_Sheer Lane, January 11._
I have lately applied myself with much satisfaction to the curious discoveries that have been made by the help of microscopes, as they are related by authors of our own and other nations. There is a great deal of pleasure in prying into this world of wonders, which Nature has laid out of sight, and seems industrious to conceal from us. Philosophy had ranged over all the visible creation, and began to want objects for her inquiries, when the present age, by the invention of gla.s.ses, opened a new and inexhaustible magazine of rarities, more wonderful and amazing than any of those which astonished our forefathers. I was yesterday amusing myself with speculations of this kind, and reflecting upon myriads of animals that swim in those little seas of juices that are contained in the several vessels of a human body. While my mind was thus filled with that secret wonder and delight, I could not but look upon myself as in an act of devotion, and am very well pleased with the thought of the great heathen anatomist,[24] who calls his description of the parts of a human body, "A Hymn to the Supreme Being." The reading of the day produced in my imagination an agreeable morning"s dream, if I may call it such; for I am still in doubt, whether it pa.s.sed in my sleeping or waking thoughts. However it was, I fancied that my good genius stood at my bed"s head, and entertained me with the following discourse; for upon my rising, it dwelt so strongly upon me, that I wrote down the substance of it, if not the very words.
"If," said he, "you can be so transported with those productions of nature which are discovered to you by those artificial eyes that are the works of human invention, how great will your surprise be, when you shall have it in your power to model your own eye as you please, and adapt it to the bulk of objects, which, with all these helps, are by infinite degrees too minute for your perception. We who are unbodied spirits can sharpen our sight to what degree we think fit, and make the least work of the creation distinct and visible. This gives us such ideas as cannot possibly enter into your present conceptions. There is not the least particle of matter which may not furnish one of us sufficient employment for a whole eternity. We can still divide it, and still open it, and still discover new wonders of Providence, as we look into the different texture of its parts, and meet with beds of vegetables, mineral and metallic mixtures, and several kinds of animals that lie hid, and as it were lost in such an endless fund of matter. I find you are surprised at this discourse; but as your reason tells you there are infinite parts in the smallest portion of matter, it will likewise convince you, that there is as great a variety of secrets, and as much room for discoveries, in a particle no bigger than the point of a pin, as in the globe of the whole earth. Your microscopes bring to sight shoals of living creatures in a spoonful of vinegar; but we who can distinguish them in their different magnitudes, see among them several huge leviathans, that terrify the little fry of animals about them, and take their pastime as in an ocean, or the great deep." I could not but smile at this part of his relation, and told him, I doubted not but he could give me the history of several invisible giants, accompanied with their respective dwarfs, in case that any of these little beings are of a human shape. "You may a.s.sure yourself," said he, "that we see in these little animals different natures, instincts and modes of life, which correspond to what you observe in creatures of bigger dimensions. We descry millions of species subsisted on a green leaf, which your gla.s.ses represent only in crowds and swarms. What appears to your eye but as hair or down rising on the surface of it, we find to be woods and forests, inhabited by beasts of prey, that are as dreadful in those their little haunts, as lions and tigers in the deserts of Libya." I was much delighted with his discourse, and could not forbear telling him, that I should be wonderfully pleased to see a natural history of imperceptibles, containing a true account of such vegetables and animals as grow and live out of sight. "Such disquisitions," answered he, "are very suitable to reasonable creatures; and you may be sure, there are many curious spirits amongst us who employ themselves in such amus.e.m.e.nts. For as our hands, and all our senses, may be formed to what degree of strength and delicacy we please, in the same manner as our sight, we can make what experiments we are inclined to, how small soever the matter be in which we make them. I have been present at the dissection of a mite, and have seen the skeleton of a flea. I have been shown a forest of numberless trees, which has been picked out of an acorn. Your microscope can show you in it a complete oak in miniature; and could you suit all your organs as we do, you might pluck an acorn from this little oak, which contains another tree; and so proceed from tree to tree, as long as you would think fit to continue your disquisitions. It is almost impossible,"
added he, "to talk of things so remote from common life, and the ordinary notions which mankind receive from blunt and gross organs of sense, without appearing extravagant and ridiculous. You have often seen a dog opened, to observe the circulation of the blood, or make any other useful inquiry; and yet would be tempted to laugh if I should tell you, that a circle of much greater philosophers than any of the Royal Society, were present at the cutting up of one of those little animals which we find in the blue of a plum: that it was tied down alive before them; and that they observed the palpitations of the heart, the course of the blood, the working of the muscles, and the convulsions in the several limbs, with great accuracy and improvement." "I must confess,"
said I, "for my own part, I go along with you in all your discoveries with great pleasure; but it is certain, they are too fine for the gross of mankind, who are more struck with the description of everything that is great and bulky. Accordingly we find the best judge of human nature setting forth his wisdom, not in the formation of these minute animals (though indeed no less wonderful than the other) but in that of the leviathan and behemoth, the horse and the crocodile."[25] "Your observation," said he, "is very just; and I must acknowledge for my own part, that although it is with much delight that I see the traces of Providence in these instances, I still take greater pleasure in considering the works of the creation in their immensity, than in their minuteness. For this reason, I rejoice when I strengthen my sight so as to make it pierce into the most remote s.p.a.ces, and take a view of those heavenly bodies which lie out of the reach of human eyes, though a.s.sisted by telescopes. What you look upon as one confused white in the Milky Way, appears to me a long tract of heavens, distinguished by stars that are ranged in proper figures and constellations. While you are admiring the sky in a starry night, I am entertained with a variety of worlds and suns placed one above another, and rising up to such an immense distance, that no created eye can see an end of them."
The latter part of his discourse flung me into such an astonishment, that he had been silent for some time before I took notice of it; when on a sudden I started up and drew my curtains, to look if any one was near me, but saw n.o.body, and cannot tell to this moment whether it was my good genius or a dream that left me.
[Footnote 24: Galen, "De Usu Partium."]
[Footnote 25: See Job, chaps. 39-41.]
No. 120. [ADDISON.
From _Thursday, Jan. 12_, to _Sat.u.r.day, Jan. 14, 1709-10_.
----Velut silvis, ubi pa.s.sim Palantes error certo de tramite pellit; Ille sinistrorsum, hic dextrorsum abit.
HOR., 2 Sat. iii. 48.
_Sheer Lane, January 13._
Instead of considering any particular pa.s.sion or character in any one set of men, my thoughts were last night employed on the contemplation of human life in general; and truly it appears to me, that the whole species are hurried on by the same desires, and engaged in the same pursuits, according to the different stages and divisions of life. Youth is devoted to l.u.s.t, middle age to ambition, old age to avarice. These are the three general motives and principles of action both in good and bad men; though it must be acknowledged, that they change their names, and resign their natures, according to the temper of the person whom they direct and animate. For with the good, l.u.s.t becomes virtuous love; ambition, true honour; and avarice, the care of posterity. This scheme of thought amused me very agreeably till I retired to rest, and afterwards formed itself into a pleasing and regular vision, which I shall describe in all its circ.u.mstances, as the objects presented themselves, whether in a serious or ridiculous manner.
I dreamed that I was in a wood, of so prodigious an extent, and cut into such a variety of walks and alleys, that all mankind were lost and bewildered in it. After having wandered up and down some time, I came into the centre of it, which opened into a wide plain, that was filled with mult.i.tudes of both s.e.xes. I here discovered three great roads, very wide and long, that led into three different parts of the forest. On a sudden, the whole mult.i.tude broke into three parts, according to their different ages, and marched in their respective bodies into the three great roads that lay before them. As I had a mind to know how each of these roads terminated, and whither it would lead those who pa.s.sed through them, I joined myself with the a.s.sembly that were in the flower and vigour of their age, and called themselves, "The Band of Lovers." I found to my great surprise, that several old men besides myself had intruded into this agreeable company; as I had before observed, there were some young men who had united themselves to the Band of Misers, and were walking up the path of avarice; though both made a very ridiculous figure, and were as much laughed at by those they joined, as by those they forsook. The walk which we marched up, for thickness of shades, embroidery of flowers, and melody of birds, with the distant purling of streams, and falls of water, was so wonderfully delightful, that it charmed our senses, and intoxicated our minds with pleasure. We had not been long here, before every man singled out some woman to whom he offered his addresses and professed himself a lover; when on a sudden we perceived this delicious walk to grow more narrow as we advanced in it, till it ended in many intricate thickets, mazes and labyrinths, that were so mixed with roses and brambles, brakes of thorns, and beds of flowers, rocky paths and pleasing grottoes, that it was hard to say, whether it gave greater delight or perplexity to those who travelled in it.
It was here that the lovers began to be eager in their pursuits. Some of their mistresses, who only seemed to retire for the sake of form and decency, led them into plantations that were disposed into regular walks; where, after they had wheeled about in some turns and windings, they suffered themselves to be overtaken, and gave their hands to those who pursued them. Others withdrew from their followers into little wildernesses, where there were so many paths interwoven with each other in so much confusion and irregularity, that several of the lovers quitted the pursuit, or broke their hearts in the chase. It was sometimes very odd to see a man pursuing a fine woman that was following another, whose eye was fixed upon a fourth, that had her own game in view in some other quarter of the wilderness. I could not but observe two things in this place which I thought very particular, that several persons who stood only at the end of the avenues, and cast a careless eye upon the nymphs during their whole flight, often caught them, when those who pressed them the most warmly through all their turns and doubles, were wholly unsuccessful: and that some of my own age, who were at first looked upon with aversion and contempt, by being well acquainted with the wilderness, and by dodging their women in the particular corners and alleys of it, caught them in their arms, and took them from those they really loved and admired. There was a particular grove, which was called, "The Labyrinth of Coquettes"; where many were enticed to the chase, but few returned with purchase. It was pleasant enough to see a celebrated beauty, by smiling upon one, casting a glance upon another, beckoning to a third, and adapting her charms and graces to the several follies of those that admired her, drawing into the labyrinth a whole pack of lovers, that lost themselves in the maze, and never could find their way out of it. However, it was some satisfaction to me, to see many of the fair ones who had thus deluded their followers, and left them among the intricacies of the labyrinth, obliged when they came out of it, to surrender to the first partner that offered himself. I now had crossed over all the difficult and perplexed pa.s.sages that seemed to bound our walk, when on the other side of them, I saw the same great road running on a little way, till it was terminated by two beautiful temples. I stood here for some time, and saw most of the mult.i.tude who had been dispersed amongst the thickets, coming out two by two, and marching up in pairs towards the temples that stood before us. The structure on the right hand was (as I afterwards found) consecrated to virtuous love, and could not be entered but by such as received a ring, or some other token, from a person who was placed as a guard at the gate of it. He wore a garland of roses and myrtles on his head, and on his shoulders a robe like an imperial mantle, white and unspotted all over, excepting only, that where it was clasped at his breast, there were two golden turtle-doves that b.u.t.toned it by their bills, which were wrought in rubies. He was called by the name of Hymen, and was seated near the entrance of the temple, in a delicious bower, made up of several trees, that were embraced by woodbines, jessamines, and amaranths, which were as so many emblems of marriage, and ornaments to the trunks that supported them. As I was single and unaccompanied, I was not permitted to enter the temple, and for that reason am a stranger to all the mysteries that were performed in it. I had however the curiosity to observe how the several couples that entered were disposed of; which was after the following manner.
There were two great gates on the back side of the edifice, at which the whole crowd was let out. At one of these gates were two women, extremely beautiful, though in a different kind, the one having a very careful and composed air, the other a sort of smile and ineffable sweetness in her countenance. The name of the first was Discretion, and of the other Complacency, All who came out of this gate, and put themselves under the direction of these two sisters, were immediately conducted by them into gardens, groves, and meadows, which abounded in delights, and were furnished with everything that could make them the proper seats of happiness. The second gate of this temple let out all the couples that were unhappily married, who came out linked together by chains, which each of them strove to break, but could not. Several of these were such as had never been acquainted with each other before they met in the great walk, or had been too well acquainted in the thicket. The entrance to this gate was possessed by three sisters, who joined themselves with these wretches, and occasioned most of their miseries. The youngest of the sisters was known by the name of Levity, who with the innocence of a virgin, had the dress and behaviour of a harlot. The name of the second was Contention, who bore on her right arm a m.u.f.f made of the skin of a porcupine; and on her left carried a little lap-dog, that barked and snapped at every one that pa.s.sed by her.
The eldest of the sisters, who seemed to have a haughty and imperious air, was always accompanied with a tawny Cupid, who generally marched before her with a little mace on his shoulder, the end of which was fashioned into the horns of a stag. Her garments were yellow, and her complexion pale. Her eyes were piercing, but had odd casts in them, and that particular distemper, which makes persons who are troubled with it, see objects double. Upon inquiry, I was informed that her name was Jealousy.
Having finished my observations upon this temple, and its votaries, I repaired to that which stood on the left hand, and was called, "The Temple of l.u.s.t." The front of it was raised on Corinthian pillars, with all the meretricious ornaments that accompany that order; whereas that of the other was composed of the chaste and matronlike Ionic. The sides of it were adorned with several grotesque figures of goats, sparrows, heathen G.o.ds, satyrs, and monsters made up of half-man half-beast. The gates were unguarded, and open to all that had a mind to enter. Upon my going in, I found the windows were blinded, and let in only a kind of twilight, that served to discover a prodigious number of dark corners and apartments, into which the whole temple was divided. I was here stunned with a mixed noise of clamour and jollity: on one side of me, I heard singing and dancing; on the other, brawls and clashing of swords.
In short, I was so little pleased with the place, that I was going out of it; but found I could not return by the gate where I entered, which was barred against all that were come in, with bolts of iron, and locks of adamant. There was no going back from this temple through the paths of pleasure which led to it: all who pa.s.sed through the ceremonies of the place, went out at an iron wicket, which was kept by a dreadful giant called Remorse, that held a scourge of scorpions in his hand, and drove them into the only outlet from that temple. This was a pa.s.sage so rugged, so uneven, and choked with so many thorns and briars, that it was a melancholy spectacle to behold the pains and difficulties which both s.e.xes suffered who walked through it. The men, though in the prime of their youth, appeared weak and enfeebled with old age: the women wrung their hands, and tore their hair; and several lost their limbs before they could extricate themselves out of the perplexities of the path in which they were engaged. The remaining part of this vision, and the adventures I met with in the two great roads of ambition and avarice, must be the subject of another paper.
ADVERTIs.e.m.e.nT.
I have this morning received the following letter from the famous Mr.
Thomas Doggett:[26]
"SIR,
"On Monday next will be acted for my benefit, the comedy of "Love for Love": if you will do me the honour to appear there, I will publish on the bills, that it is to be performed at the request of Isaac Bickerstaff, Esq.; and question not but it will bring me as great an audience, as ever was at the house since the Morocco amba.s.sador was there.[27] I am, (with the greatest respect)
"Your most obedient and "Most humble Servant, "THOMAS DOGGETT."
Being naturally an encourager of wit, as well as bound to it in the quality of censor, I returned the following answer:
"MR. DOGGETT,
"I am very well pleased with the choice you have made of so excellent a play, and have always looked upon you as the best of comedians; I shall therefore come in between the first and second act, and remain in the right-hand box over the pit till the end of the fourth, provided you take care that everything be rightly prepared for my reception."[28]
[Footnote 26: See No. 1.]
[Footnote 27: The Morocco amba.s.sador made his public entry into London in April 1706. Don Venturo Zary, another Morocco minister, visited the Haymarket Theatre on May 4, 1710, with his "attendants in their several habits, &c., having never as yet appeared in public." There was no play at Drury Lane Theatre that night (_Postboy_, April 29 to May 2, 1710).]
[Footnote 28: See No. 122.]
No. 121. [ADDISON.
From _Sat.u.r.day, Jan. 14_, to _Tuesday, Jan. 17, 1709-10_.
----Similis tibi, Cynthia, vel tibi, cujus Turbavit nitidos extinctus pa.s.ser ocellos.
JUV., Sat. vi. 7.
_From my own Apartment, January 16._
I was recollecting the remainder of my vision, when my maid came to me, and told me, there was a gentlewoman below who seemed to be in great trouble, and pressed very much to see me. When it lay in my power to remove the distress of an unhappy person, I thought I should very ill employ my time in attending matters of speculation, and therefore desired the lady would walk in. When she entered, I saw her eyes full of tears. However, her grief was not so great as to make her omit rules; for she was very long and exact in her civilities, which gave me time to view and consider her. Her clothes were very rich, but tarnished; and her words very fine, but ill applied. These distinctions made me without hesitation (though I had never seen her before) ask her, if her lady had any commands for me? She then began to weep afresh, and with many broken sighs told me, that their family was in very great affliction. I beseeched her to compose herself, for that I might possibly be capable of a.s.sisting them. She then cast her eye upon my little dog, and was again transported with too much pa.s.sion to proceed; but with much ado, she at last gave me to understand, that Cupid, her lady"s lap-dog, was dangerously ill, and in so bad a condition, that her lady neither saw company, nor went abroad, for which reason she did not come herself to consult me; that as I had mentioned with great affection my own dog (here she curtsied, and looking first at the cur, and then on me, said, indeed I had reason, for he was very pretty) her lady sent to me rather than to any other doctor, and hoped I would not laugh at her sorrow, but send her my advice. I must confess, I had some indignation to find myself treated like something below a farrier; yet well knowing, that the best, as well as most tender way of dealing with a woman, is to fall in with her humours, and by that means to let her see the absurdity of them, I proceeded accordingly: "Pray, madam," said I, "can you give me any methodical account of this illness, and how Cupid was first taken?"
"Sir," said she, "we have a little ignorant country girl who is kept to tend him: she was recommended to our family by one, that my lady never saw but once, at a visit; and you know, persons of quality are always inclined to strangers; for I could have helped her to a cousin of my own, but----" "Good madam," said I, "you neglect the account of the sick body, while you are complaining of this girl." "No, no, sir," said she, "begging your pardon: but it is the general fault of physicians, they are so in haste, that they never hear out the case. I say, this silly girl, after washing Cupid, let him stand half an hour in the window without his collar, where he caught cold, and in an hour after began to bark very hoa.r.s.e. He had however a pretty good night, and we hoped the danger was over; but for these two nights last past, neither he nor my lady have slept a wink." "Has he," said I, "taken anything?" "No," said she, "but my lady says, he shall take anything that you prescribe, provided you do not make use of Jesuits" powder[29], or the cold bath.
Poor Cupid," continued she, "has always been phthisical, and as he lies under something like a chin-cough, we are afraid it will end in a consumption." I then asked her, if she had brought any of his water to show me. Upon this, she stared me in the face, and said, "I am afraid, Mr. Bickerstaff, you are not serious; but if you have any receipt that is proper on this occasion, pray let us have it; for my mistress is not to be comforted." Upon this, I paused a little without returning any answer, and after some short silence, I proceeded in the following manner: "I have considered the nature of the distemper, and the const.i.tution of the patient, and by the best observation that I can make on both, I think it is safest to put him into a course of kitchen physic. In the meantime, to remove his hoa.r.s.eness, it will be the most natural way to make Cupid his own druggist; for which reason, I shall prescribe to him, three mornings successively, as much powder as will lie on a groat, of that n.o.ble remedy which the apothecaries call "Alb.u.m Graec.u.m."" Upon hearing this advice, the young woman smiled, as if she knew how ridiculous an errand she had been employed in; and indeed I found by the sequel of her discourse, that she was an arch baggage, and of a character that is frequent enough in persons of her employment, who are so used to conform themselves in everything to the humours and pa.s.sions of their mistresses, that they sacrifice superiority of sense to superiority of condition, and are insensibly betrayed into the pa.s.sions and prejudices of those whom they serve, without giving themselves leave to consider, that they are extravagant and ridiculous.
However I thought it very natural, when her eyes were thus open, to see her give a new turn to her discourse, and from sympathising with her mistress in her follies, to fall a-railing at her. "You cannot imagine,"
said she, "Mr. Bickerstaff, what a life she makes us lead for the sake of this little ugly cur: if he dies, we are the most unhappy family in town. She chanced to lose a parrot last year, which, to tell you truly, brought me into her service; for she turned off her woman upon it, who had lived with her ten years, because she neglected to give him water, though every one of the family says, she was as innocent of the bird"s death as the babe that is unborn. Nay, she told me this very morning, that if Cupid should die, she would send the poor innocent wench I was telling you of, to Bridewell, and have the milkwoman tried for her life at the Old Bailey, for putting water into his milk. In short, she talks like any distracted creature."
"Since it is so, young woman," said I, "I will by no means let you offend her, by staying on this message longer than is absolutely necessary," and so forced her out.
While I am studying to cure those evils and distresses that are necessary or natural to human life, I find my task growing upon me, since by these accidental cares, and acquired calamities, if I may so call them, my patients contract distempers to which their const.i.tution is of itself a stranger. But this is an evil I have for many years remarked in the fair s.e.x; and as they are by nature very much formed for affection and dalliance, I have observed, that when by too obstinate a cruelty, or any other means, they have disappointed themselves of the proper objects of love, as husbands, or children, such virgins have exactly at such a year grown fond of lap-dogs, parrots, or other animals. I know at this time a celebrated toast, whom I allow to be one of the most agreeable of her s.e.x, that in the presence of her admirers, will give a torrent of kisses to her cat, any one of which a Christian would be glad of. I do not at the same time deny, but there are as great enormities of this kind committed by our s.e.x as theirs. A Roman emperor had so very great an esteem for a horse of his, that he had thoughts of making him a consul; and several moderns of that rank of men whom we call country squires, won"t scruple to kiss their hounds before all the world, and declare in the presence of their wives, that they had rather salute a favourite of the pack, than the finest woman in England. These voluntary friendships between animals of different species, seem to arise from instinct; for which reason, I have always looked upon the mutual goodwill between the squire and the hound, to be of the same nature with that between the lion and the jackal.
The only extravagance of this kind which appears to me excusable, is one that grew out of an excess of grat.i.tude, which I have somewhere met with in the life of a Turkish emperor. His horse had brought him safe out of a field of battle, and from the pursuit of a victorious enemy. As a reward for such his good and faithful service, his master built him a stable of marble, shod him with gold, fed him in an ivory manger, and made him a rack of silver. He annexed to the stable several fields and meadows, lakes, and running streams. At the same time he provided for him a seraglio of mares, the most beautiful that could be found in the whole Ottoman Empire. To these were added a suitable train of domestics, consisting of grooms, farriers, rubbers, &c., accommodated with proper liveries and pensions. In short, nothing was omitted that could contribute to the ease and happiness of his life who had preserved the emperor"s.
By reason of the extreme cold, and the changeableness of the weather, I have been prevailed upon to allow the free use of the farthingale, till the 20th of February next ensuing.
[Footnote 29: Peruvian Bark, then comparatively little used.]