If your digestive organs are susceptible to disorder, be reasonably careful about what you eat, even though you consider yourself quite well. What a stomach has once done in the line of misbehavior, a stomach may do again. If a pitcher has in it a tiny flaw, it may crack when filled with boiling liquid. If you know of some article of food which disagrees with you, _let it alone_. If you are inclined to dyspepsia, eschew hot breads, pastry, fried or greasy food, nuts and many sweets. Avoid becoming dependent upon any medicine to ward off indigestion, if by care in your diet you can accomplish the same purpose. Many dyspeptics take an inordinate amount of bicarbonate of soda, an excellent corrective to acidity of the stomach when partaken of occasionally, and in small portions. In some cases, large and frequent doses have produced a cancerous condition of the coating of the stomach, which has resulted in death. It sounds ridiculous to speak of dependence upon soda-mint and pepsin tablets degenerating into an incurable habit, but there are some people to whom they are as necessary after each meal as were snuff and quids of tobacco to the old people seventy years ago.
Nature has provided a wonderful system of drains for carrying away the effete matter of the body. The effect caused by the neglect of these is akin to that produced by the choking of the waste-pipes in a house.
If they become stopped, you send in haste for a plumber, that he may correct the trouble before it causes illness. If this state of affairs is allowed to continue in the human body, the system takes up the poison which slowly but surely does its work.
Next to the special organs designed for this plan of sewerage, the skin takes the most active part in disposing of impurities in the blood. The tiny pores are so many little doors through which the mischief may pa.s.s harmlessly away. But these pores must be kept open, and the only way to accomplish this end is by the free use of soap and warm water. This is such a homely remedy that it is sometimes sneered at and often overlooked. Certain portions of the body, such as the face and hands, are frequently washed, while other parts which are covered by the clothing are neglected. The entire body, especially in the creases where perspiration acc.u.mulates, should be sponged once a day, if one perspires freely. While sponging is excellent, a plunge bath should be frequently indulged in, as it opens the pores and thoroughly cleanses the entire surface.
Another desideratum is exercise, regular and abundant. Housework and walking are all that a woman needs, although she may find great pleasure as well as benefit from horseback riding, rowing and tennis.
But let her not allow herself to tax her strength to the point of over-weariness. The amount of sleep needed by a woman is a mooted point, but unless she is what slangy boys term "const.i.tutionally tired," she should sleep enough at night to ensure her against drowsiness in the daytime. For the elderly and feeble, an occasional nap after the noonday meal, especially during the warm weather, will prove most refreshing.
Try to bear in mind that you are not the only one concerned in your health. Higginson, in speaking of the duty of girls to observe all hygienic laws, tells us that, "unless our girls are healthy, the country is not safe. The fate of inst.i.tutions may hang on the precise temperament which our next president shall have inherited from his mother."
CHAPTER XXIX.
CHEERFULNESS AS A CHRISTIAN DUTY.
Near me stands an anniversary present from a dear friend. It is a large "loving cup," and is just now full of my favorite nasturtiums--glowing as if they held in concentrated form all the sunshine which has brought them to their glory of orange, crimson, gold and scarlet. The ware of which the cup is made is a rich brownish-yellow in color, and between each of the three handles is a dainty design in white-and-cream, surrounded by an appropriate motto.
The one turned toward me at present forms the text of my present talk and will, I hope, prove a happy hint to some of my readers:
"Be always as happy as ever you can, For no one delights in a sorrowful man."
The rhyming couplet has set me to thinking, long and seriously, upon the duty of cheerfulness, a duty which we owe not only to our fellow-men, but to ourselves. It is such an uncomfortable thing to be miserable that I marvel that any sensible human being ever gives way to the inclination to look on the dark side of life.
In writing this article, I wish to state in the beginning that the women to whom it is addressed are not those over whom bereavement has cast dark shadows. For genuine grief and affliction I have vast and unbounded sympathy. For imaginary woes I have none. There is a certain cla.s.s of sentimentalists to whom it is positive joy to be made to weep, and the longer they can pump up the tears the more content they are. These are people who have never known a heart-sorrow. They revel in books that end in death, and they listen to the details of a dying-bed scene with ghoulish interest. Had genuine bereavement ever been theirs, they would find only harrowing pain in such things.
Shallow brooks always gurgle most loudly in pa.s.sing over the stones underlying them. The great and mighty river flows silently and calmly above the large boulders hidden far below the surface.
The women of this sentimental cla.s.s are those that read and write verses upon "tiny graves," "dainty coffins," and "baby shrouds."
The other day a friend shuddered audibly over the poem, admired by many, ent.i.tled--"The Little White Hea.r.s.e."
"Just listen," she exclaimed, "to this last verse! After describing the grief of the mother whose baby has just ridden to what she calls "its long, lasting sleep," she further harrows up the feelings by winding up with:--
""I know not her name, but her sorrow I know-- While I paused on that crossing I lived it once more.
And back to my heart surged that river of woe That but in the heart of a mother can flow-- For the little white hea.r.s.e has been, too, at my door."
"How could she write it? How could she bring herself to put that down in black and white with the memory of the baby she has lost, in her mind?"
"My dear," quietly answered a deep-natured, practical woman,--"either the author of that poem is incapable of such suffering as some mothers endure, or the little white hea.r.s.e has never stopped at her door. If it had, she could not have written the poem."
She who "talks out" her pain is not the one who is killed by it. A peculiarity of hopeless cases of cancer is that the sufferer therefrom has a dread of mentioning the horror that is eating away her life.
Since, then, imaginary woe is a species of self-indulgence, let us stamp that healthful person who gives way to it as either grossly selfish or foolishly affected. Illness is the only excuse for such weakness, and even then will-power may do much toward chasing away the blue devils.
Some people find it harder than others to be uniformly cheerful. While one man is, as the saying is, "born happy," another inherits a tendency to look upon the sombre aspect of every matter presented to him. To the latter, the price of cheerfulness is eternal vigilance lest he lapse into morbidness. But after a while habit becomes second nature. I do not advocate the idea of taking life as a huge joke. The man or woman who does this, throws the care and responsibility that should be his or hers upon some other shoulders. My plea is for the brave and bright courage that makes labor light. When we work, let us work cheerfully; when we play, let us play with our whole hearts. In this simple rule lies the secret of the youth that endures long after the hair is white and the Delectable Mountains are in sight.
There is no habit of more fungus-like growth than that of melancholy, yet many good people give way to it. Some Christians go through this life as if it were indeed a vale of tears, and they, having been put in it without their consent were determined to make the worst of a bad bargain, and to be as wretched as opportunity would allow. How much better to consider this very good world as a garden, whose beauty depends largely upon our individual exertions to make it fair. We may cultivate and enjoy the flowers, or let them become so overrun with underbrush that the blossoms are smothered and hidden under the dank growth of the evil-smelling and common weeds.
Said a clergyman to one of his depressed and downcast parishioners:
"My friend, your religion does not seem to agree with you."
Only a few chapters back I quoted from the Apostle of Cheerfulness--Dr. Holmes--that most quotable of men. But he expresses what I would say so much more clearly than I can, that once more I refer my readers to him. I do not apologize for doing so. This last one of the n.o.ble company of America"s great writers, who have pa.s.sed away during the last ten years, cannot be read too much or loved too dearly. Let us see, what he, as Autocrat of the Breakfast Table, has to say on this subject.
"Oh, indeed, no! I am not ashamed to make you laugh occasionally. I think I could read you something which I have in my desk which would probably make you smile. Perhaps I will read it one of these days if you are patient with me when I am sentimental and reflective; not just now. The ludicrous has its place in the universe; it is not a human invention, but one of the divine ideas, ill.u.s.trated in the practical jokes of kittens and monkeys long before Aristophanes or Shakespeare.
How curious it is that we always consider solemnity and the absence of all gay surprises and encounter of wits as essential to the idea of the future life of those whom we thus deprive of half their faculties, and then call blessed. There are not a few who, even in this life, seem to be preparing themselves for that smileless eternity to which they look forward by banishing all gayety from their hearts and all joyousness from their countenances. I meet one such in the street not infrequently--a person of intelligence and education, but who gives me (and all that he pa.s.ses), such a rayless and chilling look of recognition--something as if he were one of Heaven"s a.s.sessors, come down to "doom" every acquaintance he met--that, I have sometimes begun to sneeze on the spot, and gone home with a violent cold dating from that instant. I don"t doubt he would cut his kitten"s tail off if he caught her playing with it. Please tell me who taught her to play with it?"
It is one of the unexplained mysteries of human nature that people receive their griefs as direct from the hand of G.o.d, but not their joys. Why does not a kind Father mean for us to profit by the one as much as by the other? And since into nearly every life falls more sunshine than shadow, why leave the sunny places and go out of our way to sit and mope in the darkest, dreariest shade we can find? I believe in the Gospel of Cheerfulness. It is your duty and mine to get every drop of cream off of our own especial pan of milk. And if we do have to drink skim milk, shall we throw away the cream on that account? If it were not to be used it would not be there. G.o.d does not make things to have them wasted.
All of us have our worries--some small, some great--and the strength and depth of our characters are proved by the way in which we meet the trials. Cheerfulness is G.o.d"s own messenger to lighten our burdens and to make our times of joy even more bright and beautiful. Have you noticed how, as soon as you can laugh over a vexation, the sting of it is gone? And the best of it all is that you cannot be happy yourself without casting a little light, even though it be but reflected sunshine, into some other life.
William Dunbar, in 1479, said:
"Be merry, man, and take not sair to mind The wavering of this wretched world of sorrow: To G.o.d be humble, to thy friend be kind, And with thy neighbor gladly lend and borrow; His chance to-night, it may be thine to-morrow!
Be blyth in heart for any aventure, How oft with wise men it has been said aforow, Without gladness availes no treasure."
CHAPTER x.x.x.
THE FAMILY INVALID.
One of the most anomalous of the inconsistencies peculiar to human nature is that we who are flesh, and consequently liable to all the ills to which flesh is heir, should know so little about the manner in which to check or, at least, alleviate these miseries. In the average household the proper care of the sick is an unknown art, or one so little understood that illness would seem to be an impossible contingency.
The chamber of illness is at best a sadly uncomfortable place, and it is the duty of the nurse, be she a hireling or the nearest and dearest of kin to the prostrate inhabitant thereof, to be cognizant of the methods of tending and easing the unfortunate being during the trying period of his enforced idleness. Only those who have been confined to a sick couch can appreciate its many trying features. The looker-on sees a man or woman uncomfortable or in pain, lying in an easy bed, "the best place for sick folk," with nothing to trouble him beyond the bodily malease which holds him there. He is merely laid aside for repairs, and, if the observer be somewhat wearied and overworked, he is conscious of a pang of envy. But he does not think of the sleepless nights through which the monotonous ticking of the clock is varied only by the striking of the hours, each one of them seeming double its actual length; or of the aching head and limbs; the feverish restlessness which makes repose an impossibility; or--most trying of all--the dumb nausea and loathing of the food, which, as one poor woman complained of meals partaken in bed, "tastes of the mattress and covers!"
The member of the family who is laid low by illness should receive the first consideration of the entire household. Intelligent care and nursing will be of more benefit than medicines. An old poem, written over two hundred and fifty years ago, struck the right chord when it advised:
"Use three physicians: First, Dr. Quiet, Then Dr. Merryman, and Dr. Diet."
Noise and disturbance of whatever description must be an unknown quant.i.ty in a sick room. There "Dr. Quiet" should hold undisputed and peaceful sway. Felt or soft kid slippers, devoid of any offensive squeak, should be worn, and loud tones and exclamations prohibited. On the other hand, do not whisper to any person who chances to be in the room. Whispering arouses the patient"s curiosity and suspicions, and, if he be asleep, the sibilant sound will pierce his slumbers and awaken him. Let all remarks be made in a low-pitched undertone. Never, even at the risk of causing offence, allow discussion of any subject to occur in the presence of the invalid. You may imagine that he does not mind it, that his mind will be diverted; but the argument ended, there may be noticed a flush on the cheek and a rapidity of breathing that bodes ill. One admirable physician makes it a rule never to permit political or religious topics to be canva.s.sed in the hearing of one of his "cases," as a wide experience has taught him that such matters cannot be talked of without causing some degree of excitement, and thus r.e.t.a.r.ding the patient"s progress on the road toward health.
For the same reason, try, by every effort, to keep your charge from thinking of work which should be done, and of any possible inconvenience he may be causing. There never was, and never will be, a convenient time for a person to be ill, so, whenever it comes, resolve to make the best of it. There is no greater cruelty than that of allowing a sick person to imagine that, but for his ill-timed indisposition, you might be able to go here or there, or to do this or that. Under such an idea the couch becomes a bed of clipped horse-hairs to the helpless sufferer, and he feels himself to be a useless hulk. This unkindness is oftentimes unintentional, and due more to thoughtlessness than to deliberate hard-heartedness. To avoid causing such discomfort do not look worried or distracted while ministering to your patient"s wants, and do not fussily "fly around"
in straightening and setting the room to rights. Let everything be done decently and in order, rapidly and quietly.
Another desideratum of the chamber of illness is _cleanliness_ in the minutest particular. When the disease permits it, the sick person should be sponged all over daily, the teeth cleansed and the hair brushed. Wash the face and hands often during the day, as this process rests and refreshes.
The same gown should not be worn day and night, and the sheets must be changed frequently. If practicable, place a lounge at the side of the bed and lift or roll the patient off upon that, and turn mattresses and beat up pillows before re-making the bed. If this cannot be done with safety, the sheets may be removed, and others adjusted, simply by moving the invalid from one side to the other of the bed, rolling up the soiled sheet closely to the body, and spreading on the clean one in its place. Then the patient may be moved back to his original place, and the fresh sheet spread on the other side of the couch.
Air the room often, covering the patient warmly for a moment while you let in a sluice of ozone. Do not allow the chamber to become overheated, or to grow so cold as to chill the hands and face. The sick person may wear over the shoulders a flannel "nightingale" or jacket, to leave the arms at liberty.
In preparing the tray of food, let everything be as dainty as possible. Use for this purpose your choicest china and whitest linen.
One important rule with regard to food is, Give a very little at a time, and avoid vulgar abundance. The sight of the loaded plate will discourage a weak appet.i.te, and the delicate stomach will revolt at the suggestion of accepting such a ma.s.s. A small bird, a neatly trimmed French chop, a bit of tenderloin steak, or tender broiled chicken, will be eaten, when, if two chops or half a steak were offered, not a mouthful would be swallowed. To the well and strong this may seem like folly, but let us, in our strength, pity and humor the weaknesses of those upon whom G.o.d has laid suffering. It takes all the ingenuity and tact which love can muster to make a sick-room tolerable, and food anything but distasteful.
A poor consumptive girl had fancied that she could eat a few raw oysters, and the physician cheerfully prescribed them. At his next visit he was met by the mother, who informed him with dismay that her daughter would not touch the delicacy--"her stomach turned against it the instant the dish was brought in."