[Footnote 7: with great Art]
[Footnote 8: the Story]
[Footnote 9: _Poetics_, V. -- 3. In arguing the superiority of Tragic to Epic Poetry, Aristotle says,
there is less Unity in all Epic imitation; as appears from this--that any Epic Poem will furnish matter for several Tragedies ... The _Iliad_, for example, and the _Odyssey_, contain many such subordinate parts, each of which has a certain Magnitude and Unity of its own; yet is the construction of those Poems as perfect, and as nearly approaching to the imitation of a single action, as possible.]
[Footnote 10: labours also]
[Footnote 11: Circ.u.mstances]
[Footnote 12: Simplicity.]
[Footnote 13: Dryden"s _Spanish Friar_ has been praised also by Johnson for the happy coincidence and coalition of the tragic and comic plots, and Sir Walter Scott said of it, in his edition of Dryden"s Works, that
the felicity does not consist in the ingenuity of his original conception, but in the minutely artificial strokes by which the reader is perpetually reminded of the dependence of the one part of the Play on the other. These are so frequent, and appear so very natural, that the comic plot, instead of diverting our attention from the tragic business, recalls it to our mind by constant and unaffected allusion.
No great event happens in the higher region of the camp or court that has not some indirect influence upon the intrigues of Lorenzo and Elvira; and the part which the gallant is called upon to act in the revolution that winds up the tragic interest, while it is highly in character, serves to bring the catastrophe of both parts of the play under the eye of the spectator, at one and the same time.]
[Footnote 14: Method]
[Footnote 15: _aeneid_, Bk. VII. 11. 378-384, thus translated by Dryden:
_And as young striplings whip the top for sport, On the smooth pavement of an empty court, The wooden engine files and whirls about, Admir"d, with clamours, of the beardless rout; They lash aloud, each other they provoke, And lend their little souls at every stroke: Thus fares the Queen, and thus her fury blows Amidst the crowds, and trundles as she goes._]
[Footnote 16: [nature]]
[Footnote 17: [offence to]]
[Footnote 18: _Poetics_, II. section 4, where it is said of the magnitude of Tragedy.]
[Footnote 19: Intervention]
No. 268. Monday, January 7, 1712. Steele.
--Minus aptus acutis Naribus Horum Hominum.
Hor.
It is not that I think I have been more witty than I ought of late, that at present I wholly forbear any Attempt towards it: I am of Opinion that I ought sometimes to lay before the World the plain Letters of my Correspondents in the artless Dress in which they hastily send them, that the Reader may see I am not Accuser and Judge my self, but that the Indictment is properly and fairly laid, before I proceed against the Criminal.
_Mr_. SPECTATOR, [1]
As you are _Spectator-General_, I apply myself to you in the following Case; viz. I do not wear a Sword, but I often divert my self at the Theatre, where I frequently see a Set of Fellows pull plain People, by way of Humour [and [2]] Frolick, by the Nose, upon frivolous or no Occasions. A Friend of mine the other Night applauding what a graceful Exit Mr. _Wilks_ made, one of these Nose-wringers overhearing him, pinched him by the nose. I was in the Pit the other Night, (when it was very much crowded) a Gentleman leaning upon me, and very heavily, I very civilly requested him to remove his Hand; for which he pulled me by the Nose. I would not resent it in so publick a Place, because I was unwilling to create a Disturbance; but have since reflected upon it as a thing that is unmanly and disingenuous, renders the Nose-puller odious, and makes the Person pulled by the Nose look little and contemptible. This Grievance I humbly request you would endeavour to redress.
_I am your Admirer_, &c.
James Easy.
_Mr_. SPECTATOR,
Your Discourse of the 29th of _December_ on Love and Marriage is of so useful a Kind, that I cannot forbear adding my Thoughts to yours on that Subject. Methinks it is a Misfortune, that the Marriage State, which in its own Nature is adapted to give us the compleatest Happiness this Life is capable of, should be so uncomfortable a one to so many as it daily proves. But the Mischief generally proceeds from the unwise Choice People make for themselves, and Expectation of Happiness from Things not capable of giving it. Nothing but the good Qualities of the Person beloved can be a Foundation for a Love of Judgment and Discretion; and whoever expects Happiness from any Thing but Virtue, Wisdom, Good-humour, and a Similitude of Manners, will find themselves widely mistaken. But how few are there who seek after these things, and do not rather make Riches their chief if not their only Aim? How rare is it for a Man, when he engages himself in the Thoughts of Marriage, to place his Hopes of having in such a Woman a constant, agreeable Companion? One who will divide his Cares and double his Joys? Who will manage that Share of his Estate he intrusts to her Conduct with Prudence and Frugality, govern his House with Oeconomy and Discretion, and be an Ornament to himself and Family?
Where shall we find the Man who looks out for one who places her chief Happiness in the Practice of Virtue, and makes her Duty her continual Pleasure? No: Men rather seek for Money as the Complement of all their Desires; and regardless of what kind of Wives they take, they think Riches will be a Minister to all kind of Pleasures, and enable them to keep Mistresses, Horses, Hounds, to drink, feast, and game with their Companions, pay their Debts contracted by former Extravagancies, or some such vile and unworthy End; and indulge themselves in Pleasures which are a Shame and Scandal to humane Nature. Now as for the Women; how few of them are there who place the Happiness of their Marriage in the having a wise and virtuous Friend? one who will be faithful and just to all, and constant and loving to them? who with Care and Diligence will look after and improve the Estate, and without grudging allow whatever is prudent and convenient? Rather, how few are there who do not place their Happiness in outshining others in Pomp and Show? and that do not think within themselves when they have married such a rich Person, that none of their Acquaintance shall appear so fine in their Equipage, so adorned in their Persons, or so magnificent in their Furniture as themselves? Thus their Heads are filled with vain Ideas; and I heartily wish I could say that Equipage and Show were not the Chief Good of so many Women as I fear it is.
After this Manner do both s.e.xes deceive themselves, and bring Reflections and Disgrace upon the most happy and most honourable State of Life; whereas if they would but correct their depraved Taste, moderate their Ambition, and place their Happiness upon proper Objects, we should not find Felicity in the Marriage State such a Wonder in the World as it now is.
Sir, if you think these Thoughts worth inserting [among [3]] your own, be pleased to give them a better Dress, and let them pa.s.s abroad; and you will oblige _Your Admirer_,
A. B.
_Mr_. SPECTATOR,
As I was this Day walking in the Street, there happened to pa.s.s by on the other Side of the Way a Beauty, whose Charms were so attracting that it drew my Eyes wholly on that Side, insomuch that I neglected my own Way, and chanced to run my Nose directly against a Post; which the Lady no sooner perceived, but fell out into a Fit of Laughter, though at the same time she was sensible that her self was the Cause of my Misfortune, which in my Opinion was the greater Aggravation of her Crime. I being busy wiping off the Blood which trickled down my Face, had not Time to acquaint her with her Barbarity, as also with my Resolution, _viz_. never to look out of my Way for one of her s.e.x more: Therefore, that your humble Servant may be revenged, he desires you to insert this in one of your next Papers, which he hopes will be a Warning to all the rest of the Women Gazers, as well as to poor
_Anthony Gape_.
_Mr_. SPECTATOR,
I desire to know in your next, if the merry Game of _The Parson has lost his Cloak_, is not mightily in Vogue amongst the fine Ladies this _Christmas_; because I see they wear Hoods of all Colours, which I suppose is for that Purpose: If it is, and you think it proper, I will carry some of those Hoods with me to our Ladies in _Yorkshire_; because they enjoyned me to bring them something from _London_ that was very New. If you can tell any Thing in which I can obey their Commands more agreeably, be pleased to inform me, and you will extremely oblige