along upon the waves of this sea of glory, breathing the perfumed incense of greatness which she had risked her fair name, her delicacy, her honour, her self-respect, to win; and she had won it.
There she sate, dressed in white tissue robes, her fair hair flowing loose over her shoulders, and her temples circled with a light coronet of gold and diamonds--most beautiful--loveliest--most favoured perhaps, as she seemed at that hour, of all England"s daughters. Alas! "within the hollow round" of that coronet--
Kept death his court, and there the antick sate, Scoffing her state and grinning at her pomp.
Allowing her a little breath, a little scene To monarchise, be feared, and kill with looks, Infusing her with self and vain conceit, As if the flesh which walled about her life Were bra.s.s impregnable; and humoured thus, Bored through her castle walls; and farewell, Queen.
Fatal gift of greatness! so dangerous ever! so more than dangerous in those tremendous times when the fountains are broken loose of the great deeps of thought; and nations are in the throes of revolution;--when ancient order and law and tradition are splitting in the social earthquake; and as the opposing forces wrestle to and fro, those unhappy ones who stand out above the crowd become the symbols of the struggle, and fall the victims of its alternating fortunes. And what if into an unsteady heart and brain, intoxicated with splendour, the outward chaos should find its way, converting the poor silly soul into an image of the same confusion,--if conscience should be deposed from her high place, and the Pandora box be broken loose of pa.s.sions and sensualities and follies; and at length there be nothing left of all which man or woman ought to value, save hope of G.o.d"s forgiveness.
Three short years have yet to pa.s.s, and again, on a summer morning, Queen Anne Boleyn will leave the Tower of London--not radiant then with beauty on a gay errand of coronation, but a poor wandering ghost, on a sad tragic errand, from which she will never more return, pa.s.sing away out of an earth where she may stay no longer, into a presence where, nevertheless, we know that all is well--for all of us--and therefore for her.
But let us not cloud her shortlived sunshine with the shadow of the future.
She went on in her loveliness, the peeresses following in their carriages, with the royal guard in their rear. In Fenchurch Street she was met by the children of the city schools; and at the corner of Gracechurch Street a masterpiece had been prepared of the pseudo-cla.s.sic art, then so fashionable, by the merchants of the Styll Yard. A Mount Parna.s.sus had been constructed, and a Helicon fountain upon it playing into a basin with four jets of Rhenish wine. On the top of the mountain sat Apollo with Calliope at his feet, and on either side the remaining Muses, holding lutes or harps, and singing each of them some "posy" or epigram in praise of the queen, which was presented, after it had been sung, written in letters of gold.
From Gracechurch Street, the procession pa.s.sed to Leadenhall, where there was a spectacle in better taste, of the old English Catholic kind, quaint perhaps and forced, but truly and even beautifully emblematic. There was again a "little mountain," which was hung with red and white roses; a gold ring was placed on the summit, on which, as the queen appeared, a white falcon was made to "descend as out of the sky"--"and then incontinent came down an angel with great melody, and set a close crown of gold upon the falcon"s head; and in the same pageant sat Saint Anne with all her issue beneath her; and Mary Cleophas with her four children, of the which children one made a goodly oration to the queen, of the fruitfulness of St.
Anne, trusting that like fruit should come of her."[436]
With such "pretty conceits," at that time the honest tokens of an English welcome, the new queen was received by the citizens of London. These scenes must be multiplied by the number of the streets, where some fresh fancy met her at every turn. To preserve the festivities from flagging, every fountain and conduit within the walls ran all day with wine; the bells of every steeple were ringing; children lay in wait with song, and ladies with posies, in which all the resources of fantastic extravagance were exhausted; and thus in an unbroken triumph--and to outward appearance received with the warmest affection--she pa.s.sed under Temple Bar, down the Strand by Charing Cross to Westminster Hall. The king was not with her throughout the day; nor did he intend to be with her in any part of the ceremony. She was to reign without a rival, the undisputed sovereign of the hour.
Sat.u.r.day being pa.s.sed in showing herself to the people, she retired for the night to "the king"s manour house at Westminster," where she slept. On the following morning, between eight and nine o"clock, she returned to the hall, where the lord mayor, the city council, and the peers were again a.s.sembled, and took her place on the high dais at the top of the stairs under the cloth of state; while the bishops, the abbots, and the monks of the abbey formed in the area. A railed way had been laid with carpets across Palace Yard and the Sanctuary to the abbey gates, and when all was ready, preceded by the peers in their robes of parliament, the Knights of the Garter in the dress of the order, she swept out under her canopy, the bishops and the monks "solemnly singing." The train was borne by the old d.u.c.h.ess of Norfolk her aunt, the Bishops of London and Winchester on either side "bearing up the lappets of her robe." The Earl of Oxford carried the crown on its cushion immediately before her. She was dressed in purple velvet furred with ermine, her hair escaping loose, as she usually wore it, under a wreath of diamonds.
On entering the abbey, she was led to the coronation chair Where she sat while the train fell into their places, and the preliminaries, of the ceremonial were despatched. Then she was conducted up to the high altar, and anointed Queen of England, and she received from the hands of Cranmer, fresh come in haste from Dunstable, with the last words of his sentence upon Catherine scarcely silent upon his lips, the golden sceptre, and St.
Edward"s crown.
Did any twinge of remorse, any pang of painful recollection, pierce at that moment the incense of glory which she was inhaling? Did any vision flit across her of a sad mourning figure which once had stood where she was standing, now desolate, neglected, sinking into the darkening twilight of a life cut short by sorrow? Who can tell? At such a time, that figure would have weighed heavily upon a n.o.ble mind, and a wise mind would have been taught by the thought of it, that although life be fleeting as a dream, it is long enough to experience strange vicissitudes of fortune. But Anne Boleyn was not n.o.ble and was not wise,--too probably she felt nothing but the delicious, all-absorbing, all-intoxicating present, and if that plain, suffering face presented itself to her memory at all, we may fear that it was rather as a foil to her own surpa.s.sing loveliness. Two years later, she was able to exult over Catherine"s death; she is not likely to have thought of her with gentler feelings in the first glow and flush of triumph.
We may now leave these scenes. They concluded in the usual English style, with a banquet in the great hall, and with all outward signs of enjoyment and pleasure. There must have been but few persons present however who did not feel that the sunshine of such a day might not last for ever, and that over so dubious a marriage no Englishman could exult with more than half a heart. It is foolish to blame lightly actions which arise in the midst of circ.u.mstances which are and can be but imperfectly known; and there may have been political reasons which made so much pomp desirable. Anne Boleyn had been the subject of public conversation for seven years, and Henry, no doubt, desired to present his jewel to them in the rarest and choicest setting. Yet to our eyes, seeing, perhaps, by the light of what followed, a more modest introduction would have appeared more suited to the doubtful nature of her position.
At any rate we escape from this scene of splendour very gladly as from something unseasonable. It would have been well for Henry VIII. if he had lived in a world in which women could have been dispensed with; so ill, in all his relations with them, he succeeded. With men he could speak the right word, he could do the right thing; with women he seemed to be under a fatal necessity of mistake.
It was now necessary, however, after this public step, to communicate in form to the emperor the divorce and the new marriage. The king was a.s.sured of the rect.i.tude of the motives on which he had himself acted, and he knew at the same time that he had challenged the hostility of the papal world.
Yet he did not desire a quarrel if there were means of avoiding it; and more than once he had shown respect for the opposition which he had met with from Charles, as dictated by honourable care for the interests of his kinswoman. He therefore, in the truest language which will be met with in the whole long series of the correspondence, composed a despatch for his amba.s.sador at Brussels, and expressed himself in a tone of honest sorrow for the injury which he had been compelled to commit. Neither the coercion which the emperor had exerted over the pope, nor his intrigues with his subjects in Ireland and England, could deprive the nephew of Catherine of his right to a courteous explanation; and Henry directed Doctor Nicholas Hawkins in making his communication "to use only gentle words;" to express a hope that Charles would not think only of his own honour, but would remember public justice; and that a friendship of long standing, which the interests of the subjects of both countries were concerned so strongly in maintaining, might not be broken. The instructions are too interesting to pa.s.s over with a general description. After stating the grounds on which Henry had proceeded, and which Charles thoroughly understood, Hawkins was directed to continue thus:--
"The King of England is not ignorant what respect is due unto the world.
How much he hath laboured and travailed therein he hath sufficiently declared and showed in his acts and proceedings. If he had contemned the order and process of the world, or the friendship and amity of your Majesty, he needed not to have sent so often to the pope and to you both, nor continued and spent his time in delays. He might have done what he has done now, had it so liked him, with as little difficulty as now, if without such respect he would have followed his pleasure."
The minister was then to touch the pope"s behaviour and Henry"s forbearance, and after that to say:--
"Going forward in that way his Highness saw that he could come to no conclusion; and he was therefore compelled to step right forth out of the maze, and so to quiet himself at last. And is it not time to have an end in seven years? It is not to be asked nor questioned whether the matter hath been determined after the common fashion, but whether it hath in it common justice, truth, and equity. For observation of the common order, his Grace hath done what lay in him. Enforced by necessity he hath found the true order which he hath in substance followed with effect, and hath done as becometh him. He doubteth not but your Majesty, remembering his cause from the beginning hitherto, will of yourself consider and think, that among mortal men nothing should be immortal; and suits must once have an end, si possis recte, si non quocunque modo. If his Highness cannot as he would, then must he do as he may; and he that hath a journey to be perfected must, if he cannot go one way, essay another. For his matter with the pope, he shall deal with him apart. Your Majesty he taketh for his friend, and as to a friend he openeth these matters to you, trusting to find your Majesty no less friendly than he hath done heretofore."[437]
If courtesy obliged Henry to express a confidence in the stability of the relations between himself and Charles, which it was impossible that he could have felt, yet in other respects this letter has the most pleasant merit of honesty. Hawkins was so much overcome by "the sweetness of it,"
that "he nothing doubted if that the emperor read the same, by G.o.d"s grace he should be utterly persuaded;" and although in this expectation he was a little over sanguine, as in calmer moments he would have acknowledged, yet plain speech is never without its value; and Charles himself after he had tried other expedients, and they had not succeeded with him, found it more prudent to acquiesce in what could no longer be altered, and to return to cordiality.