No. 543. Sat.u.r.day, November 22, 1712. Addison.
"--Facies non omnibus una Nec diversa tamen--"
Ov.
Those who were skillful in Anatomy among the Ancients, concluded from the outward and inward Make of an Human Body, that it was the Work of a Being transcendently Wise and Powerful. As the World grew more enlightened in this Art, their Discoveries gave them fresh Opportunities of admiring the Conduct of Providence in the Formation of an Human Body.
_Galen_ was converted by his Dissections, and could not but own a Supreme Being upon a Survey of this his Handy-work. There were, indeed, many Parts of which the old Anatomists did not know the certain Use; but as they saw that most of those which they examined were adapted with admirable Art to their several Functions, they did not question but those, whose Uses they could not determine, were contrived with the same Wisdom for respective Ends and Purposes. Since the Circulation of the Blood has been found out, and many other great Discoveries have been made by our modern Anatomists, we see new Wonders in the Human Frame, and discern several important Uses for those Parts, which Uses the Ancients knew nothing of. In short, the Body of Man is such a Subject as stands the utmost Test of Examination. Though it appears formed with the nicest Wisdom, upon the most superficial Survey of it, it still mends upon the Search, and produces our Surprize and Amazement in proportion as we pry into it. What I have here said of an Human Body, may be applied to the Body of every Animal which has been the Subject of Anatomical Observations.
The Body of an Animal is an Object adequate to our Senses. It is a particular System of Providence, that lies in a narrow Compa.s.s. The Eye is able to command it, and by successive Enquiries can search into all its Parts. Could the Body of the whole Earth, or indeed the whole Universe, be thus submitted to the Examination of our Senses, were it not too big and disproportioned for our Enquiries, too unwieldy for the Management of the Eye and Hand, there is no question but it would appear to us as curious and well-contrived a Frame as that of an Human Body. We should see the same Concatenation and Subserviency, the same Necessity and Usefulness, the same Beauty and Harmony in all and every of its Parts, as what we discover in the Body of every single Animal.
The more extended our Reason is, and the more able to grapple with immense Objects, the greater still are those Discoveries which it makes of Wisdom and Providence in the Work of the Creation. A Sir _Isaac Newton_, who stands up as the Miracle of the Present Age, can look through a whole Planetary System; consider it in its Weight, Number, and Measure; and draw from it as many Demonstrations of infinite Power and Wisdom, as a more confined Understanding is able to deduce from the System of an Human Body.
But to return to our Speculations on Anatomy. I shall here consider the Fabrick and Texture of the Bodies of Animals in one particular View; which, in my Opinion, shews the Hand of a thinking and all-wise Being in their Formation, with the Evidence of a thousand Demonstrations. I think we may lay this down as an incontested Principle, that Chance never acts in a perpetual Uniformity and Consistence with it self. If one should always fling the same number with ten thousand Dice, or see every Throw just five times less, or five times more in Number than the Throw which immediately preceded it, who would not imagine there is some invisible Power which directs the Cast? This is the Proceeding which we find in the Operations of Nature. Every kind of Animal is diversified by different Magnitudes, each of which gives rise to a different Species.
Let a Man trace the Dog or Lion-Kind, and he will observe how many of the Works of Nature are published, if I may use the Expression, in a variety of Editions. If we look into the Reptile World, or into those different Kinds of Animals that fill the Element of Water, we meet with the same Repet.i.tions among several Species, that differ very little from one another, but in Size and Bulk. You find the same Creature that is drawn at large, copied out in several Proportions, and ending in Miniature. It would be tedious to produce Instances of this regular Conduct in Providence, as it would be superfluous to those who are versed in the natural History of Animals. The magnificent Harmony of the Universe is such, that we may observe innumerable _Divisions_ running upon the same _Ground_. I might also extend this Speculation to the dead Parts of Nature, in which we may find Matter disposed into many _similar_ Systems, as well in our Survey of Stars and Planets, as of Stones, Vegetables, and other sublunary Parts of the Creation. In a Word, Providence has shewn the Richness of its Goodness and Wisdom, not only in the Production of many Original Species, but in the Multiplicity of Descants which it has made on every Original Species in particular.
But to pursue this Thought still farther; Every living Creature, considered in it self, has many very complicated Parts, that are exact copies of some other Parts which it possesses, and which are complicated in the same Manner. One _Eye_ would have been sufficient for the Subsistence and Preservation of an Animal; but in order to better his Condition, we see another placed with a Mathematical Exactness in the same most advantageous Situation, and in every particular of the same Size and Texture. Is it possible for Chance to be thus delicate and uniform in her Operations? Should a Million of Dice turn up twice together the same Number, the Wonder would be nothing in comparison with this. But when we see this Similitude and Resemblance in the Arm, the Hand, the Fingers; when we see one half of the Body entirely correspond with the other in all those minute Strokes, without which a Man might have very well subsisted; nay, when we often see a single Part repeated an hundred times in the same Body, notwithstanding it consists of the most intricate weaving of numberless Fibres, and these Parts differing still in Magnitude, as the Convenience of their particular Situation requires; sure a Man must have a strange Cast of Understanding, who does not discover the Finger of G.o.d in so wonderful a Work. These Duplicates in those Parts of the Body, without which a Man might have very well subsisted, though not so well as with them, are a plain Demonstration of an all-wise Contriver; as those more numerous Copyings, which are found among the Vessels of the same Body, are evident Demonstrations that they could not be the Work of Chance. This Argument receives additional Strength, if we apply it to every Animal and Insect within our Knowledge, as well as to those numberless living Creatures that are Objects too minute for a Human Eye; and if we consider how the several Species in this whole World of Life resemble one another in very many Particulars, so far as is convenient for their respective States of Existence; it is much more probable that an hundred Million of Dice should be casually thrown a hundred Million of Times in the same number, than that the Body of any single Animal should be produced by the fortuitous Concourse of Matter. And that the like Chance should arise in innumerable Instances, requires a degree of Credulity that is not under the direction of Common Sense. [We may carry this Consideration yet further, if we reflect on the two s.e.xes in every living Species, with their Resemblances to each other, and those particular Distinctions that were necessary for the keeping up of this great World of Life.]
There are many more Demonstrations of a Supreme Being, and of his transcendent Wisdom, Power, and Goodness in the Formation of the Body of a living Creature, for which I refer my Reader to other Writings, particularly to the Sixth Book of the Poem, ent.i.tled Creation, [1] where the Anatomy of the human Body is described with great Perspicuity and Elegance. I have been particular on the Thought which runs through this Speculation, because I have not seen it enlarged upon by others.
O.
[Footnote 1: Blackmore"s.]
No. 544. Monday, November 24, 1712. Steele.
"Nunquam ita quisquam bene subducta ratione ad vitam fuit Quia res, aetas usus semper aliquid apportet novi Aliquid moneat, ut illa, quae te scire credas, nescias Et, quae tibi putaris prima, in experiundo ut repudies."
Ter.
There are, I think, Sentiments in the following Letter from my Friend Captain SENTRY, which discover a rational and equal Frame of Mind, as well prepared for an advantageous as an unfortunate Change of Condition.
_Coverley-Hall, Nov._ 15, _Worcestershire._
_SIR_,
"I am come to the Succession of the Estate of my honoured Kinsman Sir ROGER DE COVERLEY; and I a.s.sure you I find it no easy Task to keep up the Figure of Master of the Fortune which was so handsomely enjoyed by that honest plain Man. I cannot (with respect to the great Obligations I have, be it spoken) reflect upon his Character, but I am confirmed in the Truth which I have, I think, heard spoken at the Club, to wit, That a Man of a warm and well-disposed Heart with a very small Capacity, is highly superior in human Society to him who with the greatest Talents is cold and languid in his Affections. But, alas! why do I make a difficulty in speaking of my worthy Ancestor"s Failings?
His little Absurdities and Incapacity for the Conversation of the politest Men are dead with him, and his greater Qualities are even now useful to him. I know not whether by naming those Disabilities I do not enhance his Merit, since he has left behind him a Reputation in his Country which would be worth the Pains of the wisest Man"s whole Life to arrive at. By the way I must observe to you, that many of your Readers have mistook that Pa.s.sage in your Writings, wherein Sir ROGER is reported to have enquired into the private Character of the young Woman at the Tavern. I know you mentioned that Circ.u.mstance as an Instance of the Simplicity and Innocence of his Mind, which made him imagine it a very easy thing to reclaim one of those Criminals, and not as an Inclination in him to be guilty with her. The less discerning of your Readers cannot enter into that Delicacy of Description in the Character: But indeed my chief Business at this time is to represent to you my present State of Mind, and the Satisfactions I promise to my self in the Possession of my new Fortune. I have continued all Sir ROGER"S Servants, except such as it was a Relief to dismiss into little Beings within my Manor: Those who are in a List of the good Knight"s own Hand to be taken care of by me, I have quartered upon such as have taken new Leases of me, and added so many Advantages during the Lives of the Persons so quartered, that it is the Interest of those whom they are joined with, to cherish and befriend them upon all Occasions. I find a considerable Sum of ready Money, which I am laying out among my Dependants at the common Interest, but with a Design to lend it according to their Merit, rather than according to their Ability. I shall lay a Tax upon such as I have highly obliged, to become Security to me for such of their own poor Youth, whether Male or Female, as want Help towards getting into some Being in the World. I hope I shall be able to manage my Affairs so, as to improve my Fortune every Year, by doing Acts of Kindness. I will lend my Money to the Use of none but indigent Men, secured by such as have ceased to be indigent by the Favour of my Family or my self. What makes this the more practicable, is, that if they will do any one Good with my Money, they are welcome to it upon their own Security: And I make no Exception against it, because the Persons who enter into the Obligations, do it for their own Family. I have laid out four thousand Pounds this way, and it is not to be imagined what a Crowd of People are obliged by it. In Cases where Sir ROGER has recommended, I have lent Money to put out Children, with a Clause which makes void the Obligation, in case the Infant dies before he is out of his Apprenticeship; by which means the Kindred and Masters are extremely careful of breeding him to Industry, that he may repay it himself by his Labour, in three Years Journeywork after his Time is out, for the Use of his Securities. Opportunities of this kind are all that have occurred since I came to my Estate; but I a.s.sure you I will preserve a constant Disposition to catch at all the Occasions I can to promote the Good and Happiness of my Neighbourhood.
"But give me leave to lay before you a little Establishment which has grown out of my past Life, that I doubt not, will administer great Satisfaction to me in that Part of it, whatever that is, which is to come.
"There is a Prejudice in favour of the Way of Life to which a Man has been educated, which I know not whether it would not be faulty to overcome: It is like a Partiality to the Interest of one"s own Country before that of any other Nation. It is from an Habit of Thinking, grown upon me from my Youth spent in Arms, that I have ever held Gentlemen, who have preserved Modesty, Good-nature, Justice, and Humanity in a Soldier"s Life, to be the most valuable and worthy Persons of the human Race. To pa.s.s through imminent Dangers, suffer painful Watchings, frightful Alarms, and laborious Marches for the greater part of a Man"s Time, and pa.s.s the rest in a Sobriety conformable to the Rules of the most virtuous civil Life, is a Merit too great to deserve the Treatment it usually meets with among the other part of the World. But I a.s.sure you, Sir, were there not very many who have this Worth, we could never have seen the glorious Events which we have in our Days. I need not say more to ill.u.s.trate the Character of a Soldier, than to tell you he is the very contrary to him you observe loud, sawcy, and over-bearing in a red Coat about Town. But I was going to tell you, that in Honour of the Profession of Arms, I have set apart a certain Sum of Money for a Table for such Gentlemen as have served their Country in the Army, and will please from Time to Time to sojourn all, or any Part of the Year, at _Coverley_. Such of them as will do me that Honour, shall find Horses, Servants, and all things necessary for their Accommodation and Enjoyment of all the Conveniences of Life in a pleasant various Country. If Colonel _Camperfelt_ be in Town, and his Abilities are not employ"d another way in the Service, there is no Man would be more welcome here. That Gentleman"s thorough Knowledge in his Profession, together with the Simplicity of his Manners, and Goodness of his Heart, would induce others like him to honour my Abode; and I should be glad my Acquaintance would take themselves to be invited or not, as their Characters have an Affinity to his.
"I would have all my Friends know, that they need not fear (though I am become a Country Gentleman) I will trespa.s.s against their Temperance and Sobriety. No, Sir, I shall retain so much of the good Sentiments for the Conduct of Life, which we cultivated in each other at our Club, as to contemn all inordinate Pleasures: But particularly remember, with our beloved _Tully_, that the Delight in Food consists in Desire, not Satiety. They who most pa.s.sionately pursue Pleasure, seldomest arrive at it. Now I am writing to a Philosopher, I cannot forbear mentioning the Satisfaction I took in the Pa.s.sage I read Yesterday in the same _Tully_. A n.o.bleman of _Athens_ made a Compliment to _Plato_ the Morning after he had supped at his House, _Your Entertainments do not only please when you give them, but also the Day after_.
_I am, My worthy Friend,
Your most obedient humble Servant,_
WILLIAM SENTRY.
No. 545. Tuesday, November 25, 1712. Steele.
"Quin potius Pacem aeternam pactosque Hymenaeos Exercemus--"
Virg.
I cannot but think the following Letter from the Emperor of _China_ to the Pope of _Rome_, proposing a Coalition of the _Chinese_ and _Roman_ Churches, will be acceptable to the Curious. I must confess I my self being of opinion that the Emperor has as much Authority to be Interpreter to him he pretends to expound, as the Pope has to be Vicar to the Sacred Person he takes upon him to represent, I was not a little pleased with their Treaty of Alliance. What Progress the Negotiation between his Majesty of _Rome_, and his Holiness of _China_ makes (as we daily Writers say upon Subjects where we are at a Loss) Time will let us know. In the mean time, since they agree in the Fundamentals of Power and Authority, and differ only in Matters of Faith, we may expect the Matter will go on without Difficulty.