The "British Wesleyan Methodist Conference," formerly the M.E.
Church, received 1,000 in 1833, and 611 in 1834, to be applied ... "to the erection, or repairing of chapels and school-houses, and defraying the general expenses of the various missions."
This appropriation to the Methodists, as an Ecclesiastical Establishment, is very singular. In the year 1826 ... Dr. Strachan informed the Colonial Minister that the Methodist ministers acquired their education and formed their principles in the United States.... They appealed to the House of a.s.sembly, which inquired into and reported on the matter in 1828.
Upon another occasion they received a rebuke from Sir John Colborne ... in answer to the Address of the Conference requesting him to transmit to His Majesty their Address on the Clergy Reserves.
Since, however, a share of public money has been extended to and received by them, there seems to have been established a mutual good understanding.
To this Report, Dr. Ryerson replied to the effect--
That the grant was made to the British Conference in England (over which we had no control) and not to the Canada Conference; that the grant in question was made by Lord G.o.derich, as part of a general scheme agreed upon in 1832, to aid Missionaries in the West Indies, Western, and Southern Africa, New South Wales, and Canada, "to erect chapels and school-houses in the needy and dest.i.tute settlements;" that the Rev. R. Alder had come from England, in 1833, to establish separate and distinct missions from those under the Canada Conference with a view to absorb this grant; that when the Union was formed, in 1833, the missions in charge of the Canada Conference became the missions of the British Conference, and were managed by their own Superintendent; that the Canadian Missionary Society from that time became a mere auxiliary to the parent Society in England; that the Canada Conference a.s.sumed no responsibility in regard to the funds necessary to support these missions; and that, in point of fact, they had cost the British Methodists thousands of dollars over and above any grant received from Lord G.o.derich as part of the general scheme for the support of missionaries in the extended British Colonies.
Dr. Ryerson, in concluding these explanations, adds:--
We trust that every reader clearly perceives the unparalleled parliamentary imposition that has been practised upon the public by the "Grievance Committee," and their gross insinuations and slanders against the Methodist ministers.
In 1836, the Report of the Grievance Committee came up in the House again. On this subject Rev. John Ryerson wrote in March, 1836, to Dr.
Ryerson, in London, as follows:--
The altercations and quarrels which have taken place in the a.s.sembly this session on the part of Peter Perry and W. L.
Mackenzie, especially about the "Grievance Report," have raised you much in the estimation of the people. The correctness of your views and statements are now universally acknowledged, and your defamers deserted by all candid men. Political things are looking very favourable at the present time. The extremer of the Radical party are going down headlong. May a gracious Providence speed them on their journey!
To Mr. Perry, Dr. Ryerson replied fully and explicitly. He said:
Mr. Perry has charged me with departing from my former ground in regard to an ecclesiastical establishment in Upper Canada. My editorials and correspondence with Her Majesty"s Government will be considered conclusive evidence of the falsity of the charge, and will again defeat the attempts of the enemies of Methodism to destroy me and overthrow the Conference. Another cause of attack by Mr. Perry is, that amongst several other suggestions which I took the liberty to offer to Lord Glenelg, Colonial Secretary, was the appointment of a certain gentleman of known popularity to the Executive Council. Mr. Perry seemed to consider himself as a sort of king in Lennox and Addington, and appears to regard it as an infringement upon his sovereign prerogatives that I should be stationed so near the borders of his empire as Kingston. But many of his const.i.tuents can bear record whether the object of my ministry was to dethrone Peter Perry, or to break down the power and influence of a much more formidable and important personage--the power of him that ruleth in the hearts of the children of disobedience.[47]
_March 30th, London._--During his stay in England, Dr. Ryerson had been able to look upon public affairs in Upper Canada with more calmness, and more impartiality, than when he was there in the midst of them as an actor. In that spirit he, at this date, addressed a letter to the _Guardian_ on what he regarded as an approaching crisis of the highest importance to the Province. He said:--
It is not a mere ephemeral strife of partizanship; it is a deliberate and bold attempt to change the leading features of the Const.i.tution--a Const.i.tution to which allegiance has been sworn, and to which firm attachment has been over and over again expressed in addresses to the Governor up to 1834. Such being the case, it becomes every man who fears G.o.d and loves his country to pause, to think, to decide. I have told the Colonial Secretary, that whilst the Methodist Church asked for nothing but "equal and impartial protection," yet I believed the attachment to the Const.i.tution of the country and to the British Crown, expressed in pet.i.tions and addresses from the Methodist Conference and people of Canada, to be sincere, and that they would prove to be so in their future conduct. They had been falsely charged as being Republicans, but they had always repudiated this charge as a calumny. Nor would they be found among those who, like Messrs. Peter Perry and W. L.
Mackenzie, had recently avowed their intention to establish republican elective inst.i.tutions in the Province.
As to the charges of the "Grievance Committee" party, I can truly say that I have never received one farthing of public money from any quarter, and my humble support to my King and country is unsought, unsolicited, and spontaneous.
_May 21st--London._--At this date Dr. Ryerson wrote:--
During my exile here in England I have more and more longed for news from Canada, and cooling water to the panting hart could not be more refreshing than late intelligence from my dear native land has been to me. I can now listen with an interest and sympathy that I never did before, to the patriotic effusions of the warm-hearted and eloquent Irishmen, whom I have recently heard, respecting "the first flower of the earth, the first gem of the sea."
The news from Canada presents to my mind strange contrasts. A few years ago efforts were made to prove that the Methodist ministers were the "salaried hirelings" of a foreign republican power. Now efforts are being made to persuade the Canadian public that the same ministers are the salaried hirelings of British power, because they refuse to be identified with men and measures which are revolutionary in their tendencies. Our motto is "fear G.o.d and honour the King," and "meddle not with them that are given to change." Many who were influenced to take part in the former crusade have long since given proof of a better spirit; so it will be, I trust, with those who have now been hurried on into the present shameless and malignant opposition, against a cause which has confessedly been of the highest spiritual and eternal advantage to thousands in Upper Canada. I venture to predict that not a few of our partizan adversaries will ere long lament their madness of political idolatry and religious hostility. In the former case, Methodism survived, triumphed, and prospered; in the present case, if we are true to our principles and faithful to our G.o.d, He will again "Cause the wrath of man to praise Him, and restrain the remainder of that wrath."
FOOTNOTES:
[47] Dr. Ryerson"s reply to Mr. Perry was afterwards reprinted as an election flysheet, headed "Peter Perry Picked to Pieces by Egerton Ryerson," and circulated broadcast in the counties. It resulted in Mr.
Perry being rejected as M.P.P. for Lennox and Addington in the elections of 1836. (See Chapter xxiii.)
CHAPTER XVI.
1836-1837.
Dr. Ryerson"s Diary of his Second Mission to England
The following is from Dr. Ryerson"s diary (which is incomplete) giving the result of his experiences and labours in England, during his second mission there.
_London, January 1st, 1836._--I am again in the great metropolis of the Christian world. My wife and I left our native land, and affectionate pastoral charge, on the 20th of November, 1835, and arrived here the 30th of December, after a voyage of tempest and sea-sickness. But to the Ruler of the winds, and the Father of our spirits, we present our grateful acknowledgments for the preservation of our lives. To our Heavenly Father have I, with my dear wife, presented ourselves at the commencement of this new year. O, may we through grace keep our vows, and henceforth abound in every Christian grace and comfort, every good word and work!
We have been most kindly received by the Missionary Secretaries and other brethren; the prospects appear encouraging for the success of our mission: another ground of thankfulness, increased zeal, and faithfulness.
_Jan. 2nd._--Called at the Colonial Office to present my note of introduction from Sir John Colborne to Lord Glenelg. We were admitted to an interview with Mr. (afterwards Sir James) Stephen, a.s.sistant Colonial Secretary, who promised to present Sir John Colborne"s letter to Lord Glenelg, and inform me when he would receive me. To-day I received a call from my kind and excellent friend, Rev. John Hannah, a thorough scholar, a profound divine, an affectionate, able, and popular preacher. He heartily welcomed us to the country.
_Jan. 3rd--Sabbath._--It being the first Sabbath in the year, I attended that most solemn and important service--the renewal of the covenant. It was conducted by Rev. Dr. Bunting, in a manner the most impressive and affecting I ever witnessed. There were but few dry eyes in the chapel. He spoke of the primary design of Methodism as not to oppose anything but sin--not to subvert existing forms of faith, but to infuse the vital spirit of primitive Christianity into them. Dr. Bunting said that the renewal of the covenant was a service peculiar to Methodism, and expatiated on the importance of its being entered upon advisedly, and in humble dependence upon Divine grace. After singing, the whole congregation knelt down, remaining some time in silent prayer. After Dr. Bunting, as their mouthpiece, read the covenant, all then rose and sang "The covenant we this moment make," etc. The Lord"s Supper was administered to several hundred persons, and the services concluded with singing and prayer.
_Jan. 4th._--I spent the evening at Rev. Mr. Alder"s, in company with Dr. Bunting, Rev. John Bowers, and Rev. P. L. Turner. In conversation, the religious and general interests of the Methodist Connexion were introduced. I was no less edified than delighted with the remarks of Dr. Bunting, especially those which related to the former distinction between, and the present confounding of, supernumerary and superannuated preachers, and the desirableness of restoring the ancient distinction. He spoke of the experience requisite to, and evils of general legislation in, Church affairs--introducing matters of legislation into Quarterly Meetings, etc. Dr. Bunting"s prayer at parting was deeply spiritual.
_Jan. 5th._--Spent the day in writing an article for the _Watchman_, on the present state of the Canadas; and in drawing up some papers on the Upper Canada Academy. Had a pleasant visit from Rev. John Beecham, one of the Missionary Secretaries.
_Jan. 6th._--Met at the Mission House with Rev. Richard Reece, President of the Conference. He is, I believe, the oldest preacher who has filled the presidential chair since the days of Wesley.
_Jan. 10th, Sunday._--In the morning heard Rev. Mr. Cubitt, and in the evening endeavoured to preach for him.
_Jan. 13th._--Received a note from Lord Glenelg fixing the time when he would receive me.
_Jan. 14th._--Spent a delightful evening in company with Rev. John Hannah and wife, Dr. Sandwich (Editor of the _Watchman_) and wife, and several others. The conversation princ.i.p.ally turned upon the learning of the ancients, and the writings of the early Protestant Reformers and their successors. Dr. Sandwich is a very literary man, Mr. Hannah an excellent general scholar.
_Jan. 15th._--Spent the evening with Rev. William Jenkins, an old superannuated minister, in company with several friends. Mr. and Mrs. Jenkins are a venerable couple about 80 years of age.
_Jan. 17th--Sabbath._--Heard the Hon. and Rev. Baptist Noel. The Church was plain, the congregation large, and very attentive and solemn. A large number of school children were present; the little girls all dressed alike; they all had prayer and hymn books; they read the responses and sung with the utmost correctness. In the afternoon we went to that splendid monument of art and wealth--St.
Paul"s. The sermon was more evangelical than I expected. In the evening I preached to a very large congregation in St. George"s Chapel, Commercial Road. A gracious influence seemed to rest on the congregation.
_Jan. 24th--Sabbath._--Preached in the Hinde-street Chapel. In Surrey Chapel I heard Rev. James Parsons, of York, one of the first preachers of the day. Surrey Chapel is the place of the celebrated Rowland Hill"s protracted ministry. Its shape is octagon, and it will seat 3,000 persons. The church service was read well by a person of strong, sonorous voice. At the conclusion of the church service Mr. Parsons ascended the pulpit. His prayer was simple, unaffected, and scriptural. His text was Luke xi. 47-48. His manner was by no means pleasing; he stood nearly motionless, and appeared to be reading his sermon. Yet attention was riveted; the current of thought soon began to rise, and continued to swell, until he came to a pause. Then there was a general burst of coughing; after which the preacher proceeded in an ascending scale of argument, until he had his audience entranced, when he would burst forth upon his captives with the combined authority and tenderness of a conqueror and deliverer, and press them into the refuge city of Gospel salvation.
_Jan. 25th._--Attended a Missionary-meeting in Southwark Chapel.
Mr. Thomas Farmer, presided. Several spake: one a New Zealander, whose wit and oddities amused all, but profited none.
_Jan. 26th._--Had an interview with Lord Glenelg, on the subject of my mission. We can get a charter for the Upper Canada Academy, but a.s.sistance is uncertain. His Lordship was very courteous and communicative. He thanked me for the information I gave him concerning the Colonies.
_Jan. 31st, Sunday._--Preached twice to-day (in City Road and Wilderness Row). The Lord was with me, and I believe I did not labour in vain.
_Feb. 13th._--Had an interview with the Rt. Hon. Edward Ellice; was received with great kindness; he promised to use his utmost influence to promote the object of my mission at the Colonial office.
_Feb. 18th._--Called at the residences of several of the n.o.bility; found none at home, but Lord Ashburton, who gave me 5.
_Feb. 20th._--Made no progress in the way of collecting; much ceremony is necessary. Have obtained some useful information, and written to Sir Robert Peel on the object of my mission.
_Feb. 21st, Sunday._--Heard the Rev. Peter McOwan preach. It was the best sermon I have heard from a Methodist pulpit since my arrival in England. I preached in Great Queen-street Chapel in the evening, on the new birth. I think the Lord was present to apply the word.
_Feb. 22nd._--Called upon Lord Kenyon. I was very courteously received; but His Lordship declined subscribing on account of the many objects to which he contributed in connection with America. He expressed his good wishes. I next called upon the Earl of Aberdeen--Colonial Secretary under Sir Robert Peel"s government. He expressed himself satisfied with my letters from Upper Canada, but said that he would enquire of Mr. Hay, late under Colonial Secretary, and directed me to call again. I was also received by Dr. Blomfield, Lord Bishop of London. Dr. Blomfield is a handsome and very courteous man. He declined subscribing on account of its not having been recommended by the Bishop of the Diocese; was not unfriendly to my object; said he had a high respect for the Wesleyan body, and considered they had done much good; he had expressed this opinion in print.