--_Cecil F. Alexander_
Lie down we _must_. The text says, "He _maketh_ me to lie down." The word "maketh" is the Hebrew causative and indicates forcible, compelling action. Our Great Shepherd knows that amid the activity, the stress, the strain and the restlessness of our lives it is absolutely necessary for us to take periods of quiet and rest, without which it will be impossible for us to continue in the way of righteousness. Have you so much to do that you do not have time to "lie down"? Then the gracious Shepherd will see to it that you have less to do. He would _make_ you lie down. The overworked watchspring snaps. There must be pauses and parentheses in all our lives.
We make much today of _active_ Christianity. We lay emphasis on the _activities_ of Church work. Pragmatism is more than quietism to us. We must "bring things to pa.s.s," and "deliver the goods." This is all very well in its place, but we fear that the strength of our activities is not very deeply rooted. We shall be able to bear fruit upward and outward only as the roots of our spiritual life grow downward and deep.
The secret springs of our lives must be well cared for.
One day we read in the daily newspaper of some leading man in the community who had fallen and brought discredit on the cause of Christ.
This unfaithful one was described as having been "an active member of the church." Yes, that was the trouble. He was too active; he was not pa.s.sive enough. He had omitted to "lie down" and feed in "green pastures" and drink by the "still waters" of G.o.d"s Word and by prayer.
A friend tells us that while in the Orient he visited a Syrian shepherd.
He observed that every morning the shepherd carried food to the sheepfold. On inquiry he found that he was taking it to a sick sheep.
The next morning the friend accompanied the shepherd and saw in the sheepfold a sheep with a broken leg. The friend asked the shepherd how the accident happened. Was it struck by a stone? Did it fall into a hole? Did a dog bite it? How was the limb injured? The shepherd replied, "No, I broke it myself."
In amazement the friend replied, "What, you broke it! Why did you do that?"
The shepherd then told him how wayward this sheep had been, how it had led others astray, and how difficult it had been to come near it. It was necessary that something should be done to preserve the life of this particular member of the flock, and also to prevent it from leading other sheep astray. The shepherd therefore broke its leg and reset it.
This breakage necessitated the sheep"s _lying down_ for a week or more.
During that time it was compelled to take food from the hand of the shepherd. Thus had the compulsion of lying down cured the wandering and wayward disposition of the sheep.
It is said that when a sheep will not follow the shepherd he takes up the lamb in his arms--and then the mother follows.
So it sometimes happens with the children of G.o.d. Our Great Shepherd has to lay us aside, put us on our backs, perhaps, for a while in order that we may look up into His face and learn needed lessons. A little girl lay dying. She looked up into the face of her father, who years before had been a very active church worker, but on account of business prosperity had drifted away from Christian moorings, and said, "Papa, if you were as good as you used to be, do you think I would have to die?" G.o.d was _making_ this man to "lie down," do you see?
A deacon in a Baptist church told me this story. When first married, he and his wife observed family prayers every day. This worshipful spirit continued for some years after their first child was born; then gradually the father became so engrossed in business that the family altar, Bible reading and prayer were gradually neglected and finally altogether dispensed with. One day, on coming home from the office, the deacon found his nine-year-old girl very ill with a fever. For weeks they watched over her, but finally the angel of death took her home. As the deacon told me this story, the tears filling his eyes, he said, "Then I knew that my daughter had been taken for my sake and that G.o.d was _making_ me to "lie down." From that day until this, which is over a quarter of a century, the family altar has been maintained in our home."
Mother, in that sweetest of all hours to a mother, the last hour of the day when the child is being put to sleep, when the last thing its eyes rest upon is the face of the mother, does its last vision rest on a mother who has taught it to pray, to love Jesus? It would be infinitely better that the heavenly Father take that little child to be with Himself than that it should go out into the world from a G.o.dless, Christless, prayerless home.
Fathers and mothers, are we taking time to "lie down," to be alone with G.o.d in prayer and the reading of His Word? Has the family altar in your home been neglected? What are you waiting for? Do you want G.o.d to come and lay His hand upon some precious one in your family circle to take to be with Himself? Would you then take time to "lie down"?
It is said that when a sheep is wayward and will not cross the brook, the shepherd finds that by taking the little lamb from it and carrying it across, the mother sheep will at once follow, rushing over the stream. Fathers and mothers, are you waiting for G.o.d to do this? Our fathers and mothers used to have the family altar. They took time to read the Bible and pray with their children. What kind of age will the next be if we neglect these religious privileges? It may be that our parents were not the scholars that some of their children are, but I think we may safely say that they were the saints that we never will be until we "lie down" in the green pastures and quiet waters of G.o.d"s Word and prayer as they did.
Christian workers especially need to learn the lesson of "lying down,"
We are restless; we fume and worry and fret because we are tired and hungry. We do not take time to "lie down." Strange, is it not, that we will do almost anything but lie down? We will walk, run, climb, sing, preach, teach--do anything but "lie down." Let us not forget that the secret of power lies in being alone with G.o.d. Christ _drew_ the mult.i.tudes to Him because He _withdrew_ from them at times. The drawing preacher is the withdrawing man. Significant are the words of Jesus to His _active_ disciples: "Come ye yourselves apart into a desert place, and rest a while."
Resting in the pastures and beneath the Rock, Resting by the waters where He leads His flock, Resting, while we listen, at His glorious feet, Resting in His very arms! O rest complete!
--_Frances Ridley Havergal_
These seasons of lying down are periods of renewal of strength for duty, not for indolence or mere ecstasy. By thus feeding in the green pastures and drinking by the still waters, we are strengthened in order that we may walk in the paths of righteousness. We eat and drink for strength, not for drunkenness. One may lie in a bath so long that his strength is exhausted thereby, or he may take a good plunge in the morning which will be a source of exhilaration to him throughout the day. These times of "lying down" may be likened to the plunge. We must not be mere recluses or visionaries. Our "lying down" must fit us for "walking." If our private communion with G.o.d does not fit us for Christian activity in our daily avocation, distrust it. We cannot keep the rapture of devotion if we neglect duty of service. Life must not be all contemplation any more than it must not be all activity. We will not need to speak of these times of lying down, nor advertise that we have seasons of quiet communion, of ecstasy and vision; but the result thereof will be clearly apparent in our lives as we walk in the path of righteousness, and in the joyful a.s.surance of soul when we are called upon to pa.s.s through the valley of the shadow.
Would that we knew how much depended, both for ourselves and others, on these seasons of retirement for meditation and prayer! What a blessing it would be to us! What a benediction to others!
Lord, what a change within us one short hour Spent in Thy presence will prevail to make; What heavy burdens from our bosoms take; What parched grounds refresh as with a shower!
We kneel, and all around us seem to lower; We rise, and all the distant and the near Stands forth in sunny outline, brave and clear; We kneel, how weak! We rise, how full of power!
Why, therefore, should we do ourselves this wrong-- Or others--that we are not always strong; That we are ever overborne with care; That we should ever weak or heartless be, Anxious or troubled, then with us in prayer, And joy and strength and courage are with Thee!
--_Richard Chenevix Trench_
CHAPTER THREE
[Ill.u.s.tration]
="He restoreth my soul; he leadeth me in the paths of righteousness for his name"s sake."=
David, the shepherd Psalmist, is doubtless thinking of the refreshment that comes to the soul from browsing or meditating in the green pastures and by the still waters of the Word of G.o.d, and of the exhilaration and inspiration that comes from being alone with G.o.d with an open Bible and on bended knee. Every true child of G.o.d knows the strength and blessing that comes from such fellowship and communion. "Even the youths shall faint and be weary, and the young men shall utterly fall; but they that wait upon the +LORD+ shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint" (Isaiah 40:30, 31).
But the Psalmist is referring more particularly, perhaps, to the restoration of the soul from a spiritual lapse or backsliding, resulting from failure to "lie down." We well know from what we have read regarding the Oriental shepherd life, that the shepherd must needs be a physician as well as a guide. A sheep is a most defenceless creature. A cat, horse, cow or a dog will defend itself--a sheep cannot.
Sheep have a genius for going wrong. A sheep is said to have less brains than any other animal of its size. If lost, it cannot find its way back unaided. A dog, a cat, a horse can, but not a sheep. "All we, like sheep, have gone astray." If the Good Shepherd had not gone after us we would not have been in the fold today.
Have you ever looked into a sheep"s eyes? They look for all the world like gla.s.s eyes. A sheep can see practically nothing beyond ten or fifteen yards. It recognizes persons by sound and not by sight. Jesus said, "My sheep hear my voice; a stranger will they not follow, for they know not the voice of strangers."
=_Traps for Falling_=
Palestinian fields were covered with narrow criss-cross paths over which the shepherd would have to lead his flock in seeking new pasture. Some of these paths led to a precipice or deep ravine over which a stupid sheep might easily fall to its death. From such dangers the shepherd had to guard his flock. Some sheep, however, being wayward by nature would take one of these criss-cross paths leading to danger and fall headlong into thickets or down ravines, where they would lie wounded, bleeding and dying. What does a stupid sheep know of ravines, precipices or haunts of wild beasts? That hill or valley seems to offer fair prospects and good pasture--but death lurks there. The sheep knows not. The shepherd would have to seek the lost, wounded sheep, and, finding it, bind up its wounds, reset broken limbs and restore its health.
It is said that if a sheep wandered into a stranger"s pasture the finder could cut its throat and keep the carca.s.s, providing the shepherd did not come in time to save the sheep. Many times the shepherd arrived just after the sheep had been mutilated, and by care saved its life and restored it to health again. The sheep was again his own--it was "restored."
=_The Wandering Sheep_=
David is spiritually soliloquizing. He thinks of the tendency of human nature to err and stray like a sheep. "All we like sheep have gone astray; we have turned every one to his own way." Man, too, has a genius for going wrong. "There is a way that seemeth right unto a man, but the end thereof are the ways of death." No man is clever enough to guide himself through the devious ways of life. He needs G.o.d as a guide.
David recalls how tenderly G.o.d had dealt with him after his backslidings and how graciously and completely He had restored him to fellowship.
How gently Christ deals with the backslider! When John the Baptist temporarily wavered in his conception of the mission of the Christ, and sent his disciples to Jesus to ask, "Art thou he that should come, or look we for another?" how tenderly Christ dealt with His forerunner! The circ.u.mstances in the case might have led us to expect harsh treatment.
John had seen the open heavens and heard the voice of G.o.d saying, "This is my beloved Son." In a special and miraculous way it had been revealed to John that Jesus was the Messiah, "the Lamb of G.o.d, which taketh away the sin of the world!" The people had looked upon John as a prophet. All that he had said concerning the Christ they had believed, and now from the forerunner of Christ comes this message of doubt repeated to Jesus within the hearing of the mult.i.tudes. But that child of the desert had been incarcerated for some time in a narrow prison cell. No wonder the eyes of the caged eagle began to film, and the faith of the stern prophet began to waver. Other great men have wavered in their faith before John. David himself said, even though G.o.d had definitely promised that he should succeed Saul as king, "I shall one day perish by the hand of Saul." Elijah, after his great triumph over the four hundred prophets of Baal, sat down under a juniper tree, and full of fear because of Jezebel"s threat asked disconsolately that he might die. No wonder then that, momentarily, the faith of John the Baptist was in the shadow. You and I have failed in faith amid circ.u.mstances less trying than those which surrounded John the Baptist in his dungeon.
=_The Gentleness of the Shepherd_=
How does Jesus answer John? Does He curse the doubter? No. That would not be like Him. He has never been known to do that. Not once, so far as we know, did he ever send a message of censure to a soul in the dungeon of darkness, doubt, and despair. We have seen Him blast, with the lightning of His eloquence, the false pride of scribe and Pharisee who stood before Him in haughtiness and scorn, but we never knew Him to say a harsh word to a creature that was sore stricken in soul. No, "He will not break the bruised reed, nor quench the smoking flax." No, He will not send a curse; He will send a blessing. That will be more like Him.
He will say, "Go tell John again those things that ye do see and hear; the blind receive their sight, the lame walk, the lepers are cleansed, the dead are raised, the poor are evangelized, and _blessed_ is he that shall not be offended in me." Not a curse, but a blessing will He send.
How much like his treatment of us! Do we not remember when we first came to Him as our Saviour, how He forgave, freely and gladly, all our sins, and sent us on our way rejoicing? Do we not recall how shortly after, when we had sinned and spotted the clean white sheet of paper He had given us, that when we brought it back to Him all spotted with sin He freely pardoned, gave us another clean sheet, and, without upbraiding, sent us away, saying, "Thy sins are forgiven; sin no more"? Yes, we recall it. We believe in the deity of Christ, not because of the metaphysical arguments that have been produced to prove it, no matter how elaborately stated or eloquently discussed; not because our library shelves are groaning beneath the weight of evidences of His deity; nor because theologians are said to have forced Him to that high eminence.
We believe Jesus Christ to be G.o.d because when we sinned and came asking pardon He freely forgave, and gave us a clean sheet of acquittal, saying "Thy sins are forgiven; go and sin no more," and then when we did sin again and brought back the sheet of paper all blotted over with sin and said we were sorry and again asked pardon, He freely forgave, and without chiding sent us on our way rejoicing. That is what makes us believe in Him as the Son of G.o.d and love Him with a love surpa.s.sing expression.
Poor wandering soul, have you fallen by the wayside? Have you become a wayward sheep? Have you wandered from the fold? Are you tossed about, wounded, sick and sore? Do you desire to come back again to the Shepherd"s care? Come now, right now, while the throb of pa.s.sion is still beating high, while the deed of shame is recent; while the blot of sin is still wet; come now, say,
With all the shame, with all the keen distress, Quick, "waiting not," I flee to Thee again; Close to the wound, beloved Lord, I press, That Thine own precious blood may overflow the stain.
O precious blood, Lord, let it rest on me!
I ask not only pardon from my King, But cleansing from my Priest, I come to Thee, Just as I came at first--a sinful, helpless thing.