No. 426. Wednesday, July 9, 1712. Steele.
"--Quid non mortalia Pectora cogis Auri sacra fames"
Virg.
A very agreeable Friend of mine, the other Day, carrying me in his Coach into the Country to Dinner, fell into Discourse concerning the Care of Parents due to their Children, and the Piety of Children towards their Parents. He was reflecting upon the Succession of particular Virtues and Qualities there might be preserved from one Generation to another, if these Regards were reciprocally held in Veneration: But as he never fails to mix an Air of Mirth and good Humour with his good Sense and Reasoning, he entered into the following Relation.
I will not be confident in what Century, or under what Reign it happened, that this Want of mutual Confidence and right Understanding between Father and Son was fatal to the Family of the _Valentines_ in _Germany_. _Basilius Valentinus_ was a Person who had arrived at the utmost Perfection in the Hermetick Art, and initiated his Son _Alexandrinus_ in the same Mysteries: But as you know they are not to be attained but by the Painful, the Pious, the Chaste, and Pure of Heart, _Basilius_ did not open to him, because of his Youth, and the Deviations too natural to it, the greatest Secrets of which he was Master, as well knowing that the Operation would fail in the Hands of a Man so liable to Errors in Life as _Alexandrinus_. But believing, from a certain Indisposition of Mind as well as Body, his Dissolution was drawing nigh, he called _Alexandrinus_ to him, and as he lay on a Couch, over-against which his Son was seated, and prepared by sending out Servants one after another, and Admonition to examine that no one over-heard them, he revealed the most important of his Secrets with the Solemnity and Language of an Adept. My Son, said he, many have been the Watchings, long the Lucubrations, constant the Labours of thy Father, not only to gain a great and plentiful Estate to his Posterity, but also to take Care that he should have no Posterity. Be not amazed, my Child; I do not mean that thou shalt be taken from me, but that I will never leave thee, and consequently cannot be said to have Posterity. Behold, my dearest _Alexandrinus_, the Effect of what was propagated in nine Months: We are not to contradict Nature but to follow and to help her; just as long as an Infant is in the Womb of its Parent, so long are these Medicines of Revification in preparing. Observe this small Phial and this little Gallipot, in this an Unguent, in the other a Liquor. In these, my child, are collected such Powers, as shall revive the Springs of Life when they are yet but just ceased, and give new Strength, new Spirits, and, in a Word, wholly restore all the Organs and Senses of the human Body to as great a Duration, as it had before enjoyed from its Birth to the Day of the Application of these my Medicines. But, my beloved Son, Care must be taken to apply them within ten Hours after the Breath is out of the Body, while yet the Clay is warm with its late Life, and yet capable of Resuscitation. I find my Frame grown crasie with perpetual Toil and Meditation; and I conjure you, as soon as I am dead, to anoint me with this Unguent; and when you see me begin to move, pour into my Lips this inestimable Liquor, else the Force of the Ointment will be ineffectual.
By this Means you will give me Life as I have you, and we will from that Hour mutually lay aside the Authority of having bestowed Life on each other, but live as Brethren, and prepare new Medicines against such another Period of Time as will demand another Application of the same Restoratives. In a few Days after these wonderful Ingredients were delivered to _Alexandrinus_, _Basilius_ departed this Life. But such was the pious Sorrow of the Son at the Loss of so excellent a Father, and the first Transports of Grief had so wholly disabled him from all manner of Business, that he never thought of the Medicines till the Time to which his Father had limited their Efficacy was expired. To tell the Truth, _Alexandrinus_ was a Man of Wit and Pleasure, and considered his Father had lived out his natural Time, his Life was long and uniform, suitable to the Regularity of it; but that he himself, poor Sinner, wanted a new Life, to repent of a very bad one hitherto; and in the Examination of his Heart, resolved to go on as he did with this natural Being of his, but repent very faithfully and spend very piously the Life to which he should be restored by Application of these Rarities, when Time should come, to his own Person.
It has been observed, that Providence frequently punishes the Self-love of Men who would do immoderately for their own Off-spring, with Children very much below their Characters and Qualifications, insomuch that they only transmit their Names to be born by those who give daily Proofs of the Vanity of the Labour and Ambition of their Progenitors.
It happened thus in the Family of _Basilius_; for _Alexandrinus_ began to enjoy his ample Fortune in all the Extremities of Houshold Expence, Furniture, and insolent Equipage; and this he pursued till the Day of his own Departure began, as he grew sensible, to approach. As _Basilius_ was punished with a Son very unlike him, _Alexandrinus_ was visited with one of his own Disposition. It is natural that ill Men should be suspicious, and _Alexandrinus_, besides that Jealousie, had Proofs of the vitious Disposition of his Son _Renatus_, for that was his Name.
_Alexandrinus_, as I observed, having very good Reasons for thinking it unsafe to trust the real Secret of his Phial and Gallypot to any Man living, projected to make sure Work, and hope for his Success depending from the Avarice, not the Bounty of his Benefactor.
With this Thought he called _Renatus_ to his Bed-side, and bespoke him in the most pathetick Gesture and Accent. As much, my Son, as you have been addicted to Vanity and Pleasure, as I also have been before you, you nor I could escape the Fame, or the good Effects of the profound Knowledge of our Progenitor, the Renowned _Basilius_. His Symbol is very well known in the Philosophick World, and I shall never forget the venerable Air of his Countenance, when he let me into the profound Mysteries of _the Smaragdine Table of_ Hermes. _It is true_, said he, _and far removed from all Colour of Deceit, That which is Inferior is like that which is Superior, by which are acquired and perfected all the Miracles of a certain Work. The Father is the Sun, the Mother the Moon: the Wind is the Womb, the Earth is the Nurse of it, and Mother of all Perfection. All this must be received with Modesty and Wisdom._ The Chymical People carry in all their Jargon a whimsical sort of Piety, which is ordinary with great Lovers of Money, and is no more but deceiving themselves, that their Regularity and Strictness of Manners for the Ends of this World, has some Affinity to the Innocence of Heart which must recommend them to the next. _Renatus_ wondered to hear his Father talk so like an Adept, and with such a Mixture of Piety, while _Alexandrinus_ observing his Attention fixed, proceeded: This Phial, Child, and this little Earthen-Pot will add to thy Estate so much, as to make thee the richest Man in the _German_ Empire. I am going to my Long Home, but shall not return to common Dust. Then he resumed a Countenance of Alacrity, and told him, That if within an Hour after his Death he anointed his whole Body, and poured down his Throat that Liquor which he had from old _Basilius_, the Corps would be converted into pure Gold. I will not pretend to express to you the unfeigned Tendernesses that pa.s.sed between these two extraordinary Persons; but if the Father recommended the Care of his Remains with Vehemence and Affection, the Son was not behind-hand in professing that he would not cut the least Bit off him, but upon the utmost Extremity, or to provide for his younger Brothers and Sisters.
Well, _Alexandrinus_ died, and the Heir of his Body (as our Term is) could not forbear in the Wantonness of his Heart, to measure the Length and Breadth of his beloved Father, and cast up the ensuing Value of him before he proceeded to Operation. When he knew the immense Reward of his Pains, he began the Work: But lo! when he had anointed the Corps all over, and began to apply the Liquor, the Body stirred, and _Renatus_, in a Fright, broke the Phial. [1]
[Footnote 1: This tale is from the Description of the memorable Sea and Land Travels through Persia to the East Indies, by Johann Albrecht von Mandelslo, translated from the German of Olearius, by J. B. B. Bk v. p.
189. Basil Valentine, whom it makes the hero of a story after the manner of the romances of Virgil the Enchanter, was an able chemist (in those days an alchemist) of the sixteenth century, who is believed to have been a Benedictine monk of Erfurth, and is not known to have had any children. He was the author of the Currus Triumphalis Antimonii, mentioned in a former note. His name was familiar through several books in French, especially "L"Azoth des Philosophes, avec les 12 Clefs de Philosophie" (Paris, 1660), and a "Testament de Basile Valentine"
(London, 1671).]
No. 427. Thursday, July 10, 1712. Steele.
"Quartum a rerum turpitudine abes, tantum Te a verborum libertate sejungas."
Tull.
It is a certain Sign of an ill Heart to be inclined to Defamation. They who are harmless and innocent, can have no Gratification that way; but it ever arises from a Neglect of what is laudable in a Man"s self, and an Impatience of seeing it in another. Else why should Virtue provoke?
Why should Beauty displease in such a Degree, that a Man given to Scandal never lets the Mention of either pa.s.s by him without offering something to the Diminution of it? A Lady the other Day at a Visit being attacked somewhat rudely by one, whose own Character has been very roughly treated, answered a great deal of Heat and Intemperance very calmly, "Good Madam spare me, who am none of your Match; I speak Ill of no Body, and it is a new Thing to me to be spoken ill of." Little Minds think Fame consists in the Number of Votes they have on their Side among the Mult.i.tude, whereas it is really the inseparable Follower of good and worthy Actions. Fame is as natural a Follower of Merit, as a Shadow is of a Body. It is true, when Crowds press upon you, this Shadow cannot be seen, but when they separate from around you, it will again appear. The Lazy, the Idle, and the Froward, are the Persons who are most pleas"d with the little Tales which pa.s.s about the Town to the Disadvantage of the rest of the World. Were it not for the Pleasure of speaking Ill, there are Numbers of People who are too lazy to go out of their own Houses, and too ill-natur"d to open their Lips in Conversation. It was not a little diverting the other Day to observe a Lady reading a Post-Letter, and at these Words, "After all her Airs, he has heard some Story or other, and the Match is broke off", give Orders in the midst of her Reading, "Put to the Horses." That a young Woman of Merit has missed an advantagious Settlement, was News not to be delayed, lest some Body else should have given her malicious Acquaintance that Satisfaction before her. The Unwillingness to receive good Tidings is a Quality as inseparable from a Scandal-Bearer, as the Readiness to divulge bad. But, alas, how wretchedly low and contemptible is that State of Mind, that cannot be pleased but by what is the Subject of Lamentation. This Temper has ever been in the highest Degree odious to gallant Spirits. The _Persian_ Soldier, who was heard reviling _Alexander_ the Great, was well admonished by his Officer; _Sir, you are paid to fight against_ Alexander, _and not to rail at him_.
_Cicero_ in one of his Pleadings, [1] defending his Client from general Scandal, says very handsomely, and with much Reason, _There are many who have particular Engagements to the Prosecutor: There are many who are known to have ill-will to him for whom I appear; there are many who are naturally addicted to Defamation, and envious of any Good to any Man, who may have contributed to spread Reports of this kind: For nothing is so swift as Scandal, nothing is more easily sent abroad, nothing received with more Welcome, nothing diffuses it self so universally. I shall not desire, that if any Report to our Disadvantage has any Ground for it, you would overlook or extenuate it: But if there be any thing advanced without a Person who can say whence he had it, or which is attested by one who forgot who told him it, or who had it from one of so little Consideration that he did not then think it worth his Notice, all such Testimonies as these, I know, you will think too slight to have any Credit against the Innocence and Honour of your Fellow-Citizen_. When an ill Report is traced, it very often vanishes among such as the Orator has here recited. And how despicable a Creature must that be, who is in Pain for what pa.s.ses among so frivolous a People? There is a Town in _Warwickshire_ of good Note, and formerly pretty famous for much Animosity and Dissension, the chief Families of which have now turned all their Whispers, Backbitings, Envies, and private Malices, into Mirth and Entertainment, by means of a peevish old Gentlewoman, known by the t.i.tle of the Lady _Bluemantle_. This Heroine had for many Years together out-done the whole Sisterhood of Gossips in Invention, quick Utterance, and unprovoked Malice. This good Body is of a lasting Const.i.tution, though extremely decayed in her Eyes, and decrepid in her Feet. The two Circ.u.mstances of being always at Home from her Lameness, and very attentive from her Blindness, make her Lodgings the Receptacle of all that pa.s.ses in Town, Good or Bad; but for the latter, she seems to have the better Memory. There is another Thing to be noted of her, which is, That as it is usual with old People, she has a livelier Memory of Things which pa.s.sed when she was very young, than of late Years. Add to all this, that she does not only not love any Body, but she hates every Body. The Statue in Rome does not serve to vent Malice half so well, as this old Lady does to disappoint it. She does not know the Author of any thing that is told her, but can readily repeat the Matter it self; therefore, though she exposes all the whole Town, she offends no one Body in it. She is so exquisitely restless and peevish, that she quarrels with all about her, and sometimes in a Freak will instantly change her Habitation. To indulge this Humour, she is led about the Grounds belonging to the same House she is in, and the Persons to whom she is to remove, being in the Plot, are ready to receive her at her own Chamber again. At stated Times, the Gentlewoman at whose House she supposes she is at the Time, is sent for to quarrel with, according to her common Custom: When they have a Mind to drive the Jest, she is immediately urged to that Degree, that she will board in a Family with which she has never yet been; and away she will go this Instant, and tell them all that the rest have been saying of them. By this means she has been an Inhabitant of every House in the Place without stirring from the same Habitation; and the many Stories which every body furnishes her with to favour that Deceit, make her the general Intelligencer of the Town of all that can be said by one Woman against another. Thus groundless Stories die away, and sometimes Truths are smothered under the general Word: When they have a Mind to discountenance a thing, Oh!
that is in my Lady _Bluemantle"s_ Memoirs.
Whoever receives Impressions to the Disadvantage of others without Examination, is to be had in no other Credit for Intelligence than this good Lady _Bluemantle_, who is subjected to have her Ears imposed upon for want of other Helps to better Information. Add to this, that other Scandal-Bearers suspend the Use of these Faculties which she has lost, rather than apply them to do Justice to their Neighbours; and I think, for the Service of my fair Readers, to acquaint them, that there is a voluntary Lady _Bluemantle_ at every Visit in Town.
T.
[Footnote 1: Orat. pro Cu. Plancio. A little beyond the middle.]
No. 428. Friday, July 11, 1712. Steele.
"Occupet extremum Scabies--"
Hor.
It is an impertinent and unreasonable Fault in Conversation, for one Man to take up all the Discourse. It may possibly be objected to me my self, that I am guilty in this kind, in entertaining the Town every Day, and not giving so many able Persons who have it more in their Power, and as much in their Inclination, an Opportunity to oblige Mankind with their Thoughts. Besides, said one whom I overheard the other Day, why must this Paper turn altogether upon Topicks of Learning and Morality? Why should it pretend only to Wit, Humour, or the like? Things which are useful only to amuse Men of Literature and superior Education. I would have it consist also of all Things which may be necessary or useful to any Part of Society, and the mechanick Arts should have their Place as well as the Liberal. The Ways of Gain, Husbandry, and Thrift, will serve a greater Number of People, than Discourses upon what was well said or done by such a Philosopher, Heroe, General, or Poet. I no sooner heard this Critick talk of my Works, but I minuted what he had said; and from that Instant resolved to enlarge the Plan of my Speculations, by giving Notice to all Persons of all Orders, and each s.e.x, that if they are pleased to send me Discourses, with their Names and Places of Abode to them, so that I can be satisfied the Writings are authentick, such their Labours shall be faithfully inserted in this Paper. It will be of much more Consequence to a Youth in his Apprenticeship, to know by what Rules and Arts such a one became Sheriff of the City of _London_, than to see the Sign of one of his own Quality with a Lion"s Heart in each Hand. The World indeed is enchanted with romantick and improbable Atchievements, when the plain Path to respective Greatness and Success in the Way of Life a Man is in, is wholly overlooked. Is it possible that a young Man at present could pa.s.s his Time better, than in reading the History of Stocks, and knowing by what secret Springs they have had such sudden Ascents and Falls in the same Day? Could he be better conducted in his Way to Wealth, which is the great Article of Life, than in a Treatise dated from _Change-Alley_ by an able Proficient there? Nothing certainly could be more useful, than to be well instructed in his Hopes and Fears; to be diffident when others exult, and with a secret Joy buy when others think it their Interest to sell. I invite all Persons who have any thing to say for the Profitable Information of the Publick, to take their Turns in my Paper: They are welcome, from the late n.o.ble Inventor of the Longitude, [1] to the humble Author of Strops for Razors. If to carry Ships in Safety, to give Help to People tost in a troubled Sea, without knowing to what Sh.o.a.r they bear, what Rocks to avoid, or what Coast to pray for in their Extremity, be a worthy Labour, and an Invention that deserves a Statue; at the same Time, he who has found a Means to let the Instrument which is to make your Visage less [horrible [2]], and your Person more smug, easie in the Operation, is worthy of some kind of good Reception: If Things of high Moment meet with Renown, those of little Consideration, since of any Consideration, are not to be despised. In order that no Merit may lye hid and no Art unimproved, I repeat it, that I call Artificers, as well as Philosophers, to my a.s.sistance in the Publick Service. It would be of great Use if we had an exact History of the Successes of every great Shop within the City-Walls, what Tracts of Land have been purchased by a constant Attendance within a Walk of thirty Foot. If it could also be noted in the Equipage of those who are ascended from the Successful Trade of their Ancestors into Figure and Equipage, such Accounts would quicken Industry in the Pursuit of such Acquisitions, and discountenance Luxury in the Enjoyment of them.
To diversifie these kinds of Informations, the Industry of the Female World is not to be un.o.bserved: She to whose Houshold Virtues it is owing, that Men do Honour to her Husband, should be recorded with Veneration; she who had wasted his Labours, with Infamy. When we are come into Domestick Life in this manner, to awaken Caution and Attendance to the main Point, it would not be amiss to give now and then a Touch of Tragedy, and describe [the [3]] most dreadful of all human Conditions, the Case of Bankruptcy; how Plenty, Credit, Chearfulness, full Hopes, and easy Possessions, are in an Instant turned into Penury, faint Aspects, Diffidence, Sorrow, and Misery; how the Man, who with an open Hand the Day before could administer to the Extremities of others, is shunned today by the Friend of his Bosom. It would be useful to shew how just this is on the Negligent, how lamentable on the Industrious. A Paper written by a Merchant, might give this Island a true Sense of the Worth and Importance of his Character: It might be visible from what he could say, That no Soldier entring a Breach adventures more for Honour, than the Trader does for Wealth to his Country. In both Cases the Adventurers have their own Advantage, but I know no Cases wherein every Body else is a Sharer in the Success.
It is objected by Readers of History, That the Battels in those Narrations are scarce ever to be understood. This Misfortune is to be ascribed to the Ignorance of Historians in the Methods of drawing up, changing the Forms of a Battalia, and the Enemy retreating from, as well as approaching to, the Charge. But in the Discourses from the Correspondents, whom I now invite, the Danger will be of another kind; and it is necessary to caution them only against using Terms of Art, and describing Things that are familiar to them in Words unknown to their Readers. I promise my self a great Harvest of new Circ.u.mstances, Persons, and Things from this Proposal; and a World, which many think they are well acquainted with, discovered as wholly new. This Sort of Intelligence will give a lively Image of the Chain and mutual Dependance of humane Society, take off impertinent Prejudices, enlarge the Minds of those, whose Views are confined to their own Circ.u.mstances; and, in short, if the Knowing in several Arts, Professions, and Trades will exert themselves, it cannot but produce a new Field of Diversion, an Instruction more agreeable than has yet appeared.
T.
[Footnote 1: If this means the Marquis of Worcester, the exact ascertainment of the longitude was not one of his century of Inventions.
The s.e.xtant had its origin in the mind of Sir Isaac Newton, who was knighted in 1705, and living at this time, but its practical inventor was Thomas G.o.dfrey, a glazier at Philadelphia. G.o.dfrey"s instrument is said to have been seen by John Hadley, or that English philosopher, after whom the instrument is named, invented it at the same time, about 1730. Honours of invention were a.s.signed to both G.o.dfrey and Hadley.
Means of exact observation of the heavenly bodies would not suffice for exact determining of longitude until the sailor was provided with a timepiece that could be relied upon in all climates for a true uniform standard of time. The invention of such a time-piece, for which Parliament offered a reward of 20,000, was the real solution of the difficulty, and this we owe to the Yorkshireman John Harrison, a carpenter and son of a carpenter, who had a genius for clockmaking, and was stimulated to work at the construction of marine chronometers by living in sight of the sea. He came to London in 1728, and after fifty years of labour finished in 1759 a chronometer which, having stood the test of two voyages, obtained for him the offered reward of 20,000.
Harrison died in 1776 at the age of 83.]