We raise you to-day above us, that you may better discover the whole of our relations, and be above the reach of our pa.s.sions. But remember that you are our fellow-citizens; that the power we confer on you is our own; that we deposit it with you, but not as a property or a heritage; that you must be the first to obey the laws you make; that to-morrow you redescend among us, and that you will have acquired no other right but that of our esteem and grat.i.tude. And consider what a tribute of glory the world, which reveres so many apostles of error, will bestow on the first a.s.sembly of rational men, who shall have declared the unchangeable principles of justice, and consecrated, in the face of tyrants, the rights of nations.
CHAPTER XVII.
UNIVERSAL BASIS OF ALL RIGHT AND ALL LAW.
The men chosen by the people to investigate the true principles of morals and of reason then proceeded in the sacred object of their mission; and, after a long examination, having discovered a fundamental and universal principle, a legislator arose and said to the people:
Here is the primordial basis, the physical origin of all justice and of all right.
Whatever be the active power, the moving cause, that governs the universe, since it has given to all men the same organs, the same sensations, and the same wants, it has thereby declared that it has given to all the same right to the use of its treasures, and that all men are equal in the order of nature.
And, since this power has given to each man the necessary means of preserving his own existence, it is evident that it has const.i.tuted them all independent one of another; that it has created them free; that no one is subject to another; that each one is absolute proprietor of his own person.
Equality and liberty are, therefore, two essential attributes of man, two laws of the Divinity, const.i.tutional and unchangeable, like the physical properties of matter.
Now, every individual being absolute master of his own person, it follows that a full and free consent is a condition indispensable to all contracts and all engagements.
Again, since each individual is equal to another, it follows that the balance of what is received and of what is given, should be strictly in equilibrium; so that the idea of justice, of equity, necessarily imports that of equality.*
* The etymology of the words themselves trace out to us this connection: equilibrium, equalitas, equitas, are all of one family, and the physical idea of equality, in the scales of a balance, is the source and type of all the rest.
Equality and liberty are therefore the physical and unalterable basis of every union of men in society, and of course the necessary and generating principle of every law and of every system of regular government.*
* In the Declaration of Rights, there is an inversion of ideas in the first article, liberty being placed before equality, from which it in reality springs. This defect is not to be wondered at; the science of the rights of man is a new science: it was invented yesterday by the Americans, to-day the French are perfecting it, but there yet remains a great deal to be done. In the ideas that const.i.tute it there is a genealogical order which, from us basis, physical equality, to the minutest and most remote branches of government, ought to proceed in an uninterrupted series of inferences.
A disregard of this basis has introduced in your nation, and in every other, those disorders which have finally roused you. It is by returning to this rule that you may reform them, and reorganize a happy order of society.
But observe, this reorganization will occasion a violent shock in your habits, your fortunes, and your prejudices. Vicious contracts and abusive claims must be dissolved, unjust distinctions and ill founded property renounced; you must indeed recur for a moment to a state of nature. Consider whether you can consent to so many sacrifices.
Then, reflecting on the cupidity inherent in the heart of man, I thought that this people would renounce all ideas of amelioration.
But, in a moment, a great number of men, advancing toward the pyramid, made a solemn abjuration of all their distinctions and all their riches.
Establish for us, said they, the laws of equality and liberty; we will possess nothing in future but on the t.i.tle of justice.
Equality, liberty, justice,--these shall be our code, and shall be written on our standards.
And the people immediately raised a great standard, inscribed with these three words, in three different colors. They displayed it over the pyramid of the legislators, and for the first time the flag of universal justice floated on the face of the earth.
And the people raised before the pyramid a new altar, on which they placed a golden balance, a sword, and a book with this inscription:
TO EQUAL LAW, WHICH JUDGES AND PROTECTS.
And having surrounded the pyramid and the altar with a vast amphitheatre, all the people took their seats to hear the publication of the law. And millions of men, raising at once their hands to heaven, took the solemn oath to live equal, free, and just; to respect their reciprocal properties and rights; to obey the law and its regularly chosen representatives.
A spectacle so impressive and sublime, so replete with generous emotions, moved me to tears; and addressing myself to the Genius, I exclaimed: Let me now live, for in future I have everything to hope.
CHAPTER XVIII.
CONSTERNATION AND CONSPIRACY OF TYRANTS.
But scarcely had the solemn voice of liberty and equality resounded through the earth, when a movement of confusion, of astonishment, arose in different nations. On the one hand, the people, warmed with desire, but wavering between hope and fear, between the sentiment of right and the habit of obedience, began to be in motion. The kings, on the other hand, suddenly awakened from the sleep of indolence and despotism, were alarmed for the safety of their thrones; while, on all sides, those clans of civil and religious tyrants, who deceive kings and oppress the people, were seized with rage and consternation; and, concerting their perfidious plans, they said: Woe to us, if this fatal cry of liberty comes to the ears of the mult.i.tude! Woe to us, if this pernicious spirit of justice be propagated!
And, pointing to the floating banner, they continued:
Consider what a swarm of evils are included in these three words! If all men are equal, where is our exclusive right to honors and to power? If all men are to be free, what becomes of our slaves, our va.s.sals, our property? If all are equal in the civil state, where is our prerogative of birth, of inheritance? and what becomes of n.o.bility? If they are all equal in the sight of G.o.d, what need of mediators?--where is the priesthood? Let us hasten, then, to destroy a germ so prolific, and so contagious. We must employ all our cunning against this innovation. We must frighten the kings, that they may join us in the cause. We must divide the people by national jealousies, and occupy them with commotions, wars, and conquests. They must be alarmed at the power of this free nation. Let us form a league against the common enemy, demolish that sacrilegious standard, overturn that throne of rebellion, and stifle in its birth the flame of revolution.
And, indeed, the civil and religious tyrants of nations formed a general combination; and, multiplying their followers by force and seduction, they marched in hostile array against the free nation; and, surrounding the altar and the pyramid of natural law, they demanded with loud cries:
What is this new and heretical doctrine? what this impious altar, this sacrilegious worship? True believers and loyal subjects! can you suppose that truth has been first discovered to-day, and that hitherto you have been walking in error? that those men, more fortunate than you, have the sole privilege of wisdom? And you, rebel and misguided nation, perceive you not that your new leaders are misleading you? that they destroy the principles of your faith, and overturn the religion of your ancestors?
Ah, tremble! lest the wrath of heaven should kindle against you; and hasten by speedy repentance to retrieve your error.
But, inaccessible to seduction as well as to fear, the free nation kept silence, and rising universally in arms, a.s.sumed an imposing att.i.tude.
And the legislator said to the chiefs of nations:
If while we walked with a bandage on our eyes the light guided our steps, why, since we are no longer blindfold, should it fly from our search? If guides, who teach mankind to see for themselves, mislead and deceive them, what can be expected from those who profess to keep them in darkness?
But hark, ye leaders of nations! If you possess the truth, show it to us, and we will receive it with grat.i.tude, for we seek it with ardor, and have a great interest in finding it. We are men, and liable to be deceived; but you are also men, and equally fallible. Aid us then in this labyrinth, where the human race has wandered for so many ages; help us to dissipate the illusion of so many prejudices and vicious habits.
Amid the shock of so many opinions which dispute for our acceptance, a.s.sist us in discovering the proper and distinctive character of truth.
Let us this day terminate the long combat with error. Let us establish between it and truth a solemn contest, to which we will invite the opinions of men of all nations. Let us convoke a general a.s.sembly of the nations. Let them be judges in their own cause; and in the debate of all systems, let no champion, no argument, be wanting, either on the side of prejudice or of reason; and let the sentiment of a general and common ma.s.s of evidence give birth to a universal concord of opinions and of hearts.
CHAPTER XIX.
GENERAL a.s.sEMBLY OF THE NATIONS.
Thus spoke the legislator; and the mult.i.tude, seized with those emotions which a reasonable proposition always inspires, expressed its applause; while the tyrants, left without support, were overwhelmed with confusion.
A scene of a new and astonishing nature then opened to my view. All that the earth contains of people and of nations; men of every race and of every region, converging from their various climates, seemed to a.s.semble in one allotted place; where, forming an immense congress, distinguished in groups by the vast variety of their dresses, features, and complexion, the numberless mult.i.tude presented a most unusual and affecting sight.
On one side I saw the European, with his short close coat, pointed triangular hat, smooth chin, and powdered hair; on the other side the Asiatic, with a flowing robe, long beard, shaved head, and round turban.
Here stood the nations of Africa, with their ebony skins, their woolly hair, their body girt with white and blue tissues of bark, adorned with bracelets and necklaces of coral, sh.e.l.ls, and gla.s.s; there the tribes of the north, enveloped in their leathern bags; the Laplander, with his pointed bonnet and his snow-shoes; the Samoyede, with his feverish body and strong odor; the Tongouse, with his horned cap, and carrying his idols pendant from his neck; the Yakoute, with his freckled face; the Kalmuc, with his flat nose and little retorted eyes. Farther distant were the Chinese, attired in silk, with their hair hanging in tresses; the j.a.panese, of mingled race; the Malays, with wide-spreading ears, rings in their noses, and palm-leaf hats of vast circ.u.mference;* and the tattooed races of the isles of the southern ocean and of the continent of the antipodes.** The view of so many varieties of the same species, of so many extravagant inventions of the same understanding, and of so many modifications of the same organization, affected me with a thousand feelings and a thousand thoughts.*** I contemplated with astonishment this gradation of color, which, pa.s.sing from a bright carnation to a light brown, a deeper brown, dusky, bronze, olive, leaden, copper, ends in the black of ebony and of jet. And finding the Ca.s.simerian, with his rosy cheek, next to the sun-burnt Hindoo, and the Georgian by the side of the Tartar, I reflected on the effects of climate hot or cold, of soil high or low, marshy or dry, open or shaded. I compared the dwarf of the pole with the giant of the temperate zones, the slender body of the Arab with the ample chest of the Hollander; the squat figure of the Samoyede with the elegant form of the Greek and the Sclavonian; the greasy black wool of the Negro with the bright silken locks of the Dane; the broad face of the Kalmuc, his little angular eyes and flattened nose, with the oval prominent visage, large blue eyes, and aquiline nose of the Circa.s.sian and Abazan. I contrasted the brilliant calicoes of the Indian, the well-wrought stuffs of the European, the rich furs of the Siberian, with the tissues of bark, of osiers, leaves and feathers of savage nations; and the blue figures of serpents, flowers, and stars, with which they painted their bodies. Sometimes the variegated appearance of this mult.i.tude reminded me of the enamelled meadows of the Nile and the Euphrates, when, after rains or inundations, millions of flowers are rising on every side. Sometimes their murmurs and their motions called to mind the numberless swarms of locusts which, issuing from the desert, cover in the spring the plains of Hauran.
* This species of the palm-tree is called Latanier. Its leaf, similar to a fan-mount, grows upon a stalk issuing directly from the earth. A specimen may be seen in the botanic garden.
** The country of the Papons of New Guinea.