But the days of the great military importance of the Rocca were fast drawing to a close; a.s.sisi, no longer oppressed by the n.o.bles, hara.s.sed by the armies of Perugia, or alarmed by the coming of the despots whose power was on the wane all over Italy, lost her character of individuality as a fighting and turbulent city, and sank beneath the wise and beneficent government of the Papacy. With the arrival of Paul III, in 1535, the final blow was given to mediaeval usages of war and scheming in Umbria. The great Farnese Pope was building his fortress at Perugia to finally crush that hitherto indomitable people, and fearing the a.s.sisans might yet give trouble in the future to his legates as they had so often done in the past, he gave orders that the fortress should be repaired, and a bastion suitable for the more modern methods of warfare be built to the right of the castle keep.
This is now the best preserved portion of the building. For some time a Castellano still remained in command of the castle but his t.i.tle was purely a nominal one, and his chief duty seems to have consisted in guarding prisoners. Its political need having disappeared the popes thought less of their a.s.sisan fortress, the one lately erected at Perugia being more efficient as a safeguard of their interests, and gradually its walls showed signs of decay, but no papal legates were sent to see to their repair. So terribly did it suffer during the years that followed the reign of Paul III, that in 1726 we read of the governor of the city sending an earnest supplication to the Pope that "this strong and ancient castle of a.s.sisi, which had always been the chief fortress of Umbria, should be saved from ruin." The Pope, he tells us in another letter, had already sent Count Aureli, the military governor of Umbria, to inspect it, who declared it was "one of the strongest and most splendid fortresses of the ecclesiastical states, and as fine as any he had seen in France or in Flanders, when as head page he had accompanied Louis XIV." In the same doc.u.ment there is mention also of beautiful paintings in the chief rooms, and of a miraculous Crucifixion in the chapel, but these decorations, needless to say, have long since disappeared. Entreaties were vainly sent to Rome; the castle was so utterly abandoned that its gates stood open for all to roam in and out as they pleased, pulling down the ancient arms of the popes, and vying with the storms to complete its ruin and destruction. Such was its strength that it endured the ill-treatment of seasons and of men, and people now alive remember in their youth to have seen it still roofed in and possessing much of its former magnificence. A little money might have restored it to its pristine state, but during those years of struggle for the Unity of Italy the general fever of excitement invaded the quiet town, and as if remembering all the tyrants their castle walls had harboured, and the skirmishes their ancestors had fought beneath them, the citizens continued its destruction with renewed vigour. It was no uncommon thing to see cartloads of stones being taken down the hill for the construction of some modern dwelling, or boys amusing themselves by throwing down portions of the walls, and trying who could succeed in making great blocks of masonry reach the bed of the torrent below.
Luckily the government gave it over to the commune of a.s.sisi in 1883 and they did something towards its repair, though within certain limits, for a large sum would have been necessary to complete its restoration.
But it still remains a very wonderful corner of a.s.sisi, and delightful hours may be pa.s.sed sitting in the castle keep and looking out of the large windows upon a land so strangely peaceful, with little cities gathered on the hills or lying by some river in the plain. We see the battered walls around us bearing traces of ancient warfare, and wonder at the power which made the mediaeval turmoil so suddenly subside. In vain we scan the valley for the coming of a warlike cardinal with glittering hors.e.m.e.n in his rear, or look for Gian Paolo Baglione riding hastily through the town upon his swift black charger. The communal armies met for the last time by the Tiber many centuries ago; popes, emperors, _condottieri_ and saints have pa.s.sed like pageants across Umbria, and as if touched by a magician"s wand have as suddenly vanished, leaving her cities with only the memories of an active and glorious past. Thus a.s.sisi, with the rest of the smaller towns, gradually sank as a prosperous and governing city though decidedly not as a place of pilgrimage and prayer, into that deep sleep from which she has never again awakened.
FOOTNOTES:
[103] Bernhard Berenson, "Central Italian painters of the Renaissance," p. 86.
[104] Goethe"s Werke, _Italianische Reise_, I., vol. 27, pp. 184, _et seq._, J. G. Cotta, 1829.
[105] The key is obtained from the Canonico Modestini"s house, No. 27a Via S. Paolo.
[106] The legend that St. Francis was born in a stable only dates from the fifteenth century and arose out of the desire of the franciscans to make his life resemble that of Christ. The site of this stable, which is now a chapel, is of no interest whatever.
[107] See _Story of Perugia_ (mediaeval series), p. 211, for the legend of their origin in that town.
[108] The chapel is also called the _Chiesa di S. Caterina_ because the members of that confraternity have charge of it. It is often open, but should it be closed, there is always some one about ready to obtain the key from the house in the same street Via Superba, now Via Principe di Napoli, No. 12, opposite Palazzo Bernabei.
[109] See Signor Alfonso Brizi"s _Loggia dei Maestri Comacini in a.s.sisi_, No. 1, April 185, of the _Atti dell" Accademia Properziana del Subasio in a.s.sisi_.
[110] Both the key of _San Rufinuccio_ and _San Lorenzo_ can be obtained through the sacristan of the Cathedral.
[111] This work has been admirably done by Signor Alfonso Brizi. In his _Rocca d"a.s.sisi_, published in 1898, he has given a very interesting account of its many rulers and vicissitudes, and a full description of the building, together with all the doc.u.ments relating to it.
CHAPTER XI
_Church of Santa Maria degli Angeli. The Feast of the Pardon of St.
Francis or "il Perdono d"a.s.sisi"_
The sanctuary of the Portiuncula has, in its present surroundings, rightly been called a jewel within a casket--a casket indeed too large for so small a gem. But the great Church of Santa Maria degli Angeli was the best the Umbrians could procure for the object they loved best after their Basilica in the town, and the famous architects of the day were called in to build it.[112] A smaller shelter would have served the purpose in earlier times but the ever increasing flow of pilgrims who came in thousands for the "Perdono" rendered it necessary to think about a church large enough to contain them; and it was the dominican Pope Pius V, who enabled the work to be commenced in 1569, giving large sums to the vast enterprise. Jacopo Barozio da Vignola gave the ground-plan, leaving the execution of it, at his death in 1573, to be carried out by the well-known Perugian architect and sculptor, Giulio Danti, and his fellow-citizen Galeazzo Alessi, who designed the fine cupola and arches. The church was built in the doric style, divided into nave and aisles with numberless side chapels; and certainly they succeeded in giving it a great feeling of s.p.a.ce and loftiness, which if less charming than the mysterious gloom of other churches yet seems to belong better to the open and sunlit Umbrian plain, where it rises as a beacon to the people for many miles round. The earthquake in 1832, which laid the villages near Ponte San Giovanni in almost total ruin, shook down the nave and choir of the Angeli creating havoc impossible to describe. By supreme good fortune, shall we say by a miracle, the cupola of Danti and Alessi remained intact above the Portiuncula, which otherwise would have been utterly destroyed. In rebuilding the church, Poletti, the Roman architect employed, deviated slightly from Vignola"s original plan, and further he erected a more elaborate and far less elegant facade than the first one, but baroque as it is we may be thankful that the niches for statues of the saints have remained empty. There have been other earthquakes since that of 1832, and when they occurred a pyramid of f.a.ggots was carefully piled upon the Portiuncula for protection in case a miracle might not intervene a second time to save it from destruction.
The friars took an active part in the work, building the campanile and carving the handsome pulpit and the cupboards in the sacristy. The marble altar was given in 1782 by Mehemet Ali, the ruler of Egypt, and many n.o.ble Italian families contributed towards the erection of the chapels containing decadent paintings which it would be useless to describe or to look at. One priceless treasure ornaments the chapel of San Giuseppe (in the left transept), a work of Andrea della Robbia in terra-cotta of blue and white which is like a portion of the sky seen through the cool branches of a vine on a glaring summer"s day. Andrea is truly the sculptor of the franciscans, for there are but few of his works where an incident from St. Francis" life is not introduced, and with what feeling they are realised. On one side of the beautiful Madonna who bends to receive her crown from the hands of the Saviour, is represented with great dignity and simplicity St. Francis receiving the Stigmata, on the other St. Jerome and his lion. Beneath is a predella divided into three compartments, the Annunciation, Christ in the manger, and the Adoration of the Magi; and Andrea has framed in the whole with a slightly raised garland of apples, fir-cones and j.a.panese medlars, which suits the delicacy of the workmanship of the small scenes better than a heavier wreath of fruit and leaves. In the Capella delle Reliquie (in the right transept) is a Crucifixion painted on panel by Giunta Pisano (?) with medallion half figures of the Virgin and St. John; below are kneeling angels by an Umbrian artist, whose work contrasts most strangely with the ancient painting belonging to the dark years before Giotto.
In a preceding chapter we lamented the efforts that have been made to decorate the Portiuncula, now alas no longer the shrine among the oak trees; not only in earlier centuries did Umbrian artists cover its rough stones in many parts with frescoes, but the German artist Overbeck has added another superfluous decoration to the facade, severely, but justly criticised by M. Taine, and a German lady has painted the Annunciation on the apse. A very small picture by Sano di Pietro of the Madonna and Child hangs above, a very charming example of the master"s work. Very little remains of Pietro Perugino"s Crucifixion, and what there is has been well covered over with modern paint. The choir of the monks built outside the Portiuncula having been removed in the eighteenth century half of Perugino"s fresco was destroyed, leaving only the groups of people at the foot of the Cross, amongst whom we recognise St. Francis.
A nave legend is recalled to us by the stone slab let into the wall close to the side entrance, recording the spot where Pietro Cataneo, the first vicar of the Order during the life of the saint, is buried.
He was as holy as the rest of those first enthusiasts, and after death so many miracles were wrought at his tomb that the peace of the friars was disturbed. The case becoming serious they had recourse to St.
Francis who, seeing the danger that their lonely abode would become a place of pilgrimage, addressed an admonition to Pietro Cataneo, saying that as he had ever been obedient in life so must he be in death and cease to perform such marvellous miracles. After this when peasants came to pray for some favour at his tomb no answer was vouchsafed, so that gradually their faith in his intercession ceased and peace again reigned at the Portiuncula.
The extent of the present church is so immense that the site of all the scattered huts of the brethren and the little orchard so carefully tended by the saint, are contained within its walls. Over what was the infirmary where St. Francis died St. Bonaventure built a chapel which Lo Spagna decorated with portraits (?) of the first franciscans, now seen very dimly like shadows on its walls by the flickering light of the tapers. Out of the half gloom stands strongly outlined in a niche above the altar, a beautiful terra-cotta statue of St. Francis by Andrea della Robbia. The hood is thrown back, the head slightly raised, and in the sad but calm expression of the exquisitely modelled face Andrea conveys a truer feeling of the suffering Poverello than all the so-called portraits. One of these, said to be painted on the lid of the saint"s coffin by Giunta Pisano, hangs outside the chapel, but it looks more like a bad copy of Cimabue"s St. Francis in the Lower Church, and we would fain leave with the remembrance unspoilt of Andrea"s fine conception. Pa.s.sing through the sacristy containing a head of Christ by an unknown follower of Perugino and a small Guido Reni (?), we reach the chapel of St. Charles Borromeo where an ancient and much restored portrait of St. Francis, said to be painted on part of his bed, hangs above the altar; it is in every way less interesting than the one in the sacristy of the Lower Church. From here an open colonnade leads past a little plot of ground, which in the days of the Little Brethren was the orchard of the convent. One day as the saint left his cell he stopped a moment to speak with the friar who attended to the land, "begging him not to cultivate only vegetables, but to leave a little portion for those plants which in due time would bring forth brother flowers, for the love of Him who is called "flower of the field and lily of the valley."" Accordingly a "fair little garden"
was made, and often while St. Francis caressingly touched the flowers, his spirit seemed to those who watched him to be no longer upon earth but to have already reached its home. On the other side, carefully preserved within wire netting, is the famous Garden of Roses, and standing in the midst, like ruins of some temple, are the four pillars which in olden times supported a roof above the Portiuncula. In the days when St. Francis had his hut close by, this cultivated garden was only a wilderness of brambles in the forest, and the legend tells how the saint being a.s.sailed by terrible temptation as he knelt at prayer through the watches of the night, ran out into the snow and rolled naked among the brambles and thorns to quiet the fierce battle within his soul. The moonlight suddenly broke through the clouds shining upon cl.u.s.ters of white and red roses, their leaves stained with the saint"s blood which had fallen upon the brambles and produced these thornless flowers, while celestial spirits filled the air with hymns of praise.
Throwing a silken garment over him and flooding his pathway with heavenly radiance, the angel led him to the Portiuncula where the Madonna and Child appeared to him in a vision. The legend has been often ill.u.s.trated, Overbeck"s fresco on the facade of the chapel records it yet again where St. Francis is represented as offering to the Virgin the roses he had gathered.
[Ill.u.s.tration: THE GARDEN OF THE ROSES AT STA. MARIA DEGLI ANGELI]
A few steps beyond the Garden of the Roses lies the Chapel of the Roses built by St. Bonaventure over the hut of St. Francis, which was afterwards enlarged by St. Bernardine. The place where he spent his few moments of repose and so many hours of prayer, can be seen through the grating on a level with the chapel floor, and resembles more the lair of a wild animal than an ordinary abode of man; but such places were dear to him, and he rejoiced in having the open forest outside his cell into which he wandered at all times of the day and night, and where the brethren, ever curious to watch their beloved and holy master, could see him on moonlight nights holding sweet converse with heavenly spirits. The choir of the chapel is frescoed by Lo Spagna who repeated again the figures of the first franciscans, adding those of St. Bonaventure, St. Bernardine of Siena, St. Louis of Toulouse, and St. Anthony of Padua on the left wall, and St. Clare and St. Elisabeth of Hungary on the right wall. The fresco on the ceiling is said to be by Pinturricchio. The paintings in the nave by Tiberio d"a.s.sisi are faintly coloured and a poor example of Umbrian art; only the last scene is interesting, where St. Francis publishes the indulgence in the presence of the seven bishops, as it gives an accurate representation of the Portiuncula in the fifteenth century with Niccol da Foligno"s fresco still upon the facade. It tells the legend of the "Perdono" which even to the present day plays so important a part in the religious life of a.s.sisi, bringing crowds every year to the Portiuncula for whom the Angeli was finally built. Disentangling the story from the legend by no means diminishes its charm, while we get a very striking historical scene showing us St. Francis in yet another light. Once when the saint was praying at the Portiuncula, Christ and his Mother appeared to him to ask what favour he desired, for it would be granted by reason of his great faith. The salvation of souls being ever the burden of his prayers he begged for a plenary indulgence, to be earned by all who should enter the Portiuncula on a special day. "What thou askest, O Francis," replied Christ, "is very great; but thou art worthy of still greater favours. I grant thy prayer; but go and find my Vicar, the Sovereign Pontiff Honorius III, at Perugia, and ask him in my name for this indulgence." Early next morning St. Francis, accompanied by Peter Cataneo and Angelo da Rieti, started along the road to Perugia where Innocent III, had but lately died and the pious Honorius been immediately elected as his successor.
It was in the early summer of 1216 that the little band of friars were led into the presence of the Pope in the old Canonica, but not for the first time did St. Francis find himself in the presence of Rome"s sovereign, gaining his cause now as before through the great love that made his words and actions seem inspired. At first the Pope murmured at the immensity of the favour asked but finally, his heart being touched by the fervour of the saint, he said: "For how many years do you desire this indulgence. Perchance for one or two, or will you that I grant it to you for seven?" The Pope had still to learn the depths of love in the saint"s heart who stood before him pleading so earnestly for the souls of men, not during his life only, but during centuries to come. "O Messer il Papa," cried St. Francis in accents almost of despair, "why speakest thou of years and of time? I ask thee not for years, but I ask thee for souls." "It is not the custom of the Roman Curia," answered the Pope, "to grant such an indulgence."
"Your Holiness," said the saint, "it is not I who ask for it, but He who has sent me, the Lord Jesus Christ."
The Pope conquered by these words and driven by a sudden impulse said, "We accord thee the indulgence." The Cardinals who had remained silent now began to murmur and reminded the Pope, like cautious guardians of the Papal interests, that this plenary indulgence would greatly interfere with those granted for pilgrimages to the Holy Land, and for visiting the tombs of the Blessed Apostles.
"We have given and granted it to him," answered Honorius. "What has been done we cannot undo, but we will modify it so that the indulgence will be but for one full day." And motioning the saint to approach he said: "From henceforth we grant that whoso comes to and enters this church, being sincerely repentant and having received absolution, shall be absolved from all punishment and all faults, and we will that this indulgence be valid every year in perpetuity, but for one day only from the first vesper of the one day until the first vesper of the next." Hardly had the Pope ceased speaking when St. Francis radiant with joy turned to depart.
"_O semplicione quo vadis?_ O simple child without guile, whither goest thou? Whither goest thou without the doc.u.ment ratifying so great a favour?" quoth the Pope.
"If this indulgence," answered the saint, "is the work of G.o.d, I have no need of any doc.u.ment, let the chart be the Blessed Virgin Mary, the notary Christ and my witnesses the angels."
Round this historical interview the legend makers wove the pretty story of the roses which flowered in mid-winter among the snow, relating that after the concession of the indulgence in the summer of 1216 occurred this rose miracle, and Christ in a vision bade the saint go to Rome in order that the day might be fixed for the gaining of the indulgence, and to convince Honorius of the truth of his revelation he was to carry some of the roses with him. But having already obtained the Pope"s sanction at Perugia, it was unlikely that the saint would wait another year before proclaiming the glad tidings to all the country-side, and we may be sure that no sooner had he returned to the Portiuncula from Perugia than he made speedy preparations for the arrival of a great concourse of people. On the afternoon of the first of August the plain about the Portiuncula was filled with pilgrims from far and near, and many friars hastened from distant parts to listen to their master"s wonderful message. He mounted the wooden pulpit which had been erected beneath an oak tree close to the chapel, followed by the seven Umbrian bishops who were to ratify his proclamation of the indulgence. St. Francis discoursed most eloquently to the a.s.sembled mult.i.tude and then in the fullness of his joy cried out to them, "I desire to send you all to Paradise," and announced the great favour he had obtained for them from the Holy Pontiff. When the bishops heard him proclaim the indulgence as "perpetual" they murmured among themselves, and finally exclaimed that he had misunderstood the words of the Pope, and that they intended to do only what was right and ratify the indulgence for ten years. Full of righteous feeling the bishop of a.s.sisi stepped forward to correct the error into which the saint had fallen, but to the astonishment of his companions he declared the indulgence to have been granted for all time. Then the others murmured still more, saying he had done this because he was an a.s.sisan and wished to bring great honour to his diocese; so the bishop of Perugia, determining to set the mistake right, began to speak, but he found himself forced by a supernatural power to proclaim the indulgence in the very words of St. Francis. The same thing happened to the other five bishops, and St. Francis then saw his dearest wishes realised.
Daily the fame of the Portiuncula increased, and the year 1219 witnessed another immense gathering of people, but this time it was the meeting of the five thousand franciscan friars who came from distant parts to attend the Easter Chapter held by St. Francis in the plain. One of the most vivid and interesting chapters (the xiii) in the _Fioretti_, pictures for us "the camp and army of the knights of G.o.d," all busily employed in holy converse about the affairs of the Order. It relates how "in that camp were shelters, roofed with lattice and mat, arranged in separate groups according to the diverse provinces whence came the friars; therefore was this Chapter called the Chapter of the Lattices or of the Mats; their bed was the bare earth, though some had a little straw, their pillows were stones or billets of wood. For which reason the devotion of those who heard or saw them was so great, and so great was the fame of their sanct.i.ty, that from the court of the Pope who was then at Perugia, and from other towns in the vale of Spoleto, came many counts, barons and knights, and other men of gentle birth, and much people, and cardinals and bishops and abbots with many other clerics, to see so holy and great a congregation and so humble, the like had never yet been in the world of so many saintly men a.s.sembled together: and princ.i.p.ally they came to see the head and most holy father of all these holy men...."[113]
[Ill.u.s.tration: THE FONTE MARCELLA BY GALEAZZO ALESSI]
THE PARDON OF ST. FRANCIS OR "IL PERDONO D"a.s.sISI."
We cannot study the story of any Umbrian town without experiencing the feeling that it belongs to the past and was built in an age, which can only dimly be realised in the pages of old chronicles, by a people who were ever hurrying to battle, bent on glory and conquest for their cities. The character of the inhabitants has changed, and though the wonderful little cities they built upon the hills remain much as in mediaeval times, they have a peaceful and quiet loveliness of their own which could not have existed in those days of fevered struggle and unrest. The word a.s.sisi brings up, even to those who have seen the town but for a day, a host of sunlit memories; of way-side shrines with fading frescoes, whence Umbrian Madonnas smile down upon the worshippers; of ravines and forest trees; of vineyards where the peasants greeted you; of convent and Basilica glowing golden and crimson in the sudden changes from afternoon to sun-down, as they lie bathed in the last rays of light upon the hill above the darkness of the valley. All these things and many more pa.s.s through our minds, but the picture would be incomplete if we fail to recall two days in August when the undying power of St. Francis once more reaches across the centuries, arousing the people to a sudden return to mediaeval times of expiation, prayer and strong belief in the power of a great saint"s intercession.
[Ill.u.s.tration: AN a.s.sISAN GARDEN IN VIA GARIBALDI]
The very mention of a feast savours in Italy of delightful things, of songs, of crowds of happy-looking people bent on the pleasures of a holiday as well as on praying for the good of their souls, and as a feast at a.s.sisi sounded fairer than any other, we determined to become for the moment pilgrims and seek with them for the "Pardon of St.
Francis." So as the days drew near to August we stood once more on the terrace of the Hotel Subasio, and as we felt the cool air of the early morning coming from the mountains, long days of interminable heat at Florence were forgotten, and a.s.sisi, with her gardens full of sweet-scented summer flowers, her streets resounding only with the plash of the water of many fountains, seemed to us indeed to possess more beauty, variety and brilliancy of colour than we had realised before. Never had the nights been so still as in that late July, when the peasants had gathered in their harvest and were waiting for the time of vintage; only the shrill notes of the crickets answered each other occasionally along the valley, and the frogs croaked on the margin of the rills below the town. But soon this calmness ceased as the country roused itself for the annual spell of madness; there were voices in the vineyards during the night, bonfires in the plains, and a general tremor of excitement filled men and animals, setting the thin a.s.sisan c.o.c.ks crowing at unearthly hours in the morning. A night of sounds and wakefulness preceded a day when the people of all the cities and villages near appeared to have arrived in a.s.sisi, not for the feast--for it was only the 29th of July--but for the fair. We followed them to the Piazza della Minerva, no longer the quiet place of former visits when only a few citizens sat sipping their cups of coffee, or talked together as they walked leisurely up and down.
Temples, buildings and frescoes were forgotten as we watched the peasants gather round the booths to purchase articles of apparel and household wares, bargaining in shrill voices to the delight of purchaser, seller and onlooker. All the people of the country seemed to be here, and the Umbrian sellers had decked their stalls with a dazzling ma.s.s of coloured stuffs as attractive to us as to the Umbrian women. We bought large kerchiefs with red roses on a yellow ground to wear over our heads at the feast, and enormous hats with flapping brims, which the peasants, always interested in a neighbour"s purchase, helped us to choose, saying, "take this one for no rain will come through it, and you need never use an umbrella." So a sun-bonnet was bought for rain and we went away convinced that no more delightful shopping could be done than during a fair day at a.s.sisi, when a pa.s.sing farmer and his family were ready to help us to choose the goods and to bargain, and moreover comforted us in the end by the a.s.surance that in their opinion the money had been well spent. Later we strolled up to the Piazza Nuova, where an immense fair of oxen was being held, transforming another sleepy corner of the town into a busy, bustling thoroughfare. They were quiet beasts enough and we walked in among them stroking their soft noses as we watched the groups of excited peasants performing the various rites of selling and buying. When an ox was sold the broker joined the hands of vendor and purchaser by dint of much pulling, and then shook them up and down, shouting all the while, until our joints ached at the sight of this energetic signing of a treaty. The bargaining causes enormous amus.e.m.e.nt, the discussion on either side bringing a current of eager talk through the crowd; only the oxen were thoroughly weary of the whole affair as they gazed pensively at their owners. They were large milk-white creatures, the whole place was one white shimmering ma.s.s seen against the old walls of the town and the blocks of Roman masonry, calling up idle fancies of c.l.i.tumnus down in the valley just in sight, whose fields had given pasture to the oxen of the G.o.ds.
The whole of that day a.s.sisi was full of Umbrian men and women greatly concerned in buying and selling; but on the next the streets began to fill with people from distant parts of Italy, whose only thought was for St. Francis. At a very early hour of the 30th we were roused by the sound of many voices in the distance; going out on the terrace we saw a crowd of pilgrims coming across the plain, and others moving with slow steps up the hill. When near the Porta S. Francesco they knelt outside in the road and sang their hymn of praise before entering the Seraphic City. From dawn to evening a steady stream of pilgrims pa.s.sed into the town, and the chanting, rising and falling like a fitful summer breeze, was the only sound to be heard throughout the day. Such different groups of people knelt together in the church, with nothing in common but the love for the franciscan saint whose name was for ever on their lips. They came from distant corners of Southern Italy generally in carts drawn by mules or oxen, for few could afford the luxury of coming by train. The Neapolitan women and those from the Abruzzi wore spotlessly white head-kerchiefs which fell round their shoulders like a nun"s coif, a white blouse and generally a brilliant red or yellow skirt gathered thickly round the hips; the men were even more picturesque, with their waistcoats and knickerbockers of scarlet cloth, their white shirt sleeves showing, and their stockings bound round with leathern thongs. Some of the women from the Basilicata wore wonderful necklaces of old workmanship, and gold embroidered bands laid across their linen blouses, while long pins with huge k.n.o.bs of beaten silver fastened their headgear of black and white cloth. There were two women from the mountains of the Basilicata who wore thick cloth turbans, and blue braid plaited in and out of their hair at one side, giving them a coquettish air; they suffered beneath the burden of their thick stuff dresses made with straight short jackets and skirts and big loose sleeves. Their felt boots were ill-fitted for Umbrian roads, and altogether they were attired for a winter climate and not for a burning August day in mid Italy. "Ah, it is cool among our mountains," they said with a sigh gazing wearily down at the plain which sent up hot vapours to mingle with the dust. Many of them had been three weeks on their journey and they look upon it as a great holiday, an event in their lives which cannot be often repeated for they are poor and depend for their livelihood upon the produce of their fields; but even the poorest brings enough to have a ma.s.s said at the Portiuncula and to drop some coppers on the altar steps. A few wandered through the Upper Church looking at Giotto"s frescoes, but unable to read the story for themselves turned to us for an explanation when we happened to be there. They patted our faces, saying _carina_ by way of thanks, but realised little or nothing about the saint they had come so far to honour, only being certain that his intercession was all powerful.
Several peasants sat in turn upon the beautiful Papal throne in the choir, both as a cure and as a preventive against possible ailments, and thinking there was some legend as to its miraculous qualities we asked them to tell us about it. They looked up surprised and very simply said, "It stands in the church of San Francesco," this was enough in their eyes to explain all miracles and wonders. A favourite occupation was kneeling by the entrance door of the Lower Church and listening for mysterious sounds which are said to come from the small column fixed in the ground. "What are you doing," we asked, cruelly disturbing the devotion of an old man in our desire for information.
"I am listening to the voice of St. Francis," he answered, telling us that we might hear it too, but as he was in no hurry to cede his place to others we had no chance of verifying his strange a.s.sertion. The priests had a double function to perform, for while hearing confessions they held a long rod in their hands with which they tapped the heads of the peasants pa.s.sing down the church; it was a blessing, which by the ignorant might be mistaken for some mysterious kind of fishing in invisible waters. At first the northern mind was surprised at the familiar way the pilgrims used the churches as their home, many being too poor to afford a lodging in the town. Especially at the Angeli we saw the strange uses side altars were put to; a family, having heard several ma.s.ses and duly performed all their spiritual duties, would settle themselves comfortably on the broad steps of an altar, unfasten their bundles and proceed to breakfast off large hunches of bread and a mug of water; what remained of the water was employed in washing their feet. One man who had tramped for many days along dusty roads and wished to change his clothes, conceived the novel idea of retiring into a confessional box for the purpose. His wife handed him in the clean things and presently he drew aside the curtain, and emerged in spotless festive apparel with his travelling suit tied up in a large red handkerchief.
[Ill.u.s.tration: WOMEN FROM THE BASILICATA]
Late in the evening of the 30th we happened to be at the Angeli when a new batch of pilgrims arrived, and for a long time we watched them reverently approach the Portiuncula on their knees, singing all the time the pilgrim"s hymn with the ever-recurring refrain, "Evviva Maria e Chi la cre," which resounded through the church in long drawn nasal notes ending in a kind of stifled cry. There was something soothing in the plaintive, monotonous cadence as it reached us at the Garden of the Roses, where we had gone to breathe the cool air which blows across the open colonnade even on the hottest of summer days. We were listening to Father Bernardine"s peaceful talk about St. Francis and the cicala which sang to him in the fig tree, and the lamb which followed the brethren to office, when suddenly we were startled by shrieks and screams in the church. "It is nothing, only the Neapolitans," said Father Bernardine, smiling at our distress. But unable longer to bear what sounded like the moanings of the wind which always fills one with uneasy feelings, half of fear, half of expectation that something unusual is going to happen, we hurried once again into the church. There a sight met our eyes which we shall never forget. Lying full length on the ground, their faces p.r.o.ne upon the pavement, were women crawling slowly, so slowly that the torture seemed interminable, from the entrance of the great church to the Portiuncula, and as they crawled they licked the floor with their tongues leaving behind them a mark like the trail of a slug. As we watched these poor penitents dragging themselves along, unconscious of aught around them and only overwhelmed by the consciousness that they must make atonement for past sins, a terrible sense of compa.s.sion, misery and disgust came over us. Who could restrain their tears, though they may have been tears of anger that people should be allowed to practise such ign.o.ble acts of self-abas.e.m.e.nt. One girl especially called forth all our sympathy. She came running in out of the sunlight, and after standing for a moment at the entrance with her eager face uplifted towards the holy shrine, her eyes alight with the strange look of one bent upon some great resolve, she threw herself down full length upon the ground and commenced the terrible penance which she had come all the way from the Abruzzi mountains to perform.[114] She was very slight and her black skirt fell round her like a veil, showing the delicate outline of her figure against the marble pavement. Resting her naked feet against the knees of a man kneeling behind her, she pushed herself forward with the movement of a caterpillar. Another man tapped his pilgrim"s staff sharply on the floor in front of her face to direct her towards the chapel, whilst her mother ever now and then bent down to smooth away the tangle of dark hair which fell round the girl like a shroud. Though prematurely aged by toil and suffering, the elder woman had a beautiful face, reminding one of a Mater Dolorosa as with bitter tears she a.s.sisted at her daughter"s deep humiliation. Just as this sad little group neared the Portiuncula the girl stopped as though her strength were exhausted, when the mother, choked by sobs, lifted the heavy ma.s.ses of her daughter"s hair and tried to raise her from the ground. The pilgrims pressed round singing "Evviva Maria e Chi la cre" until the sound became deafening, while the men struck the ground almost angrily with their sticks, and at last the girl still licking the ground crawled forward once again. When she reached the altar of the Portiuncula she stretched out one hand and touched the iron gates, and then like a worm rearing itself in the air and turning from side to side, she dragged herself on to her knees. As consciousness returned and the Southern blood coursed again like fire through her veins, she started to her feet and with wild cries entreated San Francesco to hear her, beating the gates with her hands and swaying from side to side. The cry of a wounded animal might recall to one"s memory the prayer of that young girl, storming heaven with notes of pa.s.sionate entreaty wrung from a soul in great mental agony. Other penitents came up to take her place almost pushing her out of the chapel. We last saw her fast asleep on the steps of a side altar curled up like a tired dog, but on her face was an expression of great calm as though she had indeed found the peace sought in so repulsive and terrible a manner.
Silently we left the church and turned towards a.s.sisi, breathing with joy the pure air and looking long at the hills lying so calm and clear around us. Next day, the 31st of July, there was an excited feeling in the town, not among the Umbrians, for they take the annual feast of the "Perdono" quietly enough, but among the pilgrims, who having now arrived in hundreds and paid their first visit to the franciscan churches of the hill and of the plain, stood about in the lower piazza of San Francesco waiting with evident impatience for the opening of the feast of the afternoon. We caught their feeling of expectation and found it impossible to do aught else than watch the people from the balcony, and then we went down and wandered about among them. There were such tired groups of women under the _loggie_ of the piazza, leaning back in the shadow of the arches with their shawls drawn across their faces to shut out the glare of the August sun. A crowd of girls rested on the little patch of gra.s.s near the church, some eating their bread, others sleepily watching the constant pa.s.sage of people in and out of the church; for long s.p.a.ces they sat silent, listlessly waiting, then suddenly one among them would rise and sing a southern song, sounding so strange in Umbria. Her companions, casting off the desire to sleep, joined in the chorus until the song was ended and they once more became silent watchers. The shadows began to deepen round the church, the feeling of expectation increased, and the hours of waiting seemed long to the crowd and to us, when about four o"clock the dense ma.s.s of people in front of the church divided. A procession of priests in yellow copes filed out of the Basilica, one among them carrying the autograph benediction of St. Francis (see p. 210), and went to the little chapel near the Chiesa Nuova built over the stable where the saint is said to have been born. Here the holy relic is raised for the faithful to venerate, and the procession returns to San Francesco. It is a small but important ceremony, the prelude to the granting of the indulgence. We had reached the chapel before the procession, through side streets, but soon returned to the lower church for the crowd was intolerable, and we had been warned that once the blessing had been given a mad rush might be made to reach San Francesco and that sometimes people were trampled under foot. Out of the burning heat we entered the cool dark church where Umbrian peasants had already taken their places, as spectators, but not as actors in the feast. Seated on low benches against the wall they formed wondrous groups of colour, like clumps of cyclamen and primroses we have seen flowering in a wood upon an Italian roadside.
The gates across the church had been shut, and were guarded by gendarmes; we had arrived too late. But presently Fra Luigi appeared at the gate of St. Martin"s chapel, and hurriedly we followed him down the dark, narrow pa.s.sage leading to the sacristy; we had only just time to run across the church and take our places outside the chapel of St. Mary Magdalen, when the great crowd surged into the church. The excitement became intense, and the pilgrims who had followed in the procession as docile as lambs now could restrain themselves no longer, and hustled the priests forward, pressing them against the iron gates in their efforts to approach the altar. There was a moment of tension as the whole of the iron screen bent beneath the weight of the crowd when the gendarmes half opened the gate to allow the priests to pa.s.s through. With the relic swaying above their heads, they slipped in from among the pilgrims, who, finding the gates once more barred against them, began to moan and shout with deafening fury. The organ pealed forth mad music, the incense rose in clouds around the altar, and eager faces peered through the gates, which were battered with angry fists as the people pushed against each other so that the whole crowd rocked from side to side. Through it all stood the quiet figure of the priest, raising the relic high above the heads of the people whose voices were for the moment hushed, as the words of benediction were p.r.o.nounced. Rapidly crossing the church, followed by his attendants, he entered the sacristy and shut the door, while four gendarmes stationed themselves at the corners of the altar to prevent people from mounting the steps, and others went to unbar the gates.
There was a great creaking of bolts and hinges and in a moment the pilgrims rushed forward, afraid of losing even a single moment of the precious hours of indulgence, and cries of "San Francesco" almost drowned the sound of hurrying footsteps. Families caught each other by the arms and swept wildly round the altar, often knocking people down in their wild career, old women gathered up their skirts and ran, the Abruzzesi in their scarlet jackets, whom we had seen so calmly walking down the streets, stepped eagerly forward with outstretched arms and clasped hands calling loudly on the saint. Round they went in a perpetual circle, first past the altar, then through the Maddalena chapel out into the Piazza, and back again without a single pause.
Each time they entered the church they gained a new plenary indulgence. From the walls the frescoed saints leant towards us, and never had they seemed so full of peace and beauty, as on that day of hurry and strange excitement. We saw them through a mist of dust, but they were more real to us than the fanatics streaming past in mad career, and we greeted them as friends. Then as the sun went down in a crimson sky behind the Perugian hills, a great stillness fell upon the people, the gaining of indulgences for that day had ceased, and quietly those who had no shelters went into the country lanes to pa.s.s the night, or rested beneath a gateway of the town. Already a.s.sisi was returning to her long spell of silence, for next morning at dawn the pilgrims would be on their road to Sta. Maria degli Angeli for the early morning ma.s.s.
[Ill.u.s.tration: SAN FRANCESCO AND THE LOWER PIAZZA]
Rashly we left the quietness of the town to join the crowd again down in the plain late the next afternoon when the feast was nearly over.
The press of people was felt more at the Angeli than at San Francesco, as they gained the indulgence by simply walking round the church and through the Portiuncula without going outside. It was useless to struggle, or to attempt to go the way we wanted, for we were simply carried off our feet and borne round the church in breathless haste in the temperature of a Turkish bath. There were moments of suspense when we doubted, as the crowd bore us swiftly forward, whether we should pa.s.s the confessional boxes without being crushed against the sharp corners. The cries of "Evviva Maria, Evviva San Francesco," became deafening as we neared the Portiuncula, and the people surged through the doors, throwing handfuls of coppers and silver coins upon the altar steps, and even at the picture of the Madonna above the altar in their extraordinary enthusiasm. How tired they looked, but in their eyes was a fixed look showing the feelings which spurred them on to gain as much grace as time would allow. They never paused, they never rested. With a last glance back upon the people and the names of Mary and Frances ringing in our ears we left the stifling atmosphere for the burning, but pure air outside.
How peaceful it all seemed in comparison to the scene we had just witnessed. The Piazza was full of booths as on a market day, with rows of coloured handkerchiefs, sea-green dresses such as the peasants like, and endless toys and religious objects; old women sat under large green umbrellas selling cakes, and cooks, in white ap.r.o.ns and caps, stood by their pots and pans ready to serve you an excellent meal. From under a tree a man sprang up as we pa.s.sed with something of the pilgrim"s eagerness about him, saying, "See, I will sing you a song and dance for you," shaking his companions from their sleep and s.n.a.t.c.hing up his accordion, he began a wild, warlike dance upon the gra.s.s, while the others accompanied him with an endless chant. And so the hours crept on, until once again as the sun went down the pilgrims streamed quietly out of the church, but this time they gathered up their bundles and walked to the ox waggons which were standing ready in the road, and quite silently without delay they seated themselves, fifteen or twenty in a cart, to start upon their long journey home.