"Why, Melas, what have you there?" cried Telesippe in amazement, as she saw the little black rain.
"A portent, Madam," said Melas with solemnity. "This ram, born on your husband"s farm, is a prodigy, it has but one horn. I have brought it to you, that the omen might be interpreted. I trust it may prove a favorable one."
Telesippe looked at the lamb and turned pale. She struck her hands together. The porter and another slave at once appeared.
"Go to the temple and bring Lampon, the priest," she said to the slave; and to the porter she added, "and you, the moment the priest arrives, call your master."
The slave instantly disappeared, and the porter went back to his post by the entrance. Although Telesippe was evidently disturbed and anxious about the portent, she now turned her attention to the basket, which Dion and Daphne had placed before her, and when their luncheon had been taken out, she called a slave woman and gave the fowl and the eggs and cheese into her care.
The three boys, meanwhile, crowded around Melas and the lamb and asked questions of all sorts about it and about the farm. It seemed but a short time when the porter opened the door once more and ushered in the priest.
The Twins had never seen a priest, since there were none on the island, and they looked with awe upon this man who could read omens and interpret dreams. He was a tall, spare man with piercing dark eyes. He was dressed in a long white robe, and wore a wreath of laurel upon his brow, and his black hair fell over his neck in long, straggling locks.
No sooner had he entered the court and taken his place beside the altar than the blue curtains of a door at the right parted and a tall n.o.ble-looking man entered the room. Dion and Daphne knew at once that it must be Pericles. No other man, they thought, could look so majestic.
Their knees shook under them, and they felt just as you would feel if you were suddenly to meet the President of the United States. Pericles was not alone. A man also tall, and wearing a long white cloak, followed him through the curtains and joined the group about the altar.
"The Stranger!" gasped Daphne to Dion in a whisper. "Don"t you remember?
He said he knew Pericles!"
The Stranger spoke to Melas and laid his hand playfully upon the heads of the Twins.
"These are old friends of mine," he said to Pericles. "I stayed at their house one night last spring."
Pericles had already greeted the priest. Now he smiled pleasantly at the children, and spoke to Melas.
"I hear a miracle has occurred on my farm," he said.
For answer Melas showed the lamb, which now began to jump and wriggle in his arms.
"There can be no doubt that the portent concerns the Great Archon," said the priest solemnly. "See how the ram leaps the moment he appears!"
Pericles beckoned to the Stranger. "What do you think of this, Anaxagoras?" he said, smiling.
"I am no soothsayer," answered the Stranger, smiling too. "The priest is the one to expound the riddle."
Lampon now came forward, and, with an air of importance, pulled a few hairs from the lamb"s fleece, and laid them upon the live coals of the altar. He watched the hair curl up as it burned and bent his ear to listen. "It burns with a crackling sound," he said; "the omen is therefore favorable to your house, O Pericles. Instead of two horns, the animal has but one! Instead of two factions in Athens, one favorable to Pericles, one opposed, there will henceforth be but one! All the city will unite under the leadership of Pericles the Olympian."
"The G.o.ds be praised!" exclaimed Telesippe, with fervor.
The priest clapped his hands and bowed his head, and Dion saw him peer cautiously through the tangled locks which fell over his face to see how Pericles had taken this prophecy. The Great Archon was standing quietly beside Anaxagoras, and neither one gave any sign of being impressed by the oracle. The priest scowled under his wreath.
"What shall be done with the ram?" asked Telesippe, when Lampon again lifted his head.
"Let it be sent to the temple as an offering. Since it is black it must be sacrificed to the G.o.ds of the lower world," answered the priest.
Telesippe at once called a slave. Melas gave the ram into his hands; the priest received a present of money from Pericles, and, followed by the slave with the ram, disappeared through the doorway.
"You did well to bring the ram to me at once," said Pericles to Melas when the door closed behind the priest. "Take this present for your pains," and he placed a gold-piece in Melas" hand. "And these little boys," he added, smiling pleasantly at the Twins, "they too have done their share in bringing the portent. They must have a reward as well." He gave them each a coin, and, when he had received their thanks, at once left the house, followed by Anaxagoras. The Twins and Melas then said good-bye to Telesippe and the boys and took their leave.
When they turned the corner into the next street, Melas said with a sigh, "There, that"s off my mind. And I hope there will be no more miracles for a while."
"If it would take us to the house of Pericles every time, I"d like them at least once a week!" cried Dion, looking longingly at the coin Pericles had given him.
"So would I," Daphne added fervently. "Even if Pericles didn"t give us anything at all, I"d come to Athens just to look at him! He looks just like the G.o.ds. I know he does."
Melas laughed. "You"re just like the Athenians," he said, "They call him the Olympian because they feel the same way about him. Give me your coins," he added. "I will put them in my purse for safe-keeping."
"Anyway," said Daphne, as she and Dion gave their Father the money, "I"m glad the portent was favorable to Pericles. The old woman on the boat was right. She said it would be."
VI
THE FESTIVAL OF ATHENA
The day had begun so early that it was still morning when Melas and the Twins left the house of Pericles and took their way toward the Agora, which was the business and social center of Athens. Here were the markets where everything necessary to the daily life of the Athenians was sold.
The Twins had never dreamed there were so many things to be found in the world. Not only were there fruits, meats, fish, vegetables, and flowers, but there were stalls filled with beautiful pottery or with dyed and embroidered garments gorgeous in color, and even with books. The books were not bound as ours are. They were written on rolls of parchment and were piled up in the stalls like sticks of wood. Around the marketplace there were arcades supported by marble columns, and ornamented by rows of bronze statues. In the center stood a magnificent altar to the twelve G.o.ds of Olympus, whom the people of h.e.l.las believed to be the greatest of their many G.o.ds. There were temples opening on the Agora, and beyond the temples there were the hills of Athens, with the Sacred Mount of the Acropolis, the holiest of all holy places, bounding it on the south.
Melas had seen all these sights before, but to the Twins it was like stepping right into the middle of an enchanted world. Melas took them each by the hand, and found an out-of-the-way corner near a stall where young girls were selling wreaths, and there they ate their luncheon, while they watched the people swarming about them.
The flowers-sellers, the bread-women, and some flute-girls were almost the only women in sight, but the whole Agora was full of men. There were fathers of families buying provisions for the day. Each was followed by a slave with a basket, for no Athenian gentleman would carry his own packages. There were always slaves to do that. There were grave men in long cloak-like garments with fillets around their heads who walked back and forth talking together. There were boys, followed by their "pedagogues," old slaves who carried their books for them, and saw to it that their young charges got into as little mischief as possible, as they went about the streets.
Suddenly at some signal which neither Melas nor the Twins saw, the whole crowd began to move toward the south.
"Where are they going?" asked Dion.
"Listen to that little Spartan savage," said one of the wreath-sellers, laughing. "He doesn"t even know it"s the regular festival of Athena. Run along, b.u.mpkin, and see the sights."
Melas gave the girl a black look. He didn"t like to have Dion called a "Spartan savage," nor a "b.u.mpkin" either, but he knew very well Spartans might expect scant courtesy in Athens, so he said nothing, but he rose from his corner at once and, telling the children to follow, started after the crowd.
They reached the steep incline which led up to the Acropolis, and, still following the crowd, had gone part way to the summit, when there was a mighty pushing and jostling among the people, and loud voices cried, "Make way for the sacred procession." The crowd parted, and Melas and the Twins were pushed back toward one side, but as they were lucky enough to be on the border of the crowd, instead of being pressed farther back, they were able to see the sacred procession of the G.o.ddess Athena as it mounted the long slope and disappeared through the great gate.
In one of the oldest temples on the Acropolis, called the Erechtheum, there was an ancient wooden statue of Athena which the Athenians believed had fallen from heaven. It was very sacred in their eyes, and every year they celebrated a festival when the robes and ornaments of the statue were taken off and cleaned. This year the maidens of Athens had embroidered a new and beautiful robe, and it was being carried in state to the temple to be offered to the G.o.ddess and placed upon her statue.
The Twins had never seen so many people in all their lives before. The procession was headed by some of the chief men of Athens, and foremost among them the children recognized Pericles. Near him walked Anaxagoras the Philosopher, with Phidias, the great sculptor, and Ictinus, the architect of the new temple of which the Stranger had told the Twins on the spring evening so long before. There were also Sophocles the dramatist and Euripides the poet. Melas recognized them all, for they were known to every one and he had seen them at the house of Pericles or walking about the Agora on previous journeys. He pointed them out to the Twins.
"That queer snub-nosed man back of Sophocles is Socrates the philosopher," he said. "He is a friend of Pericles also, though he is poor and queer, and is always standing about the market-place talking to any one who will listen to him."
"Are there two philosophers in Athens?" asked Dion. "I thought Anaxagoras was the philosopher."
Melas laughed. "Philosophers are as thick in Athens as bees in a hive,"
he said, "and poets too."
The beautiful embroidered robe, borne on a chariot shaped like a ship, now appeared in the procession, and the crowd breathed a long sigh of wonder and admiration as it pa.s.sed. Then came a long row of young girls bearing baskets and jars upon their shoulders. They were followed by older women, for women were allowed to take part in this festival.
After them came youths on horseback, and then more youths leading garlanded oxen for the sacrifice. The procession was so long that the end of it was still winding through the streets below some time after the head had reached the top of the incline. Right up the steep slope it streamed, between the gaping crowds ma.s.sed on either side, and when the very end of it had pa.s.sed out of sight, the people closed in behind it and swarmed over the level height of the sacred hill.
Melas and the children pushed their way with the others, but the crowd was so great and the movement so slow that when at last they got near the sacred altars before the Erechtheum, the ceremonies were over and the air was already filled with smoke and the smell of roasting meat.